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Brad Pitt
Hollywood dramatist -
Philanthropist
Architect - Designer
emerging Politician
One divorce; One union
with children
(birth data from
Astrodatabank.com)
Reading
the marriages via Navamsha Lords
First and Second Marriage re:
Lords of the Nakshatra of Chandra
Vanchana
Chora Bheethi Yoga
Gem Recommendation for Brad
Pitt
"Super-Bright" Surya L-10 = visibility = celebrity =
brilliance in public life (and politics)
L-5
Guru = lord of 6 graha, Vargottamsha Chandra, navamsha
lagna, + the karakamsha
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dharma-adhipati Chandra occupies the highly
auspicious
Pushkara navamsha of
1st
pada Uttarashada
Chandra-Mangala yoga in dhanabhava =
wealth |
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~~ BPHS, Ch. 30, shloka 37-43
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" If Shukra is in
Lagna Pada,
the native is a
poet or speaker."
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Brad Pitt = an American
film actor, philanthropist, businessman and father.
According
to Wikipedia Pitt's marriage and family history =
-
marriage to actress Jennifer Aniston
on 29-July-2000 -
Separation from Ms. Aniston,
Jan-2005 -
Union with actress, mother and
philanthropist Angelina
Jolie, spring 2005 -
six children acquired 2005-2008: (3 adopted
and 3 biological, at last count)
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Prominent Features of the Nativity
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Kuja Dosha from Chandra +
Chandra-Mangala Yoga (these phenomena always occur together)
Uttaraashadha Chandra = in the Dhanushya portion = politics and
theatre
Makara Shani = "triple L-3" -
-
"triple L-3" = L-3+L-4 from
Vrischika lagna; L-2; L-3 from Dhanusha-Chandra; also L-3
in navamsha. -
Focused and orderly concentration on business matters
related to media production and collaborative communication projects,
such as writing, filming, recording, documenting. Although the native
may have personal troubles related to marriage and marriage partners
(Shukra), one will work successfully with similarly orderly and focused
women in a commercial production environment.
Intensely concentrated nativity due to 5 graha in bhava-2 (family lineage, second marriage) receiving drishti of
Rahu .
Remainder of graha in bhava-3 (media
production); and bhava-5 (children).
Dhanusha Surya=
L-10 from Vrischika lagna and L-9 from
Dhanusha-Chandra.
-
Ravi = dignified lord of 10th-from-Vrischika lagna; receiving Parashari drishti of
Amplifier Rahu . -
Lord Guru is very strong in Meena-5, kendra from
Chandra. -
Naturally a confident character with considerable
personal charisma. Excellent arrangement for a male. Signifies the good
character of one's own Father and the native becomes a noteworthy
father himself. -
Ravi is however not weak benefic from lagna but He
is very auspicious lord of 9th-from-Chandra. -
A Ruby will give
leadership, the ability to and the capacity to make decisions on behalf
of others.
Dhanusha-Chandra= L-9 from
Vrischika lagna and L-8 from Dhanusha-Chandra.
-
Atmakaraka Soma
in navamsha lagna gives a wonderful but complex mother, from whom one
learns how to care for others and how to weather life's sudden changes.
Proximity of the Chandra-Surya pair shows the close "values" affinity
and collaboration of one's parents. -
Occupying bhava-2. Incoming Parashari drishti of Rahu.
L-9 Dhanusha-Chandra here
is a family-builder and deeply involved with history, values, languages,
second marriage, and wealth. -
Lord Guru is very strong in Meena-5, kendra from
Chandra. -
Women in general are a mixed experience for the male
native. Chandra is the all-good lord of Dharma when measured from the
Vrischika lagna signifiying the physical body and social identity.
Women are nurturing helpers who support the physical incarnation with
wisdom and ritual connection to the divine . -
However as always for Dhanusha, Chandra as L-8 is
responsible for sudden and catastrophic changes in the emotional life.
Disasters actually bring out the best in this native however, and when
called into emotional engagement with a situation that involves massive
upheaval, the native performs very well. -
Chandra-Mangala yoga for
material wealth = exceptionally powerful in houses 1, 2, 5, 9, or 11. In this nativity,
it manifests in dhana bhava, indicating great wealth. -
Dhanusha-Chandra becomes a weak benefic since
He is strong as L-9 but weakened as L-8.
Mangala =
lagnesha
+ L-6 from Vrischika lagna and L-5+L-12 from Dhanusha-Chandra.
-
competitive, athletic, conquesting Mangala
receives incoming Parashari from amplifier Rahu. The native is blessed
in body and mind (Chandra). -
Lord Guru is very strong in Meena-5, kendra from
Chandra. -
Mangala becomes a weak benefic via His highly
auspicious lordship of 1 from lagna and 5 from Chandra; but also 6 from
lagna and 12 from Chandra.
Budha =
L-8+L-11 from the Vrischika lagna and L-7+L-10 from Dhanusha-Chandra.
-
Budha receives support from all of the graha in
Dhanusha: Mangala, Chandra, Surya, and Ketu. The native can be a bit of
a chameleon in one's communicative style and output. The voice and face
are much helped in bhava-2. Naturally this is an excellent
configuration for a professional actor. -
Lord Guru is very strong in Meena-5, kendra from
Chandra. Gives moral character and communicative engagement with
children. -
Budha is not a weak benefic, since Kumara rules no
trine from either Vrischika lagna nor from Dhanusha Chandra.
Guru = swakshetra lord of
2 and 5 from Vrischika lagna; 1 and 4 from Dhanusha-Chandra.
-
Guru owns 6 of 9 graha in the nativity -
Guru = lord of navamsha (Swamsha) becoming therefore
even more auspicious for spiritual growth and wisdom-teachings
(facilitated largely by women, beginning with the mother). -
Guru experiences a slight weakness as lord of 2 and
lord of separative Ketu, and thus He qualifies as a slightly weakened
benefic.
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Shukra-Makara
= lord of
7 and 12 from Vrischika lagna;
6 and 11 from Dhanusha-Chandra.
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Yuti swakshetra Shani in the rashi of a Friend. No incoming Parashari drishti. -
The native has handsome bone structure (Makara) and
works collaboratively with women in orderly business environments (3).
-
splendid combination for "common sense" -- even
within the nativity of an actor! -
Shukra occupies zero degrees of Makara, a notably
weak position psycho-socially, despite connotations of excellent bone
structure and photogenic appearance. -
Since Shukra rules no auspicious houses, marriage
and female partners are problematic - causing loss of identity (12) and
overt hostility due to broken promises (6) during periods of Chandra.
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Shukra is not a weak benefic and should not be
strengthened by a gemstone.
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Shukra = bhava-3 commerce, mercurial relationships = the male is
attracted to businesswomen who have a good solid understanding of media
production, financing, licensing, legal environment, and a partner who
is a high-ranked commercial agents bringing in more abundance via one's
own productive work. In 3, Shukra gives the aesthetic of
commercial transactions. Pitt co-owns successful movie
production companies with both of his high-cheekbone spouses.
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Shani =
"triple L-3" = L-3+L-4 from Vrischika lagna; L-2; L-3 from
Dhanusha-Chandra; and again+ L-3 in navamsha. |
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Shani receives no Parashari drishti but He benefits
by proximity to His good friend Shukra, the agent of material wealth
and architectural design. -
Shani works hard in the communications industry (3)
where He is a structured, lawful planner and organizer of resources and
time. -
Shani is not a weak benefic because He does not rule
any trinal house As counted from either Vrischika lagna nor from
Dhanusha Chandra.
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Ketu =
Ketu in bhava-2 gives the effect of Guru.
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Ambivalence (Ketu) toward the
family history, toward
face and eyes, toward speech and song, toward gathered knowledge and
banked wealth collections.
Rahu =
Rahu in bhava-8
gives the effect of Budha.
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Arudha
lagna =
Public
Impression - Illusion
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Makara = bhava-3 containing the handsome, strong-boned Shukra along with
super-magnifier Rahu, the karaka for desire.
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10th-from-Arudha lagna = fame= Thula,
bhava-12 = imagination
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Lord of the bhava-12 of imagination
occupies bhava-3 of media
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Pitt is famous for his masculine beauty. Shukra/Makara= a handsome face with well-balanced features, nice complexion and a sharp, elegant bone structure. Equally well-known for
his grounded Midwest personality and his professional work
ethic Shani/Makara.
-
The USA public perceives his Midwestern grounded
values and business sense in managing his self-made wealth.
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bhava-3 is also "family
expansion"
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Karakamsha =
social actions |
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= bhava-2 = Dhanusha.
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Pitt = best knownfor his
speech, his face, his interest in history and languages, his wealth, and his
large, diverse family. [kuja + budha + chandra + guru+ ketu]
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Navamsha
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Brad Pitt's radix/navamsha display Apowerful
L-2+L-5 Brihaspati which dominates his life.(L-2 for family, speech, and accumulated wealth/knowledge; L-5 for theatre,
individual genius, and children.)
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Guru is lord of Navamsha in which Guru
is also lord of the atmakaraka chandra.
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Guru is also lord of Rahu-Ketuin
both radix and navamsha. = eccentricand entitledin
his ability to challenge cultural boundaries.
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Attitude toward Marriage
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Dhanusha = navamsha lagna =
marriage
is a religious vow, undertaken largely for the purpose of producing
and teaching children. For a male, Dhanau in navamsha lagna = marriage is
a vehicle toward fatherhood.
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The native's behavior in marriage =
L-2+L-5
Guru/Meena/5. The
focus on
children and dramatic
performance As the content and purpose of marriage = imaginative
and abundant. Guru = lord of Chandra, Kuja, Budha, Surya, and Ketu!
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The native will be faithful to the
marriage vowuntil an agreement to "return the vow" is
achieved.
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L-9 Chandra in navamsha lagna =
intensifies the higher religious purpose of marriage. A higher expression
of marriage purpose = a variety of priesthood, in which the native
feels a powerful emotional mission toward humanistic education, on a
global scale.
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First and Second Marriage re:
Lords of the Nakshatra of Chandra |
Pitt = Chandra = 29:28 Dhanusha =
Atmakaraka = Uttarashadha Nakshatra , padaa-1
Aniston = Chandra = 29:47 Vrischika = Jyestha Nakshatra , padaa-4
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Lord of Jyestha
Chandra = Budha
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Guna = Sattva
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(note: despite Chandra's high degree,
Surya actually has a higher degree, and Surya becomes Aniston's atmakaraka)
Jolie = Chandra = 19:35 Meena = RevatiNakshatra , padaa-1
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B. V. Raman's Nakshatra Compatibility
Tablewhich is printed in D. Harness The Nakshatra p
132-133, gives these results: |
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[Pitt] Male Uttarashadha Nakshatra ,
padaa-1 + [Aniston] Female Jyestha Nakshatra , padaa-4 =
16
Bindus (the relatively low bindu count = relatively lower
compatibility)
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[Pitt] Male Uttarashadha Nakshatra ,
padaa-1 + [Jolie] Female RevatiNakshatra , padaa-1 =
27
Bindus (The relatively high bindu count = relatively higher
compatibility)
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First and Second Marriage re:
Navamsha |
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It is an irony of the nativity that
L-7+L-12
Shukra = karaka
for marriage-1 in a male nativity = not connected to Guru in either
radix or navamsha. Shukra is also lord of yuvati bhava which similarly
lacks drishti of Guru. Furthermore
Shukra
= L-12 from lagna (animosity of the partner) and
L-6
from Chandra!
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Thus the first marriage partner, while
materially gainful, does not participate in the greater dharma of the
native's marriage purpose.
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The second marriageas indicated
by
bhava-2 contains the great majority
of the graha in the nativity, especially Vargottamsha L-9 Chandra, and is
controlled by Guru. Karaka for the second wife (male nativity) is the
graha most closely associated with Shukra.
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For Pitt, the graha most closely
associated with Shukra is Shani.
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Shukra occupies zero degrees of Makara,
a notably weak position psycho-socially, despite connotations of excellent
bone structure and photogenic appearance. Shani by contrast occupies the
absolutely dominant 26th degree of Makara. L-3+L-4 Shani is strong in
swakshetra, team-oriented and responsible in communicative style, and the
anchor of the home L-4. Of course very pretty too, since Shani is with
"architectural bones" Makara-Shukra.
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Shani = L-2+L-3 from Chandra, an angle
of emotional bonds with family. It is the second wife who, despite
numerous burdens of social responsibility and a considerable personal
workload (Shani) is able to undertake the task.
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Shani is not the ideal karaka for a
second wife, due to mental health problems (primarily depression)
indicated by Shani/3.Look for these problems to grow after Sept 2019, at
onset of Pitt's Shani
Mahadasha.
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lagneshaKuja |
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Guru provides |
Because swakshetra Guru occupies the enchanted 5th house,
and is lord of both Chandra and navamsha,
expect Pitt to live, by and large, a charmed life (full of children).
Guru periods are
exceptionally expansive, inclusive, family-oriented, productive and auspicious. Guru periods develop the
personality and strengthen spiritual awareness throughcharitable actions.
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First wife = Shukra = extremely weak
= Shukra =
zero degrees
of Makara. |
First wife is indicated by:
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Karaka
Shukra =
L-7+L-12 Makara
Shukra
-
Dara-karaka
=
L-7+L-12 Makara
Shukra
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L-7 Radix =
L-7+L-12
Makara Shukra
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Graha in bhava-7(if any)
= [none]
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seventh-from-Chandra =
L-8+L-11
Dhanau Budha
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Graha in seventh-from-Chandra (if
any) =
Rahu/Mithuna
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L-7 navamsha
and occupants of 7th navamsha (if any) =
L-8+L-11
Dhanau Budha (no tenant)
Shukra is happy in friend Shani's Makara rashi.
The specific variety of
"bone-structure" beauty which Shukra obtains in Makara is well in
evidence. Shukra grants the native and his Shukra-agents (wives,
female employees, artists) an attractive Architecturalappearance. Shukra's disciplined beauty is complimented by a fine work ethic when Shukra is accompanied by
friend Shani. The first wife Jennifer Aniston is very
pretty with a chiseled, bone-structured look. Her hatha-yoga regime is famous.
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In the husband's bhava-3, Shukra + Shani suggest
pragmatic business sense in the arts
industry, cooperative and well-structured teamwork, and positive commercial
development through good old fashioned planning and sustained hard work. The couple share an
aesthetic and
materialistic worldview.
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Rahu in 7th-from-Chandraconnotes an
inherent instability in the emotional dimension of the marriage partnership.
While the practical business skills are strong, the emotional nature of the
native is diverse (five graha in Chandra's rashi) and whenever Rahu-Ketu are
involved with Chandra, sudden desires may arise which surprise even the native
with their intensity.
L-8 Budha, a divorce karaka, occupies
bhava-2, a divorce house. Mental instability, caused by a great diversity of
intellectual and psycho-emotional interests, creates vulnerability to secret
or hidden relationships, and to disruption of the steady accumulation of
material assets within a marriage (8). Divorce in the period of Guru's lord.
Guru's period intensely stimulates the psycho-mental memory banks (2)
and
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Second wife is indicated by: |
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general Karaka
graha with Shukra =
L-3+L-4
Makara Shani
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Amatya-karaka
=
L-3+L-4 Makara Shani
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Graha in bhava-2(if any) =
Chandra,
Budha, Ketu, Kuja, Surya
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L-2 Radix =
L-2+L-5
Meena Guru
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Lord of second-from-Chandra =
L-3+L-4
Makara Shani
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Graha in second-from-Chandra (if any)
=
L-3+L-4 Makara Shani +
L-7+L-12
Makara Shukra
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L-2 navamsha
and occupants of 2nd navamsha (if any) (however timing of marriages
involves the same navamsha lagna for all subsequent marriages) =
L-3+L-4
Makara Shani +
L-7+L-12
Makara Shukra
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Jyotisha
timing of marriage, divorce, and early children:
Marriage-1:
Surya is not navamsha L-1 nor navamsha L-7, and Surya is not a natural karaka for marriage. Rahu/Surya is an unusual bhukti for
marriage. Surya has the lowest degree of all Pitt's graha in
bhava-2 Dhanau. Surya is heavily dominated by:
-
Ketu-Rahu
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Chandra
-
Budha
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lagnesha Kuja.
Surya could give the results of any of the graha
holding superior degrees in Dhanau, including Budha = navamsha L-7/ radix lord
of Rahu.
Marriage would seem to be timed via the lord of the
sub-sub period (pratyaantaradasha) = Guru
Rahu-Ketu
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On the day of the marriage ceremony, gochara
Rahu-Ketu pair was transiting at zero degreesof Makara/Karka,
a "dead state"
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Rahu-Ketu crossed into Dhanau/Mithuna at about 10pm
on the wedding day
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Gochara Ketu made exact contact to natal Shukra and
contact within one degree of navamsha Shukra
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indication of detachment, apathy, and
disconnection to the beautiful female
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this couple would have been better off to speak
their vows on the next day, when Rahu-Ketu had moved securely into Pitt's
navamsha lagna and into the very high-traffic Dhanau/Mithuna axis of his
radix
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Yet there is no doubt that deep psychic transformations of
the self-image, as can only be exposed in the mirror of marriage, would have occurred within a few hours of the marriage
ceremony, as gochara Rahu-Ketu moved into contact with his plethora of
graha upon the Mithuna-Dhanau axis:
Brad Pitt's sudden divorce and shift into a new
companionship that was targeted toward 'growing a family' became a famous
public narrative. From a Jyotisha perspective, Pitt's life change is a classic
example of radical lifestyle reorientation at the dawn of a new Mahadasha. The
first step in his process was Divorce, due to his having married earlier and
Guru being L-2.
Divorce-1:
Guru/Guru period where Guru is divorce-maker
L-2. When L-2 is the divorce lord, there is "someone
else".
Gochara
Rahu-Ketu = Mesha/Thula. Gochara Ketu contacts Budha in
navamsha. Note above, Budha as L-8 is the source of mental uncertainty and
emotional proclivity to risk catastrophic change (due to Budha's
relationship to Ketu + Chandra).
Union-2
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Guru/Guruperiod where L-2+L-5
Guru is lord of
L-1+ L-6+ L-8+ L-9+ L-10+ L-11 and Ketu.
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Guru is also lord of navamsha, and lord of Chandra.
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Guru occupies the "house of family" -
bhava-2.
Children-
Abundance of children in Guru period which would be timed properly w/ the 06:31 Hrs. birth time,
which places Dhanau Guru with Surya in saptamsha lagna (above) ... and very diverse children too -- given the 6+
house lords who are ruled by
Guru!
Prognosis for Guru
Mahadasha: excellent personality development, extensive
philanthropy, and quite a few children
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Reading
the marriages via Navamsha Lords |
In a marriage (whether sexual or spiritual) the relationship between the
radix
graha who is L-1 navamsha and the
radix
graha who is L-7 navamsha will provide a good part of the profile of
the native's first marriage. This pair of graha show which internal
relationship inside the native's own reality is being mirrored and triggered
most intensively by the thoughts and actions of the spouse. |
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Marriage-1 - Jennifer Aniston
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For Pitt, this pair marriage-1 =
Guru-Budha.
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In radix, Budha and Guru =
4/10 angle = dignified and traditional
public/private roles. The first marriage tends to involve
someone from a visually prominent professional position or a high rank (10) and be rather focused on
property holdings and cultural roots (4).
-
Radix Budha in bhava-2, representing the agency of the first wife, emphasizes the
extremely complex and internally contradictory experience of the wife. As evidenced by Budha, Ketu, Chandra, Kuja, and Surya,
all in bhava-2, the first wife is a "bundle
of contradictions".
-
As always, the dilemma of the Mithuna-Dhanus axisis that
Budha is neutral toward Guru, but Brihaspati sees Budha as an
enemy.
In this nativity, Budha = the wife due to Budha's lordship of 7th navamsha and
proximity to Chandra; therefore Guru the navamsha lord comes naturally to signify the
native.
-
Budha is typically a barren graha. In addition, Budha's
behavior is complex and indecisivedue to the many voices of bhava-2 and
the characteristic dhana bhava concern with acquisition of wealth. Guru is
quite set on a path of child-development due to the very strong swakshetra
position in putra bhava. Budha continues to admire Budha's lord Guru, but Guru
will find Budha's contradictory mentality to be unsustainable.
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Marriage-2 - Angelina
Jolie |
Second marriage profile = the relationship between the
radix
graha who is L-2 navamsha Andthe
radix
graha who is L-8 navamsha
-
For Pitt, this pair = Chandra-Shani.
In radix, Chandra and Shani = 2/12 angle.This angle is not
fortunate.
-
Typically the 2/12 angle involves the acquisition and development
of holding or reserves which can be stored money, stored knowledge, or other
accumulation of valuable materials (2). However there is also typically much distance both
physical and emotional caused by physical long-term travel to foreign lands
(12) or distancing through retreat into the private imagination, meditation,
or other psycho-emotional sanctuary space (12).
-
The 2/12 implications are improved due to Shani = swakshetra and
Shani = yuti His good friend, the
bone-beautiful Shukra. However the 2/12 involves "going behind each
other's backs" and other surreptitious behaviors of doing things in
response to one's acquisitive or imaginative needs without necessarily
keeping one's partner informed.
The second marriage engaging the navamsha Karkata-Makara
axis will focus on
duty and
responsibility(Shani) and
sheltering
and parenting behaviors(Chandra).
-
In Pitt's case, specific
locations of Shani and Chandra show that the marriage advances the native's
business administrative and commercial interests (Shani-3)
and is rather focused on emotional catharsis and acquisition of wealth
(2).
-
Because the
auspicious
L-9 Chandra is in a highly complex planetary group that includes
such diverse participants as Ketu+ L-1+L-6 Mangala+ L-10 Surya, and L-8+L-11
Budha, it is expected that Chandra's sheltering and parenting behaviors will
be expressed in a variety of styles.
-
In any case, the second major life
union = the native's the most emotionally
engaged life partnership due to the remarkable situation of Chandra.
As always, the dilemma of the Karkata-Makara axis =
shelter-seeking Chandra is
neutral toward structured Shani, yet law-enforcing Shani sees permissive Chandra as an
enemy.
-
These two graha are 'soft'
enemies. Chandra can be assumed to represent the fertile (L-9) second spouse. Shani who is
dignified in swakshetra and with great
friend Shukra, represents the central role of the male native. Some degree
of depression or
negative presumptions guiding the daily thought process is indicated by the
Shani-3 position in 2nd-from-Chandra.
-
The native may feel that his life
choices are simply the "result" (2) of her life choices, and Chandra
being 12th-from-Shani tends to withdraw into its parenting cocoon.
-
Nevertheless the native attains
strong emotional stability in this marriage sinceChandra's lord Guru is
fertile and very well placed in putra bhava.
Relationship to the second wife is intense
and exceptionally complex in terms of personality traits and development of
those traits within the marriage. Not only is bhava-2 populated by the L-1
Kuja+ L-6 Kuja+ L-8 Budha+ L-9 Chandra+ L-10 Surya+ L-11 Budha, and Ketu.
Also, Shani as Amatya-karaka and lord of 2nd-from-Chandra provides
re-involvement of the hardworking L-3+L-4. The appearance of the second wife
is also beautiful, since Shani is such a fine companion graha for Shukra in
Makara. However the second wife may appear more pedestrian, perhaps thinner,
and less rainbow-pastel (Shukra). But only slightly less, since Shukra-Shani
work in tandem as major-minor compliments.
-
The second wife creates a great deal of
responsibility for the native. The power of children within the second
marriage is evidenced by swakshetra Guru in bhava-5 as lord of the many
life-functions which occur in bhava-2. The second marriage is positively
life-defining, whereas the first marriage is primarily a successful business
arrangement. Perhaps most important is the presence of Chandra in bhava-2,
showing the life-defining power of family in the native's mind.
-
End of the second marriage could be timed
by onset of Shani
Mahadashaat the native's age 55. This possibility exists
because Shani is a natural separator and Shani is lord of 2nd-from-Chandra and
2nd navamsha.
However, the more effective material lord
for second divorce is typically the 9th radix lord, in this case Soma. The
Moon residing in bhava-2, the nest of the second marriage, suggests that in
some sense the 2nd wife is also the 3rd wife - or in more simple terms, that
the potential for a third marriage is subsumed by the demands and attractions
of the second marriage. It is reasonable to assume that the native will have
only two marriages, and that the children produced by the second marriage will
keep him so busy and reflect the diversity of his mind so pleasantly, that he
will remain committed and fairly content.
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Marriage-3 |
Third marriage profile = the relationship between the
radix
graha who is L-3 navamsha Andthe
radix
graha who is L-9 navamsha
-
For Pitt, this pair = Surya-Shani.In radix, Surya and Shani
occupy a 2/12 angle. The third marriage (if any) tends to involve
rigorous duty (Shani)
and emphasis on education or transmission of traditional
cultural values
through the auspice of humanitarian (Surya-Dhanus).
-
The third
wife (if any) would be represented by radix bhava-9, which is a house of
religious and humanitarian educators. The uplifted public could benefit
from Pitt's third marriage rather more than Pitt himself would profit from
this companion.
-
As always, the dilemma of the Simha-Kumbha axis is that Surya and Shani
are bitter natural enemies.
-
The
prognosis for a third marriage could be harmed by the natural animosity of
this graha pair, not to mention the inherent difficulties of compromised
Shani-Simha in the 3/9 navamsha axis which represents the third marriage.
|
|
Dominant lords
ranked by number of tenants
L-2+L-5 Swakshetra Guru
= predominates for
Philanthropist, Actor and Father, Wm. Bradley Pitt
|
|
The Seven rashi-owning graha
|
Extra credit for being D-1 or D-9:
= lagnesha
= lord of Chandra
= lord of
Arudha lagna
=
Atmakaraka
= lord of
10th navamsha
=
radix lord of the
karakamsha
|
# of planets in His rashi, in radix (including
Rahu/Ketu)
|
# of graha in His rashi, in navamsha (including
Rahu/Ketu)
|
Total |
|
Sun- Moon = Atmakaraka
|
1
|
0
|
1
|
2 |
|
Mars |
1 |
0
|
2
|
3 |
|
Mercury
== lord of 10th navamsha |
1 |
1
|
2
|
4 |
|
JupiterL-2+L-5 = lord of radix Karakamsha |
4 |
6
|
2
|
12 |
|
Venus |
0 |
0
|
1
|
1 |
|
Saturn =
lord of
Arudha Lagna |
1 |
2
|
1
|
4 |
|
totals |
8 |
9 |
9 |
26 |
|
|
from ~~
B. V. Raman,
Three Hundred Important Combinations:
11.
Vanchana
Chora Bheethi Yoga - Cheated and Cheats
|
-
"The
Lagna is occupied by a malefic with
Gulika in a trine -
or Gulika is associated with the lords of Kendras and Thrikonas -
or the Lord of
Lagna is combined with
Rahu, Saturn or Kethu.
Results:
The
native will always entertain feelings of suspicion towards othersaround him.
He is
afraid of being cheated, swindled and robbed.
Here
three sets of combinations can apply:
-
ascendant must have an evil planet
with
Gulika disposed in the 5th or 9th.
-
Gulika should be associated with the lords of 1, 4, 7,
10, 5 and 9.
-
Lord of
Lagna should join Rahu or Saturn or Kethu.
In all these cases, the person will not only have
fears
from cheats, rogues and thievesbut he will also have
huge material losses.
Remarks:
The combinations pertaining
to this Yoga are found in almost all horoscopes, so that we are all guilty of cheating
and being cheated
one another in some form or the other.
It is a tragedy of our social life that a
merchant minting millions at the cost of the poor is left scot-free while the
poor, committing theft in the face of poverty and want, are booked by law.
- Cheatingis practiced
in a variety of ways.
- Fertile brains find countless methods to
cheat their associates.
- The merchants have various ways of cheating their clients.
- The lawyer is
equally successful.
- The medical man commands many ways to defraud his patients.
Gulika is considered the son of Saturn
and his position is to be carefully fixed in the Zodiac.
The Yoga
given above refers to persons who will be thevictims of fraudbut the same combination can also be
extended to apply to those who perpetrate the deeds." |
 |

file update:
04-Feb-2012
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