Graha - Bhava - Rashi - Gochara
TRANSIT CALENDAR =
Shani Transits by Rashi 1900-2099 CE
***
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[Shani in classroom-10] [svabhava]
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[Shani in classroom-11] [svabhava]
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[Shani-Mesha] [nīcha]
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[Shani-Tula] [uchcha]
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[Shani-Makara-Draco] [svakshetra]
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[Shani-Kumbha] [svakshetra] [mulatrikona if within 0-20 deg]
OM sham shanaishcharaye namah
OM kram krim kraum sah bhaumaya namah
30.5-year cycles of Shanaicarya
Visiting Professor
samchara
gochara
SHANI ON TOUR
via
मेष meṣa = ram, sheep
छाग chāga = he-goat
अज aja = driver, mover, instigator, leader
आद्य ādya = first, at the head
Saturan's 2.3 year transit
through
Ars = Aries = Arietis = Ovan
Aryan-Orion = Krios = Kos
Avinas = Auns = Ram = Belios = Berbec
Tale = al-Hamal
Meshe = Moishe = Moeses
duration in rashi = 2.3 years = including vakri = retrogrades
frequency of occurrence = once every 30.5 years
Gochara Shani via Mesha Effects upon the 12 Bhava
How does Professor Shani behave in transit?
08-Jul-1909 until 07-May-1912
27-Apr-1939 until 03-Mar-1942
16-Jun-1968 until 27-Apr-1971
17-Apr-1998 until 06-Jun-2000
02-Jun-2027 until 16-Apr-2030
06-Apr-2057 until 27-May-2059
21-May-2086 until 05-Apr-2089
Zyt-glogge = Medieval Astronomical Clock = Bern, sweiss
Following His enduring teaching circuit, Visiting Professor Shani travels samchara through each of the twelve classrooms at the rate of approximately one rashi per 2.3 of earth's solar-years = including vakri = retrogrades
02-Jun-2027 until 16-Apr-2030
including periods of vakri = retrograde
This is the First transit of Shani via Arya to occur within the galactic precession crossover = 1994 until 2031
The crossover phase starts with Rahu-gochara-Tula 1994 and concludes with Rahu-gochara-Tula 2031.
During His visit to the rashi of Arya rashi, environments which orderly Professor Shani able to TEMPORARILy
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limit - delimit
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fence - finalize
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freeze
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seize
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cease - decease
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restrict - constrict
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restrain - constrain - strain
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legalize
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standardize
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hierarchize
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bureaucratize
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cramp - crimp
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judge
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withhold
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delay
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deny
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retard
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slow
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impede
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prevent
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normalize
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conventionalize
- structure - stricture
Normalization, order, Law
A Vital and Dynamic System of Consensus-Reality
Traveling through Aja rashi, professor Shani matures and structures the human apprehension of large-scale, socially ordered consensus-reality .
Shanicarya is not concerned with individual reality, which a perceptual framework more aligned with Shanaidev Bhagavan's arch-enemy Surya = Shri Vishnu, the all-seeing Sun.
Rather, shani is concerned with the uniform class-based perceptions of socially-regulated large-group reality.
In particular when traveling through Arya , professor Shani is concerned with Group-Regulated innovation such as new engineering, new
materials, new
machines, new
applications for energy, and new life forms.
Gochara Shani via Mesha rashi
becomes a master scientist of
invention
Shani's Strictly Realistic Inquest into the New Energy
Typically,
when Professor
Shani delivers the
Moeses
lectures (Egyptian name
for Mesha),
new birth
= constructed,
delivered,
and imposed by agents of
the large-scale governing hierarchies such as
energy regulators or the leadership of the
nation-state.
Due to the
natural animosity = Shani versus Mangala,
shri Shanideva Bhagavan's's journey via
both Mesha and Vṛścika = slightly more punitive and
constricting and typically more stressful than other gochara pathways.
Traveling across Mesha,
the Lord of the Architectonic must move through the
battlefield. From this Divine vista,
He must proceed to order and regulate.
His method in Arya is fleshly because
Mesha's terrain is the warrior's landscape. Shani's testing rules
in Arya = fierce and unforgiving. Shani's
Order-and-Organize Toolkit
Normally,
strict Shani is more
than happy to accept (indeed,
require) conformity to the
lowest-common-denominator human standards,
which can permit brutality.
Normally,
shani
may use His highly reliable toolkit of
ignorance,
delay,
anxiety,
and fear to ensure that
optimum social regulation is obtained.
Normally, He is willing to accommodate violence and cruelty if these methods
facilitate social conformity. Normally,
shani
supports whatever government-approved weaponry. warriorship,
and modes
of domination
might best support His
agenda of uniformity,
scarcity,
and hierarchy.
Expansion of Consensus Reality
Bhagwan
Shani is tasked to determine whether,
at
this time in the
great cycle of civilizations,
the social-consensus truth
received from
previous generation is still the provable,
tested,
consensus reality that is
working to
regulate the muscular actions of large portions of society
.
Have large sections of the social population instead
raised their consciousness, experienced
alternative expression of championship,
begun to explore new energy engineering?
Lifeblood Prophylaxis
Professor Shani has arrived in the
Mesha
classroom for the purpose of getting a grip on these
new outbursts of vitality and re-ordering
the consensus reality to prevent blood disorders.
Aggression and Dominance Patterns in
Human Society
Professor Shani must contend with the inherent
aggressiveness
[Kuja] of the human survival instinct. For the
via-Mesha-transit of 2.5 Earth-years duration, He must
order-and-reorder the range of social conduct responding to hunting,
killing,
sexual pursuit,
dancing,
fighting,
invasion,
and legitimacy of
blood-based dominance structures.
Mesha is the territory of
Mangala,
and Professor Kujau is inherently a champion.
Kuja's empowerment is
forceful and dominating
by nature.
Shani's job is to legislate,
regulate,
and hierarchize that landscape of
the animalistic human primate chassis.
When humans are
competing for dominance,
then Shani
imposes a legitimating structure upon the
competitors. Via social authority,
shani determines which
expressions of muscular vitality can be graded,
stepped,
and normalized.
Those which arebranded as destructive can be
excluded.
Non-conforming aggressors can expect to be eliminated (Shani limits).
Responses to
the
structured activity
that is organized and imposed by Professor Shani for duration
of 2.3 years may depend partly upon other
planetary occupants of the Mesha territory
within the individual nativity (or within the
nativity of a nation or a tribe).
Overall,
for individuals and for groups (especially for large
groups) the effect of Shani's transit via
Arya = ordering,
regulating,
and integrating the
intense power of current warring alpha-dominators into the most functional possible system.
Ordered
Battle: A Place
for Athletes
Shani must contend with
the New Powers,
which are the result of emerging
new bloodlines in the more pioneering sectors whose warriorship has
fueled [Mesha
previously outlawed
contests.
Ordered Militia: A Place for
Winners
Shani must also contend with the re-ordering and re-regulating of the
old military paradigm,
which refers backwards
to an older paradigm of winning by body kills.
Their instincts are
deeply
wedged into the Old Energy.
Shani must find an
ordering method which accommodates the old users of primitive force,
the
old weaponers,
the old attackers,
the old dark blood battlers who follows the orders of the
Orion authorities.
The old killers are accustomed to living in
fear of physical punishments,
and they may not be ready or able to release
their terrified expectations.
They may be ever-more-deeply
and reactively
entrenched
into the old impulse to shoot first.
Shani is a
respecter of age and
proof
. Older reactionary pre-emptive strike-out can be
classified and ranked into a military system by Shani.
The new system can
contain old parts,
such as old primate smell-of-blood warfare. Fear-driven
race hatred,
passed through
the generations,
may find a place in Shani's
system.
Professor Shani must impose
rules of legally regulated violence.
Traveling
through the Mesha classroom,
bhagavan Shani wears the
dark military uniform of a specialist in consensus
reality for those whose supremacist instincts require forceful
integration into the mainstream social order.
Professor Shani approaches the required topics of race,
bloodlines,
new birth, vitality,
and engineering
with an insistence on slow and careful attention to
the orderly conduct of the inseminators. New embodiments
= now on schedule to be carefully
tested, examined,
and categorized.
Extraterrestrial Contact: Regulating the Life-force
Systems
Common [Shani] ground = staked and demarcated via
Legislation governing the permitted athletic contests.
Containment of violent energies is achieved by applying Shani's
freezing-cold,
socially structured approach toward Kuja's burning-hot,
individualized instinct to win .
No primate left
behind.
No
unexamined
thrusting force is too small for Professor Shani's
consideration. Scientific Shani wants to organize all of the
push energy
into a system.
He may impose ordering rules
primarily during conception and birth.
He may use direct methods,
such as
bio-chemical materialization.
He can apply social pressure upon the tribal organizations to ensure
that the awareness of real,
tangible forms and sounds = more
uniformly
interpreted.
Many of
the embodiments which Shani must orchestrate are
aligned to natural species evolution. Shani's job in a hostile
rashi of Mangala = particularly growth-challenging since the primate order follows
biological rules for predation. But
Shani must reorganize the
predatory pyramid.
Shani approaches
Mangala's vitality,
athleticism,
and animal instinct
with grimly determined purpose.
Avoiding Aggression through
reframing War as Athletics
The purpose of life
for Professor Shani = essentially avoiding
Mangala
.
From Shani's perspective
Professor Pyreos (Kuja Fire) teaches an intimidating lesson on
invasive biological forces.
Both
Shani and Kuja come together every 30.5 years during
Professor Shani's transit via Arya to
order the forces of primal vitality so as
to prevent excessive penetrating energy of militant Orion.
Professor Shani is not an
innovator,
and Pragmatic Shani does not intend that hot
new momentum should release anyone from fixed social duty. Shani's goal is to
maintain normality. Strictly Sober Shani's job is to ensure so far
as possible that the invigorating new energy does not fuel a Kuja-style battering invasion.
Above All,
serious Shani is a Realist
Lawful Shani may deny the reality of non-conforming
inventions until He is able to transmit
His teaching about the mandate for respectful social
ordering of new types of physical embodiment,
about the scope of
regulatory laws governing the appearance of new entities,
and about the
approved method for marking a baseline of
consensus reality. Shani positively insists on testing and
accountability.
At times of injection of highly activated
engineering,
the system must remain vigorously moving
[Mangala] +++ governable
[Shani].
Shani gochara via All Rashi maintains support and resources for most expressions of
- density
- gravity
- sobriety
- scarcity
- elegance
- streamlining
- regulation
- legalization
- legislation
- lawfulness
- maturity
- patience
- neutrality
- chronicity
Restrictions in Mesha are occasionally severe, due to Shani's hostile relationship to the Host Angarika.
Temporary limitations on matters of heat, motion, engines, competitions, invasion, new
species, and push-energy may be expected, due to Shani's need for containment while He works on the System
- Social supervision of military personnel, fighters, weaponry
- Social restrictions on athletes, sports, dancers, championships, plus certain types of physical-body professionals such as exercise trainers, physical therapists, blood doctors
- Scarcity of resources for out-pushing Mesha-type personalities such as drillers, bombers, extruders, injectors, invaders, hunters, performance-increasing technologies, and agents of sexual pursuit
Features of human life that Shani limits and retards while traveling through Arya may include
Restrictions on
- birth
- innovation
- engines
- use of force
Heavier responsibilities and legitimacy requirements for
- pioneers
- engineers
- athletes
- dancers
- fighters
- riders
- thrusters
- movers
- drivers
- inseminators
- fuelers
- burners
- inventors
- agents of sport, vigor, and competition
Generally, it is a rough transit. Most Mesha folk can maintain their vigorously competitive energy. Those working toward lawful, functional, operable, statutory governance methods for regulating a warlike environment can usually find substantial permission, support, and funding.
Those interjecting unmitigated Mangala-type aggressions or Surya-type selfishness or Rahu-type opportunism into the systems work might not get much resource allotted to them (Shani scarcity).
Samchara Shani via Arya
Naturally, if the transit of Shani via Arya rashi occurs simultaneously with an important Vimshottari Dasha bhukti of Shani, particularly Shani-Shani svabhukti = then the demands of limitation, discipline, austerity, elegance, maturity, sobriety, and social responsibility are further imposed.
- Although Shani's effects can be recognized during His entire journey via all 30 degrees of each rashi, the most tangible results of His influence are often noticed when He contacts an important lagna
| Date of Entry (ingress) into Mesha Rashi | Date of final Exit (egress) from Mesha ++ Entry (ingress) into Urisha Rashi |
|
Position of Graha on Entry Day If Shani-vakragati = retrograde = there can be 2 or 3 entries into same Rashi on the same day |
|
| 08-Jul-1909 | 07-May-1912 |
| 27-Apr-1939 | 03-Mar-1942 |
| 16-Jun-1968 | 27-Apr-1971 |
| 17-Apr-1998 | 06-Jun-2000 |
| 02-Jun-2027 | 16-Apr-2030 |
| 06-Apr-2057 | 27-May-2059 |
| 21-May-2086 | 05-Apr-2089 |
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[Shani-Mesha] [nīcha]
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[Shani-Tula] [uchcha]
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[Shani-Kumbha] mulatrikona 0-20
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If Mesha = bhava-1 as measured from Mesha indriya-lagna or measured from Mesha-Chandra = The earthen body size may contract due to restriction of the flow of kinetic energy. One's attribute-cluster personality may temporarily embody the Shani-sponsored virtues of maturity, sobriety, austerity, and patience. Social personality = pressured into accepting heavier workload + responsibilities. Arya obligations = pioneering, forward-push, birth, championship, arrival, invention. Time schedules for personal movement may be more rigorous with weightier consequences. Narrowed scope of operations for graha-in-1. Sporting competitions, individual championship, unique appearance may be discouraged. The bhava ruled by graha-in-Arya = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. ++++ if Shani's transit via bhava-1 also contacts Mesha-Chandra-1 , then in addition to the general effects of Shani's slowing, drying, seizing, restricting of the mineral-body, there may be also a freezing of the flow of emotional nourishment during Sade-Saati. Shani's Parashari-drishti upon both 3 ++ 3rd-from-Chandra may produce temporary mental depression (3).
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If Mesha = bhava-2 as measured from Meena indriya-lagna or measured from Meena-Chandra = Shani may desiccate the sustaining foods (2, pantry). Stored foodstuffs may be drier or preserved (such as via salt or other chemicals). Shani prefers more cautious speech , telling of hoary stories, singing the old traditional songs, reciting the approved histories. He cherishes frozen hoards of worthy objects. Compression of teeth-tongue (2) due to fear of telling the truth. Corrective dental work is slow but steady. It may be hard to speak the Mesha truths which describe radical innovation, blood, sinew, animation, aggression, and vital championship. Being fearful of nonconformity, the family of origin may be punitive or harshly judgmental. The family may temporarily withhold validation (validity, 2). Culling of the animal herds, naarrowed lineage knowledge, shrinking of historical consciousness, blocked language fluency. Depreciation of contained, warehoused, cooped, banked values. Compressed output of graha-in-2. Financial accounts, precious collections, libraries and databases = access delayed. The bhava ruled by graha-in-Mesha are also compressed temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.
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If Mesha = bhava-3 as measured from Kumbha indriya-lagna or measured from Kumbha-Chandra = reduced frequency of communication events. Fewer business transactions, explanations, descriptions, diagrams, trainings, teamwork. Pressure to publish. Manufacturing delay. Reduces the scope of evangelism, propaganda, writing, radio-television-internet. Announcements must adopt a more plebeian vocabulary emphasizing self-sufficiency (Mesha inner fire). Narrows the range of the target audience. Institutionalizes and bureaucratizes administrative process. Temporarily diminished frequency of short-term travel, tours, conference attendance, seminars, short courses. Or, attending these meetings becomes more laborious, dutiful, colder, frustrating, discouraging. Instructions = legalistic, pragmatic, cautious, structured, or socially responsible. Orderly Shani is quite comfortable in a svabhava of specific, instructional, tool-using Budha the Messenger-Merchant. Messages must demonstrate a practical usefulness measured by their direct application to mental or manual tasks. Compressed output of graha-in-3. Entrepreneurial commerce, ensemble collaboration, programming may be hampered. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Shani = lagnesha, this transit is lawfully responsible but dry
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If Mesha = bhava-4 as measured from Makara indriya-lagna or measured from Makara-Chandra - gochara Shani slowdown drishti into 6-10-1 = Due to gochara Sauran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Expect delays and restrictions in the established rhythms of home life. Obligatory duty to spend more time at home. Shrinks the boundaries or hampered movement in locality. Mandatory stabilization. Shelter-in-place policies. Legally contested [Mesha] property limits. Dryness or rockiness of farmlands. Climate potential for drought, ice, cold wind. Perimeter patrol-and-policing = legally imposed. Schools of all kinds may experience increased government restrictions on individual freedoms. Emphasis on classroom conformity. Transportation systems may be slower. Stricter consequences for non-conforming land-use, especially for burning [Mesha]. Burdensome environmentalism. Competitions or contests may occur in one's home, Yet, be suppressed unless they can be framed within the established local code of conduct. Stricter building inspections for new construction. Compressed output of graha-in-4. Local infrastructure, building, shipping, vehicles, roadways may get delayed maintenance. The bhava ruled by graha-in-Mesha = temporarily slowed by scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Because Shani = lagnesha, this transit is lawfully responsible but dry
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If Mesha = [bhava-5] as measured from Dhanus indriya-agna or measured from Dhanus-Chandra = Restricted expression of individual creativity. Constrains the range of permitted artistic performance. Cooling of theatrical genius, glittering fashion, and political display. Structures imposed by social policy tends to limit personal entitlements . Uniform standards impressed upon the brilliance of children, including students . More pressure to use standardized testing + less tolerance for individualized learning styles. Conceptions = reduced, fewer children are born, the burden of raising children feels heavier. Kids may undergo more regimentation. Poets and literary artists may experience resistance to fame. Politicians may be pressured by the government away from flamboyant campaigning and celebrity sparkle. Speculative finance cramped by legalities. Compressed output of graha-in-5. Elections, entertainments, prizes, and games may be onerous or delayed. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.
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If Mesha = [bhava-6] as measured from Vṛścika indriya-lagna or measured from Vṛścika-Chandra = generally a beneficial transit = the scope of pitta imbalance may diminish because Shani-via-6 slows disease. Chronic conditions may entrench. Brain cramp. Shani hampers the production of toxins. He temporarily limits options for self-medication. The volume of accusations, disputes, treachery, broken promises or unsatisfied contracts may decrease. Strictly pragmatic, legalistic, and lowest-common-denominator attitude toward matters of litigation, medication, and altercation. Unsympathetic Shani curtails the effect of patients reciting the liturgy of the victim. Shri Sauran is no respecter of individuality. He sees problems on a sociological scale and does not entertain individualized complaints. Professor Sauran is welcome in svabhava of argumentative, detail-fixated Budha. Ailments of redness, blackening, inflammation and heat (pitta) often associated with Mesha-6 can be successfully treated with cold, dark, stiff, old, stony remedies. Complaints of servants, employees. Human-resources workload. Compressed output of graha-in-6. Medical treatment, litigation, divorce, criminalization / crime, provision of aid may be onerous or delayed. The bhava ruled by graha-in-Arya are also discouraged by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation.
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If Mesha = bhava-7 as measured from Tula indriya-lagna or measured from Tula-Chandra = Shani gets temporary dikbala during 2.3 years. Strict Shani imposes contractual obligations upon relationships both business and personal. Professor Shani's zero-exception legal judgments = welcomed in svabhava of balance-seeking, contractual Shukra. Conventionally conservative advisors + cautious consultation + a preference for existing partnerships rather than new ones. Social pressure to complete brokerage, match-making, betrothal. Partners demand adherence to terms of agreement. Due to gochara Saruran's cold, stiffening, stony drishti upon tanu-bhava-1, the mineral-body can age visibly during these 2.3 years. Only the most socially approved types of alliance are supported. Legitimated unions benefit from maintaining shared activities [Mesha]. Compressed output of graha-in-7. Vows, trusts, marriages, promises may be onerous or delayed. The bhava ruled by graha-in-Arya are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sharing Shukra lagnesha = a close friend of Shani. Therefore, despite its dryness, this Shani Tour is usually smooth.
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If Mesha = bhava-8 as measured from Kanya radical lagna or measured from Kanya-Chandra = Shani feels threatened in Kuja's svabhava-8. Kuja is a warrior who fights to the death, but Shani's shield must resist Kuja's sword. During His visit to randhrasthāna, shani delays dematerialization. Temporary suppression of occult openings. Slowed eruption of disastrous force. Arrests revolutionary insurgence. Common-sense materialism denies the reality of unseen forces. Martial law. Scarce impulse toward rebirth. Reduced tolerance for the unexpected. Reluctance or refusal to respond to events perceived as frightening. Frozen in fear. Shani seals the lid which hides the secret cache. Shani camouflages the gateway to forbidden power. Few initiation ceremonies. Those which occur would be minimal. Baptism (8) by fire [Mesha]. Stony Shani obscures the secret boiling magma underlying the telluric crust which causes the continents and their surface civilizations to rise into mountains or fall into the sea. Stops harsh trauma or blunts the shock. Shani paralyzes the tectonic pressure-release mechanisms. Hampers discovery of power from heat-source. Impedes the transformative potency. Delayed healing. Blocks access to geothermal power. Dims insight into condition of rebirth. Prevents or delays inheritance from the estate of the parents (5th-from-4th). Compressed output of graha-in-8. Disaster response, recovery operations, exploratory surgeries, emergent new identities may be deprioritized. Bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Budha lagnesha is a close friend of Shani. Therefore, this Shani Tour is usually smooth.
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If Mesha = [bhava-9] = as measured from Simha indriya-lagna or measured from Simha-Chandra = Shani focuses upon orthodoxy while He limits the scope of higher philosophical wisdom. Mesha (fire) is a field of immediate propulsion. Mesha-9 can be a dynamic pulpit for spreading the credenda of direct offensive action. Grumpy old Shani tends to constrain the expansive spirit of humanism, reducing inspiration to a stiff dogma. Cautious behavior of professors , priests, proselytes, presbyters, preachers, kohen, kahuna, popes, pater-nostra, privileged patricians. Strictures of institutionalized patronage. Father-figures tend to withhold praise. Sacred priesthood must impose proletarian laws. Bhava-9 = a neutral location for Professor Shani. His 9-transit often indicates a sustained period of higher studies. For scholars, limitation by rigid theories or cramped fundamentalist interpretations. Compressed output of graha-in-9. Fatherhood, indoctrination, obtainment of university doctorate or high-priesthood may be onerous or delayed. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sparkling Surya lagnesha is a bitter enemy of class-conscious Shani. During this Shani Tour, the Systems Master = especially hostile to personal entitlements and individual exceptions.
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If Mesha = [bhava-10] as measured from Karkata indriya-lagna or measured from Karkata-Chandra lagna [svabhava] of Shani benefits from austerity, order, discipline = Professional leadership necessary but burdensome. In Mesha, respect for a daring, dynamic, competitive leader. Social reputation may dwindle due to restricted venues for public display of capabilities. Less dramatic visibility, fewer changes of career, Yet, h eavier decision-making responsibility. Uncelebrated effort invested now may sustain and support the career continuing into the next transit when Shani moves into 11. Sober professional recognition at the peak of the social pyramid. Even if one does not normally fill a leadership role, social ordering duties may be imposed. Bureaucratic officials in public institutions must follow strict protocols. In Mesha, favorable for the figurehead who can combine dominating championship with the fixed rules of the hierarchy. Compressed output of graha-in-10. Step-wise promotion, official investiture, command-post may be frugally accomplished without ceremony. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.
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If Mesha = [bhava-11] as measured from Mithuna indriya-lagna or measured from Mithuna-Chandra lagna [svabhava] of Shani benefits from austerity, order, discipline = drishti to lagna = earnings pressure = Friendship network remains reliable but it does not expand. Pinching economic legalities, temporary plateau in profi. Gains from frugal products that cater to the lowest common denominator. Slow but steady, hardworking Shani-11 follows the rules. He rarely has big losses. Existing linkages = reinforced between older friends, older collectives, regular communities, but new links are few. Limits the flow of income.. Obligatory assemblies. Attendance at mass gatherings may be required. Compressed output of graha-in-11. Revenues, profits, earnings, achievements may be onerous or delayed. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Busy Budha lagnesha = a close friend of Shani. Therefore, this Shani Tour= frustrating due to nichha but steadily busy.
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If Mesha = [bhava-12] as measured from Urisha indriya-lagna or measured from Urisha-Chandra lagna = hampers the number and frequency of spiritual guidance. Fewer dreams. Night visions may contain less profound wisdom -- albeit perhaps more pragmatic guidance. Reduced travel to distant lands. Fewer invisible spaces welcome the meditator. Yet, an established contemplative practice may benefit from formal discipline. Less secluded artistic studio time available for reflective, imaginative, or visionary work. Fewer new research opportunities in the walled laboratories. Yet, regulatory compliance improves for existing work.. Workload may impose isolation. Hampered intuition and insight. Less prayer, less sleep , less reflection. Shani-Mesha requires survival guidance from the watching ancestors. More common-sense rules in the bedroom, the hospital room, the meditation cell Compressed output of graha-in-12. Privacy, astral perception, restful sanctuary may be less available, or heavier workload to maintain them. The bhava ruled by graha-in-Mesha are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or desiccation. Sharing Shukra lagnesha = a close friend of Shani. Therefore, despite its exhausting dryness, this Shani Tour is reasonably fair and balanced.
file update =
21-Apr-2024