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Children
- Fertility
- Adoption
Parents' charts showing
acquisition of children (biological or adoptive)

Fra Angelico. l'Annunciazione. c.1432-1434. Museo Diocesano, Cortona, Italy
You may give them
your love but not your thoughts.
For they have
their own thoughts.
You may house
their bodies but not their souls.
For their souls
dwell in the house of tomorrow,
which you cannot
visit,
not even in your
dreams.
~~ Kahlil Gibran
It gives birth to them and nurtures them,
It gives birth to them but does not possess them,
It rears them but does not control them,
This is called "mysterious integrity."
~~ Lao Tzu
If a child lives with criticism, one learns to condemn.
If a child lives with praise, one learns to appreciate.
If a child lives with hostility, one learns to fight.
If a child lives with tolerance, one learns to be patient.
If a child lives with ridicule, one learns to be shy.
If a child lives with encouragement, one learns confidence.
If a child lives with shame, one learns to feel guilty.
If a child lives with approval, one learn to like oneself.
If a child lives with fairness, one learns justice.
If a child lives with security, one learns to have faith.
If a child lives with acceptance and friendship, one learns to find love
in this world.
The children born to woman are her qualifications and these are to be judged from
the fifth houses from her Janma Lagna, Atmakaraka, Jupiter and the Sun.
~ Jaimini Sutram, Ch. 4, shloka 1
If the
lords of lagna and putra bhava are in their own houses, or in an angle or
trine, one will enjoy happiness through children.
~~ BPHS Ch. 1, shloka 3
Should the Lord of
Putra (5th house) be combust or be with malefics and be
weak, there will be no children; even if perhaps issues are
obtained, they will soon quit this world.
-- BPHS Ch. 16, shloka
1-3
Ch. 4, Shloka 40. the Atmakaraka and the lord of the Lagna are also the significators of children.
~~Jaimini
Sutram (Trans. P.S. Sastri,
Ranjan Publications, New Delhi, 1987)
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"O Brahmin, all these effects be deduced from
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the
natal Lagna,
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Lagna
Padaa,
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the
7th from Upa Padaa
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and the
Lords thereof.
So say Narada and others.
If Shani, Chandra and Budha are together in the 9th from one of the said places
(Shloka 23),
while Surya, Guru and Rahu so placed
Chandra so placed
while a mixture of Grahas
The son, caused by the Yuti of Surya, Guru and Rahu,
If Mangala and Shani are in the said 9th,
In all these cases
O Brahmin, if Simha happens to be Upa Padaa and receives a
Drishti from Chandra,
Similarly Kanya
~~
BPHS
Ch. 30,
Shloka 23-30 "Indications of Upa Padaa"
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"If
Shukra is in the 3rd, or the 11th from Lagna Pada,
Same is the effect, if
Shukra is in the 8th from natal Lagna, or from Lagna Padaa."
~~ BPHS
Ch. 30,
Shloka 32 "Indications of Upa Padaa"
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Child
Indicators:
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Domain-5
and
L-5
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Domain-9
and
L-9
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Domain-1 and
L-1
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Guru
and 5th-from-Guru
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Chandra
and 5th-from-Chandra
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Saptamsha
and the D-7 amsha lord of radix L-5/L-9, as the amsha lord behaves in
radix
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Navamsha
and the D-9 amsha lord of radix L-5/L-9, as the amsha lord behaves in
radix
Fertility Indicators:
Timing
of Birth of Children
As a rule the first child will be born during the
Vimshottari dasha periods of:
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L-5
-
L-9
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Guru
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5th-from-Guru
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Rahu/Ketu
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if
Rahu-Ketu occupy house-5 or house-9
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if
Rahu-Ketu occupy the rashi of: L-5, L-9, or Guru
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for
males, bhukti of L-1 also brings children
Typically conception of the first live child will
occur during a key transit of gochara Rahu-Ketu which contacts:
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axis of natal
Rahu-Ketu
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axis of natal Moon,
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axis of lagna
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axis of navamsha or saptamsha lagna or nodes.
After the first child has been born, a second child
can occur under any number of child-positive bhukti's. (The rules are
a little more flexible for subsequent children.)
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Long-lasting bhukti periods of Guru or L-5 or L-9
(or Rahu/Ketu) can potentially produce two or more children within their span.
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If the subsequent bhukti is child-positive in any
way, more children may easily be forthcoming. E.g. if bhukti-pat is L-5 or L-9 from important lagna's such
as radix lagna, radix Chandra, even the radix lagnesha or the current
mahadasha-pati, additional children come easily.
One way to determine if additional children will
arrive, is to examine the radix of child-1.
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If the house-3 of child-1's radix receives
drishti from Mangala or Budha, there will very likely be siblings for child-1.
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Other less potent but favorable significations for siblings
include favorable drishti upon L-3, and other sibling-karaka
relationships such as a planet in parivartana with L-3 or
3rd-from-Chandra.
Miscarriage
and Therapeutic Abortion
Vimshottari periods of radix L-6 and (less often) L-11
indicate both miscarriage and medically therapeutic abortion.
As lords of 2nd-from-putra bhava and
7th-from-putra-bhavaL-6/L-11 are the temporal karakas for death of children.
To be a strong karaka for Miscarriage and Therapeutic
Abortion, the graha who is radix L-6/L-11 should have some additional malefic
qualities. He should be either:
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a natural malefic (Kuja, Shani)
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or dominated in degree by L-6, L-8, or L-12
Rahu who is the
karaka for catastrophic change, is definitely a karaka for Miscarriage
and
Therapeutic Abortion if Rahu occupies the rashi of L-6. If L-6 is also a
natural malefic, the results will be tragically clear.
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Compassion is the desire for another to have
freedom from suffering.
Love is the desire for
another to have happiness.
~~ H. H.
Dalai Lama
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Adoption
If Putra's lord is in Ari Bhava, the native
will obtain such sons who will be equal to his enemies, or will lose them,
or will acquire an adopted or purchased son.
- BPHS,
Ch 24, shloka 54
If Mangala and Shani are in the 9th, there will be no son, or a son will be obtained by adoption, or brother's son will come in adoption.
~~
BPHS
Ch. 30,
Shloka 23-30 "Indications of Upa Padaa"
Timing
of Adoption
Timing of adoption of children, whether they are
adopted at birth or school age or even nearly adults, will be identical with
timing of arrival of natural children.
That is, adoption of the first child occurs during periods of:
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Guru
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L-1,
L-5
or L-9
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Rahu/Ketu - especially if Rahu gives the effect of Guru,
L-1, L-5 or
L-9.
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gochara Rahu-Ketu will normally be transiting the adoptive mother's radix
Moon, radix nodal axis, or radix lagna - at least for the arrival of the
first child
See this example of vimshottari dasha timing of acquisition
of three school-age stepchildren. In this case, the stepmother's
child-karaka planets give the expected timing, even for late-in-life acquisition of
older stepchildren.
Finding children in the
mother's nativity:
Judge
the material attributes of the child such
as their bodily appearance, their wealth, their spouse, their profession etc. from
the mother's radix lagna.
Judge the quality of the psycho-emotional
relationship between the mother and each child by measuring from
Chandra lagna. (Usually the psycho-emotional relationship is much more
potent than the physical.)
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house 5 = child 1
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house 7 = child 2
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house 9 = child 3
-
house 11 = child 4
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house 1 = child 5
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house 3 = child 6
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to
find additional children, count three houses forward from previous child
Additional
considerations for locating children in the parental nativity:
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Even those
pregnancies which ended as stillbirths, or either natural or therapeutic
abortions, may be important to recognize in birth order counting. But not always.
Much depends on mother's psychic attachment to terminated pregnancies -
whether an unborn child was named, talked to, etc. More details at putra
bhava page.
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For a fuller profile of each child, also identify each
child by counting houses from Chandra-lagna.
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Palm lines outside edge of
hand under little finger will confirm number of children
Judging
the character of a child from the mother's chart
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find the house of the child in question, within the
mother's radix chart
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e.g., first child = domain-5, 2nd child = domain-7,
3rd child = domain-9, etc.
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locate the lord of that domain. For example if the
lord of domain-5 = Guru, then find Guru in the mother's radix
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use the lord of the domain as the lagna from which
to judge the affairs of the child
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e.g., if the lord of domain-7 for the 2nd child is
Shani, then the child has effectively Shani in lagna. S/he is hardworking,
sensitive to the common folk, given adult responsibilities at a young age,
etc. Much work is expected of this child with relatively little praise or
attention (unless Guru or Shukra also cast drishti upon Shani).
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Proceed from this lagna to evaluate the child's
wealth, small groups, home life, marriage, parents, career, and end of
life. E.g., 2nd-from-this lagna will show the child's overall accumulated
wealth, 11th-from this lagna shows their large groups associations and
income, 7th-from this lagna shows their marriage, 4th-from is their
parents, 6th-from their health, and so forth.
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There should be significant correlation between
parents and children's radix and navamsha charts, such that the mother
should be recognizable in the 4th-from this child lagna, siblings in
3rd-from, etc.
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These judgments should be made from the radix chart
of the natural or adoptive parents, or from the siblings,
of the child.
Aputra
Yoga
Certain planetary combinations are
distinctively inauspicious for producing children. These combinations
typically result in the creative energies being diverted into non-procreative
creativity - e.g., the native may produce great works of art, theatrical
performance, spiritual achievement, leadership service, or other glorious
outcome. With Aputra yoga, the prognosis for fleshly children is dim.
Aputra yoga is not guaranteed to prevent
children, however. Very favorable Guru who casts drishti to domain-5 or
domain-9, combined with a period of Guru located in an angle or trine from the
Mahadasha pati, can indeed produce a child, even with Aputra yoga existing in
the nativity. This is usually a "surprise" child born to a
long-infertile couple, or a couple who have been told that they cannot
conceive, who have typically resigned themselves to childlessness.
Not only can a strong Guru overcome
Aputra Yoga, but also L-5 in 6 is known to create a healthy child who develops
animosity toward the native, and if the graha are acquisitive, L-5 in 6 can
indicate a "purchased" or adopted child.
In the old days in European culture (and
still common enough in villages in traditional lands) a family without sons
could pay to acquire a child. The acquired son might work as an indentured
servant or trade apprentice (6) but such a child after their training was
completed could also legally inherit their custodian's business..
"If Putra's lord is in Ari Bhava,
the native will obtain such sons who will be equal to his enemies, or will
lose them, or will acquire an adopted or purchased son."
- BPHS,
Ch 24, shloka 54
Remedies:
Gemstones for Guru and the L-5 may be
helpful. Seva offered in settings with many small children and in service to
mothers of small children may also be quite helpful.
Anapatya Yoga
To deny children, all the following graha
must be weak:
"Anapatya" is an excellent yoga
for celibate religious practice in a quiet monastic community. The native is
blessed with a natural humility. Vocationally,
one may be called into any form of selfless service except teaching. (Teaching
requires a strong Guru and a fairly strong L-1 too.)
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Example
Children's
Nativities
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Chart 20:
Boy rejected by natural mother, rejected by foster mother, rejected by
adoptive parents / returned to the state
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Chart 21: Boy
whose mother died just before his 8th birthday
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Chart 22: Girl
adopted at birth
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A few Parashari Rules
regarding Children
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Guru
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Jupiter is the
natural significator or
"Karaka" for
children.
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Parashara says,
"Any aspect
from Jupiter
guarantees the presence of children."
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If
Jupiter the karaka for abundance should
occupy -- rather than aspect -- the 5th house, he will
generally restrict the number of children. (karako
bhavo nashto)
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favorable conditions in
the house which is 5th from Guru can greatly assist even an unfavorable putra
bhava
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Chandra
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Moon occupying or casting drishti upon house-5 is favorable
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Moon receiving drishti
from Guru favors reproduction fertility
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Moon in parivartamsha
with L-5 is fertile
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Saturn,
Sun,
Mars,
Mercury,
Ketu
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When impotent or malefic rays touch the
child-karaka, reproduction is negatively affected.
>A woman will be barren, if in her birth chart,
the Moon
and Venus be associated with
Saturn or Mars, and the 5th house be occupied or
aspected by a malefic."
--- BPHS Ch. 80, shloka 34
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8th house
- conception, mysteries
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Malefic or impotent planets in randhra bhava
can mar conception.
L-8 in 8th house:
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"If 8th
house is Leo or Cancer, and
the Sun and Moon be both placed there,
the woman will be barren (bandhyaa).
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If
8th house be Gemini, Virgo, or Cancer, and Mercury and Moon be posited there,
the female native will have only one child. (phaala
bandhyaa)."
--- BPHS Ch.
80, shloka 38
[BPL note: "bandhya"
= "closed"; "phala bandhya" = "closed
with one fruit"]
Mars in 8th house:
The woman concerned
will not be able to conceive if
Jupiter and Venus be associated with
Mars in the 8th house,
or Mars be with Saturn in the 8th house.
---
BPHS Ch.
80, shloka 41
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Rahu/Ketu
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If Rahu occupies putra bhava in the
rashi of impotent Budha (Mithuna, Kanya)
Rahu denies children.
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However in other signs - or even in the
impotent signs if Guru is strong - Rahu in 5th provides highly unusual children.
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Ketu in putra bhava is fertile if L-5
and Guru are strong, but there will be some peculiar factor which
creates physical or emotional distance. (Particularly affects the
first child).
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Rahu children are challenged by snake-like
things: low people, snake bites, drug needles, mood swings; and a craving
for sudden, chaotic, exciting experiences. They cross
cultural boundaries and break taboos, while getting plenty of
attention. They may have an exceptional, exotic appearance.
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Ketu children are challenged by detachment, often living in an
imaginative world. Sometimes they are spiritually advanced, early
meditators. Sometimes they are just spacey or have slow
response time. Apathy is their demon.
Rahu
in 5th house is
generally harmful to children. Will deny children if Rahu occupies
a barren rashi - those ruled by Budha and Shani.
In all
other signs the
children will often develop willfulness, have
social-adaptive blockages, and may exhibit
shamanistic tendencies to "push the
envelope" which marginalize the children socially. However
usually there are compensating effects from other
good planets.
It is only
in the Navamsha of Saturn that Rahu's disposition is held
to be harmful.
--B. V. Raman, Three
Hundred Important Combinations. p.211, Bahuputra Yoga
( BPL: That is, if Rahu occupies
putra bhava and Rahu *also* occupies Capricorn or Aquarius navamsha, then
it is possible to see extreme results for children.)
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drishti to putra and dharma sthana
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Aspects to 5th and 9th rashi houses will
influence overall fertility and child-raising experience.
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E.g., drishti from Shani to house 5 or 9
will introduce some degree of servitude, scarcity, and
tiredness to the overall child raising experience.
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by contrast, Drishti of Guru to house 5 or 9
will introduce some degree of abundance, confidence, and wisdom to
the overall child raising experience.
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L-5 and L-9
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Lords can hasten,
expand, delay, or prevent children. When Saturn
rules the 5th house, children are delayed. Not necessarily
prevented - but always delayed.
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For ease with childbirth and children, L-5
and
L-9
should occupy a house which is a favorable distance from their own
houses
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i.e., L-5
should *not* be 6th, 8th, or 12th from the 5th
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i.e., L-9
should *not* be 6th, 8th, or 12th from the 9th
If Putra's lord is in Ari Bhava, the
native will obtain such sons who will be equal to his enemies, or
will lose them, or will acquire an adopted or purchased son.
- BPHS,
Ch 24, shloka 54
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Dasha / bhukti
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Good bhukti lords are very favorable for
pregnancy and childbirth:
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bhukti of Jupiter
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bhukti of L-5 and L-9
Children produced are often fleshly but may
also be literary, adoptive, or other works of creative genius. |
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Palm lines
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deep vertical lines
"child lines," which "grow" out of deep horizontal lines
"relationship lines," on the outside edge of each palm, under the
little finger.
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In general, judge by
the writing (material life) hand -- but intuitive women frequently
show clearer lines on their left (imaginative life) hands.
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Although men's hands
often display clear marriage lines, it is rare to see clear child
lines on men until after the children are born.
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"Motherhood
has meant that I have written four fewer books, but I know much
more about life. " -- A. S. Byatt
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Did you hear about the
teacher who was helping one of her kindergarten students put his boots on?
He asked for help and
she could see why. With her pulling and him pushing, the boots still
didn't want to go on. When the second boot was on, she had worked up a
sweat. She almost whimpered when the little boy said, "Teacher
they're on the wrong feet." She looked, and sure enough, they were.
It wasn't any easier
pulling the boots off than it was putting them on. She managed to keep her cool
as together they worked to get the boots back on - this time on the right
feet.
He then
announced, "These aren't my boots." She bit her tongue rather than get
right in his face and scream, "Why didn't you say so?" like she wanted
to.
Once again she
struggled to help him pull the ill-fitting boots off. He then said,
"They're my brother's boots. My Mom made me wear them." She didn't
know if she should laugh or cry. She mustered up the grace to wrestle the boots
on his feet again.
She said, "Now,
where are your mittens?"
He said, "I stuffed them in the toes of my
boots..."
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