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Children
8
Three Stepchildren from the
Second Marriage
Children after a
Ketu-related delay

Parivartamsha
yoga
exchange between L-9 Shani and L-1 Shukra = the yellow
boxes

This
hard-working professional woman wanted her own children. Her first husband did
not wish to reproduce. Her second husband also did not wish to add to his
existing number of children. Therefore, this forty-something female decided to
fosterhe children left their original home and entered her home when
they were school-aged.
Lagnesha Shukrain bhava-9 and in parivartamsha yoga with the uchcha L-9 Shani = a good
placement for the acquisition and dutiful raising of children. However, the
means of acquisition the means will be
slow
due to Shani characteristic retardation; in particular there may be health and
poverty complications due to Shani's occupation of bhava-6.
Shukra =
-
lord of
5th-from-Chandra
-
lord of
5th-from-Guru
-
Occupies dharma sthana
-
yuti the
radix L-5 Budha
-
in parivartamsha
yoga with
L-9 Shani
Negatives for
Shukra:
-
L-6 (disagreement and dissolution in marriage)
-
12th-from-Chandra(dissolution of maternal emotional identity).
L-5 Budha
-
in dharma
bhava = 5th-from-5th
-
lord of Chandra
-
lord of 4th-from-Chandra (home and early
childhood life)
L-9
uchcha Shani
-
represents the second husband
-
Occupies Ripu bhava
-
in parivartamsha
yoga with
L-1 Shukra= L-5 from Chandra/Guru
L-8-L-11
Guru
-
Guru = lord of 7th-from-Chandra and
10th-from-Chandra =social dignity through relationships with children
and fertility ( the native is a family medical specialist who enjoys many
prestigious community relationships with children and their families).
-
Guru
+ Chandrain a house of the L-5 Budha with Ketu. Ketu is the karaka of
profound ambivalence.
-
Guru = karaka for a woman's first
husband. Despite material opulence and social dignity of the first marriage,
Ketu's ambivalence erodes the foundation of this union.
Mahadasha of Guru
-
Guru represents the first husband.
-
5th-from-Guru
=
5th-from-Chandra= bhava-6 = conflict and illness = ruled by lagnesha Shukra. bhava-6
= not an auspicious angle for native's relationship children of the
first husband. (Since her first marriage was also the first marriage of
husband-1, the children would have been hers directly.) bhava-6 is
naturally the mahadusthamsha, and in addition the uchcha Shani provides an
extreme
resistancefactor.
-
Native's teenage marriage and early
reproductive decades.
-
Guru
+ L-3 Chandra + Ketu. Ketu
with any graha = one meets the karaka matters of that graha with a
profound ambivalence.
Chandra as L-3 = mental waffling, emotional distancing behaviors, mixing of
suppressed emotional need with rational thought (psychological
"
rationalizations"),
unclear
thinking.
-
Guru = L-8/ L-11 = more
emphasis on financial abundance. In particular, periods of L-8 support the
hoard
of marital assets. L-8 Guru = catastrophic change in reproductive
process, much exacerbated by the ambivalence of Ketu. Several pregnancies,
none completed (L-8 + Chandra + Ketu).
-
On the professional side, period of
L-8+L-11 developed a profitable expertise in emergency medicine. (Guru
L-10 from Chandra, public service.)
-
During native's Guru
Mahadasha, native and
her spouse underwent a continuous
but unresolved (Ketu) discussion (2, 3) about having children versus having money.Ultimately,
the
money won.
-
Note the
twisted-communications effect of Ketu [confusion, detachment] and Chandra
[parenting, emotion] yuti
Guru [children,wisdom] in the talking rashi [Mithuna] and the money house [dhana
bhava].
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After 16 years of marriage, Guru
Mahadashaproduced no offspring.
Mahadasha of Shani
-
Shani = karaka for the second
husband
-
5th-from-Shani
=
9th-from-Chandra= bhava-10 = public dignity = ruled by uchcha Shani. bhava-10
= auspicious angles for native's relationship with the husband's
children
-
Shani/Shani
period = second marriage, ceremonial vows.
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uchcha YogakarakaL-9+L-10 Shani= a powerful child-karaka,
albeit an agent of the heaviest duty roster and chronic problems,
separations, and delays. Children may be expected to have health problems, occasionally
quite severe, due to Shani's powerful base in bhava-6.
-
Period
of L-9 Shani/ L-5 Budha= two
stepchildren of school-age arrived through native's second
marriage..
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Bhukti of L-5 Budha plus
Rahu-Ketu return to nodal axis in BOTH
rashi and navamsha are the usual qualifications for having a child.
-
These
children left their birth mother behind in a distant land, with the birth mother's
full consent. (Such a painful separation was believed necessary to gain the
children's health and education.)
-
Even though the native 's children arrived
in her life already school-aged, the proper Rahu-Ketu transit when coordinated with the L-9+L-5 bhukti
did produce
two children.
-
Interestingly, after a very long delay, a
third stepchild arrived in
L-9 Shani / Rahuperiod, where Rahu gives the
amplified effect of child-karaka Guru.
Saptamsha
D-7 confirms and clarifies the role of L-5+ L-9+ L-1 and the child-karakas.
-
radix L-9 Shanihas considerable dignity in
D-1
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Shani =
neechcha in D-7= powerful material constraints,
ethnic strife, and karmic personal frustrations
regarding children.
-
Shani = lord of
saptamsha
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L-5 Budha + Guruin
D-7 is helpful.
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Rising Rahu in a rashi of Shani ( Kumbha) also connotes
volatility due to taboo-breaking or culture-clash, and the exotic origins of the children.
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Guru's drishti onto Shani within the D-7 is helpful.
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"If
Putra's lord
be exalted, or
be in Dhana, Putra, or Dharma bhava, or
be yuti or
drishti'd by Guru,
obtainment of children will be there."
-- Brihat
Parasara Hora Shastra Ch. 16, shloka 16
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he classic
qualities of Shani have been in force for the duration of
raising these children
Long periods of physical separation, legal
delays in acquiring the the children, health issues (due to Shani's occupation of 6th
house), heavy moral and financial responsibilities, and exhausting time
schedules have all been part of the native 's maternal experience
However due to
Shani's dignity and Budha's intelligence, all child-raising duties have been
executed at the highest levels of social respect. Through the efforts of
their dedicated stepmother, the children are now thoroughly educated,
prepared for professional success in the dominant culture, physically sound, and
materially happy.
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