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in Vriddhi Sthana-11 Passionate about Profit
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Rahu = Passion for (unearned) Privileges of the Class of Economic Associates "As long as you have certain desires about how it ought to be, you can't see how it is. " ~~ Ram Dass |
Presuming absence of oppressive drishti, Bhava-11 is generally a favorable - if somewhat controversial - location for Irregular Rahu. Lord Rahu represents exotics and outsiders, as well as rule-breaking behaviors. Bhava-11 = the regulated linkage which structures any network, such as social, electronic, scientific, conceptual, economic, ecologic, and transportation networks. 11 = earnings, gains, networks, economy, friendship, systems, profits, prizes, awards, achievements. Associative and distributive behaviors. Rahu-11 is often a mark of a successful high-income figure who "learned the rules in order to break the rules". Rahu-11 may also indicate those who have been instrumental in promoting increased economic participation for marginalized classes (typically earning self-gain during the process). Rahu-11 = earns many awards for social-material achievement typically also has many sources of income. The nature of the income sources is often not completely honorable, yet Rahu-11 enjoys the protection of swabhava. In bhava-11 He behaves irregularly which is His unavoidable Rahu nature, yet in 11 He generally avoids social punishment. Rahu-11 enjoys high earnings and in 11 He has permission to pursue upward social mobility via "whatever means necessary". Befriends the wealthy. Insinuates Himself into a network of the economically well-connected. Often some issues with a disconnected or eccentric first child due to Ketu-5; however other supporting graha in 5 or a helpful drishti can alleviate the potential for a scattered or highly eccentric child. Entitlement sought: Rahu-11 = camouflage-match in order to appear as a legitimate, credible holder of status-rank in the class of beings which hold privilege in the environments of 11:
If Shani or L-11 = strong, Rahu may take whatever risks are necessary to achieve membership in this class of beings. |
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kamakaraka Rahu =
chidakaraka Ketu =
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Rahu's Passageway |
Bhava-11 provides the snake-hole aperture through which the ambitious Naga King slithers, slides, and springs upward. |
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| Fascination with membership in highly gainful, elite networks |
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Public Figures
Rahu in Vrishabha * uchchamsha
Rahu in Karkata
dramatist, cinematic producer
Michael Douglas
social activist, dramatist Jane Fonda So-Africa president Nelson Mandela Rahu in Dhanushya
Rahu in Kumbha Rahu in Meena
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Rahu in Bhava 11 materials gains = gains of marketplace profit. Often a dramatic rise from the station of birth via extraordinary or exotic associations and earnings.
= 11th from any lagna = 11th from Chandra = Economies of Nature, Participatory interlinked regulated Lateral Systems Elevation through Economic Participation Quest for higher entitlements via networking, systems distribution, linkage, social progressive movements that promote extension of economic opportunities. Materially successful Rahu in bhava- 11; often a "joiner" of perceived elite voluntary associations. However the motive is personally expedient. While some community good may be accomplished as a by-product, any seemingly altruistic goals are in reality the means toward a self-elevating end. Splendid placement for a socialite consort who earns by association
Also, no matter what level of achievement He may obtain, the compulsively achieving chalakaraka can never be satisfied with any attainment. Extremely strong social-economic-networking ambitions
Full scope of effects depends upon which graha occupy bhava 3, 5, and 7. Rahu in bhava-11 = craves a privileged income and the social network that goes with it - striving for friends in high places. A great desire to be recognized as a socialite, although one has not yet earned sufficient understanding of socio-economic systems. Via Rahu's characteristic over-promotion, Rahu-11 often gets inappropriately involved with political fundraising or lawful social progress movements that are "over their head".
By means of
communities of friendship and
missionary outreach, one wishes to obtain the privileges of
higher connectivity and profits.
Great Leap Forward via
large, complex, rule-driven Systems:
Economies of
commodities
As the natural co-lord (with Shani) and a karaka for sudden (if often
illicit) development of wealth via exotic connections, Rahu gives
"express elevator" financial results in 11. Gangsterism,
profit-gorging, misguided or illicit or taboo but large and quick earnings,
ill-gotten gains, trouble for elder sibling Sudden "express elevator" rise to high levels of material
goal achievement and marketplace earnings
It is generally somewhat difficult to maintain the higher
earnings after the period of Rahu has ended.
Exception: uchcha Rahu which signals a lifetime of high
income after Rahu's "jump-start" beginning. Rahu-11 grants ambition to socialize
widely, keeping an eye on the profits. Often a splendid networker, who knows no
barriers socially and functions as an agent of extension of
opportunity to participate. Excellent placement for
marketing. One experiences strong ambitions (Rahu) to network (11) among
a variety of constituencies, connecting to people of many different cultural persuasions,
simultaneously building consensus in large social change movements
while developing one's own personal profit. It is a populist placement which evokes
the 'free market' spirit and stimulates the desires of the great
masses, who are fascinated (Rahu, naga-bewitchment) with Rahu-11 's splendid ascendance into the realm of high material
profits. Rahu in
vriddhi-sthana = self-elevation via social global networking,
earning a high price for one's labor in the marketplace, unusual
elder sibling, many foreign friends, attending very large assembly
events, political activism and association with high earners. Rahu tend to give favorable social +
financial results in 11, Rahu's natural bhava. Rahu-11 can network effectively
among people of many different cultural persuasions, building
large social change movements and personal profit as well. "Desire for Networks of
Exotic Association" Desire to challenge conventional boundaries of
gainful Association and profitable Friendship marketplace gains via proscribed,
taboo, illegal or
barely legal actions
Hunger to Possess networks of affiliation
and connection One can "leapfrog" to
higher economic
status in realms of marketplace empire and
social economy of goods and ideas, often by forming
exotic friendships within the commodity distribution
network.
partner of French President
Carla
Bruni Sarkozy,
UK-Queen
Victoria I
,
USA Pres-43-George
W.
Bush Uses surreptitious or unconventional
methods to obtain credibility in large gatherings such as
country fayre and Kumbha mela,
political
fundraising parties and popular support rallies, giant electronic
networks "spring forward" to a higher social
station through social networking the father's relatives,
particularly his immediate younger sibling.
the son of a well-known and
well-connected actor, dramatist, cinematic producer
Michael Douglas
certainly possessed his own talent both theatrical and
commercial. Importantly he was able to capitalize on his
father's family connections to obtain funding (11) for his
cinematic projects.
Rahu is the natural co-lord of bhava-11
(along with Shani) therefore in 11 Rahu may produce remarkable
earnings from exotic sources
Rahu the Rakshasa
feeds upon passionate and
manipulative circumstances within the global
marketplace, the interconnected social communities, and in
conceptual networks of distributed thought such as science and
philosophy. Rahu the Intruder
disrupts the customary habits of large-group assemblies, upsets
one's relationship with the elder sibling or father's younger
brother, and makes one privy to exotic and potentially dangerous
social-change movements. Rahu-11 may be a passionate exponent of
some social philosophy; however the specific principles of that
philosophy may range
Rahu
Mahadasha = Rahu bhukti = Rahu pratyantardasha During periods of Rahu, a surreptitious
intruder or poseur enters the realm of the marketplace gains
and large, complex social and conceptual systems.
Rahu-11 on one's own part will strive to
matchthe
psychic energy of exotic (not normal for Rahu-11 ) high earners,
goal achievers, and social-community developers. The goal of the interloper is to break
limits and challenge assumptions about the normal stepwise path
of marketplace
gainfulness and making social network
connections. Rahu the Chandala makes
friendships with exotic
persons. These taboo-challenging members of Rahu-11 's
social network then
provide the "leapfrog" effect toward great wealth in the
marketplace.
George
W.
Bush-43 = uchcha Rahu-Vrishabha-11 = extraordinary sources of high
income = close friends with
the Saudi royal family. One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which type of networks
one is allowed to join. Ill-gotten Gain Illicit or irregular economic agents in the
marketplace. Marketplace lawfulness is interrupted by the
presence of gangsters,
foreign money cartels, profits from selling illegal orstolen goods.
One may appropriate (assume, take
on)social connections and claim to have friendships
which one has not earned in the conventional
way Profit from investment in socially disruptive, illicit, or taboo commodities.
The Chosen = "Linked In" One wishes to be recognized as specially "chosen" for a privileged role *above the station of birth*. Rahu hungers for permission to participate in elite social networks: scientific, conceptual, political and financial; and He will do "whatever it takes" to obtain that enticing, but as-yet-unearned, higher level of privilege. Rahu in 11, His natural bhava = crafty instinct for marketplace-related social functions such as community fundraising. By including others into an extended network of financial operatives, Rahu instrumentally utilizes the hunger for elite status recognition of others who also desire to join the network . As the great disturber of habitual order, Rahu destroys customary moral accountability in the marketplace. Under pretense of "laissez faire" economics or some other philosophy of freedom from legislation (Rahu = anti-Shani), any sort of exotic or illicit practice is accepted in marketplace networks. [UK- Queen Victoria I, USA Pres-43 George W. Bush]. Behavioral rule-breaking such as intrusiveness in the elder sibling Or father's younger brother; in the marketplace and its rules; and in process of setting and achieving goals. Rahu disrupts the customary methods of large-group networking and voluntary, profitable associations. "Outsider" in the conventional marketplace. Rahu is the co-ruler of Kumbha the natural regulator of bhava-11. Normally, Rahu in bhava-11 is a karaka for wealth. Associated with pyramid schemes and unusual fundraising methods.
A chameleon of society, who enjoys manipulating the needs and desires of others for personal profit. Rahu in bhava-11 is a karaka for marketplace success, and a high (though fluctuating) income. Rahu's lord must be auspicious to provide long-term sustained profits. Oily, smoky things in the marketplace and distributive networks. Major profits from combustible smoky fuels such as petroleum, coal, other oily fuels. [USA Pres-43 George W. Bush] Also on the psychological level, exotic or forbidden materials can be the source of large profits. Rahu in 11 is typically desirous of large profits and and normally He succeeds in possessing this desired goal by means of certain smokescreens and illicit dealings. Of course as always there are consequences but nevertheless Rahu in 11 will make Rahu-11 rich. Especially powerful for material gain in a rashi of Shukra. |
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Rahu Risk-taking as a response to conflict |
Rahu-11 = 6th-from = bhava-6, might feel compelled toward illicit behaviors by a conflict with servants; debt, or the mother's relatives |
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| Animosity and Conflict via Rahu-resides-11 = 6th-from = bhava-4 = | During Rahu bhukti if L-6 from Rahu is strong, one may be forced into servitude, conflict, sickness, or crime by parental or ethnic customs; by hostility of the mother; also via parochial, bigoted or prejudiced 4th marriage-partner | |
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Rahu in 11 = job creator, economic risk-taker, social-network diversifier native may serve the disparaged, distrusted, dark, quick-shifting, smoky, oily, socially marginalized classes as a bridge into income-earnings of 11 |
Rahu is auspiciously placed in bhava-3, bhava- 6, and bhava-11 He will make you very rich materially during His mahadasha and His bhukti periods can also become exceptionally gainful The downside of chalakaraka Rahu is that He operates by illicit or taboo-breaking methods. Therefore during Rahu mahadasha for the nativity with Rahu-11 and the lord of 11 is healthy, one may wear the Gomedha-ratna with caution. If you notice too many undesirable characters operating in your life, particularly those offering quick profits via shady deals and espousing rather slippery interpretations of basic moral principles, considering removing the Gomedha while you re-assess your goals and objectives. The mahadasha of Rahu-11 and the bhukti sub-periods of Rahu during mahadasha of graha which have a good angular relationship to Rahu can bring extraordinary gains of social and material achievement. If conscientiously managed by a mature and morally circumspect person , these gains may be meritorious because they can be parlayed into employment opportunities for outcast, foreigners, and other lower or "smoky" persons (those trapped behind veils of desire). Rahu can generate profits via internationalization of commerce. He can also increase your capacity to create income-earning jobs in the global marketplace for those who might have been previously unemployable due to their socially marginalized (Rahu) outsider status. Rahu-11 can Do Good if He is properly managed. |
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high income via exotic methods uchchamsha:
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kamakaraka Rahu in bhava-11 = desire-driven search for entitlement = high income via exotic methods, typically within an international network. The amount and source of marketplace gainfulness depends on the condition of Rahu's lord. Best results for Simha lagna. Spectacular income for Simha lagna if Rahu = yuti Budha in Mithuna. Amplifies the network of friendships and associations to include numerous cultural outsiders. Rahu-11 will challenge cultural boundaries and break taboos in order to achieve their goals, both financial and social. The elder sibling may be a cultural outsider, an agent of radical social change, or a foreigner in some respect. Much depends on the characteristics of Rahu's lord, however Rahu in any rashi in bhava-11 is a strong indicator of unusually high levels of income through unusual channels within the marketplace. If Rahu yuti a benefic L-8, capital gains acquired through inheritance = amplified via investment in the marketplace. |
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6th-from-Rahu + 12th from Ketu = bhava-4
Parental, educational, sheltering difficulties |
"Damned if you do; damned if you don't." When Rahu = 11, naturally then Ketu = 5. bhava-4 home-and-security enters a bad-angle position = a feeling of being trapped in the wrong ethnicity.
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Das/ Behari: says of Rahu-11 |
"Rahu is powerful to provide material prosperity when it is in the 11th house.
If other favorable conditions are present, this is very good for becoming an eminent philosopher, expounding your thoughts effectively.
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Urgent emotional ambition to develop a social movement via networks of friendly association. Feels the urge to participate in Marketplace of goods and ideas. Seeks Opportunity for Gain. Needs to extend the commonwealth. Sudden and dramatic elevation in social standing caused by eruption of passion to join financial, conceptual, and communicative networks and to be connected to large distributive social assemblies.
often involved in very large, widespread global , galactic or universal networks
One lives somewhat at the mercy of a large distributive network, popular social movement, proletariat or electorate
May be enormously popular at times but the popularity is emotionally volatile and the public is capricious.
Rahu-11th-from-Chandra is (often unwittingly) an agent of massive social-ideological change, through the vehicle of one's own emotional need to be socially validated on a very large scale of public recognition. One's primary emotional goals are accomplished through promotion of an intuitive interconnectivity.
One's network of voluntary associations within the marketplace of goods and ideas, and one's engagement with large, complex, rule-driven systems, are emotionally unstable, volatile, and personally disruptive. |
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| Rahu mahadasha 18 years |
The most salient effects of
Rahu in bhava-11 occur during
Rahu mahadasha.
Maximum outcome during swabhukti of
Rahu-Rahu and also during the bhukti of Rahu's
rashi-pathi. Also strong results of Rahu-11 should be expected during each of the nine bhukti periods of Rahu which occur within the 120 year Vimshottari Dasha.
Rahu-11 generates urgent ambition to obtain greater social-material privileges via displays of economic influence, gains of marketplace income and recognition within elite social networks. Rahu-11 is a socialite who seeks friends in high places. The methods of expedient self-elevation for Rahu-11 include "appropriation" of the instruments of bhava-9 such as promotion to higher priestly rank, professorial distinction, preaching roles, paternalism in religious matters, guru-figure behavior, or involvement with foreign or exotic religious cults. Although Rahu-11 has not yet *earned* the higher entitlements which are normally accorded to priests, professors, preachers, and father-figures, Rahu-11 is motivated by a hungry desire to grasp these entitlements in a "fast-track" fashion. His obsession is boundless.
During Rahu periods, Rahu-11's upward trajectory may involve fraudulent or irregular economic participation or networking behavior that is "over one's head". Final results depend on the disposition of the ruler of Rahu's rashi. |
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file update: 17-Jun-2013
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