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Lord Regulator of Dhana Bhava-2 Lord of 2nd-from-Chandra in the Twelve Domains Role of the Dhana pati |
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Public Figures L-2 = Surya in bhava-1
L-2 = Chandra in bhava-1
L-2 = Mangala in bhava-1
L-2 = Budha in bhava-1 * dik-bala
L-2 = Guru in bhava-1 * dik-bala
L-2 = Shukra in bhava-1
L-2 = Shani in bhava-1
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L-2 speech-knowledge treasuries born into bhava- 1 physical identity / material body / Visual appearance L-2 in the private, enclosed, imaginative, distant-worlds 12th-from-swakshetra 2 = speech- face-mouth-money-food-family-hair-teeth-knowledge-history-languages One capitalizes upon the basis of the physical body vitality and appearance. "I am my knowledge of history, my accumulated wealth and values, my food, and my words."
The social identity is infused with the qualities of mouth, face, tongue, hair, moral and artistic values, ornaments, costume, visual arts, collections, record-keeping,
death, beauty and knowledge of ancient languages, history, and legacy values of one's people." L-2 = a maraka graha and karaka for second marriage
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Public Figures L-2 = Surya in bhava-2
L-2 = Chandra in bhava-2 L-2 = Mangala in bhava-2
L-2 = Budha in bhava-2
L-2 = Guru in bhava-2 L-2 = Shukra in bhava-2
L-2 = Shani in bhava-2
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"If the lord of Dhana is in Dhana, or is in an angle, or in trine, he will promote one's wealth (or monetary state)" BPHS Ch. 13, Shloka 2 L-2 in swakshetra L-2 speech-knowledge treasuries born into bhava- 2 Sustenance / values / food / wealth / family history / Skandha One capitalizes upon the basis of speech, family lineage and second (or more) marriage.
Wealth may also grow from the hidden dealings (tax shelters) of the first spouse (2nd = 8th-from-7th)
Dramatic, charismatic, vociferous public speakers:
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Public Figures L-2 = Surya in bhava-3
L-2 = Chandra in bhava-3 L-2 = Mangala in bhava-3
L-2 = Budha in bhava-3
L-2 = Guru in bhava-3
L-2 = Shukra in bhava-3 dhanakaraka "self-made wealth"
L-2 = Shani in bhava-3
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L-2 speech-knowledge treasuries born into bhava- 3
L-2 in 2nd-from-swakshetra = yoga for *self-made wealth*. The L-2 accumulator agent which "capitalizes" by gathering stores of wealth and knowledge has moved into bhava-3 of commercial transactions =
Agents of lineage wealth + knowledge collections such as historic melodies, languages, libraries and storehouses (2) enter into the bhava of self-owned business, commerce, teamwork, sales-transactions, publications, and announcements.
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Public Figures L-2 = Surya in bhava-4
L-2 = Chandra in bhava-4 * dik-bala L-2 = Mangala in bhava-4
L-2 = Budha in bhava-4
L-2 = Guru in bhava-4
L-2 = Shukra in bhava-4 dik-bala
L-2 = Shani in bhava-4
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L-2 speech-knowledge treasuries born into bhava- 4 home / foundations / folkways / security - Patriotism L-2 in 3rd-from-swakshetra One capitalizes upon the basis of deeds of title, licensing and diplomas, schooling, knowledge-base, school-teaching, vehicles, owned properties, rhythmic habits, and the cultural upbringing provided by one's parents in the early childhood home. A nationalistic family lineage extends itself into real estate or protection of a nation (4)
At the most basic level, the family (2) are patriotic (4) conventional in behavior, settled in their place, rooted in the land, and have a rhythmic comfortable lifestyle (4) which follows the established habits of the ethnic people. In a word, "normal".
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Public Figures L-2 = politics Surya in bhava-5
L-2 = Chandra in bhava-5 L-2 = Mangala in bhava-5
L-2 = Budha in bhava-5
L-2 = Guru in bhava-5
L-2 = Shukra in bhava-5
L-2 = Shani in bhava-5
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L-2 speech-knowledge treasuries born into bhava- 5 = Lord of 10th-from-5th in putrasthana. The L-2 accumulator agent which "capitalizes" by gathering stores of wealth and knowledge has moved into
dhanapathi in mantrabhava acquires wealth-knowledge via genius-type self-expressions (esp via speaking and singing) of personal intelligence, speculation children, games, theatre, and politics :
The lord of Shukra's bhava- causes a bit of trouble in the natural bhava- of Surya. One's own childhood would have been dominated by the nature of the family history, perhaps to the exclusion of other influences such as local schooling or community friendships. If malefic, one's childhood environment may have been much constrained by the family culture. Native gains social dignity (10) though children, politics, speculation, literary and performance arts. Strong impulse to transmit the values of " family history" (bhava-2) onto one's own children. Romance with those who have similar values regarding money, history, and storage, to the family history.
Children also have a strong sense of family culture, family speech patterns, family language, family aesthetic values. The nature of that family culture is defined by the actual graha that is L-2 along with any graha residing in bhava-2. If no physical children, then the native will express one's lineage values through performance arts, political contests, and other expressions of individual intelligence and personal creativity. L-2 in 5th-from-swakshetra gives accumulated wealth through lucky dealings with common/vulgar or negative people and materials. Appeals to vulgar interests. Speaks in the language of outcastes and servants, about sensual experience (bhava-2) including food, touch, and visual values. Works hard for his money, but cleverly. If a malefic, dramatizes the concerns of the common people, with fortunate results according to the dignity of the graha. Depending on the character of the malefic, may be a storyteller who uses images of money, food, and death (see Elizabeth Clare Prophet) or an entertainer who promotes traditional values of independence, hard work, and conservation of resources L-2 = the agent who gathers collections and accumulates value. L-2 energizes wealth-building in health, finance, and service industries. If benefic, dramatizes language or images to get attention. Dramatization becomes exploitation. Tells salacious stories or untruths; works with images of hair, face, and skin; May be a successful preacher, entertainer, publisher or politician who caters to an outcaste audience. ( Hugh Hefner .) Speculative investment of group or family monies. Romantic love between family members, inceSaint Wealth gained through exploitive speculative investment schemes and sordid transactions. Medical problems with tongue, teeth, mouth, hair, and face. L-2 in 4th-from-swakshetra Auspicious financially. One capitalizes (2) upon the basis of performance art, theatrical production and ceremonies, games, politics, literary creativity, genius, capacity to channel divine intelligence, speculation-gambling, autobiographical literature, and most of all children. |
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L-2 speech-knowledge treasuries born into bhava- 6 Loss of balance / enemies / disease / Poverty / Crime; argumentation, analysis, mentalization; medicine, ministry to the sick and needy L-2 = Surya in bhava-6
L-2 = Chandra in bhava-6
L-2 = Mangala in bhava-6
L-2 = Budha in bhava-6
L-2 = Guru in bhava-6 L-2 = Shukra in bhava-6
L-2 = Shani in bhava-6 |
L-2 in 5th -from-swakshetra = the family of origin = wealthy and creative One capitalizes upon the basis of mother's relatives, servants and servitude, problems that seem structural, problems that are difficult to solve, engaging in conflict, conflict in human relationships, broken contracts, and illness. If L-2 is dignified, can give a good career in cosmetic dentistry, private-loan banking, creative applications of art and music toward conflict resolution. Native may be a spokesperson or the "voice" (2) of the exploited or polluted, including as a representative of disenfranchised environmental beings
Criticism
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-- BPHS Ch. 24, shloka 18 |
"When Dhana's lord is in Ari Bhava along with a benefic, the native will gain wealth through his enemies." |
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Public Figures L-2 = Surya in bhava-7 L-2 = Chandra in bhava-7
L-2 = Mangala in bhava-7
L-2 = Budha in bhava-7
L-2 = Guru in bhava-7
L-2 = Shukra in bhava-7
L-2 = Shani in bhava-7
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L-2 speech-knowledge treasuries born into bhava- 7 Balance / marriage / contracts / agreements; alliances, equality, partnership Negotiations seeking equity, shared value
Agents of capitalization (2) enter the yuvati-bhava. Marriage is motivated by wealth-acquisition. Wealth + knowledge obtained via the partner, terms of contract, various alliances and business partnerships. Wealth = contained within conflicted, exploitive alliances = dhanakaraka L-2 in 6th-from-swakshetra .
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Public Figures L-2 = Surya in bhava-8
L-2 = Chandra in bhava-8 - conditions of death affect the family, the Mother
L-2 = Mangala in bhava-8
L-2 = Budha in bhava-8
L-2 = Guru in bhava-8
L-2 = Shukra in bhava-8
L-2 = Shani in bhava-8
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L-2 occupies the diplomatic, gracious, deal-making, accommodating 7th-from-swakshetra. L-2 speech-knowledge treasuries born into bhava- 8 Stemming from a motivation within the family of origin (2), speech (2) may be camouflaged with false coverage. I.e., the native fabricates information, embroiders the truth, substitutes various versions of the truth, or flat-out lies.
Hidden knowledge and wealth; secrets; transformative and catastrophic change; deep healing, surgery, tantra Graha born into randhra bhava = subject to the fast spinning of the cycle (8) of self-destruction and rebirth (8). Essentially, destroys (8) the family basis (2) unless L-2 is otherwise capable of resisting the sudden turnings of the cycle of death and rebirth which occur in the openings-aperture-sthana.
esp severe churning of 'roots' when L-2 = Chandra; typically early upheavals regarding the mother
The speed of change-of-form is often terrifying. Matters of the bhava-s ruled by graha in 8 are controlled by this fast-turning, re-cycling, identity-destroying and regenerating hidden life force. Effects of graha in 8 are frightening, secretive, occult, mysterious, hidden, shocking magical, rejuvenating and changing-changing-changing. Second marriage partner hidden. Possibility of two families, mutually unknown to each other.
L-2 in 7th-from-swakshetra = wealth is held by disguised, camouflaged silent, hidden partners One capitalizes upon the basis of confidential information and secret dealings, including relationships with partners who are cooperate to hide money from taxation.
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BPHS Ch. 24, Shloka 20 |
"If Dhana's lord is in Randhra Bhava,
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L-2 speech-knowledge treasuries born into bhava- 9 father / religion / Priestly Ritual / Human Communication with world of Spirit L-2 = Surya in bhava-9
L-2 = Chandra in bhava-9
L-2 = Mangala in bhava-9
L-2 = Budha in bhava-9
L-2 = Guru in bhava-9
L-2 = Shukra in bhava-9
L-2 = Shani in bhava-9
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L-2 in 8th-from-swakshetra = wealthy (2) and knows (2) shocking secrets... but through these treasures one may destroy an outdated identity (8th from) creating rebirth for oneself and for those following one's guidance (9) An agent of social change, sometimes revolutionary.
One capitalizes upon the treasury of knowledge and jewels. Delivers lovely speech and song, upon the basis of the father, religion, priesthood, and higher wisdom. Narrative stroy-telling of sthana-2 enters the realm of philosophy, world travels, religion bhava-9. Talks about religion. One's mother (Chandra) and indeed oneself may be a proselyte, priest, preacher or professor (9). However the sermon may be slightly awkward, unbalanced, too esoteric, or even revolutionary due to the parochial nature of Chandra quite awkward in the universal venue of 9, as well as L-2 in shocking, sudden-changes 8th-from home base:
Voice of Philosophical Truths
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Public Figures L-2 = Surya in bhava-10 * dik bala
L-2 = Chandra in bhava-10
L-2 = Mangala in bhava-10 * dik bala
L-2 = Budha in bhava-10
L-2 = Guru in bhava-10
L-2 = Shukra in bhava-10
L-2 = Shani in bhava-10
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L-2 speech-knowledge treasuries borne into bhava- 10 profession / Leadership / Prestige / dignity L-2 in 9th-from-swakshetra = wealthy and wise L-2 in 9th-from-swakshetra A good leader with strong moral and aesthetic values who brings knowledge of cultural history and financial acumen to their leadership role.
If good planets in dhana bhava, the native may increase the wealth of his society or tribe. Serves the public through matters of money, collections of knowledge, and death One capitalizes upon the basis of career, government service, professional regulator, social rank, corporate leadership Often speaks (2) in a distinguished (10) fashion in context of top levels of institutional governance, both corporate and regulatory
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Public Figures L-2 = Surya in bhava-11= Karkata lagna
L-2 = Chandra in bhava-11
L-2 = Mangala in bhava-11
L-2 = Budha in bhava-11 L-2 = Guru in bhava-11
L-2 = Shukra in bhava-11
L-2 = Shani in bhava-11
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L-2 speech-knowledge treasuries born into bhava- 11
L-2 in kendra 10h-from-swakshetra = a powerful dhana yoga. Brings material-wealth and knowledge-wealth treasuries and significant capitalization power into the marketplace of goods and ideas. One capitalizes upon the basis of salary and other marketplace earnings, mass movements, social activism, huge gatherings, community donations, and marketplace connections including links throughout global Empire.
Also, wealth from elder sibling and father's commercial interests, and brother (11th = 3rd-from-9th).
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L-2 speech-knowledge treasuries born into bhava- 12 dreams / meditation / prayer / divinations / communication with spirit guides / sanctuary / subconscious / private ("bedroom") worlds L-2 = Surya in bhava-12
L-2 = Chandra in bhava-12 L-2 = Mangala in bhava-12
L-2 = Budha in bhava-12
L-2 = Guru in bhava-12
L-2 = Shukra in bhava-12 L-2 = Shani in bhava-12 |
L-2 in 11th-from-swakshetra is gainful = wealthy and withdrawn.
The hoarded wealth has little power to sustain one's social identity or fleshly vitality Efforts required to manage accumulated wealth (2) , although perhaps very beneficial to society, can drain (12) the life force vitality(1). One may capitalize upon the basis of other-worldly knowledge, communication with spirits, imagination, visualization, meditation and prayer; also, L-2 in 12 can produce wealth from distant lands. Importantly, L-2 in vyayasthana does not necessarily destroy wealth. Managing the wealth is perhaps tiring, but the native may be born into wealth, acquire wealth, distribute wealth, and enjoy wealth with no restrictions. Naturally, if Shani or Ketu occupy dhana-bhava there can be true poverty. Otherwise, the activities of wealth may continue unabated since L-2 in 11th from swakshetra creates a valid dhana-yoga. Examples:
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THREE-BITE PRACTICE Pema Chodron
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"You can do this anytime you eat a meal.
In this way, by relying on our teachers, our benefactors, and those in need, we gather the virtues of devotion, gratitude, and kindness." |
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Copyright © 1994-2024 by Barbara Pijan Lama * Contact * How to Request a Jyotisha Reading *barbarapijan.com
Barbara Pijan Lama Jyotisha Vedic
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