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Aum ram ravahe namah in Karma Bhava-10 urgently ambitious leadership prestige sought via executive entitlement, social director, commanding positions, governance duties, regulatory and punitive roles |
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Elevation through Legitimation Rahu in Bhava-10 public duties = privilege gained via social ranking and the rule of law. Often a dramatic rise from the station of birth via extraordinary or exotic corporate or institutional governance.
Urgent ambition to be recognized for the exceptional qualities of one's professional direction. Desire to impose order upon large, hierarchical organizations.
Fascination with the halls of power. Ambitious rise to high-visibility leadership titles.
Quest for high entitlements via leadership positions, law-giving, codifying, institutional ordering, governance, iconic public roles Entitlement sought: Rahu-10 wants to camouflage-match so as to appear as a legitimate, respected, credible holder of status-rank in the class of beings =
The combination of urgent ambition for high respect (10) and disregard for the common folk customs (4) often allows Rahu-10 to "break a glass ceiling" as a person of nontraditional status who rises to a station of highest respect.
If Shani or L-10 = strong, Rahu may take whatever risks are necessary to achieve membership in this class of persons. Entitlement sought: Rahu-10 wants to appear as a high-visibility, legitimate, respected, credible holder of status-rank in the class of beings =
If Shani or L-10 = strong, Rahu may take whatever risks are necessary to achieve membership in this class of persons. |
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Rahu in bhava-10 = Ketu in bhava-4 = Public acclaim, social power, and high-visibility positions matched with apathy and detachment in the home.
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chalakaraka 'slippery' Rahu
chidakaraka 'beheaded' Ketu =
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Rahu's passageway = Legal Loopholes, cracks and crevices, smoke and mirrors |
Bhava-10 provides the snake-hole aperture through which the ambitious Naga King slithers, slides, and springs upward. |
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Rahu Risk-taking as a response to conflict |
Rahu-10 = 6th-from = bhava-5, might feel compelled toward illicit behaviors by a conflict with politics, children, or the paternal uncle's wife |
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Rahu-Rahu swabhukti = especially intense period of leadership ascendance. Rahu-10 exposes Rahu-10 's life to the public eye. Rahu mahadasha may signal a dramatic rise to important governance roles. The rise occurs often under Rahu-ish circumstances = taboo-breaking, illicit, or culturally irregular. Diverse organizational governance responsibilities, executive empowerment involving contact with cultural outsiders, foreign elements, world order. Best results in Vrishabha (uchcha, wealth) and Kumbha = swakshetra, widely distributed networks. Rahu in any rashi in 10 may yield publicity and leadership empowerments. Rahu performs well in bhava 3, 6, 10, and 11. Prediction is favorable for the Rahu periods.
Mahatma Mohandas Gandhi = Rahu + reptilian Azlesa Chandra in karma bhava = a magnificent "uncoiling" of social ordering empowerment. The skinny little dark colonial wearing homespun dhoti rises to rank of world leader.
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Rahu-10 in Simha rashi politics radical lagna must be Vrischika in Vrischika, most ambitious = Vishaka and Jyestha
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Ambitious Rahu seeks social class mobility and He always has a
strategy to “get ahead” by means of the platform signified via
bhava and rashi. In Simha-10, that strategy is quick rise into the limelight via politics, entertainment, celebrity, and personal genius. Rahu in bhava-10 increases ambition for political power in large corporations or government institutions. Rahu’s “get ahead” method involves top roles in industries such as entertainment or fashion; highly visible celebrity culture; and elective politics. In bhava-10, Rahu generates an insatiable hunger for higher privileges obtained via association with the class of royals and bright, creative intelligentsia. |
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Rahu Mahadasha- Rahu bhukti = Rahu pratyantardasha Like any graha in 10, Rahu gains strength and dignity in the house of social leadership and the social imposition of orderly environments. |
During periods of Rahu, a surreptitious intruder or poseur enters the realm of the leadership responsibilities and social-ordering or large-organizational interactions.
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Public Figure Examples Rahu in Mesha " self-propelled"
Monaco Princess Caroline Grimaldi + Shani
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Rahu in Bhava- 10
Fascination with iconic, High Visibility Leadership Roles Rahu-10 = usually to be found on display in public performing Rahu's intensely desired high visibility leadership roles. Due to Ketu-4, the parents especially mother are typically scattered, ungrounded, or unavailable. One may experience some Ketu-timed periods of wandering indecisiveness despite other powerful Rahu-timed periods of ambition to high leadership. Rahu-10 takes risks in public life.
Rahu-10 can be a glass-ceiling crasher, empowered to break gender-race-age barriers in conservative professional roles.
May challenge conventional protocol in the style of one's ascendancy to the high-ranking position.
Extremely strong instinct for professional self-promotion. Self-elevation through risky executive decisions, exotic leadership style. A rogue and a challenger toward existing conventional laws and public standards. Full scope of effects depends upon which graha occupy bhava 2, 4, and 6. Rahu in bhava-10 = craves a privileged governance role - often by means of a dramatic, leapfrog job promotion.
Rahu's characteristic over-promotion may elevate one into inappropriately powerful executive responsibilities that are "over one's head". Rahu-10 may lack the appropriate training or the chalakaraka may simply misrepresent the amount of time (Shani-10) that is available to accomplish the assigned leadership duties.
By means of social rank and profession, one wishes to obtain the privileges of a higher seniority. Great Leap Forward via matching those in Governance: Leadership, Decision-making, Top Position Dramatic rise to leadership roles, under unusual, taboo-breaking, illicit, or culturally irregular (Rahu) circumstances.
Rahu swabhukti = a period of especially high visibility, exposing Rahu-10's life to the public eye.
Best results in Vrishabha (uchcha, wealth) and Kumbha (own sign, widely distributed networks) but all rashi will yield publicity and leadership power. Rahu gives best results in 3, 6, 10 and 11.
Raja Yoga during mahadasha of Rahu also the Rahu bhukti within each mahadasha.
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As the great taboo-breaker, Rahu disregards customary moral accountability in the father's family. Rahu may introduce unorthodox behaviors into the highest professional office. may signal inconsistencies and fraud in the government and its representatives; charlatanry in those charged to impose the rule of law.
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Rahu can disrupt the customary methods of leading organizations, maintaining public decorum, and managing hierarchies.
Underclass, taboo-breaking, or exotic element in the public personality.
to conventional observers, this person seems like an inappropriate or vulgar choice for an exalted public leadership role. However if Rahu's lord is auspicious the public becomes fascinated with Rahu-10 and one retains high dignity for a good long time. Associated with sudden changes in leadership. Wants status objects and admiration of the masses. Rahu-10 may profit from power vacuums and social instability. An iconic agent of social change. Desires a high position in hierarchy, but has an exotic and taboo-challenging style of getting there. Rahu in bhava-10 = dramatic rise to national or international visibility, accompanied by respect and regard from the elite classes decision-making roles, obtained under exotic, surreptitious, taboo-breaking, illicit, or culturally irregular (Rahu) circumstances.
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| Animosity and Conflict via Rahu-resides-10 = 6th-from Rahu = bhava-3 = | During Rahu bhukti periods, if L-6 from Rahu is strong, one may be forced into servitude, conflict, sickness, or crime by commercial business, media messaging communications, administrative behaviors, the workgroup or team, and disagreeable playmates or siblings | |
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Urgent Ambition to Obtain Privilege of Top-Rank Social Leadership |
Desire to challenge conventional boundaries protecting Leadership Respect and Reputation
"spring forward" to a higher social station through a surprisingly fast "dark horse" unprecedented 'catapult' as a virtually unknown political candidate thrust into top governance roles
Uses surreptitious or unconventional methods to obtain credibility in executive office, tops of pyramids, visible positions of commanding power
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Risk-craving individual with strong desire for power. Rahu gives the result of his Lord, plus Rahu contributes obsessive-compulsive behaviors and extreme hunger for the object of its desire. Career is associated with taboo-breaking, foreigners, dark smoke, and other Rahuvian attributes.
With the nodes of course everything depends on rashi Lord. Check Rahu's role in dashamsha to clarify the effect. |
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B. V. Raman,
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"Q. How to read from a horoscope that a person is prospering in magic-mesmerism? A. Rahu governs magic and mesmerism.
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Oily, smoky things |
Oily, smoky things in the position of executive leadership. Corporate oil business.
Hazy, smoky "backroom" practices of the authorized leadership. Outsiders, interlopers and subtly invasive force penetrates high government
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Das / Bepin Behari: says: |
"Your mission in life is for furthering some special cause in the world. Depending on your status in society and the planetary combinations, this special mission may be predicted; but the real impulse of this shadowy planet will be to make you dedicated to a cause which you will want to carry forward even at the risk of life, status, or health.
Rahu achieves its objective despite whatever hardships it has to undergo.
With inauspicious associations and influences Rahu can, however, make you disturbed and instill evil ideas in your head. Rahu in the 10th gives rise to Raja Yoga during its own periods.
Note: Rahu is in charge of a number of not so good qualities. The 10th is an important house. These things may only appear in thoughts; not necessarily manifesting depending on the overall strength of you and thus the chart.
Rahu makes you a bit of an intoxicator, wrong doing, sleeplessness, living or working with foreigners, sex with choice partners, finds comfort and pleasure in the company of irreligious people, discontented with own relatives or father,
Gets support from strong persons, clever but tense. These things may be connected to career as the 10th rules career." |
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Emotionally driven desire to be recognized as a Top Performer in large hierarchies, agencies of government, or top levels of institutional leadership.
Leadership style is emotionally unstable and Rahu-10 may change professional direction or change careers impulsively. Government may alternately promote or punish Rahu-10 for taking risks. |
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Rahu mahadasha 18
years similar effects during any Rahu bhukti, adapted to the angle between Mahadasha-pati vis-a-vis Rahu |
Rahu in bhava-10 during Rahu mahadasha and during the 9 bhukti periods of Rahu which occur during the 120 years of the Vimshottari Dasha, the native experiences urgent ambition to obtain a privileged elite governance role - often a dramatic, leapfrog job promotion. Hungry desire to be recognized as a leader, although one has not yet earned the respect of the solid plebian base of the pyramid. Via Rahu's characteristic ambition for recognition, one may become involved in irregular execution of social responsibilities that may expose the fraudulence of unpreparedness when one gets in "over one's head".
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file update: 12-May-2013
Barbara Pijan Lama Jyotisha Vedic
Astrology Surya Sun Chandra Moon Mangala Mars Budha
Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets
Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth |
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