Lord Regulator of
Dhana * Kutumbha Bhava-2
= Lord of 2nd-from-Chandra
in the Twelve Bhava
Role of the Dhana-pathi
L-2 = Surya in bhava-1
L-2 = Chandra in bhava-1
L-2 = Mangala in bhava-1
L-2 = Shukra in bhava-1
L-2 = Shani in bhava-1
L-2 speech-knowledge treasuries born into bhava- 1
physical identity / material body / Visual appearance
L-2 in the private, enclosed, imaginative, distant-worlds 12th-from-swakshetra
2 = speech- face-mouth-money-food-family-hair-teeth-knowledge-history-languages
One capitalizes upon the basis of the physical body vitality and appearance.
"I am my knowledge of history, my accumulated wealth and values, my food, and my words."
The social identity is infused with the qualities of mouth, face, tongue, hair, moral and artistic values, ornaments, costume, visual arts, collections, record-keeping,
death, beauty and knowledge of ancient languages, history, and legacy values of one's people."
L-2 = Surya in bhava-2
L-2 = Chandra in bhava-2
L-2 = Mangala in bhava-2
L-2 = Budha in bhava-2
L-2 = Guru in bhava-2
L-2 = Shukra in bhava-2 * capital wealth, sweet speech
L-2 = Shani in bhava-2
"If the lord of Dhana is in Dhana,
or is in an angle, or in trine,
he will promote one's wealth (or monetary state)"
BPHS Ch. 13, Shloka 2
L-2 in swakshetra
L-2 speech-knowledge treasuries born into bhava- 2
Sustenance / values / food / wealth / family history / Skandha
One capitalizes upon the basis of speech, family lineage and second (or more) marriage.
Wealth may also grow from the hidden dealings (tax shelters) of the first spouse (2nd = 8th-from-7th)
Dramatic, charismatic, vociferous public speakers:
L-2 = Surya in bhava-3
L-2 = Chandra in bhava-3
L-2 = Mangala in bhava-3
L-2 = Budha in bhava-3
L-2 = Guru in bhava-3
L-2 = Shukra in bhava-3 * dhanakaraka "self-made capital wealth"
L-2 = Shani in bhava-3
L-2 speech and historical-knowledge treasuries born into bhava- 3 announcements and reports
L-2 in bhava-3 = often an excellent explainer, instructor, describer, announcer, reporter, public evangelist who brings the power of 'voice' (2) into the realm of 'message' (3)
L-2 in 2nd-from-swakshetra = yoga for *self-made capital wealth*.
The L-2 accumulator agent which "capitalizes" by gathering stores of capital wealth and knowledge has moved into bhava-3 of commercial transactions
writings and publications,
short travels and tours
management, meetings, marketing, media
tools and technology, manual skills such as musicianship,
Agents of lineage wealth + knowledge collections such as historic melodies, languages, libraries and storehouses (2) enter into the bhava of self-owned business, commerce, teamwork, sales-transactions, publications, and announcements.
L-2 = Surya in bhava-4
L-2 = Mangala in bhava-4
L-2 = Budha in bhava-4
L-2 = Guru in bhava-4
L-2 = Shani in bhava-4
L-2 speech-knowledge treasuries born into bhava- 4
home / foundations / folkways / security - Patriotism
L-2 in 3rd-from-swakshetra
One capitalizes upon the basis of deeds of title, licensing and diplomas, schooling, knowledge-base, school-teaching, vehicles, owned properties, rhythmic habits, and the cultural upbringing provided by one's parents in the early childhood home.
A nationalistic family lineage extends itself into real estate or protection of a nation (4)
At the most basic level, the family (2) are patriotic (4) conventional in behavior, settled in their place, rooted in the land, and have a rhythmic comfortable lifestyle (4) which follows the established habits of the ethnic people. In a word, "normal".
L-2 = politics Surya in bhava-5
L-2 = Chandra in bhava-5
L-2 = Mangala in bhava-5
L-2 = Budha in bhava-5
L-2 = Guru in bhava-5
L-2 = Shukra in bhava-5
L-2 = Shani in bhava-5
L-2 speech-knowledge treasuries born into bhava- 5 = Lord of 10th-from-5th in putrasthana.
The L-2 accumulator agent which "capitalizes" by gathering stores of capital wealth and knowledge has moved into
dhanapathi in mantrabhava acquires wealth-knowledge via genius-type self-expressions (esp via speaking and singing) of personal intelligence, speculation children, games, theatre, and politics :
romance and courtly love
politics, drama, literary and performance arts
uniqueness; autobiography and autocracy; monarchy;
independent scholarship (non-institutionalized)
radiance, confidence, center-stage activities
speculative ventures, games, creativity, fashion, entertainment
children, procreativity, the Will, celebrity and celebrations,
royalty and entitlements, fame and charisma, glamour and glitter, bright lights
wealth from performance arts esp when combined with political activism
Creative literature, particularly autobiographical (5)
Royalty and celebrity fame
The lord of Shukra's bhava- causes a bit of trouble in the natural bhava- of Surya.
One's own childhood would have been dominated by the nature of the family history, perhaps to the exclusion of other influences such as local schooling or community friendships.
If malefic, one's childhood environment may have been much constrained by the family culture.
Native gains social dignity (10) though children, politics, speculation, literary and performance arts.
Strong impulse to transmit the values of " family history" (bhava-2) onto one's own children. Romance with those who have similar values regarding money, history, and storage, to the family history.
Children also have a strong sense of family culture, family speech patterns, family language, family aesthetic values. The nature of that family culture is defined by the actual graha that is L-2 along with any graha residing in bhava-2.
If no physical children, then the native will express one's lineage values through performance arts, political contests, and other expressions of individual intelligence and personal creativity.
L-2 in 5th-from-swakshetra gives accumulated wealth through lucky dealings with common/vulgar or negative people and materials. Appeals to vulgar interests. Speaks in the language of outcastes and servants, about sensual experience (bhava-2) including food, touch, and visual values. Works hard for his money, but cleverly.
If a malefic, dramatizes the concerns of the common people, with fortunate results according to the dignity of the graha.
Depending on the character of the malefic, may be a storyteller who uses images of money, food, and death or an entertainer who promotes traditional values of independence, hard work, and conservation of resources
L-2 = the agent who gathers collections and accumulates value. L-2 energizes wealth-building in health, finance, and service industries.
If benefic, dramatizes language or images to get attention. Dramatization becomes exploitation. Tells salacious stories or untruths; works with images of hair, face, and skin; May be a successful preacher, entertainer, publisher or politician who caters to an outcaste audience. ( Hugh Hefner .)
Speculative investment of group or family monies. Romantic love between family members, incest. Wealth gained through exploitive speculative investment schemes and sordid transactions. Medical problem-sets with tongue, teeth, mouth, hair, and face.
L-2 in 4th-from-swakshetra
One capitalizes (2) upon the basis of performance art, theatrical production and ceremonies, games, politics, literary creativity, genius, capacity to channel divine intelligence, speculation-gambling, autobiographical literature, and most of all children.
Das says :
IF the lord of the 2 is in 5,
and the lord of the 2 has at least one beneficial placement attribute.
"You will be blessed with the acquisition of wealth
and monasteries. "
L-2 speech-knowledge treasuries born into bhava- 6
Loss of balance - enemies * disease * Poverty * Crime * criticism * argumentation * analysis * medicine * ministry to the sick and needy
L-2 = Surya in bhava-6
L-2 = Chandra in bhava-6
L-2 = Mangala in bhava-6
L-2 = Budha in bhava-6
L-2 = Guru in bhava-6 * multiple service ministries; many health issues
L-2 = Shani in bhava-6
L-2 in 5th -from-swakshetra = the family of origin = wealthy and creative
One capitalizes upon the basis of mother's relatives, servants and servitude, problem-sets that seem structural, problem-sets that are difficult to solve, engaging in conflict, conflict in human relationships, broken contracts, and illness.
Generally, family is characterized by illness of various types, and the relationship with family may be contentious. This broad principle becomes especially strong when Chandra rules kutumbha-bhava-2, so that the mother's illness or addiction defines the family bond.
If L-2 is dignified, can give a good career in cosmetic dentistry, private-loan banking, creative applications of art and music toward conflict resolution.
Native may be a spokesperson or the "voice" (2) of the exploited-or-exploiters or polluted-or-polluters, including as a representative of disenfranchised environmental beings
Associated with "problem-sets"
Matters of speech or song (2) may become scandalous or even criminalized.
However L-2 in the bhagya 5th-from swakshetra predicts that one's intelligence will ultimately be recognized.
Currency speculation, food speculation, money-lending, gambling upon the value of a hoard
-- BPHS Ch. 24, shloka 18
"When Dhana's lord is in Ari Bhava along with a benefic, the native will gain wealth through his enemies."
L-2 = Surya in bhava-7
L-2 = Chandra in bhava-7
L-2 = Mangala in bhava-7
L-2 = Budha in bhava-7
L-2 = Guru in bhava-7
L-2 = Shukra in bhava-7
L-2 = Shani in bhava-7
L-2 speech-knowledge treasuries born into bhava- 7
Balance / marriage / contracts / agreements; alliances, equality, partnership
Negotiations seeking equity, shared value
Agents of capitalization (2) enter the yuvati-bhava. Marriage is motivated by wealth-acquisition.
Wealth + knowledge obtained via the partner, terms of contract, various alliances and business partnerships.
Wealth = contained within conflicted, exploitive alliances = dhanakaraka
L-2 in the adversarial, sick, contentious 6th-from-swakshetra .
L-2 = Surya in bhava-8
L-2 = Chandra in bhava-8 - conditions of death affect the family, the Mother
L-2 = Mangala in bhava-8
L-2 = Budha in bhava-8
L-2 = Guru in bhava-8
L-2 = Shani in bhava-8 * long life
L-2 occupies the diplomatic, gracious, deal-making, accommodating 7th-from-swakshetra.
L-2 speech-knowledge treasuries born into bhava- 8
Stemming from a motivation within the family of origin (2), speech (2) may be camouflaged with false coverage. I.e., the native fabricates information, embroiders the truth, substitutes various versions of the truth, or flat-out lies.
Hidden knowledge and wealth; secrets; transformative and catastrophic change; deep healing, surgery, tantra
Graha born into randhra bhava = subject to the fast spinning of the cycle (8) of self-destruction and rebirth (8).
Essentially, destroys (8) the family basis (2) unless L-2 is otherwise capable of resisting the sudden turnings of the cycle of death and rebirth which occur in the openings-aperture-sthana.
esp severe churning of family lineage when L-2 in 8 typically early upheavals to foundations of life
The speed of change-of-form is often terrifying. Matters of the bhava-s ruled by graha in 8 are controlled by this fast-turning, re-cycling, identity-destroying and regenerating hidden life force.
Effects of graha in 8 are frightening, secretive, occult, mysterious, hidden, shocking magical, rejuvenating and changing-changing-changing.
Second marriage partner hidden. Possibility of two families, mutually unknown to each other.
L-2 in 7th-from-swakshetra = wealth is held by disguised, camouflaged silent, hidden partners
One capitalizes upon the basis of confidential information and secret dealings, including relationships with partners who are cooperate to hide money from taxation.
Ch. 24, Shloka 20
"If Dhana's lord is in Randhra Bhava,
L-2 speech-knowledge treasuries born into bhava- 9
father / religion / Priestly Ritual / Human Communication with world of Spirit
L-2 = Surya in bhava-9
L-2 = Chandra in bhava-9
L-2 = Mangala in bhava-9
L-2 = Budha in bhava-9
L-2 = Guru in bhava-9
L-2 = Shukra in bhava-9
L-2 = Shani in bhava-9
L-2 in 8th-from-swakshetra = wealthy (2) and knows (2) shocking secrets...
Yet through these treasures one may destroy an outdated identity (8th from) creating rebirth for oneself and for those following one's guidance (9)
An agent of social change, sometimes revolutionary.
One capitalizes upon the treasury of knowledge and jewels. Delivers lovely speech and song, upon the basis of the father, religion, priesthood, and higher wisdom.
Narrative story-telling of sthana-2 enters the realm of philosophy, world travels, religion bhava-9. Talks about religion.
One's mother (Chandra) and indeed oneself may be a proselyte, priest, preacher or professor (9). However the sermon may be slightly awkward, unbalanced, too esoteric, or even revolutionary due to the parochial nature of Chandra quite awkward in the universal venue of 9, as well as L-2 in shocking, sudden-changes 8th-from home base:
Voice of Philosophical Truths
L-2 = Chandra in bhava-10
L-2 = Budha in bhava-10
L-2 = Guru in bhava-10
L-2 = Shukra in bhava-10
L-2 = Shani in bhava-10
L-2 speech-knowledge treasuries borne into bhava- 10
profession / Leadership / Prestige / dignity
L-2 in 9th-from-swakshetra = wealthy and wise
known for one's inventory of words
L-2 in 9th-from-swakshetra = good leader with strong moral and aesthetic values who brings knowledge of cultural history and financial acumen to their leadership role.
If good planets in dhana bhava, the native may increase The capital wealth of his society or tribe.
Serves the public through matters of money, collections of knowledge, and death
One capitalizes upon the basis of career, government service, professional regulator, social rank, corporate leadership
Often speaks (2) in an authoritative fashion from a location of elite institutional governance (10)
Speaks to the government, and about the government
L-2 = Surya in bhava-11= Karkata lagna
L-2 = Chandra in bhava-11
L-2 = Mangala in bhava-11
L-2 = Budha in bhava-11
L-2 = Guru in bhava-11
L-2 = Shukra in bhava-11
L-2 = Shani in bhava-11
L-2 in kendra 10h-from-swakshetra
a powerful dhana yoga
usually dhana-pathi in vriddhi-sthana = a combination for substantial accumulation of capital wealth
L-2 speech-knowledge treasuries born into bhava- 11
Brings material-wealth and knowledge-wealth treasuries and significant capitalization power into the marketplace of goods and ideas.
One capitalizes upon the basis of salary and other marketplace earnings, mass movements, social activism, huge gatherings, community donations, and marketplace connections including links throughout global Empire.
Also, wealth from elder sibling and father's commercial interests, and brother (11th = 3rd-from-9th).
L-2 speech-knowledge treasuries born into bhava- 12
dreams / meditation / prayer / divinations / communication with spirit guides / sanctuary / subconscious / private ("bedroom") worlds
L-2 = Surya in bhava-12
L-2 = Chandra in bhava-12
L-2 = Mangala in bhava-12
L-2 = Budha in bhava-12
L-2 = Guru in bhava-12
L-2 = Shukra in bhava-12
L-2 = Shani in bhava-12
L-2 in 11th-from-swakshetra is gainful = wealthy and withdrawn.
Can speak (2) to beings on the astral plane (12) and also in distant lands (12)
The hoarded wealth has little power to sustain one's social identity or fleshly vitality
Efforts required to manage accumulated wealth (2), although perhaps very beneficial to society, can drain (12) the life force vitality(1).
One may capitalize upon the basis of other-worldly knowledge, communication with spirits, imagination, visualization, meditation and prayer;
also, L-2 in 12 can produce wealth from distant lands.
Importantly, L-2 in vyayasthana does not necessarily destroy wealth. Managing The capital wealth is perhaps tiring, but the native may be born into wealth, acquire wealth, distribute wealth, and enjoy wealth with no restrictions.
Naturally, if Shani or Ketu occupy dhana-bhava there can be true poverty.
Otherwise, the activities of capital wealth-acquisition may continue unabated since L-2 in 11th from swakshetra creates a valid dhana-yoga.
financial wealth (2) from foreign lands
talks about values and death (2) with leaders of distant lands (12)
"You can do this anytime you eat a meal.
In this way, by relying on our teachers, our benefactors, and those in need, we gather the virtues of devotion, gratitude, and kindness."
file update: 31-Aug-2014
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