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Mars in Pisces |
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Mangala in bhava-1
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hospitable rashi of Mangala's friend Lord Guru Movements and activities =
Mangala utilizes the imaginative and clairsentientinstincts for pioneering pursuit of new interior-terrain conquests and experiences of intuitive spiritual guidance. Warrior of imaginative fantasy and meditative peace. Fights to establish the bridge between worlds. Active pursuit of wisdomand compassion. In the physical body, Kumbha rules the extremely complex and sensitive reflexology paths of the feet. these physical areas are common stress zones for an overloaded Kuja-Meena. Mangala flourishes in the rashi of good friend Brihaspati. Generally, Mangala in Meena provides a broad-minded and inclusive behavioral style energized by muscular strength and physical vitality. The natural kinesthetic energies are comprehensively nourished and supported in Meena.
Kuja in Meena also adds a spiritual vitality, manifesting as enthusiasm for active compassion and working on charitable projects. Pleasant outcomes. Native has energy to "show the path" (Pushan) to those following. Finds work in areas related to children, dreams, spiritual culture, medical specialties of the feet, religious and artistic development, all areas of the reflective imagination. Favorable for psychological or spiritual counseling, child-and-family welfare, hands-on healing esp. of the feet, international diplomacy, travel guide. Humanistic, global scale of action. Depends on a strong Guru for success. (Malefic in dushthamsha gives good results.) |
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Das / Bepin Behari re: Mangala-Meena |
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Weapon of Mind = Shamata from The Gelug/Kagyu Tradition of Mahamudra by H.H. the Dalai Lama + Alexander Berzin, p. 142 |
"When we achieve a mind focused on mind with the perfect placement of absorbed concentration, free from all faults of dullness or flightiness, we increasingly experience an element of bliss accompanying our meditation. When we experience serene joy, on both a physical and mental level, brought on by the force of total absorption of mind on mind, we achieve a meditational state that fulfills the definition of shamata. Our ordinary mind is like raw iron ore that needs to be made into a steel sword. Progressing through the stages for attaining shamata is like forging the iron into steel.
To fashion the steel into a sword, or in this analogy to fashion the mind into an instrument that understands voidness, our serenely stilled and settled mind needs to come to decisive realization of voidness as its object. Without such a weapon of mind, we have no opponent with which to destroy the disturbing emotions and attitudes." |