This
beautiful soul spoke vows of chastity and entered the service of her guru , during the famous nodal return of age 18.
She
has taught spiritual arts and sciences to thousands of adults
& children during the era of her monastic commitment. A universally
loved mother-figure within her spiritual community, she chose to spread her
maternal love and healing energy through teaching children rather than birthing
them.
Lagnesha Surya yuti Ketu
harnessed into a powerful Kala Sarpa
Yoga shows the intensity of her religious commitment to
Seva.
Kala Sarpa Yoga calls her into exalted levels of world service
through spiritual teaching (Ketu/5th house)
& community
activism (Rahu/11th house) in the idealistic signs of
Sagittarius / Gemini.
Rahu/Ketu and the Kala-Sarpa yoga gain extra power
during their transits by being vargottama, that is, occupying the same
Sagittarius / Gemini axis in navamsha.
In navamsha Rahu/Ketu
also conjoin the Sun.
L-11
Budha rules the intensely
transformative Rahu who spearheads her worldwide community service
communications. She accepted holy vows of celibacy at the onset of Budha mahadasha, simultaneous
with the nodal return at age 18.
Surya/Ketu furthermore occupy the psychically demanding
Mula nakshatra in putra bhava,
showing the tantric transformation of earthly child-producing energies into
global religious teaching.
Her greater destiny as the teacher of
millions, far overpowers any motive to create fleshly
children.
Lagnesha Surya is extremely weak
in shad-bala and quite dominated by Ketu who has the superior degree. The
orb of yuti is very tight, at less than one degree.
Ketu mahadasha saw her profound meditative awareness and yogic
discipline expressed in teaching, coaching, role-modeling, and other forms of
performance art upon the world stage. Not surprisingly this yogini has a
deep devotion to Lord Ganesha, of whom Shri Ketu is the planetary
manifestation.
Chandra yuti
Shani lacking the fertile drishti of
Guru also suggests fleshly
infertility.
This infertile Chandra/Shani pair is further yuti with the
barren, fallen Mangala in the
12th house of ashrama who is
remarkably strong in shad-bala.
Kuja achieves
neechha-bhanga via His yoga-karaka
status, as lord of the auspicious 4th and 9th houses while also yuti Chandra.
Kuja becomes a magnificently powerful spiritualizing force, injecting
psycho-physical drive into the rigorous devotions necessary to fulfill her
religious commitment.
Kuja's drishti to both Guru and Chandra further
underlines the tantric transformation of fleshly fertility into spiritual
fertility within this native's lifetime.
The D-7 or Saptamsha
- special divisional
chart for children - is very clear about her
priorities.
Read the roles of Moon, Guru, and rashi L-5 in
the D-7 chart in order to clarify and confirm the powers of child-karakas
Moon, Guru, and L5 in the life overall.
Moon is dominated by Shani who is strong in his home sign Makara.
Shani also dominates teaching Surya, and meditative Ketu, showing that discipline and public
service are her priorities regarding children.
Rashi L-5 Guru is also aspected by Shani in saptamsha,
confirming disciplined speech as her ultimate purpose with children.
Surya as karaka for public status and extra-karaka for this
native as lagnesha, controls the public identity. During her
Shukra/Surya period simultaneous with her third
nodal opposition, which again activated the Kala-Sarpa yoga, the native
experienced another powerful shift in her public identity.
In nodal crisis, she returned her vows & chose a spouse from a similar spiritual
background. She continues gentle & compassionate teaching, functioning
as a spiritual grandmother to thousands of her grateful students.
updated: 21 August 2008