Om kram krim kraum sah bhaumaya namah
Meena * Antya
Mars in Pisces
from the illustrated Akbarnama: Akbar riding the elephant Hawa'I pursuing another elephant (Ran Bagha) across a collapsing bridge of boats, 1561
circa 1595, at the Victoria and Albert Museum
hospitable rashi of Mangala's friend Lord Guru
Movements and activities =
Mangala utilizes the imaginative and clairsentient instincts for pioneering pursuit of new interior-terrain conquests and experiences of intuitive spiritual guidance.
Warrior of imaginative fantasy and meditative peace. Fights to establish the bridge between worlds.
Active pursuit of quarry within a walled enclosure, such as meditation hall, hospital, prison, or camp.
In the physical body, Kumbha rules the extremely complex and sensitive reflexology paths of the feet. these physical areas are common stress zones for an overloaded Kuja-Meena.
Mangala flourishes in the rashi of good friend Brihaspati.
Generally, Mangala in Meena provides a broad-minded and inclusive behavioral style energized by muscular strength and physical vitality. The natural kinesthetic energies are comprehensively nourished and supported in Meena.
Kuja in Meena also adds a spiritual vitality, manifesting as enthusiasm for active compassion and working on charitable projects. Pleasant outcomes.
Native has energy to "show the path" (Pushan) to those following.
Finds work in areas related to children, dreams, spiritual culture, medical specialties of the feet, religious and artistic development, all areas of the reflective imagination.
Favorable for psychological or spiritual counseling, child-and-family welfare, hands-on healing esp. of the feet, international diplomacy, travel guide. Humanistic, global scale of action. Depends on a strong Guru for success.
(Malefic in dushthamsha gives good results.)
"You distribute as generously as you accumulate.
successful as jailer, inspector, hotel keeper etc.
Success through friends.
Fear of drowning, fire, poisoning,
disappointment in love affairs
Troubled by disease,
loses wealth by cunning and cheating disposition,
fond of praises
and sometimes will receive fame."
Weapon of Mind = Shamata
from The Gelug/Kagyu Tradition of Mahamudra by H.H. the Dalai Lama + Alexander Berzin, p. 142
"When we achieve a mind focused on mind with the perfect placement of absorbed concentration, free from all faults of dullness or flightiness,
we increasingly experience an element of bliss accompanying our meditation.
When we experience serene joy, on both a physical and mental level, brought on by the force of total absorption of mind on mind, we achieve a meditational state that fulfills the definition of shamata.
Our ordinary mind is like raw iron ore that needs to be made into a steel sword. Progressing through the stages for attaining shamata is like forging the iron into steel.
To fashion the steel into a sword, or in this analogy to fashion the mind into an instrument that understands voidness, our serenely stilled and settled mind needs to come to decisive realization of voidness as its object.
Without such a weapon of mind, we have no opponent with which to destroy the disturbing emotions and attitudes."