Charles, Diana and Camilla - Barbara Pijan Lama Jyotisha Vedic Astrology

This world-famous couple enjoyed luxurious wealth and public acclaim. Their wedding ceremony on 29-July-1981 was an international media event, attended by celebrities and dignitaries from all the world's major nations. 750 million people watched their wedding on international television. Diana Spencer, Princess of Wales

Formal separation leading to divorce =

This lovely couple produced two beautiful children, led charitable campaigns to improve lives of the less fortunate, took magnificent holidays, and otherwise appeared to enjoy an entirely charmed life.

Yet, as the media tale of their marital woes unfolded, it became clear that Charles and Diana were miserably unhappy in their marriage -- and had been so almost from the beginning. They worked and traveled separately, although as Diana said they "had the same job".

Following the typical pattern of British royalty, they allowed their children to be raised by servants. In the famous BBC interview of 1995, Diana admitted suffering from such severe anxiety [Chandra + Ketu; Kuja + Rahu] that she indulged in self-cutting, gorging/bulimia, compulsive harassment behaviors, and attempted suicide.

Charles expressed his marriage stress through an ongoing adulterous affair (ostensibly started in Kuja/Kuja period) with an old flame.

Diana soon followed his alliance-destroying pattern, engaging with multiple extramarital partners during her mahadasha of the neechcha L-7 Guru. Her Neechcha Guru = karaka for husband.

Jyotisha indicators of marital disappointment and lack of trust: female nativity, Guru = karaka for spouse

Charles' vimshottari dasha suggests that the final breakdown of marriage communication occurred in Kuja/L-8 Shani, 1990-1991

Charles publicly admitted that he began his famous affair with (second wife to be) Camilla Parker-Bowles in the 1980's "after I knew my marriage was over".

After Kuja/Shani -- without going public ( forbidden by his mother to divorce) -- he simply lived as if a divorce had taken place.

One does not need to be the future King of England to live under these sorts of public/private constraints, but Charles' case is educational for those who are forced by their families or cultures to live a life beholden to society's "official" expectations.

A ttitude toward Marriage Male = Thula
= navamsha lagna = marriage is A harmonious balance of mutual interest.

The native's behavior in marriage = lord of Thula
= neechcha Shukra/Kanya/3. Shukra = the secure and gainful L-4/L-11, and the stable L-7 and L-2 from Chandra.

The native is attracted to women who have an inner-argumentation imbalance (perfectionism = neechcha Shukra) and his behavior in marriage is to match that woman's tendency to degrade or deny her own beauty. T he woman with Shukra in Kanya cannot be satisfied or convinced of her own beauty due to her constant inner criticism.

The male's marriage behavior is powerfully directed by his historic relationship to the immediately younger female sibling (3) who would have a similar imbalance.

The younger sibling would have subtly trained or prepared the male to deliver the type of critical, dissatisfied comments that Kanya-Shukra females are expecting to hear.

However the powerful parivartamsha yoga between neechcha Shukra and Thula
Budha brings extraordinary mental strength, gracious beauty, and ethical complexity (Surya-Ketu) to the marriage partnership. There are ultimately four graha involved in the exchange between Shukra-Kanya with the Budha-neechcha Surya-Ketu complex in Thula
.

Within 3 degrees of Ketu, Budha suffers from Ketu's tendency to devalue the portfolio of any graha which Ketu contacts. Thus the native would not be able to hold his marriage partner in particularly high esteem.

But that is only one side of the story. After parivartamsha, Budha enters a state of "virtual uchcha" discrimination and articulateness, while Shukra enters a swakshetra state of elegance, diplomacy and architectural balance.

The native's personal marriage agenda may degrade and devalue the qualities of the wife, but in public, she became one of the most visually famous and acclaimed women in the world. To make matters even more complicated, the second wife should be adjudged from graha associated with Shukra.

The likely candidate to be karaka of the second wife is Budha, due to Budha's intimate relationship with Shukra.

All of the assets and all of the liabilities of wife-1 will also apply to wife-2, albeit the minor themes of 1 become the major themes of 2, and vice versa. In some sense, the two wives are two parts of the same person!

They represent two closely intertwined components of Charles' own inner conversation with himself.

Also, Charles' L-7 = Shani; Diana's L-7 navamsha = Shani. Parashara's observes that for Karkata lagna there is rarely full happiness in marriage. This prognostication is due to resource-constrained, punitive, work-horse, social-duty, task-master L-7 Shani .

Radix Chandra in Ashwini nakshatra, within 3 degrees of Rahu, tends toward emotional volatility.

Legal divorce decree and the complete reengineering of Charles' life occurred later in Rahu/Rahu .

Rahu occupies the 10th house of public dignity, forcing a major transformation of Charles' previous public "packaging".

Rahu/Rahu caused very profound changes, including Charles taking on (for the first time) true parenting (swakshetra Mars in house of children) and announcing his humanity as a lover (lagnesha Chandra) without being intimidated by Buckingham Palace or world opinion.

To say nothing of triumphing over his controlling mother (Chandra) with Rahu's catastrophic powers of tumultuous, unstoppable change.

karakamsha = domain-12 Mithuna (sexual conversation); she is best known for conducting a private relationship of a bedroom nature.

Her moon is ruled by Rahu; his by Ketu (she is the risk-taker and he is the wanderer) .

~~ B. V. Raman, Three Hundred Important Combinations

111. Vanchana Chora Bheethi Yoga [Charles]

The Lagna is occupied by a malefic with Gulika in a trine

or the lord of Lagna is combined with Rahu, Saturn or Kethu.

Results:

The native will always entertain feelings Of suspicion towards others around him.

He is afraid of being cheated, swindled and robbed.

The ascendant must have an evil planet with Gulika disposed in the 5th or 9th.

Lord of Lagna should join Rahu or Saturn or Kethu.

Fears from cheats, rogues and thieves but he will also have huge material losses.

The combinations pertaining to this Yoga are found in almost all horoscopes,so that we are all guilty of cheating and being cheated one another in some form or the other. It is a tragedy of our social life that a merchant minting millions at the cost of the poor is left scot-free while the poor, committing theft in the face of poverty and want, are booked by law.

Cheating is practiced in a variety of ways. Fertile brains find countless methods to cheat their associates. The merchants have various ways of cheating their clients. The lawyer is equally successful. The medical man commands many ways to defraud his patients

Gulika is considered the son of Saturn and his position is to be carefully fixed in the Zodiac.

The Yoga given above refers to persons who will be the victims of fraud but the same combination can also be extended to apply to those who perpetrate the deeds.

Diana herself provided a birth time of 2pm.The above alternative nativity = 13:56 hrs birth time for Diana, DST =1