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Surya in 3rd-from-Budha
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Surya cannot occupy 3rd-from-Budha.
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Chandra in 3rd-from-Budha
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Not truly
problematic, but a noticeably sensitive mental type.
Mental
fluctuations like the ocean tides, one's feelings
determine the rhythm of the reasoning process.
Presuming that Chandra
is well-disposed, can be an asset in integrated mental-emotional
process, so long as the native can register but does not dwell on
the feelings.
Native may not be able to effectively
discriminate between rational conclusions and intuitive
perceptions. (These are both valid ways of thinking but they are
different and should be consciously distinguished for clarity and
appropriateness of judgment.)
Plus side: highly effective psycho-emotional
communications with the fundamental emotional
realities of humanity.
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Kuja in 3rd-from-Budha
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Native is typically "outspoken" and content of
the speech may focus on articles of combat or pursuit,
such as human sexuality, athletic competition, warfare, weaponry
-
Jane Fonda
anti-war Hanoi; also detailed publishing of her husband
Ted Turner's
sexual adventures
-
Princess
Diana campaign
against land-mines;
also advertising her husband
Charles'
sexual adventures
-
King
Henry VIII
notorious for topical content of conflict with religious
authority and sexual (marital) practice
Repetitive narrative of anger, dwelling
on thoughts of domination and winning.
If Kuja is
ill-disposed, winning = revenge. Otherwise,
winning via vigorous competition.
Tends
toward repetition of the adolescent thought process
oriented to activities of simple physical sport
and Animal-instinct sexual pursuit
May generate the "sore
loser" complex; thoughts promote intolerance of weakness and
exaggerated heroism; "Napoleon complex"
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Guru in 3rd-from-Budha
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This is generally not a helpful situation due
to the adversarial
relationship between Guru and Budha. Budha is neutral
toward Guru but Brihaspati intensely dislikes Lord Budha.
The reason for their inimical stance is that
these two graha compete for the same audience. Guru wants to
preach about religion and higher law (Dharma) whereas Budha wants
to chat about superficial daily thoughts. They both try to use the
same mental apparatus.
A general outcome of Guru in 3rd from Budha is
that the person may talk mercurially about philosophy of life and
higher truths, the delivery vehicle is too chatty (Budha). Also
the communicative motive is too much mundanely
instrumental, depriving the message
of religious profundity, except in rare cases.
Guru generates a repeating
narrative of hope and expansion(Franklin D. Roosevelt, Margaret
Thatcher ) whether there is a foundation to support that
expansion or not.
Topics of global travel, world culture,
education, university, philosophy and religious narrative
(Ram
Dass)
Minding other people's business, trying
to save the world,
Tends
toward repetition of the compassionate and global worldview,
mind frequently returning to the "big picture".
Tends
toward repetition of the quest for broad, simple solutions to complex questions , "Pollyanna complex"
,
positive and cheerful but may seem like an ideologue.
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Shani in 3rd-from-Budha
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Repeating
narrative of scarcity (Franklin D. Roosevelt
)and public judgment,
(William Renquist)often in a punitive or individuality-constraining context
(Bishop Gene Robinson).
Chronic lack of resources (poverty), fears
of social punishment, absent support from social infrastructure,
heavy duties and obligation, self-isolation,
insecurity.
Native perceives deep pressure from Time , a lack of
ease, and a often a crushing workload.
Chronic depression or extreme sobriety during Shani
periods.
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Shukra in 3rd-from-Budha
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Repeating
narrative of sensual pleasures, concern with
superficial Attractiveness and petty social
manners, worries about being liked .
Distracted focus due to sense-pleasure data too
much interrupting the reasoning process.
Mind frequently returning to alliances,
relationships, material wealth, sense delights, one's ability to
receive validationfor one's own beauty and attractiveness, arts
and music.
Bhava indicates the mental target:
-
Shukra in 1 = mind dwells on concern with
personal attractiveness =
Bill Clinton
, Angelina
Jolie -
Shukra in 3 = mind dwells on search for
harmony in the immediate team, attractiveness of siblings,
workgroup =
Dalai
Lama -
Shukra in 4 = mind dwells on beauty of the home, arts/music in
the home -
Shukra in 6 = mind dwells on imbalance,
attractiveness of pleasure drugs =
George
Harrison -
Shukra in 7 = mind dwells on attractiveness
of the spouse, harmony in alliances =
Jennifer
Aniston, Richard
Nixon -
Shukra in 10 = mind dwells on
hierarchical position, social rank, one's attractiveness via
favorable reputation = Tom
Cruise
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Rahu in 3rd-from-Budha
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Repeating
narrative of self-elevation, desire to
rise above one's station of birth, desire to enter exclusive
social environments, obsession with promotion and obtainment,
disregard for established protocol, adventure and risk, compulsive
self-promotion thought loops, intense social-ranking ideation,
socially
disruptive and exciting desires.
Mental hunger to possess what one does not
have, the socially forbidden, aboo behaviors,
objects, experiences or people.
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Ketu in 3rd-from-Budha
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Speech seems to dissipate and becomes
materially ineffective.
It is however effective in other-worldly
contexts such as poetry or fiction writing (Rabindranath
Tagore, Hermann Hesse ,
Stephen King)
Also effective in the description of the
experience of spiritual surrender (St.
Catherine
Laboure;
Mrs.
Betty
Ford, addictions counseling).
As always, the final outcome much depends upon Ketu's lord.
If
Ketu's lord is effective then Ketu will not harm the outcome,
although Ketu in 3rd from Budha will dampen excitement of the
communicative output and cause the native to sound rather
milquetoast. (USA Pres-38
Gerald Ford,
Mrs.
Betty
Ford)
repeating
narrative of detachment and despair, disconnection,
inability to find meaning, compulsive wandering. Potential for
complete liberation if one intentionally releases the ego from
connection to the thought process.
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The bhava which is 3rd-from-Budha also creates a
"landing pad" upon which the thoughts tend to dwell and linger. Naturally,
if graha occupy this "focus" bhava, the nature of the repeating narrative
engagement with those thoughts will adjust according to the character of
the tenant graha.
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If Budha occupies bhava-1
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thoughts focus on
3
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-
delivery of explanations,
descriptions, instructions,
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internal conversation ,
external gesticulation
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craft, works of the Hands
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arms and artillery
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writing, drawing, painting,shooting,tool-using
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plans , meetings, calendars,
schedule
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publications,
communications-media production
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the
siblings, cousins, work-team, sports-team, neighbors,
environment in the vicinity
-
"ways to get published"
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If Budha occupies bhava-2
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thoughts focus on
4
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Folkways,patriotism, the nation-state
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ethnic customs and
traditions (including superstitions and folk religion)
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roots of a people, spirits of the lands and
waters of the place of birth, or the place where one has set roots
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oceans, marine life, boats and fishing
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land, the schooling, mother and early childhood home,
patriotism,
-
hhabits of a people, cultural
roots ,
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property ownership, vehicles
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"ways to get sheltered"
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If Budha occupies bhava-3
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thoughts focus on
5
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- politics ,
gambling, games, celebrity, attention, prestige,
- royalty, courtly manners
- speculative thought,
speculative finance,
- investment into brilliant new ventures,
personality-defining adventures
- personal genius, origins of the universe,
- Divine
Intelligence,
- children, romance and courtship,
- poetry, drama,
- amusements, entertainments, stage performance, fun
- "ways to get attention"
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If Budha occupies bhava-4
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thoughts focus on
6
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Disagreement, marital discord, medical
treatment, poverty, debts,
sicknesses,
-
medicines and drugs both legal and illegal,
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usuries,
-
addictions, slavery, servitude
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complaints, accusations
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dissolution of agreements, litigation, divorce,
conflicts
-
"ways to argue"
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If Budha occupies bhava-5
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thoughts
focus upon 7
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Partnership, alliance, marriage, agreement,
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sharing, mutuality, two-ness, mating,
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participation,
equity, equability;
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bargains,
deals, crafting of contracts,
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ability to identify points of
mutual interest, match-making
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skills and tools of achieving balance
-
"ways to get partnered"
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If Budha occupies bhava-6
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thoughts
focus on upon 8
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Mysteries, secrets, hidden forces, catastrophic change,
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joint assets of
marriage,
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emergencies and disasters, sudden forced
change, upheavals
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inheritance and hidden monies
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"ways to get secrets"
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If Budha occupies bhava-7
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thoughts
focus upon 9
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The
religion, priests, father, temple ritual,
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philosophy, wisdom
teachings,
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sacred texts, exegesis,
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dharma, Higher Law, phenomena
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world travel
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university culture, professor, guru
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higher scholarship
-
"ways to get wisdom"
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If Budha occupies bhava-8
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thoughts
focus upon 10
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Social
leadership, duty, dignity, social rank , "pecking order",
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institutional
planning, government, responsibilities,
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law and order
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"ways to get recognition and respect"
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If Budha occupies bhava-9
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thoughts
focus upon 11
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The
gains of income, associative and distributive networks,
opportunity to participate in
the marketplace of goods and ideas,
goals and achievements,
assemblies (Billy
Graham) conventions and fayres,
principled
social activism, large group movement
-
Mrs. Betty
Ford,, wife of USA Pres-38 Gerald Ford and a long-time
social-moral activist, was a vigorous proponent of the
politically progressive, opportunity-extending (11)
USA Equal Rights Amendment to the Constitution, for which she
campaigned extensively. However it is interesting to note that
Ketu occupies 3rd from Budha and ultimately this civil rights
amendment failed. (And US women still on average earn 70 cents
for every dollar earned by males.)
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If Budha occupies bhava-10
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thoughts focus
upon
12
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The
dreams, prayer, meditation, privacy, bridge between the astral and the material worlds
, Astrology
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If Budha occupies bhava-11
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thoughts
focus upon 1
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The
physical form, appearance of the bodies, flesh, word-made-flesh
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vitality, life-force energy, innovation,
darshan, birth and rebirth
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competition , movement,
muscularity, shape, rupa, form, athletic
strength
-
"ways to get competitive"
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If Budha occupies bhava-12
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thoughts
focus upon 2
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Food, family, finance:
treasuries of wealth and knowledge, lineage history
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the accumulated natural resources, collections and collecting,
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voice, face,
teeth, mouth, hair, the smile (Amitabh Bachchan)
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Languages,
songs, stories, historical tales,
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memories, family history
-
"ways to get resources"
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< size="4" class="style23">Dzong-ka-ba and H.H. Dalai
Lama.(2005). Yoga
Tantra: Paths to Magical Feats . Jeffrey Hopkins (Trans.
Ed.)
Alternating
Analytical and Stabilizing meditation
"Here is how to alternate [between]analytical and stabilizing meditation:
-
After
analyzing with individual investigation, desist from such analysis and set
the mind single-pointedly on the meaning you have understood. -
However,
before the mind becomes too settled, switch again to analytical
meditation, alternating in this way between stabilizing and analytical
meditation. -
Gradually,
he power of analysis itself will be able to induce physical and mental
pliancy... -
with
respect to calm abiding, but to a greater degree.
Generation of a bliss of
physical and mental pliancy, induced through the power of analysis, no longer
requiring alternation between analytical and stabilizing meditation, marks the
attainment of fully qualified special insight -- and thereby the attainment of
the path of preparation.
From this point on, you have
a union of calm abiding and special insight.
You now have powerful means
for realizing the emptiness of inherent existence in order to overcome
obstructions when it is brought to the level of direct perception.
Although specific tantras, or
even specific passages in tantras, emphasize either stabilizing or analytical
meditation,
- it is necessary to alternate
these two equally until special insight is attained through the bliss of
mental pliancy being induced,/font>
- not by the power of
stabilizing meditation, but by the power of analysis itself.
Therefore , it is not
sufficient merely to withdraw the mind inside or even first to become mindful
of the view of emptiness and then set merely in stabilizing meditation.
Analysis is necessary.
- This is the thought of all
three masters expert in Yoga Tantra."
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