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Graha * Bhava * Razi * Gochara

DATE TABLES Shani Transits by Razi 1900-2099 CE


Shani transit via Dhanuzya


  1. Mesha-Arya
  2. Vrishabha
  3. Mithuna
  4. Karkata
  5. Simha
  6. Kanya-Parthya
  7. Thula
  8. Vrizchika
  9. Dhanuzya
  10. Makara-Draco
  11. Kumbha
  12. Meena-Antya

Om Sham Shanaishcharaye Namah

30.5-year cycles of Shanicarya


Professor Shani

samchara * gochara

Makara-Draco

Makhar * Ena * Enadriz * Mrigadriz * Akokera


Saturan's transit

through

Capricornus * the Horned One

steinbock * stone-buck

aiko-kheros * egokeros * gdi * al-jadi


duration in rashi = 2.3 years * including vakri * retrogrades

frequency of occurrence = once every 30.5 years

Effects upon the 12 Bhava

Effects of Sade Saati upon Chandra-Makara-Draco

How does Professor Shani behave in transit?


11-Feb-1902 until 04-Feb-1905

11-Apr-1931 until 07-Dec-1934

/01-Feb-1961 until 27-Jan-1964

20-Mar-1990 until 09-Nov-1993

23-Jan-2020 until 17-Jan-2023

06-Mar-2049 until 24-Feb-2052

14-Jan-2079 until 06-Jan-2082

Shani Gochara

Date of Entry into Makara-Draco

Shani gochara

Date of Entry into Kumbha Razi

02/11/1902

11/05/1902

02/04/1905
04/11/1931

12/24/1931

03/15/1934

12/07/1934

02/01/1961

10/07/1961

01/27/1964
03/20/1990

12/14/1990

03/05/1993

11/09/1993

01/23/2020 04/28/2022

01/17/2023

03/06/2049

12/03/2049

02/24/2052
01/14/2079 04/11/2081

01/06/2082

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Denali Alaska

What is the typical duration of a Shani transit?

Following His enduring teaching circuit, samchara Professor Shan travels through each of the twelve classrooms at the rate of approximately one rashi per 2.3 of earth's solar-years * including vakri * retrogrades

23-Jan-2020 until 17-Jan-2023

including periods of vakri * retrograde

This is the First transit of Shani via Makara-Draco that follows the galactic precession crossover 1994 until 2031

The crossover phase starts with Rahu-gochara-Thula 1994 and concludes with Rahu-gochara-Thula 2031.

Which environments is orderly Professor Shani able to limit, freeze, seize, cease, restrict, restrain, legalize, standardize, hierarchize, bureaucratize, cramp, judge, withhold, delay, retard, slow, impede, prevent, normalize, conventionalize or structure during His visit to the rashi of Makara-Draco?

Makara-Draco = Rule-Governed Systems

Traveling through Makara, Professor Shani matures and structures the human apprehension of lawful social orders. Shani is not particularly concerned with individual reality, which is a province of Simha and Shri Vishnu, the all-seeing Sun. Professor Shani teaches about rule-governed Systems.

The systems may be economic, electronic, scientific, galactic, bureaucratic, terrestrial, organizational, social, educational, political, financial, medical, historical, traditional, architectural, evangelical, agricultural, infrastructural, doctrinal, monumental, regional, national, international, or local.

Shani is predominantly concerned with the res-publica, the things of public life. Shani regulates social behavior, but He tends not to notice matters which are private or individual in nature. If Shani is traveling via a more private bhava, such as bhava-12 sanctuary or bhava-4 home, then He may be regulating the private life by applying the rules of public life. One may then feel the long arm of the law reaching into areas of life which are normally self-directed. However generally He is concerned with the mass functions of the social order, and His attention is focused upon social behavior and its lawful consequences.

Shani's Order-and-Organize Toolkit

Normally, Shani is more than happy to accept (indeed, require) conformity to the lowest-common-denominator regulatory system. Normally, Shani will use His highly reliable toolkit of ignorance, delay, scarcity, anxiety, and fear to ensure that optimum social regulation is obtained. Normally, He is willing to accommodate superstition and compassionless cruelty if these evils would facilitate social conformity. Normally, Shani supports whatever government-approved rules, regulations, or step-wise ascents that best support His agenda of uniformity and hierarchy.

Realism is Rewarded

Shani is a Realist above all. Shani will keep the students nailed to their chairs and the classroom may feel like a coffin until He is able to transmit His teaching about the mandate for regulated social order. The architectonic of the universe can be revealed to humans via Shani's systems, but in order for the higher dimensions to be perceived, life must be orderly enough to permit sustained scientific observance. Shani positively insists on personal and social accountability.. The system must be reliable and governable with no exceptions.

Anuradha_patagonia.jpg

Patagonia, Argentina

Will Shani succeed in imposing His structuring, law-abiding, limiting and restricting program upon Makara-Draco's field of government, rule-based systems, and institutional structures?

That depends on the role of Makara-Draco in the individual nativity (including the nativities of nations).

Graha which can impede or harass Shani include His typical adversaries Surya, Chandra, and Mangala as well as Opportunistic Rahu the merchant of chaos.

Check for the roles of these graha within the nativity, and anticipate the effect of Shani's transiting contact upon each of them. Effects are determined by factors such as bhava rulership, incoming drishti, and inherent friendliness of the bhava toward Shani.

  1. Surya - Makara
  2. Chandra -Makara
  3. Mangala - Makara
  4. Budha - Makara
  5. Guru - Makara
  6. Zukra - Makara
  7. Shani - Makara
  8. Rahu - Makara
  9. Ketu - Makara

Shani contact Makara radical lagna

Samchara Shani-Makara also has generally reinforcing, disciplinary, austerity-requiring, and structuring effects upon the radical lagna Makara-Draco . Generally the effects include unrelenting social responsibility, more attention paid to the structural postural requirements of the fleshbody, and other effects which signify maturity, lawfulness, no tolerance for wastefulness or frivolity, and in severe cases institutional oppression. Normally this is a smooth transit because Shani's character as lagnesha is already compatible with the overall materialism and conventionalism of the nativity.

Nevertheless if Makara-Chandra occupies the radical lagna, emotionally noticeable Sade Saati impacts can be anticipated.

Public Figures * Makara-Chandra

* when samchara Shani transits via Dhanuzya Rashi, these nativities experience the Sade-Saati


Chandra in Uttara-azadha * comforted by bright visions * protectors of confident conviction, brilliant philosophy, wise patronage, political doctrines

Chandra in Shravana* comforted by careful listening * protectors of undulating shamanic sound, customary lawfulness, structured parenting, reputable dwelling

***

Chandra in Dhaniztha-Vasu * comforted by forceful climbing * protectors of structured warfare, lawful conquest, orderly takeover, systematic dominance

Should the nativity contain Makara-Chandra then expect the 2.3 year-duration core narrative of the Sade-Saati .

The Sade-Saati emotional scarcity narrative is influenced by the bhava and incoming drishti as well as other transits and of course the currently operating Vimshottari dasha period

All of these factors must be assessed before making predictions about the impact of the infamous emotional survival experience = Sade-Saati.

  • The first section of the core of the 2.3 year of the total seven years of the Sade Saati occurs as Shani migrates through Surya-ruled pada-2-3-4 of Uttara-azadha. This section is often the challenging with results depending partlty upon the role of Surya in the nativity.

  • Professor Surya who is the ruler of Uttara-azadha is an adhi-shatru * arch-enemy of Shani. During Shani transits of pada-2-3-4 Uttara-azadha, the Sade-Saati effects usually feature a narrative of very strong individual intelligence being oppressed or rigidly structured by a lawful social ordering mandate (Shani). Unless gochara Shani gains vakri-bala * retrogrades within pada-2-3-4 of Uttara-azadha, this portion of the transit forms approximately the first third of the total transit..

When Shani-via-Makara contacts Sravana engaging Chandra in Shravana, then Shani's enemy relationship to Chandra ruler of Sravana can be evoked. Professor Soma has no enemies, but strict and mechanistic Shani intensely dislikes compassionate, tidal, emotionally sensitive Chandra. While much depends on the rashi, bhava, and incoming drishti upon Chandra, the sade-saati experience for Shravana-Chandra is often characterized by an emotional sense of thirstiness, parched dryness, or deprivation due to Shani's contempt toward Shravana's ruler needy Chandra.

When Scarcity-imposing Shanaicarya moves forward into the final two nakshatra-pada within Makara rashi, Dhaniztha-1 and Dhaniztha-2, those whose nativities contain Chandra in Dhaniztha-Vasu pada 1-2 will feel the strongest impact of the Sade-Saati. While much depends on the rashi, bhava, and incoming drishti upon Chandra, the sade-saati experience for Dhaniztha-Chandra is often characterized by an emotional sense of threat to survival due to Shani's fear of Dhaniztha's ruler intimidating Mangala.


Features of human life that Shani limits and retards while traveling through Dhanuzya include:

Restrictions are not severe due to Shani's neutral relationship to the Host Brihaspati. However it is reasonable to expect some temporary limitations on the growth of conceptual thought, due to Shani's need for containment while He works on the System:

  • Social restrictions on universities, think-tanks, and other scholarly entities which generate new theories
  • Social restrictions on doctrinal groups which preach intolerance or violence toward alternative beliefs
  • Scarcity of resources for broad-minded Dhanuzya-type personalities such as professors, religious scholars, philosophers, global thinkers, world-travelers, international pilgrims, and the universally oriented

Shani gochara via Dhanuzya continues to support and resource most expressions of:

density, gravity, sobriety, scarcity, elegance, streamlining, regulation, legalization, legislation, lawfulness, maturity, patience, neutrality, and chronicity in all matters related to Dhanuzya.

Those working toward lawful, functional, operable, statutory governance methods for regulating a tolerant pluralistic global belief system will find substantial permission, support and funding. However those interjecting Mangala-type aggressions or Surya-type selfishness or Rahu-type opportunism into the working process might not get much resource allotted to them.

Samchara Shani via Makara-Draco

  • Effects upon the 12 bhava
  • NB: while Shani's effects can be recognized during His entire journey via all 30 degrees of each bhava, the most tangible results of His influence are often notice when He contacts the "cusp" degree. For most purposes, the "cusp" degree is the degree of the radical lagna (however various practitioners apply varying bhava-cusp rules).
  1. If Makara = bhava-1 measured from Makara radical lagna or measured from Makara-Chandra * the physical body size may contract due to restriction of the flow of kinetic energy. One's attribute-cluster personality may temporarily embody the Shani-sponsored virtues of maturity, sobriety, austerity, and patience. The social personality is pressured into accepting heavier workload and responsibilities; however the demonstration of dutiful conformity to the hierarchy may grant a welcome sense of identity with the institution. Time schedules for personal movement may be more rigorous and limited. The scope of operations of each individual graha residing in bhava-1 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness. Nota Bene: if Shani's transit via bhava-1 is also contacting Makara-Chandra , then in addition to the general effects of Shani's slowing, drying, seizing, restricting of the fleshbody, there is also the freezing of the flow of emotional nourishment and support called Sade-Saati. Shani's drishti upon 3 ++ 3rd-from-Chandra may produce depression. Shani contact randhresha Soma may signal a need to preserve the existing personality (1) against the influence of the lifepartner (Chandra rules 7).

  2. If Makara = bhava-2 measured from * Dhanuzya radical lagna or measured from Dhanuzya-Chandra * compressed availability of nourishing foods (2, pantry) foods that are dryer or have been preserved (such as via salt or other chemicals). Shani prefers more cautious speech, limited production of songs and stories, frozen treasuries such as libraries, databases, and collections of worthy objects. Sometimes there are challenges with the nourishment of the teeth and tongue, due to fear of telling the truth. Truth itself may be a core theme, particularly the Makara truths which describe cosmic architectonics, universal systems, and structures of life. Being fearful of consequences of nonconformity, the family of origin may act as agents of suppression of truth, food, speech, or contained resources. The family may temporarily act in ways that delay and restrict the native's individual validation (validity, 2). Limitations or culling of the animal herds, reduced access to knowledge of family lineage, minimizing of historical consciousness and blocked flow of language fluency. Generalized depreciation of contained, stored, banked values. The scope of action of each individual graha residing in bhava-2 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  3. If Makara = bhava-3 * measured from Vrizchika radical lagna or measured from Vrischika-Chandra * reduced frequency of communication events. Fewer business transactions , explanations, descriptions, instructions, diagrams, messages, trainings, publications, and team meetings. Reduces the scope of all communications media, including writing and publication. Narrows the range of the target audience. Institutionalizes and bureaucratizes the field of administrative work. Temporarily decreases the frequency of short-term travel events, conference attendance, tours and ensemble work, seminars and short courses; or attending these meetings becomes more laborious, dutiful, colder, delayed. Content of the messages may seem more pragmatic, cautious, structured, or socially responsible in nature. Orderly Shani is quite comfortable in a natural bhava of specific, practical, tool-using Budha the Messenger-Merchant. Messages produced during Shani's transit via bhava-3 tend to feature a practical usefulness measured by their direct instructional application to the mental or manual task. The scope of action of each individual graha residing in bhava-3 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  4. START HERE TO REWRITE FOR MAKARA

  5. If Makara = bhava-4 * measured from Thula radical lagna or measured from Thula-Chandra * Expect delays and restrictions in the established rhythms of home life, including reduction or retardation of the shelter, limitation of the property boundaries, and dryness or rockiness of farmlands. Activities of military and police boundary-protection are legally imposed. Schools of all kinds may experience increased government laws and policies which restrict individual freedoms while emphasizing social conformity . Transportation systems may be slower or more constrained financially. Priests of the folk religion may conduct rituals in one's home, according to the minimum standards and with scarcer resources, particularly burials . Stricter building inspections for new construction. The scope of action of each individual graha residing in bhava-4 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  6. If Makara = bhava-5 * measured from Kanya radical lagna or measured from Kanya-Chandra * Significant restrictions on the expression of free individual creativity. Constrains the range of socially or governmentally permitted performances of theatrical and political charisma within Taukshika's bhava. Structures imposed by society tend to limits and conforms the brilliance of the children, including students. More emphasis on standardized testing and less emphasis on individual learning. Fewer children are born and those children who do emerge may generally use less luxurious resources. Scholars of genius may experience resistance to recognition of their abilities. Politicians are pressured by the government away from individual campaigning and celebrity events, but toward attending to legal definitions of creativity. The scope of action of each individual graha residing in bhava-5 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  7. If Makara = bhava-6 * measured from Simha radical lagna or measured from Simha-Chandra lagna * the scope of pitta imbalance may contract because Shani grants a beneficial effect in bhava-6. Shani restrains the production of toxins and limits options for self-medication. The number of accusatory litigations, disputes, broken promises or unsatisfied contracts may decrease. There is a strictly pragmatic, legalistic, and lowest-common-denominator attitude toward matters of litigation, medication, and altercation. Shani reduces the quantity and diversity of unbalanced personalities in the daily narrative, particularly those reciting the liturgy of the victim. Shani is no respecter of individuality; He sees social problems on a sociological scale and will not entertain the individualized victim tale. Professor Sauran is welcome in this natural bhava of argumentative, detail-fixated Budha. Ailments of redness and heat often associated with a fiery-6 can be successfully treated with cold, dark, stiff, old, stony materials. The scope of action of each individual graha residing in bhava-6 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  8. If Makara = bhava-7 * measured from Karkata radical lagna or measured from Karkata-Chandra lagna * Shani gochara via yuvathibhava may be expected to impose contractual obligations upon relationships both business and personal. Professor Shani's strict and exception-less interpretation of the law of agreements is welcome within the natural territory of balance-seeking, contractual Zukra. Conventional and conservative advisors, cautious consultation and a preference for existing partnerships rather than new ones. might be less cooperative. Due to gochara Shani's cold, stiffening, stony drishti upon tanu-bhava-1, the flesh-body can age temporarily during this 2.3 year transit. Only the most socially approved types of alliance, promise-making, avowal are supported. Shani gains dig-bala in bhava-7, suggesting that unions formed in the time-honored way can benefit from unchanging, conventional expectations. The scope of action of each individual graha residing in bhava-7 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  9. If Makara = bhava-8 * measured from Mithunaya radical lagna or measured from Mithuna-Chandra lagna * Shani is threatened here. He can prevent fleshdeath or delay it when He transits via 8. Fewer opportunities for development of occult wisdom. Common-sense imposes restriction upon the comprehension of the unseen forces; reduced tolerance for the unexpected; refusal to respond to events perceived as frightening. Shani seals the lid which hides the secret caches and camouflages the forbidden treasures. Few initiation ceremonies; those which occur would be minimal and performed in cold wind, with stone and iron. Shani obscures the secrets of the magma underlying the telluric crust which causes the continents and their civilizations to rise into mountains or fall into the sea. Stops earthquakes or minimizes them, preferring to block release of the tectonic pressure. Limits discovery of new power sources. No insight into condition of rebirth. Prevents or delays inheritance from the estate of the parents (5th-from-4th). The scope of action of each individual graha residing in bhava-8 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  10. If Makara = bhava-9 * measured from Vrishabha radical lagna or measured from Vrishabha-Chandra* Shani focuses upon orthodoxy in the paradigm of belief, while He reduces opportunities to engage in philosophical discourse with the sangha, less world travel, less theory in science, less theological inquiry, constrained understanding of higher truths of the sacred teachings. Cautious behavior of professors, priests, proselytes, presbyters, preachers, popes, pater-nostra. Philosophy of institutionalized patronage. Father-figures tend to be agents of the institutional policy, withholding of praise, and imposers of the law. Bhava-9 is generally a neutral location for Professor Shani, and His transit via 9 often indicates a lengthy period of strict austerities imposed by higher study or a sustained emphasis on fundamentalist interpretations of sacred scripture. The scope of action of each individual graha residing in bhava-9 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  11. If Makara = bhava-10 * measured from Meza radical lagna or measured from Mesha-Chandra * Swabhava of Shani benefits from order and discipline * Professional leadership and social reputation may reduce due to restricted availability of venues for public display of capabilities. Less public visibility, fewer changes of career, heavier responsibility. Yet one may presume that efforts invested now will sustain and support the career continuing into the next transit when Shani moves into 11. Excellent transit for conventional executive roles, so long as they are willing to accept a period of relatively scarce resources. Limits professional recognition at the peak of the social pyramid; yet effort invested now will yield an enduring respect after the transit is finished. Even if one does not normally fill a leadership role, social ordering duties will arise. Bureaucratic duties in public institutions, with strict rules and protocols. Acceptance of authority is granted to one who follows the socially approved dictums, acting in the most mainstream and conventional style, while applying the rules of the hierarchy. The scope of action of each individual graha residing in bhava-10 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  12. If Makara = bhava-11 * measured from Meena radical lagna or measured from Meena-Chandra * Swabhava of Shani benefits from patience, order and discipline * The network of friendships remains reliable but it does not expand. Economic legalities, temporary plateau in profits, minimal gains from products that cater to the lowest common denominator and appeal to scarcity-mind, otherwise no extra profits. However no losses either. Existing linkages between older friends, existing allegiances between communities and societies are reinforced, but no new links. Limited sources of marketplace income. Few friends, yet obligatory assemblies and attendance at large gatherings may be required. The scope of action of each individual graha residing in bhava-11 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

  13. If Makara = bhava-12 * measured from Kumbha radical lagna or measured from Kumbha-Chandra the number and frequency of spiritual guidance events may decrease. Fewer dreams, and night visions may contain less stepwise direction. The presence of guides may dry up completely. Opportunities for travel to distant lands may cease. Fewer sanctuary spaces welcome the meditator however an established meditation practice may experience stronger discipline due to improved ability to manage terrestrial time schedules (Makara). There is generally less secluded private artistic studio time available for reflective or creative work, fewer new research opportunities in the laboratories. Yet there is stronger discipline for completing existing projects. Less invisible intuition and insight. Less prayer, less sleep, less contemplation, less reflection, less ancestor guidance. However what guidance is provided may be distinguished by its material applicability and common sense. The scope of action of each individual graha residing in bhava-12 is narrowed, timing of results is delayed, and the bhava ruled by graha-in-Enadriz are also limited temporarily by conditions of scarcity, rigidity, age, fear of consequences, cold, dark, or dryness.

Naturally, if the transit of Shani via Makara rashi occurs simultaneously with an important Vimshottari Dasha period of Professor Shani, such as a Shani bhukti * particularly Shani-Shani swabhukti * then the features of limitation, discipline, austerity, elegance, maturity, sobriety and social responsibility are further emphasized and required.

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