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Maria de Villota

Formula-1 Motorsport Test Driver

"La vida es un regalo"

Earthbody-Entry 13-Jan-1980

Earthbody-Exit 11-Oct-2013 (age 33)

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Ketu-Guru bhukti :DeVillotaMaria2010.jpg

married on 28-July-2013 in Sevilla, Espagna

Ketu-Shani bhukti :

died 11-Oct-2013 in Sevilla; from cardiac arrest related to Oct-2012 crash head injuries

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Maria de Villota * 1980-2013 * Formula Racing Car Champion Test Driver

birth data from http://en.wikipedia.org/wiki/Marķa_de_Villota * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Uttaraphalguni * Aryaman * Bhaga * Falgun * Utthram


BPL commentary

For Uttaraphalguni births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

Father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Denebola. Their purpose to brighten and glorify the divine intelligence through spectacular creativity.


Uttara-phalguni women are famously confident and willful. Monarchic entitlement pairs with aristocratic service via noblesse oblige. While much depends upon the characteristics of sparkling Surya, the feminine Falgun is often found in bright environments of royalty, celebrity, theatre, creative arts, amusements, and games.

Simha-Leya pada-1 features charismatic centrality and stage presence, focused into the physical embodiment.

Kanya Pada 2-3-4 = equally smart and flamboyant, but more focused upon expressing the genius of the imagination. Often a splendid dramatist and performing musician. Kanya pada 2-3-4 radiate love for animals, and may undertake political activism on their behalf.

Themes of political power, radiant confidence, and bright celebrity drama may contextualize Utthram's terrestrial experience. Applies also to Chandra in Uttaraphalguni

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 95


"A joyous healthy disposition yet quietly so.

  • She has a very soft pleasing voice,

  • bubbling over with fun and humor.

She is born to a family with social background

and loves to mingle with her friends in various social activities

  • yet she is not frivolous,

  • but beneath her joyous manner, rather serious minded.

She has fixed principles from which she will not deviate.

She prefers to choose her friends

  • from among the people who are artistically inclined and cultured.

She is efficient and adept at managing her home and her domestic life."

Maria was the daughter of Formula-1 high-speed racer Emilio de Villota

powerful parivartamsha yoga involves Surya * father + Guru * expansion

Maria's danger-loving randhresha-8 Guru-Simha yuti -Magha-Rahu yuti Purvaphalguni-Guru-Mangala

* catastrophic risk, sudden explosive expansive wild transformation * the joy of it

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Surya * pitrikaraka * jyotikaraka

lagnesha

  • Surya-Dhanuzya* Aditya * the unsplit, undivided
  • Surya in bhava-5 * swabhava * center of drama, intelligence for speculation; brightly political, focus on glamour, entertainment; eye on games
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance , creatively intelligent sibling-cohort, radiantly descriptive

Chandra * matrikaraka * garha-karaka


Kuja * bhratru-karaka * virya-karaka

Yogakaraka Mangala rules 4-foundations, cultural rhythms, ethnic basis ++ 9-doctrine, philosophy, beliefs


Budha * bandhava-karaka * zisya-karaka

  • Budha-Dhanuzya * priestly communications* theoretical discourse * inspirational conversations * articulation of sacred beliefs * doctrinal pronouncements * sends messages about broad worldview * descriptive philosophical understanding * specifically defined interpretive principles * explains the indoctrination procedure * expertly detailed sermons * ideological programming * hands-arms-shoulders send preaching gestures
  • Budha in bhava-5 * narrative of drama, politics, creativity * discusses children, entitlement, entertainment, describer of divine intelligence, explainer of romance, delivers instructions for politics, poetry, creative literature, games, love, fame, human delights , talks about idealism, royalty, uniqueness, artistic performance, radiant confidence, celebration, glitter and glamour, splendor.
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father

Guru * dhavakaraka * bahuta-karaka


Zukra * svadhu-karaka * kalatra-karaka


Shani * duro-karaka * jara-karaka


Rahu * rajyalobha-karaka * picchala-karaka (slippery)

Rahu in bhava-1 * passion for vitality * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous, exotic, or mesmerizing physical visage, extraordinary athletic movement. Smoky, oily aura. Craves an exceptional appearance, exhilarating energy, thrilling champion of non-standard lifestyles. Seeks social mobility via vital, dynamic muscularity. Exciting personality. Challenges the norms with innovative behavior. Unusual combination of identities. Embodiment of socio-cultural mixing. Seeks opportunity via ability to cross customary boundaries. Double agent, representing two or more groups. Over-reaching characteristics. Stirring ambition. Trespasses the conventional dividing cultural boundaries. Remarkable conditions of birth. A fascinating figure.. May represent a cult of personality.

Rahu-yuti-Mangala * amplified competition, magnified championship, exotic pursuits, tricky innovation, opportunistic brother-warriors, fascinating (but perhaps illusory) appearance of inventive, dynamic energy, hypnotic attack, engineered force of cross-cultural mixing


Ketu * kavandha-karaka * chidra-karaka

Ketu-yuti-Zukra * surrendered arrangements, empty promises, disconnected bargaining, unsustainable contracts, incomplete harmony, fragmented negotiations, abandoned alliances, absence of equity, apathetic brokerage, eccentric music, unfulfilled promises, distrust, disappointment and dissatisfaction in relationships. Spiritual liberation via release of vows. For husbandly nativities, may dissolve the wife-figures.

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