celibate nun childless - Barbara Pijan Lama Jyotisha Vedic Astrology

Shri Shri Ganapati

Celibate Nun during childbearing years

During the famous transit = Rahu-Ketu return = age 18,

at the onset of the Vimshottari period of Budha-Budha,

this petite and beautiful soul spoke vows of chastity and service. She entered the service of her guru, where she would remain for decades.

She has taught spiritual arts and sciences to thousands of adults and children during the era of her monastic commitment. A universally loved mother-figure within her spiritual community, she chose to spread her maternal love and healing energy through teaching children rather than birthing them.
Her spiritual service is multi-faceted but the uncountable number of hours she has devoted to counseling and advising adults and children on the art of finding one's balance(Karakamsha = 7) are perhaps her most famous attribute.

Lagnesha Surya

Surya-Ketu in 5, lacking drishti from Guru or the L-5 or the L-9, will generally preclude the appearance of biological children in the present lifetime.
Lagnesha Surya is extremely weak in shad-bala and quite dominated by Ketu who has the superior degree. The orb of yuti is very tight, at less than one degree.
Lagnesha Surya yuti Ketu in 5 shows the intensity of her genius (5) and hercapacity for ego-detachment (Ketu).
Rahu/Ketu = Vargottamsha in D-1 and D-9.
In navamsha, Rahu/Ketu also conjoin the Sun.
Surya/Ketu furthermore occupy the psychically demanding Mula Nakshatra in putra bhava, showing the tantric transformation of earthly child-producing energies into global religious teaching.

Her greater destiny as the teacher of millions, far overpowers any motive to create fleshly children.

L-5 Guru

Guru = weak in Sahajabhava, the natural house = swabhava ofenemy Budha and in the rashi of enemy Shukra
Guru receives drishti of Rahu, which enormously amplifies her remarkable communication skills, numerous publications, and very successful ministry in matters of balance and basic friendliness (Mithuna-11)
Guru also receives drishti of the L-9 Kuja, but Kuja's glance originates in a neechcha location where Kuja can only operate in a passive-aggressive fashion, in a terrain of suppressed memory, dreams, fantasies, and meditations

L-12 Chandra

Chandra yuti Shani lacking the fertile drishti of Guru also suggests fleshly infertility.
This infertile Chandra/Shani pair is further yuti with the barren, fallen Mangala in the 12th house of ashrama.
Chandra = lord of 10th navamsha, suggesting that the professional career is an extended form of parenting. The sheltering, regulating (Karkata-Shani in 10th navamsha) and caretaking functions dominate the career -- very similar to nativities of traditional home-based mothers.
the native 's own mother suffered from agoraphobia and other mental health issues. the native was raised tin fear of worldly life, outside an enclosure. Due to Ketu + Surya, the native did not know her father. Chandra and Surya are both substantially damaged.

L-9 Kuja

L-9 can bring children.
yoga-karaka Kuja is remarkably strong in shad-bala.
auspicious L-4+L-9 + Chandra in 12 suggests great fruitfulness from teachingboth traditional knowledge (4) and sacred knowledge (9) . The capacity to teach both practical subjects and higher philosophy is a gift available only via Mangala to Simha lagna and via Shukra to Kumbha lagna natives.

Budha Mahadasha

L-11 Budha rules the intensely transformative Rahu.
Rahu in 11 "leapfrogs" her privilege attainment via her worldwide community service communications.
She accepted holy vows of celibacy at the onset of Budha Mahadasha, simultaneous with the nodal return at age 18.

Ketu Mahadasha

Ketu Mahadashasaw her profound meditative awareness and yogic discipline expressed in teaching, coaching, role-modeling, and other forms of performance art upon the world stage.
Not surprisingly this yogini has a deep devotion to Lord Ganesha, of whom Shri Ketu is the planetary manifestation.
Occurring upon the foundation of 17 years of Budha Mahadasha, the mahadasha of Mula Ketucreated a capacity for extraordinary detachment from material desires. The internal spiritual surrender parlayed into a public teaching and preaching style that was authentic, compelling, and unshakably confident in the powers of the primary male figure (the guru, Surya).

Shukra Mahadasha

At onset of Shukra/Shukra period, due to a sex scandal, the Guru was disqualified.
Shukra as L-3 allowed the native to begin her own skills-training (3) and publications (3) business (3 = self-owned business); Shukra as L-10 gave the business professional dignity and public success.

The D-7 or Saptamsha- special divisional chart for children - is very clear about her priorities.

Read the roles of Moon, Guru, and rashi L-5in the D-7 chart in order to clarify and confirm the powers of child-karakas Moon, Guru, and L5 in the life overall.
Moon is dominated by Shani who is strong in his home sign Makara. Shani also dominates teaching Surya, and meditative Ketu, showing that discipline and public service are her priorities regarding children.
Rashi L-5 Guru is also aspected by Shani in Saptamsha, confirming disciplined speech as her ultimate purpose with children.

Surya as karaka for public status and extra-karaka for this native as lagnesha, controls the public identity.

During her Shukra/Surya period simultaneous with her third nodal opposition, which again activated the Kala-Sarpa yoga, the native experienced another powerful shift in her public identity.

In nodal crisis, she returned her vows and chose a spouse from a similar spiritual background.

She continues gentle and compassionate teaching, functioning as a spiritual grandmother to thousands of her grateful students.

file update: 10-May-2012

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