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Rashi
Budha in 12 Rashi
Mercury in the Twelve Signs
Budha = the "trans" agent of cross-exchange
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transfer - transmute - transmit - transubstantiate - transitory - transit systems - transcendence -
Transactions
(commerce) - transnationalism - transformation - transitional
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Chandra and Budha = the most impressionableof all the Graha.
-
Drishti upon Budha -
including any planets sharing the rashi with Him - will have a
profound influence upon the outcome.
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Budha is merely an articulator;
-
Budha does not generate His own content.
-
Drishti effects frequently overwhelm rashi
influences.
The rashi in which Budha is placed will yield
part of the profile of "what one talks about".
(However Budha's Domain
is equally or more important in determining the spoken, gestured,
and written output.) |
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Into any rashi and any bhava, Budha will bring His portfolio behaviors:
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talking, gesturing, reporting, writing, painting, tool-using,
technology-applying,
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arguing, criticizing, explaining, instructing, training,
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short-term, near-goal travel.
Budha in any condition will use that condition for purposes of
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selling, trading, administration, marketing, advertising,
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holding meetings, going to conferences,
-
and participating in rapid-cycle communications within team-groups.
Budha the Businessman does commerce
and conversation, and He must stay
Busy.
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The Path to Bliss by H.H. the Dalai Lama, translated by
Geshe Thupten Jinpa, edited by Christine Cox (p.107)
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If you are totally concerned and preoccupied with the affairs of this
lifetime, there is a great danger of causing your own downfall. If by
such concern you were able to achieve the desired happiness, that is
okay, but this is not the case.
We all let ourselves be caught in this web of preoccupation with the
activities and confusion of this lifetime. Having too much worldly
involvement ends in confusion.
We spend our whole lives thinking that this might be better than
that, I should do this, or perhaps something else is better and I should
do that.
If you reflect upon the underlying dissatisfaction, then you will be
able to find that, well, after all, whatever they might be, the affairs
of this lifetime are not that important, because they yield a limited
benefit.
This does not mean that you should not work for your own livelihood,
but it does indicate that you should not be preoccupied with that alone.
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Budha in Mesha
= Aries
trans-Actions of competition and
conquest
Budha in bhava-1
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4
Budha in bhava-5
Budha in bhava-7
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
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Budha = inauspicious
L-3+L-6 from Mesha lagna.
Slogans and jargon
Not unintelligent, but a tolerance for mental complexity
is lacking. Splendid placement for the crafting of slogans and punch-line phrasing. Good at writing "hooks" for popular songs and
expert in "sports talk" = simple repetitive jargon.
Speaks in a challenging style
and with strong effect. However when delicacy of expression or nuanced
phrasing is needed, the native may fail.
Outcome of the articulatory functions ruled by
Budha depends largely on disposition of Mars in the nativity.
Incoming
drishti or association with from enemy Mangala can overstimulate the native 's
thinking process resulting in a restless and
adversarial, even predatory, communicative style. [Adolph
Hitler]
Tends toward
fast, aggressive or straightforward speech.. Takes the initiative
in verbal interchange.
Argumentative and hot-tempered if with Mesha Moon.
-
Prefers the vocabulary
of conquest, competition, warriorship, and athletic sport. -
Budha in Mesha is particularly well suited to
environments where a dominating, confrontational styleis an asset. -
To
win praise, win attention, or just to win - that's their
communicative goal. If Kuja is troubled, can be selfish or addicted to
the limelight.
When Budha-Mesha rules good houses or hosts a good
planetary tenant, these natives gravitate toward super-competitive
financial, athletic, military, and political and theatrical
contests. They articulate in a clear and forceful
manner.
Likes to think about
competition,
hunting, male dominance, athletic achievement, primacy, warfare, sexual
conquest, blood sport, heroism, individual uniqueness,
self-sufficiency, supremacy, prize-winning,
Originality, novelty,
the physical body, birth.
-
Adolph
Hitler = Talks, gestures, and writes about Alliances
(7) of competitive dominance (Mesha) leading to War ( Budha +
Mangala + Surya + Shukra in Mesha-7).-
USA Pres-35 J
F Kennedy = Talks, gestures, and writes about secret information (8) of competitive dominance (Mesha)
leading to negotiations re: sexual dalliance and war ( Budha
+ Mangala in Mesha-8). -
UK-PM Tony
Blair
Talks, gestures, and writes about private negotiations
with simple-minded but adversarial foreign interests ( Budha
+ Surya in Mesha-12).
"If Mercury is in Aries at the time of one's birth, the native will be
fond of battles (be uncompromising), be very learned, wicked, emaciated, interested in music
and dance, be untruthful, be attached to sexual pleasures, be a writer, will produce fictitious things, will eat much, will lose hard-earned money, will incur debts
and imprisonment frequently and will be sometimes fickle minded
and yet sometimes firm in disposition.
"
~~ Saravali, Ch 26, 1-2
Das / Behari
says,
-
"You are a quick thinker and
like to speak your mind without delay.
-
You love learning but you don't like to tarry on any one subject.
-
If something doesn't come quickly to the mind you don't pursue it.
-
This may lead to an attachment to entertainment, rather than deep study ."
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Budha in Vrishabha
= Taurus
wealth building transactions
Budha in bhava-1
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
Sigmund Freud [+ uchcha Soma] actor Jack Nicholson (actor) [Budha + Ketu;
Kuja in Vrischika + Rahu]
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Budha = L-2+L-5 from Vrishabha.
Depends largely on role of Venus. Sensual, soft, and
pleasant speech. Avoids communicative conflict; likes to use a loving, sensually
descriptive vocabulary.
Likes to think about beautiful faces, teeth,
eyes, mouths; fine art and art collections,delights of music;
wealth, knowledge, hoards of stored value, love and pleasures.
Good placement for song-writers, wine-tasters,
and
any profession concerned to discuss matters of love, wealth, sensual
pleasures, art, music and beauty.
Prefers vocabulary
of aesthetic values, taste, touch and smell; love
and sensual experience.
Likes to think about
money,
luxury, sensual pleasures, ancient knowledge, languages, capital
accumulation, acquisition of goods, collections, banking, stored wealth and hoards of every description.
"Should Mercury be in Taurus, the native will be
skillful, eminently liberal, be famous, will have knowledge of Vedas
and Shastras,
be fond of exercises, robes, ornaments and garlands,
be firm in disposition, will have sincerely earned wealth,
will possess a chaste wife, will be a soft
and sweet speaker, and be after sexual satisfaction." ~~ Saravali, Ch 26, 3-4
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Budha in Mithuna
= Gemini
narratives of transit, transition, and
transcendence
Budha in bhava-1=
Bhadra Yoga
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4=
Bhadra Yoga
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7=
Bhadra Yoga
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10=
Bhadra Yoga
Budha in bhava-11
Budha in bhava-12
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Swakshetra. Smart, alert, rapid highly articulate speech, very
interactive, loves conversation. Often multi-lingual and
fluently multi-cultural, large diverse vocabulary, skillful use of
jokes and local slang.
Gifted hands and arms. Holds tools skillfully. Excellent tailor or seamstress;
dressmaker and milliner; painting with a brush or cutting with knives
and scissors; writing with a pen or stylus; operating small, delicate
machines;
Budha = L-1+L-4 from Mithuna.
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Good position for any variety of communications
endeavor, especially writing. -
Fluent conversationalist, emotionally engaged
if Budha + Chandra, otherwise a Witness. -
Often multilingual or multi cultural.
Prefers a vocabulary
of connection, interaction, mirroring, "twinning".
-
Likes to think about talk.
Business of the day, talk on the street, tactics; idiom; recent news,
siblings; administration sales marketing advertising meetings. Messaging
about messaging. Communication skills; writing;
small-group and sibling
interactions.
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Talk.
Business of the day, talk on the street, tactics; idiom; recent news,
siblings; administration sales marketing advertising meetings. Messaging
about messaging. Communication skills; writing;
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Talks with siblings and cousins
In Mithuna, Budha's communicative characteristics
are exceptionally well-developed. the native tends to have vividly
articulate conversational style which quickly engages in one-to-one talk
and one-to-many publication
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In Mithuna,
Budha grants an articulate interpretation and messaging style,
with conversational agility
and quick mental response. Communications are linear and superficial,
with speed of throughput being the primary goal. -
Budha is Mithuna is like a champion
ice-skater, racing at top speed over the surface of meaning, trying
to get the message across as quickly as possible. Language is
localized and idiomatic. -
Topical interests tend change quickly, and
without company or mental distractions, the native may become
intensely bored.
Prefers to speak in the vernacular, using the most accessible
and contemporary speech and writing register.Fluent with lowest
slang and highest formality. Multi-lingual or diglossic.
Transactions
winning. Although
these native can articulate any type of content, including philosophy,
not ponderous or scholarly in style. One can think about
important subjects in a clear way.
Easy to understand, albeit
prone to a mercurial, quick, superficial slang-y articulatory style. Preference for
speedy output.
Mentally, one thinks in terms of
fraternal relations with everyone, no matter their social rank. Ideal
worker in sales, training, marketing, advertising, public relations,
international communications, politics, all media work.
Downside = easy to articulate what others are thinking(mirroring) which can
get the native into some trouble!
(Compare to Budha-Kanya, which prefers the
specificity and prestige of scholarly technical terms.)
If Budha occupies bhava-6 in Mithuna, Harsha Yoga
usually applies. Excellent for success in public health medicine, import-export
business (esp. publications media items) and work in foreign lands,
service work in temples in the area of announcements and neighborhood
communications.
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Das / Behari
says "Mercury is aspected by Moon, and Mercury is in Gemini or Mercury
is in Virgo."
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"You are very skilled in the areas of communications, writing,
editing, networking and all types of literary pursuits.
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This is very good for learning and teaching, arguing, learning
languages, music, etc. "
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Das / Behari
says "Mercury is aspected by Mars, and Mercury is in Gemini or
Mercury is in Virgo." |
- "You are highly intelligent and serve the government but your
body may have scars of wounds or there may be an infirmity in some
limb.
- You are a sloppy dresser, but very popular nonetheless.
- Danger from traveling, workshops and from animals. "
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Budha in Karkata
= Cancer
Budha in bhava-1
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
Pakistan-PM Benazir
Bhutto (Pakistan) + Ketu |
Budha = L-3+L-12 from Karkata.
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Results depend on the disposition of Chandra. -
Generally suffers from too much emotion in the
verbal or written expression. Often considered an unclear or
reactive thinker. -
Mental process = emotionally encumbered and the
output is not always clear. -
Better results if Budha occupies a kendra from
Chandra or lagna. (e.g.,
Mussolini, Castro,
Mandela, G.
W.
Bush, Barack
Obama)
Spontaneous, reactive speech.
Patriotic
and home-loving vocabulary. Noticeable concern
with Security.
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Prefers the vocabulary of homeland, protection
and
national feelings, sheltered, defensive, perceptive,
reactive.
Can be either misled by emotion or guided well by intuition.
(Depends on Moon/Mercury angle in radix.)
Likes to think about
mother,
home and country; Our People;
security; patriotism and national defense; property claims and
ownership; vehicles; socializing education; cultural roots.
Das / Behari
says,
-
"You are talkative and your mind is changeable.
-
This is
good for storytelling but it can also lead to
exaggeration. -
Your intellect is governed by
emotion."
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Budha in Simha
= Leo
Transactions of politics, genius,
entertainment, and celebrity
Budha in bhava-1
Budha in bhava-2
Budha in bhava-3 = writing, messages,
meetings, announcements
Budha in bhava-4
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
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Budha = L-2+L-11 from Simha.
Righteous or self-righteous, depends on
dignity of Surya.
-
Has a flashy attitude with
regal,
self-important, celebrity style. Self-confident speech is
ethical, rational, principled. -
Can be ostentatious and blaming if a low-power Surya gives low confidence. -
Prefers vocabulary Of personal
truth and independent judgment.
Does not willingly abdicate the
throne of righteousness.
According to the dignity of Surya: robust
messaging delivery; distinguished, elegant, authoritative,
and clear.
Likes to think about politics, Divine Truth, entitlement of Kings, charisma, righteous and
self-righteous, celebrity, being in the center, recognition, glamour,
and applause.
Surya must occupy Simha, and Budha no closer than
13 degrees away from Ravi, in order to gain full beneficial effect (no
closer than 11 degrees is Budha is retrograde).
Das / Behari
says
-
"You are cunning in your
independence. -
For some reason or other you find that you have to use
your brains to keep your independence. -
Also your intelligence may wander
-
You don't like to be held down to thinking one way. -
You like
to have mental freedom."
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Budha in Kanya
= Virgo
Swakshetra, uchchamsha, mulatrikona
Transmission of information through categorical
argumentation
Transactions of conflict and illness caused by
imbalance
Budha in bhava-1 =
Bhadra Yoga
Budha in bhava-2
Budha in bhava-3
-
actor + spinal trauma advocate Christopher
Reeve
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educational innovator Maria Montessori
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[from Chandra] gazillionaire investor
Warren Buffet
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[from Chandra] Anglican archbishop
Desmond
Tutu
Budha in bhava-4=
Bhadra Yoga
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7=
Bhadra Yoga
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10=
Bhadra Yoga
Budha in bhava-11
Budha in bhava-12
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uchcha Budha = L-1+L-10 from Kanya.
Excels in speech and
writing.
Smart.
A
keynote of Wealth
if Budha occupies domains-5-or-9.
-
In Budha in bhava-11, great gain of income
through words. -
In bhava-12, little financial fruit, but superb
for reflective writing and research.
Huge inventory of words, categories, and cultural
constructs. Very objective, analytical thinkers. Excellent for
professions involving large amounts of information, precise technical
vocabulary, multi-dimensional analysis. Clear and precise enunciation
(providing bhava-2 is adequate).
-
In Kanya,
Budha Analyzes. the native can formulate problems and solutions, relationships and
connections,
quickly and clearly, in extraordinary detail. The memory is large and
multi-dimensional (i.e., spatial, linear, photographic, etc.)
-
Likes to think about
Argumentation,
loss of agreement, conflict, illness, medicines, diet and
digestion, debt, guilt, exploitation, jails, hotels and tourism,
ministry, serviceand servitude.
Intellectualized personality.Likes to
"talk shop" using the specialty language of commercial expertise.
Prefers advanced technical discussions loaded with specific and perfectly
organized detail. Good explainers for a well-prepared and educated
audience. Generally intolerant of the inarticulate and the
unprepared.
-
Budha-Kanya= a fast, super-mercurial, high-throughput mode
of expression. Cannot slow down mentally. Impatience with the non-mentalistic
types. As educators or counselors, Budha-Kanya should stay with
adult and professional students.
Unless Soma is strong, may suffer emotional
handicaps results from
over-emphasis on analytical
processing. Must
learn to "turn off" their amazing cognitive-perceptual machine in order to
receive intuition and also to sleep! This is a 24/7 mind.
tends to study
information systems
and acquire
much knowledge about languages both machine-made and human; as compared
to Budha-Mithuna which actually speaks them.
If Budha occupies bhava-6 in Kanya, Harsha Yoga applies. Excellent for success in pharmaceutical medicine, import-export
business (esp. medicinal products) and work in foreign lands, service
work in temples.
Gifted in medical diagnosis and detailed treatment
plans for the chronically ill, exploited, or overworked. May
specialize in environmental medicine and the analytical study of toxins.
Splendid for scientific toxicology.
Das says that Budha-12-Kanya
"...will make you a man with a
mission. Some divine purpose or spiritual duty will direct you abroad,
where you may achieve lasting glory. You will be an intellectual with a
tremendous organizing capacity. You will have the immense vitality
necessary to bear the troubles of unknown lands and unexplored regions.
Your life will be a success for society. Personally, you may have a
strong fascination for young and attractive members of the opposite sex.
" |
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Das / Behari
comments "Mercury is in Virgo."
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"Your intelligence or deeper thinking capacity is very strong. -
gives ... you understanding of finer things, original thinking, retentive
memory,
-
and fondness for
discussion and literature."
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Das / Behari
says "Mercury is aspected by Moon, and Mercury is in Gemini or Mercury
is in Virgo."
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"You are very skilled in the areas of communications, writing,
editing, networking and all types of literary pursuits.
-
This is very good for learning and teaching, arguing, learning
languages, music, etc. "
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Das / Behari
says "Mercury is aspected by Mars, and Mercury is in Gemini or
Mercury is in Virgo." |
- "You are highly intelligent and serve the government but your
body may have scars of wounds or there may be an infirmity in some
limb.
- You are a sloppy dresser, but very popular nonetheless.
- Danger from traveling, workshops and from animals. "
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Budha in Thula
= Libra
Budha in bhava-1 Thula
lagna
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
humorist Mark Twain [Vishaka]
Michel Foucault(philosopher of social
history)
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Budha = L-9+L-12 from Thula
-
Good for talking and writing about temple and
university life. -
May be an exponent of religious behaviors such
as philosophical reflection, meditation-prayer, and ritual worship.
Depends on disposition of Venus.
-
Polite, negotiating, sometimes ironic speech style. Fair, balanced, equitable,
agreement-seeking message style.
the native 's real feelings on the matter will depend on
the disposition of Chandra.
Special sensitivity to maintenance of social harmony
and
design. Uses
a vocabulary of agreement, contract, pairings, exchanges, balance
and relationships.
A natural and successful negotiator in matters
both public and personal, if
Shukra is strong.
Likes to think about contracts,
agreements, alliances, balance; negotiations, law courts, legal remedies
and conflict resolution; marriage, sexual relationships;
crime-and-punishment, truth-and-consequences,
Any type of paired,
partnered, balanced activity.
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Budha in Vrischika
= Scorpio Transformation
in the cycle of death and
rebirth Across mysteries
Budha in bhava-1
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
USA Sen. Robert "Bobby" Kennedy
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Budha = L-8+L-11 from Vrischika
Depends on character of Kuja. Intuitive,
perceptive, insightful - but can be hurtful in revealing hidden
truths.
Vocabulary of psychological domination,
and
tantrik transformation.
Likes to think about sudden,
shocking changes; catastrophic upheavals; healing transformation; secret
knowledge; taxes and inheritance.
Beneficial for investigators, police, psychiatrists, healers in all
modalities. tantrik
modes include talking with spirits.
In politics prone to intrigue, cover-ups,
huge webs of corruption, dramatic power plays. Inordinately high
rate of assassination.
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Budha in Dhanusha
= Sagittarius "the preacher"
transactions of faith and wisdom Across
belief systems
Budha in bhava-1
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
Jane Fonda(actor)
|
Budha = L-4+L-7 from Dhanusha
-
Good for communications regarding education (4)
patriotism, land ownership or stewardship (4) and partnership or
contractual agreements (7). -
Can be an excellent attorney.
Depends on Guru. This one wants to be wise,
cheerful,
principled, broad-minded, optimistic about change and known for taking
care of others.
May lack the rational skills necessary to effect the
idealized results.
Likes to thinkabout
humanistic
philosophy, universities and temples, religious education, ceremonial
rituals, and adventurous travels.
Great for preachers, teachers, salespeople
and
coaches.Excellent champion of a humanistic cause.
If damaged, will tend toward sloganismand propaganda; may become a purveyor of broad, simplistic answers to deep, complex
questions. Guru can tempt the native to skip over a complete
thought process to reach aneasy answer.
If conditions are very auspicious, may be
able to articulate the highest meta-rational knowledge, and lead
adherents toward a universal awareness of the Divine.
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Das comments "Mercury is in Sagittarius." |
- "In your own deep thinking or intelligence, you try to be
philosophical and wise.
- You tend towards the expansive and progressive stance
considering the generosity, good literature, good arts, which
protect one and all, to be worthy of your thought.
- Therefore you are fond of science and medicine because they aim
at taking care of one and all. "
|
|
Budha in Makara
= Capricorn transnational elite
transitional governance
Budha in bhava-1 Makara lagna
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
Maharishi Mahesh Yogi- "TM"
|
Budha = L-6+L-9 from Makara
Results depend on the disposition of Shani.Budha
is neutral toward Shani, while Shani
welcomes Budha as a friend.
When Budha occupies a rashi of Shani, the native may express
one's thoughts through a conservative, dogmatic, mentally rigid, or
culturally
limited perspective.
-
Pronounced tendency to speak in platitudes or
conventional, protocol-driven responses rather than offer one's own
personal viewpoint. -
the native is more concerned to express a socially
approved message and less comfortable saying something unique or
non-scripted.
May be a genius of reporting
conversational speech
(see Virginia
Woolf , Mrs. Dalloway)
-
If Shani Occupies Vrischika, Karkata, or
Mesha, the native is constrained socially. One experiences (not always
consciously) a background threat of punishment for unapproved lifestyle
or inferior status or other conflict between with social conformity
standards.
In these placements Shani will also cast drishti
upon Budha in Makara, and the native will speak in a constrained,
pre-formatted, "nicey-nicey", falsified, or self-shielding
way.
-
If Shani occupies Makara, the native is very
conservative in speech habits, speaking only on 'safe' topics, and
typically limited to rehearsal of the protocols and platitudes of one's
own culture.
The psychological resistance to new ideas which is
implied by Budha in a rashi of Shani and aspected by Shani does not reduce the
mechanical teeth-and-tongue speech articulation. Rather, the native tends toward a less creative, more
pre-formatted messaging style. The mentality is shaped by received
knowledge and fixed explanations.
Likes to think about
institutional
hierarchiesof governance, social rank, propriety, executive leadership,
skeletons, bones, and the Rules of Law.
-
Somber and pragmatic messaging style. Focused on structure, prefers to use a
politically correct, hierarchical vocabulary.
-
Slow, measured or
hesitant speech. Good powers of concentration. Favors the
writing of government
reports, filling out forms, theological and liturgical writing, using the language of social
conformity and common morality.
-
Excellentfor government school
teachers(at the indoctrination level, not the philosophical level);
bureaucratic functionaries, workers in large, hierarchical
organizations; church-goers; and all the rank-and-file
"guardian" class who provide safety, structure, and lawful
order to society.
May have a
wry, dry sense of
humor;much attuned to
the material realities of the common man. Cautious and attentive observer of the
human character. Makes every word count.
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Budha in Kumbha
= Aquarius transmission across the network
Budha in bhava-1
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7
-
Elizabeth I , queen of England (b. 1533)
-
Dick Cheney (US-VP)
-
Rue McClanahan
(Golden Girls "Blanche")
-
Kurt Cobain (singer/writer)
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
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USA
Pres-16, Abraham
Lincoln
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Thomas Merton (meditation writer,
spiritual speaker)
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Budha = L-5+L-8 from Kumbha
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Good for communications regarding creative
performance, politics, theatre , and children (5)
and the transmission of emergency or confidential
information (8).
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Speaks and writes in the plain
dialect of
the common people.
Results depend on the disposition of Shani; also because Budha is so
impressionable, the location of Surya and Rahu (co-lord of Kumbha) are
essential determiners of the final outcome of Budha-Kumbha.
Budha = neutral toward Shani, while Shani
welcomes Budha as a friend.
When Budha occupies Kumbha, the native may express
one's thoughts through an abstract, rule-driven, conceptual, principled,
and emotionless filter.
Budha-Kumbha =
Strong mentality of
community
and world-vision focused on increased
"connectedness" providing more
opportunity for component integration(participation, enfranchisement) in the System
the native 's worldview is potentially very large
(see Edgar
Cayce, Al Gore
Jr.) but one must strive mentally to assure that each item in
the conceptual network is interconnected by principle and rule.
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Tendency
toward dogmatism in the quest for unifying principles; if
Budha is not well supported in the nativity, may be an exceptionally simplistic
thinker who forces many complex phenomena into an insufficiently
nuanced interpretive framework (see Dick Cheney, Dan Quayle, Pat
Robertson).
Splendid for philosophers and mathematicians,
also good for social theorists and physicians of the brain, skin, and
nervous system. May have a
futuristic
or visionary mental inclination, but often lacks emotional
sensitivity (and thus a chronic deficit of human compassion) unless
Chandra is strong.
Likes to think about
large, complex, rule-driven systems. Talks at public
gatherings and large-scale marketplace assemblies such as fundraising
meetings, summer fayre or mela.
If
Budha is well supported in the nativity, may be a genius of navigating large
networksincluding the universe, the human skin, the human and
cosmic nervous systems, and the human brain.
Conceptually abstract mentality. the native 's
conversation may be so abstract that it is difficult to follow.
Can be extremely rigid and
dogmatic if rule-enforcing Shani occupies
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Dhanusha (religious conservatism, ritualism)
(Pat Robertson, Rupert Murdoch); -
Vrishabha (greedy, wealth-hoarding views)
(Jimmy Hoffa); -
Simha (punitive ethical righteousness).
Consistent with Shani's optimal rashi being a
hostile environment for the Ethical Sun, Budha in Kumbha is not afraid to
lie. Mechanically repeats the political "party line" and other
system-wide
falsehoods without recourse to individual truth-testing.
If Budha receives drishti of Shani, the speech of
Kumbha-Budha may be perceived as hard, work-tough, or
mean-spirited. Under-developed sense of humor. Tend to
adapt the
data to the theory and to presume that the system's rules are or should be
shared by all individuals within the system (Shani's conformist drive.)
Does well in
shared-interest
groups that have a common but tightly defined vision (such as computer
specialists, religious fundamentalists or trade unionists).
Even within their own consensual communities, may be ostracized for
oppressing individuals with System Rules.
Vocabulary
of networks: scientific, electronic, cosmic, and human. "Big Picture"
thinkers.
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Budha in Meena
= Pisces transcendence, transition A
cross the bridge from material plane to astral
plane
Budha in bhava-1
Budha in bhava-2
Budha in bhava-3
Budha in bhava-4
Budha in bhava-5
Budha in bhava-6
Budha in bhava-7
Budha in bhava-8
Budha in bhava-9
Budha in bhava-10
Budha in bhava-11
Budha in bhava-12
Charlie Chaplin
Hugh Hefner (PlayBoy)
Coretta Scott King |
Budha
is neutral toward landlord Guru, while Guru treats tenant Budha as an enemy.
Meena, the dreamlike rashi of all-encompassing, all-inclusive Guru, can
welcome any graha EXCEPT Budha.
Budha the chatty mentalizer becomes problematic in quiet, reflective
Meena.
Budha's narrow-view attention to detail and propensity to make
announcements prevents the native 's engagement in quiet,
Meena-appropriate broad-view reflection.
Budha mentalizes the spiritual intuition while Meena's reflective
clairsentience dissolves and obscures the logic of Budha's arguments.
In my files: the case of a talented young Budha-Meena-3 designer whose
imagination (Meena) overwhelmed his argument (Budha) and damaged his business
(3).
After graduating from a prestigious college, he had designed a number of
products with household, athletic, and automotive utility. He had
credibility due to his education and his family's rank. It seemed like
his products were going to be commercially successful, because they
seemed to be addressing real
market needs at just the right time.
Of course, to progress his ideas from the visionary design stage into the
manufacture and sales stage, he needed to acquire funding. In order to
convince his investors, he was going to be obliged to explain each step of his process. At
this point, the Budha-Meena person became - as they often do - a victim
of his own imaginative mind.
The products while well-timed for market needs were all quite mundane in
application. Yet the young man connected their earthly simple functions
to the great waves of truth in the universe, and he mused profoundly
over the broad effects that these items could have in different
iterations, and the genius of human creativity filled with the
inspiration of divine light.
Delightfully imaginative as these thoughts were, he expressed them in
entirely the wrong context - a practical, dollars-and-cents investors
meeting -- and furthermore he got so swept up in
the experience of connecting human experience
to divine inspiration that he became increasing convinced of the
immense power embedded in these utility products... so much so that he
imagined far-reaching profits and a great fortune for his family lasting
into the generations...
The investors meanwhile thought him a little nutty. He would not reveal
enough about the workings of his products for them to make a decision;
rather, he pontificated about the glory and the power of
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Dualistic, subject-object Budha talks and writes *about* Meena's
merging-with-the-divine spiritual experience.
-
Yet Budha's dualistic internal narrative is far too busy and mercurial to
commit to a stable interpretation of Meena's intuitive flow.
-
Thus Budha's explanatory, discursive output, framed in a vocabulary of broad,
vague, philosophical concepts, tends to sound pedantic and
self-important - even though this is not Budha's intention, because
Budha is only a reporter and the Kumara is not an agent of ego.
-
Budha-Meena's daily dialog, couched in the language of cosmic breadth,
spiritual union and dissolution of the ego into the vastness of all
existence, may be frustrating for Budha's listeners, who may expect
the Budha-Meena to function as a guide into Other Worlds.
-
However, Budha the administrator is very much anchored in the dualistic,
materialistic business of This World. Unless rescued by a
parivartamsha yoga or other extraordinary planetary circumstance,
Budha-Meena does not know the future and cannot lead
anywhere.
-
Budha the Secretary simply loops through a routine scripted discourse,
repeating the basic insights of all wise gurus of all time,
collating and reassembling the kernels of ancient instructions for
crossing the bridge into Other Worlds (past and future)
"Taking teachings" may become a distracting habit. One talks *about* the
spiritual Guru, about the dogma, about the sangha, about the scriptures
-- but the wisdom embedded in these assets is missed due to Budha's
tendency to objectify experience, in order to describe it.
Restlessness and frustration, criticism of the religious practice of others,
and a spiritualization of writing, arguments, text-analysis,
In Meena, the Kumara is especially encouraged to make pronouncements about
matters spiritual and religious. Thus one prefers a vocabulary of
wisdom-teaching, liberation from the material, psychic sensitivity etc,
but the mental experience feeding these apparently wise statements is
far too superficial to generate the expected teachings. This person may
go through life talking perpetually about faith, spiritual practice, the
guru etc but in actual reality the mind is restless and
verbally
over-expansive
and a meditative calm in the mind is rarely achieved.
Budha
in Meenatries to describe the mundane and repetitive
daily transactions of life in rather overbearingly profound and
philosophically important terms.
The result is a ponderous style
of speaking and writing which can annoy those looking for a simple and
concise report on an event of daily reality.
Results depend on the disposition of Guru. Overall
Pashupati lord of flocks = a shepherd. If neechcha
bhangaconditions are satisfied [Einstein], may give fruits of finding pathways Toward
entirely
new perspectives from whichproblems can be
re-conceptualized. Budha-Meena may be an excellent problematizerand have a broad perspective, as well as a
strong perceptual affinity with children.
Typically, Budha's
pragmatic, technical intelligence becomes overextended in Guru's expansive,
cosmic sign. the native bounces somewhat unpredictably between declaration of
reality and philosophy, fact and theory, law and principle.
One does not lack analytical intelligence but indeed
lacks a mental resting place, and often cannot effectively
describe one's own thought process.
an
intuitive messaging style directed by astral-imagerywhich can be
hard to interpret in more pragmatic circumstances.
Handicap: overloaded speech Mode of expression = often mismatched to the predominant
social
register. When fast, lightweight, quick conversational idiom (Budha) is socially
appropriate (as it is 90% of the time in modern life) the native 's
rather ponderously formal speech and writing
style may be perceived as too broadly expansive and overloaded with
meaning (Guru-ized).
Mentally the native may be unable to quickly adjust to a change in topic. One
may struggle to adapt the thought process to the pragmatic matter at
hand; instead always applying a philosophical grandiosity to matters
commercial and superficial.
Skilled communicators skillfully adjust their prosodic style. Conversations
move to high-medium-low speed according to the surface
conditions of the communications environment. Ideally, Budha
makes quick reports and announcements about the news of the day.
Meet and greet is Budha's specialty. Yet the native burdened by
a neechchamsha Budha may become a bit of a social albatross due
to one's habit of casting every minor gesture into the frame of
scholarly discourse. In logical decisions, esp those quick and on-the-spot, often perceived to
make "mountains out of molehills."
Imagery-guided thinking
can appear confused, childlike,
psychically permeable, other-worldly, and suffering interference from spirits.
the native may try to incorporate far too much information into a single
decision, and insist on maintaining the "big picture' even when the
'small picture' is right-sized for the task at hand. Mentally, the native experiences some mental discomfort,
knowing that one's message is not clearly understood. Perceived to betoo sensitiveto suggestion by out-of-body entities, and easy for
outsiders to manipulate. Budha-Meena can become so
much overloaded with imagistic spiritual information that the native becomes
pragmatically dysfunctional in the more linear, materialistic processes of daily
life.
Sales, marketing, advertising, messaging, writing tasks and participating
in team meetings may become so cumbersome that the native despite strong
intelligence could struggle to keep a job in the modern information
economy.
Likes to think about
guidance
along imaginative pathways to wisdom. Since
Pushan's world of astral travel is ruled by Lord Guru (to whom Budha is an
Enemy) the Kumara does Apoor jobin this task.
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Vocabulary of cosmic merging, imaginative
experience, ecstatic vision.People like to hear their speeches,
which often display a childlike innocence and purity.
In an overall
healthy nativity, this Budha is good
for poetry, song-writing, inspirational religious talks, communing with
nature, trance-channeling, and prayer - as well as every variety of imaginative art.
(see more on neechcha Budha in the Q/A below)
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Neechchamsha Budha in 3 for Maraka lagna:
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Neechcha Budha causes misinterpretations and
false expectations. You try to spiritualize (Meena) the world of
mundane business (3) and may be too imaginative or too generalized in
your thinking to really succeed in the detail-oriented, factual world of daily
commerce.
Budha periods generally bring
a combination of disagreement and sickness (6) mixed with philosophical
enlightenment and wisdom (9)
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~~ Alan Watts
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"It is a special kind of enlightenment to have this feeling that the
usual, the way things normally are, is odd, uncanny and highly
improbable.
-
G. K. Chesterton once said that it is one thing to be amazed at gorgon or
a griffin, creatures which do not exist;
-
but it is quite another and much
higher thing to be amazed at a rhinoceros or a giraffe, creatures which do
exist and look as if they don't.
This feeling of universal oddity includes a basic and intense wondering
about the sense of things. "
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Q:
My
neechcha Budha joins
uchcha
Shukra in labha bhava of my nativity.
- Does radix Budha
receive neechhha bhanga correction due to proximity to uchcha Shukra?
A:
IMO, Budha does not receive neechcha bhanga in this situation. The rules that I use
to establish neechcha bhanga are from David
Frawley's "The Astrology of the Seers":
At least two forms of cancellation are required to achieve neechcha
bhanga:
- debilitated planet Occupies a kendra [definitely if in
bhava-10 ]
- The
neechcha graha's Lord = uchcha
- neechcha = reduced somewhat if:
- lord of the neechcha graha is strong or
swakshetra
- if debilitated planet hosts an uchcha planet in one of its rashis
- neechcha graha = retrograde
For your own nativity
1. Budha in labha bhava, not a kendra house
2. Guru in Mithuna, not uchcha
3. Guru in Mithuna, not swakshetra
4. Budha's rashi's = no uchcha graha in Mithuna
and Kanya
5. Budha not retrograde
Shri Raman's view:
- B. V. Raman proposes that neechcha bhangais obtained when the lord of the
neechcha graha Occupies a quadrant from lagna or Moon.
- By B. V. Raman's
standards, your Budha-Meena would receive neechcha bhanga because Guru occupies
a quadrant from your
Uttarabhadrapada
Moon.
Unfortunately, in practice, Shri Raman's rule does not give the
expected results. traditional
ly, a neechcha bhanga graha should provide Truly
exceptional performancein life, especially during its Vimshottari dasha
periods.
- For example, Albert Einstein,
who had your same combination of neechcha Budha and uchcha Shukra *but in
bhava-10* and with a parivartamsha yoga
applying between Shani + lord Guru.
- It is true that in Einstein's nativity, lord Guru occupies a kendra from
Chandra... but the kendraplacement is key to the "unbungling"
of Budha.
IMO Budha's proximity to uchcha Shukra would not be enough to reverse
neechcha status, in any house.
My own view on Neechcha Budha
Budha never gives "bad"
results.
It is important to appreciate that neechcha Budha's messaging style is
naturally intuitive, childlike, and sensitive like sonar in the deep ocean.Budha-Meena is less
linear and analytical, while more
pattern-recognizing, intuitive, and "gestalt" in messaging style.
I.e., more apprehending Andless comprehending.
Lacking cancellation, neechcha Budha remains a successful messaging stylefor
persons working in the arts. Meena-Budha
provides quick access to the imagery of the astral world (Meena) and an
open-minded, childlike sense of
wonder at the many paths which meander through the universe.
Budha-Meena doesn't really need to be "corrected". However, it
makes sense to avoid forcing the Budha-Meena into highly analytical
environments, or any venue when one's natural intuition must be suppressed in
favor of conventional logic.
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from
Lighting the Way by the Dalai Lama, translated by
Geshe Thupten Jinpa, published by Snow Lion Publications, p
30:
"At the level of conventional truth we all naturally
possess both the desire and the potential to overcome
suffering and to attain happiness. In this context, we can
reflect upon the Buddha's teachings on the Four Noble Truths
and the Two Truths, and on the basis of such reflection we
gradually develop an understanding of how we can gain
freedom from suffering and of the potential we possess
within ourselves for accomplishing such a goal.
We can reflect further that: 'Just like me, all other
sentient beings possess this same desire and potential to be
happy and overcome suffering',
and ask ourselves: 'If I
continue to be guided by my own self-centeredness and,
through my single-pointed concern for my own well-being,
continue to ignore the well-being of others, what will the
consequences be?'
Then we can reflect: 'From beginningless lifetimes I have
harbored this self-cherishing attitude and have grasped onto
the notion of an intrinsically real, enduring self. I have
nurtured these two thoughts of self-cherishing and
self-grasping deep in my heart as if they are twin jewels.
But where has this way of being led me? By pursuing the
dictates of my self-grasping and self-centeredness, have I
actually managed to attain the fulfillment of my
self-interest? If it were possible, surely by now I should
have achieved my goal. But I know that this is not the
case.'
We should then compare ourselves to enlightened beings
such as the Buddha Shakyamuni who achieved total victory
over all defilements and perfected all qualities of
goodness. We should then ask ourselves: 'How did the Buddha
accomplish this?' Through contemplation we will come to
recognize that, at a certain point in his existence, the
Buddha reversed the normal way of thinking and being.
In the
place of self-cherishing he cultivated the thought of
cherishing the well-being of other sentient beings, and in
place of self-grasping he cultivated the wisdom realizing
the absence of self-existence. In this way he attained full
awakening. "
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