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Children  - Fertility - Adoption

Parents' charts showing acquisition of children (biological or adoptive)


Fra Angelico. Annunciation. c.1432-1434. Museo Diocesano, Cortona, Italy

Fra Angelico. l'Annunciazione. c.1432-1434. Museo Diocesano, Cortona, Italy


You may give them your love but not your thoughts.

For they have their own thoughts.

You may house their bodies but not their souls.

For their souls dwell in the house of tomorrow,

which you cannot visit,

not even in your dreams.

~~ Kahlil Gibran


It gives birth to them and nurtures them,

It gives birth to them but does not possess them,

It rears them but does not control them,

   This is called "mysterious integrity."

~~ Lao Tzu



If a child lives with criticism, one learns to condemn.

If a child lives with praise, one learns to appreciate.

If a child lives with hostility, one learns to fight.

If a child lives with tolerance, one learns to be patient.

If a child lives with ridicule, one learns to be shy.

If a child lives with encouragement, one learns confidence.

If a child lives with shame, one learns to feel guilty.

If a child lives with approval, one learn to like oneself.

If a child lives with fairness, one learns justice.

If a child lives with security, one learns to have faith.

If a child lives with acceptance and friendship, one learns to find love in this world.


The children born to woman are her qualifications and these are to be judged from the fifth houses from her Janma Lagna,  Atmakaraka,  Jupiter and the Sun. 

~ Jaimini Sutram, Ch. 4, shloka 1


If the lords of lagna  and putra bhava are in their own houses, or in an angle or trine, one will enjoy happiness through children. 

~~  BPHS Ch. 1, shloka 3


Should the Lord of Putra (5th house) be combust or be with malefics   and be weak, there will be no children; even if perhaps issues are obtained, they will soon quit this world.

-- BPHS Ch. 16, shloka 1-3


Ch. 4, Shloka 40. the Atmakaraka and the lord of the Lagna are also the significators of children.

~~Jaimini Sutram (Trans. P.S. Sastri, Ranjan Publications, New Delhi, 1987)


"O Brahmin, all these effects be deduced from 

  • the natal Lagna, 

  • Lagna Padaa

  • the 7th from Upa Padaa

  •  and the Lords thereof

So say Narada and others.


If Shani, Chandra and Budha are together in the 9th from one of the said places (Shloka 23), 

  • there will be no son at all, 

while Surya, Guru and Rahu so placed 

  • will give a number of sons. 

Chandra so placed 

  • will give a son, 

while a mixture of Grahas 

  • will delay the obtainment of a son. 

The son, caused by the Yuti of Surya, Guru and Rahu, 

  • will be strong, valorous, greatly successful and will destroy enemies. 

If Mangala and Shani are in the said 9th, 

  • there will be no son, or a son will be obtained by adoption, or brother's son will come in adoption. 

In all these cases 

  • odd Rasis will yield many sons, 

  • while even Rasis will cause only a few.

O Brahmin, if Simha happens to be Upa Padaa and receives a Drishti from Chandra, 

  • there will be a limited number of children. 

Similarly Kanya 

  • will cause many daughters."


~~  BPHS  Ch. 30, Shloka 23-30 "Indications of Upa Padaa"


 

"If Shukra is in the 3rd, or the 11th from Lagna Pada, 

  • there would have been an abortion to the mother earlier. 

Same is the effect, if Shukra is in the 8th from natal Lagna, or from Lagna Padaa."


~~ BPHS  Ch. 30, Shloka 32 "Indications of Upa Padaa"


Child Indicators:

  1. Domain-5  and L-5

  2. Domain-9  and L-9

  3. Domain-1 and L-1

  4. Guru  and 5th-from-Guru

  5. Chandra  and 5th-from-Chandra

  6. Saptamsha  and the D-7 amsha lord of radix L-5/L-9, as the amsha lord behaves in radix

  7. Navamsha  and the D-9 amsha lord of radix L-5/L-9, as the amsha lord behaves in radix


Fertility Indicators:

  • Shukra represents `shukla' or `semen' as the male fertility indicators

  • Kuja represents `sonita' or female power to generate life. 


Timing of Birth of Children

As a rule the first child will be born during the Vimshottari dasha periods of:

  1. L-5

  2. L-9

  3. Guru

  4. 5th-from-Guru

  5. Rahu/Ketu  

    • if Rahu-Ketu occupy house-5 or  house-9

    • if Rahu-Ketu occupy the rashi of:  L-5, L-9, or Guru

  6. for males, bhukti of L-1 also brings children

Typically conception of the first live child will occur during a key transit of gochara Rahu-Ketu which contacts: 

  1. axis of natal Rahu-Ketu

  2. axis of natal Moon, 

  3. axis of lagna

  4. axis of navamsha or saptamsha lagna or nodes.

After the first child has been born, a second child can occur under any number of child-positive bhukti's.  (The rules are a little more flexible for subsequent children.)

  • Long-lasting bhukti periods of Guru or L-5 or L-9 (or Rahu/Ketu) can potentially produce two or more children within their span.

  • If the subsequent bhukti is child-positive in any way, more children may easily be forthcoming. E.g. if bhukti-pat is L-5 or L-9 from important lagna's such as radix lagna, radix Chandra, even the radix lagnesha or the current mahadasha-pati, additional children come easily.

One way to determine if additional children will arrive, is to examine the radix of child-1.  

  • If the house-3 of child-1's radix receives drishti from Mangala or Budha, there will very likely be siblings for child-1.  

  • Other less potent but favorable significations for siblings include favorable drishti upon L-3,  and other sibling-karaka relationships such as a planet in parivartana with L-3 or 3rd-from-Chandra.


Miscarriage  and Therapeutic Abortion

Vimshottari periods of radix L-6 and (less often) L-11 indicate both miscarriage and medically therapeutic abortion.

As lords of 2nd-from-putra bhava and 7th-from-putra-bhavaL-6/L-11 are the temporal karakas for death of children.

To be a strong karaka for Miscarriage  and Therapeutic Abortion, the graha who is radix L-6/L-11 should have some additional malefic qualities.  He should be either:

  • a natural malefic (Kuja, Shani)

  • or dominated in degree by L-6, L-8, or L-12

Rahu who is the karaka for catastrophic change, is definitely a karaka for Miscarriage  and Therapeutic Abortion if Rahu occupies the rashi of L-6.  If L-6 is also a natural malefic, the results will be tragically clear.


 

Compassion is the desire for another to have freedom from suffering.  

Love is the desire for another to have happiness.

~~ H. H. Dalai Lama


Adoption

If Putra's lord is in Ari Bhava, the native will obtain such sons who will be equal to his enemies, or will lose them, or will acquire an adopted or purchased son.

 - BPHS, Ch 24, shloka 54


If Mangala and Shani are in the 9th, there will be no son, or a son will be obtained by adoption, or brother's son will come in adoption. 

~~  BPHS  Ch. 30, Shloka 23-30 "Indications of Upa Padaa"


Timing of Adoption

Timing of adoption of children, whether they are adopted at birth or school age or even nearly adults, will be identical with timing of arrival of natural children.

That is, adoption of the first child occurs during periods of:

  • Guru

  • L-1, L-5 or L-9

  • Rahu/Ketu - especially if Rahu gives the effect of Guru, L-1, L-5 or L-9. 

    • Rahu is commonly implicated in trans-national or cross-cultural adoptions.

  • gochara Rahu-Ketu will normally be transiting the adoptive mother's radix Moon, radix nodal axis, or radix lagna - at least for the arrival of the first child

See this example of vimshottari dasha timing of acquisition of three school-age stepchildren.  In this case, the stepmother's child-karaka planets give the expected timing, even for late-in-life acquisition of older stepchildren.


Finding children in the mother's nativity

Judge the material attributes of the child such as their bodily appearance, their wealth, their spouse, their profession etc. from the mother's radix lagna.

Judge the quality of the psycho-emotional relationship between the mother and each child by measuring from Chandra lagna. (Usually the psycho-emotional relationship is much more potent than the physical.)

  1. house 5 = child 1

  2. house 7 = child 2

  3. house 9 = child 3

  4. house 11 = child 4

  5. house 1 = child 5

  6. house 3 = child 6

  7. to find additional children, count three houses forward from previous child


Additional considerations for locating children in the parental nativity:

  • Even those pregnancies which ended as stillbirths, or either natural or therapeutic abortions, may be important to recognize in birth order counting.  But not always.  Much depends on mother's psychic attachment to terminated pregnancies - whether an unborn child was named, talked to, etc.  More details at putra bhava page.

  • For a fuller profile of each child, also identify each child by counting houses from Chandra-lagna.

  • Palm lines outside edge of hand under little finger will confirm number of children


Judging the character of a child from the mother's chart

  • find the house of the child in question, within the mother's radix chart

  • e.g., first child = domain-5, 2nd child = domain-7, 3rd child = domain-9, etc.

  • locate the lord of that domain. For example if the lord of domain-5 = Guru, then find Guru in the mother's radix

  • use the lord of the domain as the lagna from which to judge the affairs of the child

  • e.g., if the lord of domain-7 for the 2nd child is Shani, then the child has effectively Shani in lagna. S/he is hardworking, sensitive to the common folk, given adult responsibilities at a young age, etc. Much work is expected of this child with relatively little praise or attention (unless Guru or Shukra also cast drishti upon Shani).

  • Proceed from this lagna to evaluate the child's wealth, small groups, home life, marriage, parents, career, and end of life. E.g., 2nd-from-this lagna will show the child's overall accumulated wealth, 11th-from this lagna shows their large groups associations and income, 7th-from this lagna shows their marriage, 4th-from is their parents, 6th-from their health, and so forth.

  • There should be significant correlation between parents  and children's radix  and navamsha charts, such that the mother should be recognizable in the 4th-from this child lagna, siblings in 3rd-from, etc.

  • These judgments should be made from the radix chart of the natural or adoptive parents, or from the siblings, of the child.


Aputra Yoga

  • L-5 occupies a dushtamsha (domain-6, domain-8, or domain-12)

Certain planetary combinations are distinctively inauspicious for producing children. These combinations typically result in the creative energies being diverted into non-procreative creativity - e.g., the native may produce great works of art, theatrical performance, spiritual achievement, leadership service, or other glorious outcome. With Aputra yoga, the prognosis for fleshly children is dim.

Aputra yoga is not guaranteed to prevent children, however. Very favorable Guru who casts drishti to domain-5 or domain-9, combined with a period of Guru located in an angle or trine from the Mahadasha pati, can indeed produce a child, even with Aputra yoga existing in the nativity. This is usually a "surprise" child born to a long-infertile couple, or a couple who have been told that they cannot conceive, who have typically resigned themselves to childlessness.

Not only can a strong Guru overcome Aputra Yoga, but also L-5 in 6 is known to create a healthy child who develops animosity toward the native, and if the graha are acquisitive, L-5 in 6 can indicate a "purchased" or adopted child. 

In the old days in European culture (and still common enough in villages in traditional lands) a family without sons could pay to acquire a child. The acquired son might work as an indentured servant or trade apprentice (6) but such a child after their training was completed could also legally inherit their custodian's business.. 

"If Putra's lord is in Ari Bhava, the native will obtain such sons who will be equal to his enemies, or will lose them, or will acquire an adopted or purchased son."

 - BPHS, Ch 24, shloka 54

Remedies:

Gemstones for Guru and the L-5 may be helpful. Seva offered in settings with many small children and in service to mothers of small children may also be quite helpful.

Anapatya Yoga

To deny children, all the following graha must be weak: 

  • Guru, the lagnesha, lord of putra bhava, and lord of yuvati bhava

"Anapatya" is an excellent yoga for celibate religious practice in a quiet monastic community. The native is blessed with a natural humility. Vocationally, one may be called into any form of selfless service except teaching. (Teaching requires a strong Guru and a fairly strong L-1 too.)


 

 

Parents' charts showing birth/adoption timing


Example Children's Nativities

Chart 20: Boy rejected by natural mother, rejected by foster mother, rejected by adoptive parents / returned to the state

Chart 21: Boy whose mother died just before his 8th birthday

Chart 22: Girl adopted at birth


Key Jyotisha Factors for Predicting birth or adoption of Children:

Auspicious for Reproduction/Adoption

Inauspicious for Reproduction/Adoption

  • Guru/Chandra in houses 6/8 - or in mutual 6/8 angle - suggests emotional blockage, scarcity thinking

  • 5th lord is well-aspected and located in an auspicious bhava

  • Saturn or Mars aspects to putra-bhava, L5, Guru, or 5th-from-Chandra suggest material blockage 

  • Rahu drishti to putra-bhava, L5, Guru, or 5th-from-Chandra suggest psychic blockage

  • 9th lord is well-aspected and located in an auspicious bhava

  • Guru occupying putra bhava sends procreative energies into non-fleshly channels such as art and teaching

  • 5th-from-Chandra and 9th-from-Chandra receive favorable drishti

  • Mars in putra bhava suggests miscarriages

  • the house which is 5th-from-Guru is well-aspected

  • Guru occupying putra bhava sends procreative energies into non-fleshly channels such as art and teaching

  • Guru drishti to putra bhava, L5, or Chandra

  • Surya in particular has very hot male energy.  A strong Surya in 5 or 9 often burns up the wet fertility needed for children -- but makes a wonderful teacher or coach!

  • L-5 and L-9 must be harmoniously related for matters of children to fructify properly.  If not there may be hindrances in child-getting.

 

 


A few Parashari Rules regarding Children

Guru

  • Jupiter is the natural significator or "Karaka"  for children

  • Parashara says, "Any aspect from Jupiter guarantees the presence of children."

  • If Jupiter the karaka for abundance should occupy -- rather than aspect -- the 5th house, he will generally restrict the number of children. (karako bhavo nashto)

  • favorable conditions in the house which is 5th from Guru can greatly assist even an unfavorable putra bhava

  Chandra

  • Moon occupying or casting drishti upon house-5 is favorable

  • Moon receiving drishti from Guru favors reproduction fertility

  • Moon in parivartamsha with L-5 is fertile

Saturn,

Sun,

Mars,

Mercury,

Ketu

When impotent or malefic rays touch the child-karaka, reproduction is negatively affected.

  • Saturn, Mercury , and Ketu are impotent planets.- BPHS


>A woman will be barren, if in her birth chart, the Moon  and Venus be associated with Saturn or Mars, and the 5th house be occupied or aspected by a malefic."  --- BPHS Ch. 80, shloka 34

8th house - conception, mysteries

Malefic or impotent planets in randhra bhava can mar conception.

L-8 in 8th house:

  • "If 8th house is Leo or Cancer, and the Sun  and Moon be both placed there, the woman will be barren (bandhyaa).

  • If 8th house be Gemini, Virgo, or Cancer, and Mercury  and Moon be posited there, the female native will have only one child. (phaala bandhyaa)."

--- BPHS Ch. 80, shloka 38

[BPL note: "bandhya" = "closed"; "phala bandhya" = "closed with one fruit"]


Mars in 8th house:

The woman concerned will not be able to conceive if Jupiter  and Venus be associated with Mars in the 8th house, or Mars be with Saturn in the 8th house.

--- BPHS Ch. 80, shloka 41

Rahu/Ketu

  • If Rahu occupies putra bhava in the rashi of impotent Budha (Mithuna, Kanya) Rahu denies children.

  • However in other signs - or even in the impotent signs if Guru is strong - Rahu in 5th provides highly unusual children

    • If Rahu occupies putra bhava and does NOT occupy a Saturn-owned Navamsha, Bahaputra Yoga arises, which can cause the native to produce many children.

  • Ketu in putra bhava is fertile if L-5 and Guru are strong, but there will be some peculiar factor which creates physical or emotional distance. (Particularly affects the first child). 

  • Rahu children are challenged by snake-like things: low people, snake bites, drug needles, mood swings; and a craving for sudden, chaotic, exciting experiences. They cross cultural boundaries and break taboos, while getting plenty of attention. They may have an exceptional, exotic appearance.

  • Ketu children are challenged by detachment, often living in an imaginative world. Sometimes they are spiritually advanced, early meditators.  Sometimes they are just spacey or have slow response time. Apathy is their demon.


    Rahu in 5th house is generally harmful to children.  Will deny children if Rahu occupies a barren rashi - those ruled by Budha and Shani.  

    In all other signs the children will often develop willfulness, have social-adaptive blockages, and may exhibit shamanistic tendencies to "push the envelope" which marginalize the children socially. However usually there are compensating effects from other good planets.


    It is only in the Navamsha of Saturn that Rahu's disposition is held to be harmful.

--B. V. Raman, Three Hundred Important Combinations. p.211, Bahuputra Yoga

( BPL: That is, if Rahu occupies putra bhava and Rahu *also* occupies Capricorn or Aquarius navamsha, then it is possible to see extreme results for children.)

drishti to putra  and dharma sthana

  • Aspects to 5th  and 9th rashi houses will influence overall fertility and child-raising experience. 

  • E.g., drishti from Shani to house 5 or 9 will introduce some degree of  servitude, scarcity, and tiredness to the overall child raising experience.

  • by contrast, Drishti of Guru to house 5 or 9 will introduce some degree of abundance, confidence, and wisdom to the overall child raising experience.

L-5  and L-9

  • Lords can hasten, expand, delay, or prevent children.  When Saturn rules the 5th house, children are delayed.  Not necessarily prevented - but always delayed.  

  • For ease with childbirth and children, L-5  and L-9 should occupy a house which is a favorable distance from their own houses

    • i.e., L-5 should *not* be 6th, 8th, or 12th from the 5th

    • i.e., L-9 should *not* be 6th, 8th, or 12th from the 9th


    If Putra's lord is in Ari Bhava, the native will obtain such sons who will be equal to his enemies, or will lose them, or will acquire an adopted or purchased son.

     - BPHS, Ch 24, shloka 54

Dasha / bhukti

Good bhukti lords are very favorable for pregnancy and childbirth:

  • bhukti of Jupiter

  • bhukti  of L-5  and L-9

Children produced are often fleshly but may also be literary, adoptive, or other works of creative genius.

Palm lines

  • deep vertical lines "child lines," which "grow" out of deep horizontal lines "relationship lines," on the outside edge of each palm, under the little finger.

  • In general, judge by the writing (material life) hand -- but intuitive women frequently show clearer lines on their left (imaginative life) hands.

  • Although men's hands often display clear marriage lines, it is rare to see clear child lines on men until after the children are born.


"Motherhood has meant that I have written four fewer books, but I know much more about life. " -- A. S. Byatt


Did you hear about the teacher who was helping one of her kindergarten students put his boots on? 

He asked for help and she could see why. With her pulling and him pushing,  the boots still didn't want to go on. When the second boot was on, she had  worked up a sweat. She almost whimpered when the little boy said,  "Teacher they're on the wrong feet." She looked, and sure enough, they  were.

It wasn't any easier pulling the boots off than it was putting them on. She managed to keep her cool as together they worked to get the boots back  on - this time on the right feet.

 He then announced, "These aren't my boots." She bit her tongue rather than get right in his face and scream, "Why didn't you say so?" like she wanted to.

Once again she struggled to help him pull the ill-fitting boots off. He then said, "They're my brother's boots. My Mom made me wear them." She didn't know if she should laugh or cry.  She mustered up the grace to wrestle the boots on his feet again.

She said, "Now, where are your mittens?" 

He said, "I stuffed them in the toes of my boots..."

 

 

  

Om_mani.jpgfile update: 04-Jul-2010

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