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Om kram krim kraum sah bhaumaya namah Mangala * Kuja * Angarika in Sahaja bhava-3 Mars in the third house Writers and Announcers |
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Mangala in Mesha * swakshetra
Mangala in Karkata * neechchamsha
Mangala in Vrischika * swakshetra
Edward VIII , Duke of Windsor |
natural regulator Budha feels Neutral toward Kuja
Actions (yang Mangala) originate in the communicative and commercial instincts (3) Targeted, outgoing vigor of Mangala-3 penetrates:
Splendid placement for journalists, frequently traveling administrators and project managers, those in the media industry, promoters, advertisers
E
A frequent and vigorous traveler for business and commercial
administration. Pursues group sport; indeed, commercial business
is a sporting activity for this native, who seeks a dominant
position within the collaborative group.
Siblings and workmates can irritate the
impatient Mangala-3 native when normal cooperative communication
seems a "waste of time". Impatient with gossip unless it lends a
competitive edge. On the other hand, you
could be the attacking gossiper. Just say no to gossip
no matter who dishes it up, and this transit will pass productively. Highly
energizing to any type of information task performance. You get a lot done
in the office.
Mangala in
Sahaja bhava-3 = Sibling
group, sports team, sales team, Cell, Cohort, Ensemble Successful in short-term business competition.
High rate of throughput in commercial transactions, vigorous
pursuit of information, driven by a frenetic mentality. Internal
narrative of urgent action, conquest and domination may spill over
into daily conversation. Unfavorable for harmonious teamwork. Native
is too much self-directed and dominating to permit sustained
cooperation. Verbally critical (Mangala the Sword in a natural
bhava of Budha-words.) Unfavorable for harmony with the band of
brothers. To socialize the brothers must engage in athletic sport
or military pursuit. Aggressive in conversation.
May be assertive in groups to the point of alpha-domineering.
Typically an active,
sloganistic speaker who suffers impatience in
the passive listening function. If Kuja rules good
Bhava, Mars can contribute to the self-made wealth of bhava-3.
Splendid position for propagandist, public information office, Sibling Group, Cell, Cohort, Neighbors,
Vecinos, Ensemble, Team, Equipe Generally unfavorable for the younger sibling,
barring helpful drishti. Traditionally, Mangala in 3 generates
karako
bhavo nashto regarding siblings. This placement can over-energize the sibling-cousin
cohort causing
excessive play-fighting, sudden movement in sport, and perhaps signify an early end or bloodshed for the younger sibling.
Typically, Mangala in
3rd from Chandra indicates that the younger sibling is not born on the material
plane; or if born, their life may be shorter than expected.
Angakara-3 can produce
a physical sibling who is sporting, competitive, muscular, and
possibly too aggressive. Uchchamsha Kuja in 3 indicates that a
male sibling = steady and skillful in their athleticism and
careful in their business announcements. Yet an early end for
this sibling in competitive circumstances is forecast. Such a sibling is often involved with
athletics and sports equipment, dance-physique, hunting and
weapons, police-military, emergency
rescue, or other vigorous pursuits and
professions. Due to the habit of verbally dominating
one's immediate cohort, Mangala-3 may be very
busy with evangelical actions such as writing reports,
making announcements, and other ways of crafting and delivering a
message. Being very competitive and mentally
criticizing Mangala-3 typically has few or no close friends and
sibling bonds are fraught with tension; yet one may easily join a
sporting team or military-drill cohort or similar-minded
competitors; engage in frequent short-term travel with this group;
and identify them as 'friends'. Socializes with work-mates
and "talks shop". Non-commercial,
non-administrative talk is 'off target' and disavowed. Commercially expedient and event (3)
oriented circumstantial bonds (for example, with
customers) can develop to confirm Mangala-3 's superiority in
communications, but the relationships are generally
unsustainable after the close of business. It can be a lonely
retirement. Male native often forms a lifelong
competitive, sporting relationship with the younger brother, particularly for the
Mesha or Vrischika lagna where Mangala-3 becomes the lagnesha. Similar to Mangala in
8, intensifies and reduces the lifespan, so that a great deal can be
accomplished vigorously in a short time.
Argues with neighbors. Splendid position for tabloid news. Example: Madame
H.P.
Blavatsky = Rahu + Mangala + Shani + Budha in bhava-3 Madame was reckoned a capable "announcer" in séances, mystical
channeling study groups, and other cohort communications, but
she moved quickly (Kuja) and accepted no questions.
Blavatsky was also an exceptionally
productive writer Compare to other literary luminaries with
Mangala-3, such as Benjamin
Franklin + Shukra
war journalist, historian
Winston
Churchill poet, publisher Gertrude Stein Marriage Does not directly harm the partnership
union, except when Angaraka occupies Kanya, which sends an
exacerbating argumentative criticizing drishti into the natural
bhava of divorce. Due to the urgent movement directive of Kuja,
the Mangala-3 might not be able to stop complaining. Except for the Kanya placement, with Kuja-3
the spouse is generally outgoing on behalf of the union,
productive and a wealth-builder in the marriage due to Mangala in
beneficial 9th from 7th. Movement within the Limits of 3 Words are Birds personalized active Mangala-3 has
trouble with teamwork Muscular Mangala is
moving. When He resides in the communicative,
commercial, common, collaborative bhava-3 He is
moving for business. Mangala-3 is busy-busy with bombastic
busy-ness, starting initiating innovating and challenging. The
more power Angarika has in the bhava of planning, scheduling,
meetings, and memoranda the more productive the business behavior. However it is important to keep in mind
that Mangala and Budha the natural lord of bhratru bhava are
enemies due to their incompatible style of conducting affairs. Kuja is extremely direct, can be crude,
often selfish, and often destructive as a result of hitting too
hard too fast without forethought. Budha by contrast is detailed,
argumentative, and not muscular but rather verbal. Mangala becomes
frustrated with Budha's environment of wordiness and Mangala tries
to enforce - force -force changes in the business methods,
messaging, behaviors, and travel patterns of Budha. The worst assignment in business is to be
named as a "team manager" since this native is aggressive in
style, and does not enjoy the company (3) of unmotivated or
uncompetitive associates. Mangala in 3 is typically 'the
manager from hell' who raises the bar, pushes the pace, and tries
to instill a culture of Olympic athleticism in even the most
commonplace business environments. Most people are just trying to
get through the day, and thus these pushy engines of vital
activity are not much appreciated despite their occurrence in
shops and offices around the world. Their less dynamic employees
usually far outlast these bombastic go-getters unless Mangala-3 is placed at the very top echelons of corporate hierarchies where
everyone in the environment is selfish and competitive at the
level of 'excellence'. Often this native is
unpopular in the workplace which
positively befuddles self-reflexive, urgently active Mangala.
Doesn't everyone want to compete vigorously for small winnings
every day? In the worst case = in
Karkata-3 for the Vrishabha lagna, an emotionally
passive-aggressive 'soap-opera' = Mangala creates a
great firestorm of conversational
activity but produces nothing measureable. Co-workers might
call this person a "black hole" of business energy because
neechcha Kuja in 3 tends to suck in the productive energy of
team-mates like a cosmic vacuum. In the best case
uchchamsha Kuja-Makara for the Vrischika lagna = lagnadhipati.
He is an agent of dynamic movement, innovation, and commercial
productivity and good money accrues to self-effort (3 = 2nd from
2nd). Yet blustering and boasting as styles of
self-announcement are always a
downside of Kuja-Makara-3 with its hyper-mentalized
self-concept. One may pursue social identification as a
'hero' (Kuja) by trying to glorify the importance of simple
day-to-day communications. Naturally the constant self-reporting
becomes annoying to the work group who see their productivity as a
team outcome. Although remarkably personally productive, this
native is often unpopular with the work-teams due to their habit
of approaching all challenges large or small with the same
magnificent high--gear self-justifying urgently important
right-now approach. exaggerations and a tendency to power through
every short-term agenda. In Thula-3 for Simha lagna and
Kanya-3 for the Karkata lagna, yogakaraka Mangala becomes a prolific writer, short-junket traveler,
announcer, messenger, document-maker, and technologiSaint However in Kuja-Kanya can be caustically critical therefore His
yogakaraka empowerment is not effective in teams and ensembles.
Kuja-Kanya is factually accurate but blameful and as L-10 in
6th-from-10th His managerial career is often bitterly conflicted.
To be successful, Kuja-Kanya-3 should work alone as much
as possible.
Harry Potter author JK
Rowling
classic film-maker Alfred Hitchcock
In Thula, Angarika can be more pleasant and
diplomatic and He can be a superb university instructor (L-9 in
7th from 9th) but even here, verbal communications can be
over-produced and much ado about
nothing can easily result. Frankly the environment of 3 cannot host
any other than its natural behaviors which is the pedestrian,
commonplace, superficial, and temporary climate of commercial
business. No matter how much action occurs here it will not
improve spiritual depth, consciousness, or compassion. It is a
mental-intensive environment dominated by linear narrative reports
and announcement. Kuja does not manage limits very
successfully since His agenda calls for free range forceful
action. Mangala in bhava-3is inherently limited in action. Kuja
may generate a furious movement of business travel, making
announcements, publishing books or movies or songs, delivering
forceful evangelistic sloganistic messages at meetings and
conferences... for many years. Yet sadly its accomplishments are
fleeting because the dealings of the bhava itself are fleeting. The end result may be a "businessperson" of
prodigious corporate output, a frenetic short-term traveler moving
from destination to destination, or perhaps a professor who
publishes extensively on matters which do not matter. If Mangala
is strong Mangala-3 may accumulate money-hoards as a result of this repetitive,
short-hop movement (3 = 2nd from 2nd). Excellent place for journalists superb for
handling the 'news of the day' and any sort of short-term travels
for business purposes. Communications, Discussions, and
Arguments = energized Mangala's double association with
enemy
Budha = problematic and argumentative. Residing in Budha's natural Bhava -3 and
casting the strong 4th drishti into Budha's Bhava -6 of logic of
discrimination and exploitation. This native may
vigorously justify practices which are
oppressive, exploitive, unbalanced,
usurious, or polluting - esp when in the employ of
organizations which pays Mangala-3 to dominate the administrative
process, be a hard-driving boss, or get things done rather
aggressively. May be a good placement for a
commercial or administrative lawyer. Directive but not cooperative in groups Too aggressive for management (Budha)
roles but often fights to enter management ranks as a
perceived competitive success Needs a target and a fuel source; will
overcome all obstacles blocking one's commercial or
administrative goal (including other team members who move too
slowly!) Increases the
ferocity of business and
daily-scripted communications in Mangala-3 's life.
Winston
Churchill's voluminous exchange of letters
(3) written from the battlefield to-and-from his wife
Clementine are legendary. An aggressive or pro-active, direct and militaristic
style of outgoing communication may be accepted in a commercial
environment but can be too competitive in most cooperative small group
processes. Competes vigorously with the sibling-cousin group, and
carries that habit into adult teamwork settings. In business, often a vigorous
schedule of speaking, writing, listening, reading, and meetings.
Active and demanding routine of daily life. Depending
on Budha and L-3 native may be a productive
and energetic
administrator, writer, hand-craft technician, salesperson, advertiser,
or manager. Kuja
the Huntsman will flourish where the Law of the Jungle applies.
Energizes the
dominant career path but native must be positioned in
an overtly competitive, high-stakes leadership environment for this drishti to give
good fruit.
Much sport and conflict along the career path during
Kuja periods; yet, if Kuja is well-disposed, native will win all fights. Best for money-profit business, not
as beneficial for NGO or government work where loyalty and conformity are more
important.
Focus of
Physical Activity short-term travel, business and holiday writing reports and delivering announcements |
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bhava-3 = interactive small-group sociability = team, ensemble, office department, audience . Kuja brings a militaristic style to the internal mentality which is immediately reflected in the external communications. Interactive conversation is active and moving. Tendency toward a messaging style that is All talk; no listen = all yang, no yin. The main disability of Kuja in the bhava of His enemy Budha is that Mangala-3 communicates in the Outgoingdirection but moving so dynamically one often does not stop to consider theincominginteractive contributions of others. An energetic broadcaster who messages vociferously, yet in the rush to push one's own information, a tendency to ignore the narratives of others. Siblings, cousin, co-workers, and team-mates may struggle to get a word in edgewise and if Mangala is particularly vicious siblings may feel verbally attacked. The most extreme disability = Mangala-Kanya, which can produce a steady stream of detailed complaints and accusations. However even this placement is helpful for professions such as public information officer, investigative journalism, victim rights or minority rights publications. Mangala-3 marks a competitive, non-collaborative, individual who is placed in the team setting. One-way communicators. Mangala-3 , who is an effective and skillful producer of information, often finds a "manager" (3) role in commercial and government offices. However with pro-active, pushy Mangala in the bhava of His enemy the chatty, talk-for-talks-sake Budha, the dilemma is often that while superiors are pleased with the productivity, underlings feel they are not being heard. Planning, scheduling, office chat, and content-output of the ensemble becomes rushed and workers feel harassed while the manager strives to hold others to one's own standards. One may be frustrated within group actions, criticizing the sloth of response to one's directives, and the internal personal narrative dictates that one is a functioning team member who is 'contributing' to the group while others are slackers. (Compare to Shani in 3 which stops or retards participation in groups, no incoming nor outgoing. Kuja here is active but only on the yang channel, energy going out.) Kuja in Sahaja bhava (those whom we are with) brings harm to all long-term collaborative small-group functionssuch as sibling cooperation, village council, or departmental business management. Better for short-term goal achievement. Good in military or quasi-military group work such as sports teams, hunting parties, or defense squad. teams that need to win quickly. Splendid for legal writers, travel writers, instructions and explanations, curriculum development in vocational training, sales-advertising, brochures, and brief technical communications. When Kuja occupies the house of conversation, a sloganistic, direct, and potentially aggressive team-talk style emerges, softened or sharpened by incoming drishti. The interactive conversational process of talking and listening is interrupted by Kuja's mental impatience to "get the point across". Mangala-3 interacts with team-mates, siblings, and neighbors in a direct and repetitive fashion. Speech and gesture are emitted in short burstsof instruction or command. Limited tolerance for politeness or nuance. All output, no input. Has trouble to others in meetings or group planning activities. Karako bhavo nashto. Danger to the younger sibling (if any) who may meet a sudden end. Drishti to 6, 9, 10: Harm to father, sibling group, and mother's relatives through Mangala-3 's own verbal attack. Drishti to karma bhava may help career somewhat, but argumentativeness when in leadership roles must be self-managed. If Shani owns or casts drishti upon Kuja, may speak and write rudely, offensively. "Street-talk" or vulgar "potty mouth" e.g. sports coaches and others charged with aggressive team collaboration. The handwriting is cramped and primitive. If Guru owns or casts drishti upon Kuja, communications are expansive and generous with positive and optimistic mentality. However Mangala-3 aggressively imposes one's own views in the group setting. The handwriting is large and well-formed. With Chandra in 3, Kuja has more emotional vitality but the conversational handicap of selfish impatience which prevents interactive listening is worsened with moodiness and indecision. Chandra-Mangala in bhava-3does help wealth, esp. through media work and publications. With Surya, bossy and dominating in group-work, with energized outflow of "me-talk". Mangala-3 may confuse selfish intimidation with "leadership" and believe one is destined to take charge of incompetents. Self-narrative of the glorious winner. Yet, rarely well-liked unless some other charismatic effect is in place. With Budha or in a rashi of Budha (esp Kanya), sharply critical of others, mentallyand verbally aggressive, but the listening skills are improved. A terror to siblings, co-workers, and friends. Business communications are highly activated. If Kuja is dignified, very successful in administrative planning and directive activities. Generates reports, assessments, charts and graphs. In general, native lacks patience; suffers from an aggressive turn of mind. A warrior of mental work in commercial transactions and daily administration; may be especially successful if the rashi is hospitable to Kuja's relentless movement. Generally quite critical of the administrative behavior of others, esp in Kanya. Repetitive thought patterns center on competitive matters: winning in business , dominating the market, proactive advertising and media coverage, promoting an idea vigorously and getting the message out. Rashi of bhava-3 will show the economic sector in which Mangala-3 conducts business. Mangala-3 dominates meetings, has a militaristic style in teamwork settings. A risk-taker generally, although this can be much curtailed if Shani casts drishti upon bhava-3.. According to the dignity of Kuja, Mangala-3 may rise to high positions in sales, advertising, public relations, marketing, or any meeting-intensive variety of business negotiations. Likes to talk rather than listen, but will listen to gain competitive advantage. When talking, competes to 'win'. A boaster. |
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| Weapons, hand-craft, tools |
Strong Kuja in bhava-3 = manu-facture of objects of vigorous competition (such as weapons and sporting equipment) through the craft of the hands. |
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Cause of death = Mangala-3 from BPHS Ch 44, Shloka 25 |
"Wounds, weapons, fire, and thirst will cause death through Mangala in Sahaja Bhava " |
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100% Kuja's 4th aspect to Ari bhava= productive in the natural Bhava of neutral Budha.
25%"soft" Kuja dosha toward the third marriage (9).
100%= 8th aspect to karma bhava =
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Mangala in 3
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"Possibility of accident during short travel.
Your energies will be high, and there is considerable danger of conflict with those whom you contact on a daily basis, whether neighbors or relatives.
Disagreement from others on your views should not be taken as a person affront.
On the whole, you will enjoy success, good health, and happiness; honor, authority and pleasure from children.
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file update: 18-May-2013
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