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Children
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Primary Infertility, No Adoption
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Example 1: primary infertility female
Parivartamsha
yoga
exchange Mangala + Shani
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Female 1: married age 36 in
Rahu/Ketu
period while gochara Rahu-Ketu crossed D-9 lagna = Dhanushya-Mithuna.
At the time of marriage in bhukti of Ketu-5, the native intended to begin her family immediately.
In this nativity, however, the negative
resistance to birth or acquisition of children (Shani, Mangala, amplified
by Rahu) are much stronger than the
positive potential (Guru drishti to Chandra).
The subsequent bhukti of
Rahu+L-5 Shukra + gochara Rahu-Ketu return to putra bhava
+ contact her natal
Chandra-Shukra polarity in D-9 = deeply disappointing. Despite repeated
medical intervention, a much
hoped-for conception did not take hold.
Ketu the Detacher + L-5 Shukra in disagreement-6
would seem to be the no-children culprits.
The adult couple has enjoyed more twenty years of
companionable marriage but no child was conceived nor adopted into the
union.
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Negative Child markers:
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Rahu, Shani, Mangala drishti to 5th
saptamsha
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putra bhava
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drishti of Mangala + Shani + Rahu upon bhava-5. Shani karaka
for denial. Rahu karaka for desire.
Intensified by the Parivartamsha
yoga.
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Ketu
in putra bhava
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ambivalence about children or detachment from them. Unusual
circumstances for the first child, which range from birth defects
to long separation from mother in early infancy often due to
premature birth of child or mother's illness
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L-5
Shukra in bhava-6:
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medical problems related to children
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Kuja in 2
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Mangala = karaka for miscarriage.
Kuja
drishti to both putra bhava (5) and dharma bhava (9)
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saptamsha
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Drishti of Mangala + Shani + Rahu upon D-7 putra bhava.
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navamsha
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Ketu = disconnection, wandering, rootlessness = in putra bhava
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Guru
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child-karaka Brihaspati = combust ,
in "hidden forces" bhava-8. Graha in randhra
bhava =
self-destructive.
L-8 Surya is strong by rashi, dominates Guru. The L-8 can
trigger massive, forced, sudden
changes against all conscious expectations.
Asta
Guru in 8 accepting drishti of both Shani + Mangala suggests a
solipsistic, frustrated, or "burned out" first husband. |
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5th-from-Guru
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= vyaya bhava = dissolution of materialization
= also, children's contribution to the husband's identity (Guru)
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5th-from-Chandra
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moudhya L-3+L-12 Guru and L-8 Surya in 5th from Chandra = resistance to incoming baby-beings via
native's own political (Simha) behaviors (potential adoptions were
sabotaged by interpersonal politics).
Karako bhavo nashto.
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Positive Child markers:
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Guru in a friendly Rashi of Surya
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Guru
drishti upon Chandra, a major positive for fertility
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L-5
Shukra= swakshetra and in kendra-1 of navamsha
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Example 2: primary infertility female
Step-children and
step-grandchildren, but none of her own
female-2 was married in
Chandra/Rahu
period with the stated intent to start her family
immediately. (Rahu!) Gochara Rahu-Ketu = transiting Meena-Kanya the D-9
axis, while Rahu gives effect of navamsha lord Budha.
The female native was deprived of her own children
but she is blessed by children and grandchildren from her husband's
previous marriage. These are however a serious financial and social burden
for her.
During the difficult
Rahu
Mahadasha in Rahu-Budha where
Budha occupies the
inauspicious 3rd-from-Budha and Budha = L-3+L-6 from Chandra
(parenting), the native opened her home to two generations of
step-offspring, who hail from a different cultural background (Rahu). This
attempt to finally achieve through extraordinary means (Rahu) the children
which Rahu-Shani had denied caused a great deal of complaining and mental
stress.
| putra bhava |
hungry
Rahu
in a barren rashi (Kanya) without compensation Behari says, "Rahu will deny the birth of
children, but will make you deeply and truly philosophical...." putra bhava accepts the strongly oppressive 100% tenth drishti
of Shani |
| L-5 Budha |
putra bhava = inauspicious 3rd from
putra-karaka Budha L-5 Budha = Azlesa Nakshatra = emotionally anxious.L-2+L-5 Azlesa-ized, afflicts family (2)
and children (5). Budha = mentalized argumentative and unwell L-3+L-6
from Chandra. |
| Guru |
6/8 from-Chandra |
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Chandra in Shukra-ruled Bharani |
Shukra = L-1+L-6 and maraka L-2+L-7 from
Chandra. Bharani emotionally interprets most life experience
as carrying a
burden. the native often feels put-upon. |
| 5th-from-Chandra |
Hot and self-focused graha = Mangala (miscarriage, infertility) +
Shukra (L-6) + Surya (infertility, too hot + dry) |
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9th-from-Chandra |
contains Shani who Delays and
Denies |
| L-9 Shani |
L-9 in 8, dissolves reproductive power of
9, dissolves faith of 9 L-9 in self-destructive Mula Nakshatra
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5th-from-Guru |
contains Ketu. Suggests husband's (Guru)
ambivalence toward children |
| lagnesha Shukra |
= vitality of life force = combust due to retrograde |
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Positive Child markers: |
L-5 Budha in Sahaja bhava,
gainful 11th-from-Swakshetra L-5 Budha receives drishti of
Guru
Adoption is not ruled out with Rahu/Kanya/5 and its drishti
upon bhava-9. It is possible that the native could be called upon to
adopt one of her step-grand-children. |
| Shani |
drishti of L-9 Shani upon bhava-5.
Shani provides the stepchildren, with an emphasis on their uncontrollability
[8] and the amount of work required to support them [Shani] |
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file update:
10-May-2012 