suicide man age 51 - - Barbara Pijan Lama Jyotisha

class="style4"> The 22nd decanate from the ascendant will denote the nature of one's death. For example, by the nature of its lord, (i.e. the humor, place etc.)~~ Saravali, Ch 47, shloka 22

Unfortunately a plethora of malefics in domain-4 indicate no support from wise guidance of spirits or priestly death-transition rituals at the time of death. Indeed, quite the opposite.

The native took his life in his home, in a mechanical craft shop of his own design, where he did metal work with sharp tools. (Kuja-Vrischika). He hung from an overhead metal winch.

Another would be badakha influences on the kendras, which shows the stability and structure of the character:

Another essential insight into the native's psycho-spiritual reality is the navamsha. In D-9 we see the higher or more subtle particulate matter of the native's character. The navamsha shows the native's spiritual sense of direction, empowerment, and entitlement.

he graha which is lord of navamsha, called Swamsha, is the single strongest indicator of spiritual coherence and trust in Divine direction.

The native 's overall character was marked by extraordinary rationalism and emotional detachment. He was socially and sexually active, enjoying a series of monogamous partnerships since adolescence. His behavior in those partnerships showed singular disinterest in the emotional needs of the other. Native encouraged his partners to adopt his own detachment toward feelings and the world.

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The ight="326" bgcolor="#CCCCFF"> Lagna	Auspicious implications for Guru in Simha lagna include wealth, health, large body size, and wisdom. Native was a strong, friendly, healthy man from a wealthy, healthy family. Shani drishti to lagna gives a solid work ethic. This man was a skilled and dedicated home-building craftsman who was capable of dauntingly hard physical work. He valued the independence which skilled craft provided him, and he served as a mentor to many younger artisans. L5/L-8 in lagna gives mixed results. L5 Guru in a friendly sign provides enormous entitlement and creativity. Das / Behari says, Protection from ill health and ill luck. You become learned and acquire wisdom; you even attain a high status in life. But occasionally you suffer from scandal and are wrongly accused of concealing things. You should be careful of urinary tract infections. L-8 is however problematic. This native was extremely sensitive to turnings of the wheel of birth and death, and a seeker of tantrik knowledge. One of his tantrik inquiries was poorly guided, and he left this world on that account.
The ight="200" bgcolor="#CCCCFF"> 2	Maraka L-2/L-11 Budha was not the bhukti-pati at time of death. kharesha (lord of 22nd drekamsha) and a fatal transit of Shani. However the qualities of L-2 provide insight into the native's life condition: Das / Behari says, You may be insensitive to the feelings of others, will suffer from diseases of the hands and feet and will incur the enmity of many due to the spoken and written word. Your virility will be greatly reduced and you will have financial difficulties. Note L-7 Shani is lord of L-2 Budha. We look to Shani for more substantial information about this death.
The ight="200" bgcolor="#CCCCFF"> 3	L-3 gives important information about the native's mental health - an essential item in trying to understand a tragic suicide. L-3/L-10 Shukra is a powerfully exalted graha, yuti L-12 Chandra in domain-8 - a major dushthamsha collection! This native was a skilled artisan and designer with many connections in the arts community. Exalted L-3 shows his quite substantial self-made wealth. But L-3 in house-8 is not entirely auspicious. It attracts the native into tantrik practices for which he may lack proper guidance. Das / Behari says,
The ight="459" bgcolor="#CCCCFF"> 4	L-4 and the total condition of domain-4 are the strongest indicators of the native's overall happiness and emotional grounding in this life. Clearly this man was in trouble in the emotional groundedness department. L-4/L-9 Kuja is a yogakaraka for Simha rising. Indeed the native was greatly successful as a home builder and renovations expert. Nevertheless on a personal level, 3 heavy malefics in the domain of the childhood home, along with Chandra in domain-8, suggest deep guilt and trouble in the relationship with an unhappy, controlling mother. Domain-4 shows how comfortable the native feels within his own birth/upbringing family, and what challenges one may face in trying to repair early damage. This native suffered deep inner depressions and much cold, repressed conflict with his successful but unloving parents. He was very detached emotionally. However he practiced hatha yoga quite dutifully over the years. Das / Behari says, You may easily succeed in disciplines geared to mastering yoga or other sources of higher power. You have perseverance as well as intensity, and a detachment amounting almost to cruelty. You do not enjoy a happy family life; the relationship with your mother is not fulfilling, your marital life is difficult, and your career very much obscured. Neither do you enjoy good health.
The ight="100" bgcolor="#CCCCFF"> 5	L-5/L-8 Guru is highly auspicious, casting drishti upon swakshetra domain-5. The native battled his instinct to reproduce for his entire life, ultimately deciding not to have children because he did not want to duplicate the unfavorable conditions of his own home life.
The ight="138" bgcolor="#CCCCFF"> 6	Das / Behari says, You may easily succeed in disciplines geared to mastering yoga or other sources of higher power. You have perseverance as well as intensity, and a detachment amounting almost to cruelty. You do not enjoy a happy family life; the relationship with your mother is not fulfilling, your marital life is difficult, and your career very much obscured. Neither do you enjoy good health.
The ight="295" bgcolor="#CCCCFF"> 7	Das / Behari says, Surya/Kumbha/7: You may have a have strained relationship with your spouse and may have many health hazards. Your spouse is subservient to you, who are very domineering. The death of the spouse often occurs during your lifetime, for the general health of the marriage partner is poor, subject to various constitutional ailments. Surya, karaka of the Soul, is poorly disposed in Kumbha despite the drishti from Guru. No good ever comes of Ravi in Kumbha. his native was a career atheist who substituted human touch, friendship, and rational thought for the healing awareness of the Divine. He had a lot of trouble connecting with other people on a deep level. While those around him, often spiritually advanced persons, reveled in divine awareness, the native self-limited connection to avenues that he could rationally explain and control: human friendship, natural beauty, art and design. Drishti from Guru and Kuja upon kalatra bhava. This native was not depraved in relationships. However he consistently chose female partners from financially, intellectually, and culturally inferior ranks. His most intimate male friends were also deeply wounded persons with social impediments. Thus he was able to significantly dominate his partners, while also being sincerely generous and protective. Note the Kuja Dosha, making marriage quite difficult.
The ight="43" bgcolor="#CCCCFF"> 8 *Marana karaka*	*ChandrastamMoon in domain-8, is a highly inauspicious situation which adversely affects the Mind. Native becomes overly identified with the 10% physical vehicle and suffers psycho-emotional alienation from the spiritual perceptions. Delves into tantrik explorations from emotional motives without the proper guidance, unsupervised. Bad results from this impulsive lack of proper direction. Moon becomes a marana karaka* capable of causing death under the proper circumstances. As seen above, the proper circumstances congealed in Sept. 2007. Das / Behari says, Moon in the 8th house harms the mental composure. The past is brought to the surface. Defects in character, ailments, and adversaries appear in the forefront and you find you have to deal with these. Death in a public place, by drowning, ship wreck, road accident, public calamity. Separation from family members due to spouses influence in some way. Suffers from different acute and chronic ailments. Takes varied treatment from several doctors, who flock to your house and prescribe strange medicines. Constant fear of curable and incurable diseases. Eighth house indicates death, legacies, interest in occult science, and diseases of the secret parts and generative system. Moon in the eighth house causes fear of chronic diseases and strong enemies e.g. government, thieves, etc . Dependent on doctors and their medicines. Intelligent, splendorous, and will suffer from diseases. May suffer from the severest of diseases and will be attended to by many doctors. Poverty may come, but quite intelligent, learned. The eyes may suffer. Epilepsy is a possibility. You will not have firm livelihood and will be wandering. Conjugal happiness suffers.
The ight="43" bgcolor="#CCCCFF"> 9	L-9 Kuja is strong, healing, sexual and mystical but much compromised in swakshetra with unfriendly company of Shani and Rahu. The father was a locally prominent priestly figure with moral authority to uphold the law of the land (L-9 in 4). Native was a lifetime atheist with numerous confrontations/pronounced dislike of false gurus. Very concerned with Earth sustainable farming, land mgt. raditionally in Jyotisha is the roots are damaged then the plant will not prosper. Damaged roots in the family home indicate a struggle for control between the parents, in an environment of wealth and intensely mystical perception. Complex and difficult early childhood.
The ight="43" bgcolor="#CCCCFF"> 10	Career in fine arts due to uchcha Shukra L-10. However the native shies from power positions, title, etc. due to Shukra. Career is exceptionally gainful again due to uchcha Shukra in 11th from 10th.
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