is well di Barbara Pijan Lama Jyotisha Vedic Astrology

Children 1

Five miscarriages, One live birth


Six pregnancies one live birth - Barbara Pijan Lama, Jyotisha

Parivartamsha yoga exchange = represented by graha in the yellow boxes

Jyotisha Children case study #1 - saptamsha D-7


5th-from-lagna
  • Kumbha = naturally afflictedby co-lords Shani + Rahu (negative)
  • L-5 = Shani, in parivartamsha yoga with Mangala who occupies bhava-5 - difficult but positive
  • L-5 occupies 10th-from-swakshetra (positive)
  • putra bhava = 12th-from-Chandra (negative)
  • Guru casts fertile drishti upon bhava-5 (very positive)

  • parivartamsha yoga = complex and difficult but does not destroy, rather it complicates and delays:

    • L-2-7 + L-4-5

    • YogakarakaShani + maraka Mangala + disruptive Rahu

    • Mangala = "virtual L-5" and lord of 9th-from-Chandra.

    • L-5 Shani = a karaka for difficulty and delay.Shani L-5 = functional for children, but there will be death due to L-2 Mangala + Rahu, complications, and delays in the procreative and child-raising process.

9th-from-lagna
  • Mithuna - lord Budha = uchcha (slightly positive)
  • L-9 uchcha Budha occupies vyaya bhava; 12th-from = dissipation of materialization, retreat to the imagistic dream plane.

    • the native may have relationships with a number of "children" but many of these will reside exclusively on the astral plane, without material form.

    • the native may have intensive interactions with these child-beings when in the dream state, or in meditation.

    • he baby beings may also volunteer to become spirit guides (L-9 in 12, uchcha Budha = astral instructions.)

  • dharma bhava = 9th-from-Chandra (positive)
  • lagnesha Shukra occupies dharma bhava (positive)
  • L-8 Shukra occupies dharma bhava (negative)
  • L-9 occupies vyaya bhava. In general, the matters of houses rules by occupants of bhava-12 are "dissolved" (negative)
  • Lagnesha+L-8 Shukra in dharma bhava + L-2+L-7 Kuja in putra bhava. This combination suggests some effects of sudden upheaval (8) in matters of conceiving or raising children.

Chandra
  • in Meena, a rashi of Guru (very slightly positive)
  • in bhava-6 radix (negative)
  • Chandra in Dhanau rashi = the 9th saptamsha. Chandra in a rashi of Guru in both D-1 and D-7 = favorable for birth during Guru periods
  • Chandra occupies the 5/9 angle from his natal place (favorable)

  • Chandra in bhava-6, lack of support from females, general troubles from overwork and imbalance in the body's watery systems - hormonal and emotional imbalance

5th-from-Chandra
  • Karkata - lord Chandra in 9th-from-swakshetra (positive)
  • 5th-from-Chandra = Karkata, a natural house = swabhavaof sheltering and nurturing; unoccupied

  • L-5 from Chandra = Chandra

9th-from-Chandra
  • Vrischika - contains the lord of putra bhava, Shani (positive)
  • Vrischika = naturally afflicted by co-rulers Mangala + Ketu (negative)
Guru
  • Guru = lord of Chandra and L-10 from Chandra= auspicious for the social role of parenting

  • for Thula lagna , periods of L-3+L-6 Guru = stressfulboth mentally and physically

  • Guru = the child-karaka. Guru brings fertility and and expansion to all that He controls. Guru's child-positive agency can "trump" many child-negative conditions during Guru periods - even this moderately combust .htm"> moudhya Guru has child-positive "trump" power.

  • Karaka Guru occupies the outside degree of combust .htm"> moudhya (debilitating proximity to hot, barren Surya)

  • Karaka Guru = lord of Chandra, in 6/8 from Chandra yuti L-6 from Chandra (Ravi) = emotional conflict between parenting and professional career.

  • Karaka VargottamshaL-3+L-6 Guru

    • Guru occupies 6th-from-Chandra- suggesting illness in pregnancy or hormonal imbalance

    • Guru = lord of upachaya houses, 3 and 6, from radix lagna. Upachaya houses start out troublesome, but improve with time.

    • Guru = combust .htm"> Moudhya [combust] (or nearly so - Surya = 8:16 Simha; Guru = 16:28 Simha)

    • Guru receives drishti of maraka L-2+L-7 Kuja

    • more positive: Guru casts drishti upon putra bhava- a key indicator of success in bearing and raising children

    • Guru receives drishti of YogakarakaL-4+L-5 Shani,suggesting many delays with eventual success

    • Guru + Shani in navamsha, eventually success but limited fertility, few children

    • Guru = lord of Chandra, and lord of 10th-from-Chandra. The emotional dignity of motherhood will be granted, albeit after much death (Kuja) And delay (Shani).

5th-from-Guru
  • bhava-3 Dhanau = neutral
  • bhava-3 = 10th-from-Chandra- public respect forthcoming in matters related to children
9th-from-Guru
  • bhava-7 Mesha = 2nd-from-Chandra (neutral)
  • lord of 9th-from-Guruoccupies putra bhava (slightly positive)
  • for Thula lagna , YogakarakaL-4+L-5 Shaniboth gives children (L-5) and takes them away (L-4)

  • L-5 Shani in 9th-from-Chandra, auspicious but naturally involves delay. With Rahu, exotic circumstances. In bhava-2, death.

  • L-5 = Shani + disruptive Rahu Shani constrains the number of children and makes child-raising a heavy responsibility

  • L-9-from-Chandra = KujaDespite Mangala's maraka function, Kuja's placement in putra bhava, drishti upon Brihaspati,is auspicious

  • Kuja in bhava-5 = karaka for miscarriages and stillbirths. The first born is gainful and good at scientific research.

  • Kuja = lord of D-7 Saptamsha; Kuja also occupies the 5th saptamsha; this is a confirming indicator but not a definitive proof of miscarriage

Lord of Saptamsha
  • Mangala the lord of D-7 occupies the 5th-from-lagna
  • Mangala is also the lord of 9th-from-Chandra
Current mahadasha pati
  • L-1/ L-8Shukra = a hormonal and emotional trouble-makerdue to His status as L-3/ L-8 from Chandra

  • in this nativity, Shukra = "double L-8" = constant turning of cycle of birth and death(8th-from = destruction and rebirth) = 20-years of Shukra Mahadasha


Jyotisha conditions of the live birth:

  • Shukra/Guru/Shukra period

ransits

  • Gochara Guru contacts mother's radix lagna

Gochara Rahu/Ketu in Thula/Mesha

  • Rahu + Gurucontact mother's radix lagna

  • Rahu + Gurucontact axis of D-9 nodes + Shukra

  • Rahu + Gurucontact axis of D-7 lagna


"If Putra's lord

be exalted, or

be in Dhana, Putra, or Dharma bhava, or

be yuti or drishti'd by Guru,

obtainment of children will be there."

~~ Brihat Parasara Hora Shastra Ch. 16, shloka 16


>Tanu

nciación Mariotto circa 1450Gender

Child = male due to dispositors of L-5

  • male Mangala + male Guru with male Surya.


Kuja the Warrior, not so nasty in Kumbha/5

Mangala is associated with miscarriage when He occupies putra bhava, but Mangala is not so vicious in Mesha, Simha, Thula, Dhanau, or Kumbha:

(I.e., Mangala in His own house, 5th-from-swakshetra, 7th-from-swakshetra, 9th-from-swakshetra, or 11th-from-swakshetra.)

Female nativity = Kuja in Kumbha, 11th from His own house, where He is not quite so murderous but rather He can be Gainful.

Das says "Although Mars in the 5th house, as you have it, sometimes is negative for children, because of the sign you have, Mars in it is not so negative. "


Kuja the Maraka, in putra bhava

Of course for Thula lagna , Kuja is nevertheless an empowered Maraka, and for this nativity Kuja is also lord of 2nd-from-Chandra. Therefore Kuja's maraka tendencies will manifest!

However the special parivartamsha relationship between L-4+L-5 Shani and L-2+L-7 Mangala evokes in particular Mangala's lordship of 9th-from-Chandra, because Shani lives with Rahu in the 9th-from-Chandra.

Not only will this situation produce a child. Also this child, in his iconic role of 9th-from-Chandra, will have lineage traits of the maternal father and grandfather .


Guru in Simha/11 for Thula lagna , and 6th-from-Chandra

Guru-Simha+ L-6 in 6th-from-Chandra. Drishti to domains-3-5-7.

Das says "Few, if any children, or partner is barren or ailing. Dispute with partner, separation or 2nd marriage, daughters only, serious illness to the elder brother, poverty, indebtedness, imprisonment, loss in business, disrepute, leaving birth place etc. are some of the unfavorable results seen under this Jupiter. "

Non-child implications are accurate. Fatal illness did befall the native 's father [Surya] and husband [Guru] due to Simha = 6th-from-Chandra. (Due to empowered Ravi in bhava-11, no elder sibling exists.)

the native has extensive difficulty regarding poverty (increased through the husband!), educational loans causing indebtedness (L-6 Guru the Educator), and in Budha/Guru period the female native spent numerous months in jail! The birthplace is inhospitable. Children are severely limited.

M Oudhya L-3+L6 [mental work, servitude] Guru in hot and arid Simha/11

Behari says, "Jupiter in this position activates your mind so much that your mental balance may be disturbed if your work does not progress according to plan, and if your domestic life doesn't provide adequate opportunities for the expression of your feelings. You sometimes face danger. "


Loss of Children

Miscarriages are associated with lords of bhava-4 [Shani], bhava-8 [Shukra], and sometimes the lord of bhava-12 [Budha].

  • L-4 Shani = lord of 12th-from-5th = loss of children.

  • L-8 Shukra = Lord of 12th-from-9th = loss of children or grandchildren.

  • L-12 = loss of identity, loss of self (can be an agent of child-loss if the person is very intensely socially identified with one's child/ren)


Rahu the Trouble-maker

  • L-4+L-5 Shani = especially problematic in this nativity due to Rahu-Ketu influence in the 2-8 death axis, with Ketu (separation, detachment) in the house of catastrophic loss of children (12th-from-9th)

  • Shani = parivartamsha yoga with the virulent maraka L-2+L-7 Kuja.

  • Rahu dramatically amplifiesthe powers of Shani and Kuja.

  • Rahu-Shani = Vrischika = sexual-reproductive systems, including "hidden" endocrine system effects

  • Rahu in Anuradha Nakshatra yuti Shani foretells Amplified resistance to forming lasting contracts and alliances. Psychically this resistance indicates an initial unwillingness or lack of confidence to form a lasting alliance with the infant spirit.


Vimshottari Dasha

During Shukra/Shukra/Rahu And Shukra/Rahu periods, this young woman endured five miscarriages.

  • A healthy son was born in Shukra/Guru/Shukra = Karaka-lagnesha-karaka

  • Even maternal nativities which show trouble in conceiving or birthing children, often will allow a child or two during Guru periods.

ch1_dasha1.GIFMiscarriage 1:

Shukra/Shukra/Rahu

  • L-8 Shukra (sudden, forced transformations) = lord of 12th-from-9th = loss of children

  • Shukra occupies 8th-from-Rahu

  • Shukra occupies a rashi of Maraka Kuja inboth navamsha AND saptamsha

Gochara Rahu/Ketu transits Vrishabha/Vrischika:


Miscarriages 2, 3, 4, 5:

Shukra/Rahu period

  • L-8 Shukra (sudden, forced transformations) occupies 8th-from-Rahu


he 3-year period of Shukra/Rahu coincided with Rahu-Ketu transits through three rashi axes in the D-1, D-9, and D-7:

Gochara Rahu/Ketu transits Makara/Karka

  • Rahu-Ketu return in saptamsha

Gochara Rahu/Ketu transits Dhanau/Mithuna

  • Rahu contact D-7 Chandra

  • Rahu contact D-9 lagna

  • Rahu contact mahadasha pati L-8 Shukra

Gochara Rahu/Ketu transits Vrischika/Vrishabha

  • Rahu contact radix Rahu-Ketu

  • Rahu contact radix L-4 Shani,


Prognosis for second child

Second natural child = radix house-7

  • Guru drishti to bhava-7

  • , but L-7 Kuja = 12th from Chandra (loss of caretaker identity), and 7th-from-Chandra = 12th from lagna (loss of general social identity).

  • Periods of Guru can temporarily overwhelm the negative impact of Kuja in bhava-5 in a rashi Shani. However there is no other form of respite available in the nativity. The first relevant period of Guru , A second live child was not born. Prognosis for grandchildren is excellent.


  • Stepchildrenare possible through subsequent marriages

  • Chandra, a karaka for motherhood, occupies bhava-6 = 5th-from-2nd = moderately positive material reality of children acquired through a second marriage.

  • 5th-from-2nd-from-Chandra = Guru/Surya, less auspicious for emotional relationship with stepchildren.

  • he nativity of this mother's living son features Kuja drishti to his (the child's) own Sahajabhava. Mangala drishti upon bhava-3 may indicate younger siblings in his future.

  • Grandchildren Are likely in periods of L-9 and Guru.

Om_mani.jpg

updated:15 March 2012

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