Mangala in Dhana bhava-2 = Mars in 2nd house - BP Lama Jyotisha Vedic Astrology

Putra bhava = sexually proactive in romance; sporting play with children
Randhra bhava = discovering secret sources of regeneration and rebirth
Dharma bhava = energetic pursuit of world travel; sporting competition with father and guru
Strength of Mangala Drishti from Mangala-bhava-2

Mangala situated in the treasuries, gatherings, hoards, and collections will activate the movement within and against the family lineage hoards.

Pushes proactive change instincts in regard to treasuries of wealth and knowledge, completion, saturation, opinion, speech, song, face, eyes, hair, food, beauty.

Avoid a tendency to shout at family members, or to dominate family-based discussions. Bhava-2 is a slow-moving place. It does move, but sloooowly. Think large herds of cattle, or seeds stored for the next season. There is life force here, but it is not designed for instant consumption. Take it slow.

Watch the high-energy speech and a tendency to become irritated with conservative, anti-change family members. Make sure you have an outlet for frustration with family such as a good listener friend, spouse or counselor.

Money and Speech

Speech is highly energized and dynamic at best; invasive or abrupt at worSaint

Excellent for vigorous-voice professions, such as singer, preacher and politician.

Preachers:

revolutionary politics, meditative skills Shri Aurobindo + uchcha Guru
anti-war, pro-fitness, pro-aging preacher Jane Fonda
pro-LSD psychologist exponent-preacher Dr. Timothy Leary
broker, financier Donald Trump erstwhile politician, "you're fired"

In hostile rashi (mainly Mithuna-Kanya-Karkata) speech = aggressive or disruptive (with Rahu) or invasive = rather like machine-gun fire, not especially articulate unless the lord of 2 is strong.

Speech may be perceived as incoherent due to throughput = "too much too fast"

Destructive effects on wealth accumulations into the treasure-chest-2, but money-wise can be a positive for Mithuna lagna or Makara lagna, where Kuja gives the wealth yoga of L-11 in 2nd.

Troubles may arise is from aggressive speech, so much the worse when amplified by Lord Rahu.

Tends to produce impulsive, harsh or vulgar speech patterns; some preference for the slang style. With Rahu, utilizes the stigmatized dialects. Talk first think later.

However as always if Kuja is well-disposed, the speech is energized, ambitious, and potentially inspirational. Jyotisha is all in the details!

The speech may be apprehended as being aggressive because the output is too fast or poorly timed

Jane Fonda's highly unpopular anti-war video from Hanoi

At minimum pro-active, depending on rashi and drishti. One is often in the role of discussing sport, warfare, and competitive male energy. Talk of war and armed struggle for dominance.

empowered Mangala in 2, or drishti of Mangala upon 2, = "vigorous" speech or shouting within the family of origin.

Athletic, masculine face, voice, eyes, hair, mouth.

Competition via words; words = weaponry.

Eating, Food, Mouth

Due partly to Kuja's drishti upon the self-destruction-and-rebirth bhava-8, the Mouth-process including food-drink intake can be disrupted if Mangala = problematic.

Jane Fonda = bulemia after suicide of mother = Mangala-2 drishti to 8 = 8 = 2nd-from-Chandra

2nd-from-7th = randhra bhava. When natural maraka Kuja occupies bhava-2, periods of L-2 = death of the first spouse. (Also L-1 = 7th from 7th can indicate timing of death of partner).

Mangala or Rahu in bhava-2 from which bhava Mangala casts drishti upon randhra bhava can very generally indicate widowhood and because Mangala occupies the relative 8th (conditions of death) from the 7th there is a suggestion that circumstances of the spouse's demise will be sudden, involving heat speed and metal, with little or no preparation time.

More likely and less dramatic predictions include a pattern of competitive disagreements with the spouse so that a virtual death experience of separation may result. In the modern age, Mangala-2 = conflict or disagreement about money (2).

Also the native 's sexual vitality (Mangala) tends to run high with the outgoing pursuit karaka Mangala located in the sense-pleasuring 2nd Bhava . Native's sexual vigor may exceed that of the spouse.

Verbal expression of warriorship. A dynamic masculine face and voice, tempered of course by the lord of 2 and any incoming drishti upon 2.

The consequences of 'widowhood 'may be negative or beneficial, depending on the disposition of Kuja or Rahu. Second spouse

Second spouse if any is competitive, dynamic, and independent.

100% Kuja dosha toward the third marriage (9).
Conflicts with children (5) and father (9).
Good for building up the joint assets of marriage (8).

Death

drishti into bhava-8 from Kuja-1

drishti into bhava-8 from Kuja-2

drishti into bhava-8 from Kuja-5

Kuja drishti to 8 = conditions of death =

death in the presence of one's family, or at the hands of one's own constituency.

Examples

India-PM 1984-89 Rajiv Gandhi
UK-PM Indira Gandhi
Rev. Dr. Martin Luther King + Rahu
Gov-Sen Louisiana 1928-1935 Huey "Kingfish" Long

Children

Mangala in a barren rashi increases the possibility of childlessness due to Kuja's drishti upon bhava-5 children.

(often an early miscarriage)

In Mithuna, strong libido.

Drishti from Mangala-2 upon 5, 8, and 9

Strength of Mangala Drishti:

100% drishti to putra bhava =

productive in the natural Bhava of friendly Surya
Raises energy for dramatic self-expression and stimulates conflict with children, especially the eldest child.
Style of aggression depends on the rashi of Kuja.
Benefits political action and theatrical success.

25% - drishti upon bhava-8= productive in Kuja's natural Bhava .

"soft" Kuja dosha, caused by native's experience of aggression or sudden, forced changes in the relationship with spouse's family.
Drives building-up of the joint assets of marriage.
Native may urge the spouse toward sexual hyperactivity.
Spouse tends to earn and perform well but they feel pressured.

100% 8th drishti to dharma bhava = productive in the natural Bhava of friendly Guru.

Conflict with the father, social paternalism, and the Patriarchy.
Animosity toward ceremonial religion and its priesthoods.
Travels widely but always moving; never stops to look appreciate or savor.
Travel becomes a competitive sport rather than a form of higher education.
Self-initiating philosopher; impatient with old style of addressing deities and conventional trappings of the worship traditions. Moral maverick.

Shout and Whisper

(why raising one's voice to one's partner is a sign that one's heart has grown angry-righteous-distant)

"A Saint asked his disciples,

'Why do we shout in anger? Why do people shout at each other when they are upset?'

Disciples thought for a while, one of them said, 'Because we lose our calm, we shout for that.'

'But, why to shout when the other person is just next to you?' asked the saint.

'Isn't it possible to speak to him or her with a soft voice?

Why do you shout at a person when you're angry?'

Disciples gave some other answers but none satisfied the saint.

Finally he explained,

'When two people are angry at each other, their hearts distance a lot.

To cover that distance they must shout to be able to hear each other.

The angrier they are, the stronger they will have to shout to hear each other through that great distance.'

Then the saint asked,

'What happens when two people fall in love?

They don't shout at each other but talk softly, why?

Because their hearts are very close.

The distance between them is very small...'

The saint continued,

'When they love each other even more, what happens?

They do not speak, only whisper and they get even closer to each other in their love.

Finally they even need not whisper, they only look at each other and that's all.

That is how close two people are when they love each other.'

file update: 09-May-2013

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