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-
Rahu in bhava-1
*
-
Rahu in bhava-2
-
Rahu in bhava-3
*
-
Rahu in bhava-4
-
Rahu in bhava-5
-
Rahu in bhava-6*
-
Rahu in bhava-7
-
Rahu in bhava-8
-
Rahu in bhava-9
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Rahu in bhava-10
*
-
Rahu in bhava-11*
-
Rahu in bhava-12
|
Graha * Bhava
Aum
ram ravahe namah
Rahu
in
Vikrama
Bhava-3
ambition to gain prestige via publication, announcements
and explanations
urgent evangelism
writers
*
Rahu in 3rd-from-Chandra
*
|
|
"As long as you have certain desires about how it ought to be,
you
can't see how it is. "
~~
Ram
Dass
|
Elevation through
Publication
-
Rahu in Bhava-3 = privilege gained via explanations, descriptions, instructions,
writings, reports and announcements.
-
Often a dramatic rise from the station of
birth via extraordinary or exotic publications.
|
Quest for higher
entitlements via Important (or self-important)
Meetings and Messages
-
Ambitious desire to be recognized for the
exceptional qualities of one's commercial transactions,
announcements, or literary publications.
-
Rahu may claim entitlement rights to
siblings or cohort who are not precisely one's own.
-
Rahu-3 may be an evangelist with an
exciting, renegade, multicultural message
Rahu wants what He materially cannot
have or morally should not have.
-
In bhava-3, Rahu Desires to be a writer, a
media-messenger, a Great Communicator.
-
USA Pres-26
Theodore Roosevelt
wrote 26 books in several fields of study + hundreds of magazine
articles
Rahu often obtains His material goal in
bhava-3. Yet, whatever distinction He obtains in the hungry
quest for elite recognition as a writer-reporter, He will never be satisfied.
Immediately upon obtaining the object of desire, picchalakaraka
"the slippery one" instantly yearns
for more, better, different privileges given to the class of beings
who show inter-group cooperation, collaborative ensemble, and who
produce narratives, instructions and announcements.
Every day starts a new quest for this ephemeral prize of
immortality via entitlement and recognition.
Rahu-3 = amplified
conversational impetus toward self-elevation through
rule-evading risk.
Rahu give best results in upachaya bhava 3, 6,
10 and 11. Rahu-3 = ambition for attainment via
compartmentalization
The full scope of effects depends upon which graha occupy
bhava 7, 9, and 11.
Entitlement sought : Rahu-3 wants to appear as a legitimate,
credible holder of status-rank in the
class of beings =
-
the communicative, the literary, the crafty and skillful,
makers of conversation and dialogue,
-
arranger of meetings and discussions, writers and
publishers, planners and schemers, managers of commerce and
transactions, media mavens
-
messengers, evangelists, advertisers, announcers, reporters
-
hand-crafters, massage therapists, manipulators, healers by
touch
-
neighbors, vecinos, siblings, cousins, team-mates, twins
-
tool-users, technologists, technicians, technocrats,
technical support
If Budha or L-3 = strong, Rahu may take whatever risks are
necessary to achieve membership in this class of persons.
|
|
Fascination with skills in business information
management, writing and hand-craft craft, and communicative
acumen; also craves to keep company of those with self-made wealth
(3)
|
Rahu-3 self-propels into higher privilege and
recognition via remarkable hand-craft skills, such as playing musical instruments,
writing business documents, and drawing.
May risk irregular behavior in order to obtain the privileges
accorded to highly crafty, commercially gifted, and exotically
communicative persons
-
USA Pres-26
Theodore Roosevelt
personally negotiated the building of the Panama Canal,
disregarding the legal process of conducting congressional debate,
and personally writing and signing the canal
agreement without consulting other governance officers.
Roosevelt claimed that the legal process (Shani) "took too long"
(Shani) and if he hadn't acted quickly (Rahu) the chance for
America to develop tremendous commercial activity (3) via this
magnificent shipping (3) channel would have been lost forever.
-
If
Shani +
Rahu, will attempt to legalize the risky method (for example,
by marriage or other legitimization of the irregular relationship.)
|
|
Animosity and Conflict viaRahu-resides-3 =
6th-from
Vikramasthana = bhava-8 = |
During Rahu bhukti if L-6 from Rahu is strong,
one may be forced into servitude, conflict, sickness, or
crime by hidden information, drugs and medicines,
servants or slaves, exploitive or hostile secret relationships, and spouse's
wealth or in-law's behavior
|
|
=
|
Bhava-3 =
communications and cohort provides the snake-hole
aperture through which the ambitious Naga King slithers, slides,
and springs upward.
Rahu-3 = favorable placement
for instrumental use of mental process and "conversations", including:
-
writers (including songwriters) journalists, and
publishers;
-
collaboration, administration,
planning, messaging, signal-exchange, commerce, "process"
-
group-work, sports teams,
ensemble
Rahu will utilize the group's communicative
process as His springboard to success
|
|
Rahu in bhava-3
Ketu in bhava-9
|
chalakaraka
Rahu in bhava-3
-
Rahu wants to "get ahead" via
communications media. Newspaper, magazine, book, radio,
television, telephone, satellite, broadcast, announcements, reports, documentation,
internet media, 'texting', illustration, instruction,
explanation, film, print, musical lyrics, Morse Code,
smoke signals.
-
Rahu can find expedient use
for any messaging device particularly
new-and-exciting "news".
-
Expedient delivery style
designed to get attention and gain privilege;
generally unconcerned with fairness or facts
(although factual reporting may be necessary
if Rahu's lord is Shani or Shani-drishti upon Rahu).
-
self-elevating desire to be recognized and privileged as a writer
or messenger
who delivers important
instructions and announcements.
-
May be a taboo-breaker
in matters of communication, messages. reports and signaling.
-
Often journalistically evangelical.
Irregular, illicit, outsider messages.
Successful
writing, announcing, reporting on exotic,
disruptive, or controversial
topics.
chidakaraka
Ketu in bhava-9
-
self-deprecating ambivalence toward patriarchal religion, orthodox piety and guru-father-priest figures.
-
Ketu-9 has
no agenda regarding
religion. Generally disregards religious
rituals, scripture, principles and prescriptions.
-
Typically
disinterested in
universities, scholarship, global travel, and
internationalism - yet no boundaries blocking
access to these; may roam freely around the world.
Tends therefore to be less
well educated in philosophy and theology; more of a
vagabond.
-
The Father is rarely at home
during childhood; or, if available physically, is
unavailable emotionally.
-
Normally an atheist. However,
Ketu can accept the garb of other graha. May be an
atheist in sheep's clothing - even an atheist
working as a priest or religious figure.
-
The nebulous, dusty
Ketu-cloud tends to simply
reflect the projection
of the collective unconscious; people can
believe (9) all sorts of things about Ketu, which have
nothing to do with Ketu, including the projected
belief that this native is deeply religious or that
one is operating from some highly philosophical
understanding.
-
"Witness" viewpoint gives cosmological
neutrality in religious philosophy.
If Ketu-9's lord is
strong,
superb placement for the super-abstract levels of
philosophy such as higher mathematics and cosmology,
which benefit from Ketu's
disregard for dogma.
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|
Public Figure Examples:
Rahu in Mesha
Rahu in Rishabha = uchchamsha
Rahu in Mithuna
Rahu in Karkata
Rahu in Simha
Rahu in Kanya
Rahu in Thula
Rahu in Vrischika
Rahu in Dhanushya
Rahu in Makara
Rahu in Kumbha
Rahu in Meena
|
Rahu in
Bhava
3
Always hungry for but never satisfied with any message, gesture, announcement, writing,
or journalistic communication.
Knows how to exploit the legal loopholes using secrets of occult
knowledge (8th from 8th).
Rahu's aperture = sermons and stories
-
"Harry Potter" writer
J.K. Rowling
+ Guru
-
Moral Majority Rev.
Jerry
Falwell master of the televised pulpit, books, and telephone
campaigns
journalism, reporting, writing,
media publications, gestures, mental traffic, sexual conversation, business,
commerce, administration,
transactions, announcements, siblings and cousins
, teamwork, small-groups and ensemble collaboration,
hand-craft, tools,
normal scripted daily talk
-
USA Pres-16,
Abraham Lincoln
+ Mangala = evangelical "state of the union"
announcements-sermons in a time of war (Kuja)
-
USA Pres-32
Franklin
D. Roosevelt influential radio addresses; skillfully
manipulated the press to appear hale and hearty while he was
paralyzed
-
USA Pres 33,
Harry
Truman, radio; clever (and deceptive) handling
of the press
-
conversations + media publications
Oprah
Winfrey
-
entrepreneur television doyenne
Martha
Stewart "Omnimedia"
-
highly influential songwriter
Beatle
John Winston Lennon
+ Surya + Mangala
Extremely strong mental instincts toward self-elevation through risk. However,
the full scope of effects depends upon which graha occupy
bhava 7, 9, and 11.
Rahu in bhava-3 = craves
a privileged, priority
access to another person's mental narrative and communications -
striving to be always on their mind.
Uses the sibling group and work team as a
platform from which to launch the Great Leap, but does not remain
consistent with the message of the ensemble. Passion to become a
better, higher, different variety of communicator.
A great desire to
be recognized as a twin-soul, although one has not yet earned the
mirroring fluency.
Via Rahu's characteristic over-promotion,
Rahu-3 often gets into illicit publications, misguided teamwork, or
inappropriate conversations that are "over their head".
"Desire to Deliver a
Message"
-
"Leapfrog "over the
conventional path to privilege via one's writings or self-owned commercial business, esp using skills of
Conversation, Planning and Announcements -
Desire to penetrate and upset the conventional integrity of
daily Business-as-usual commerce
-
Disruption of scripted Communication Patterns
(interrupts habitual thoughts)
Hunger to Possess the Thoughts of others
through special psychic-communication entitlements
Will converse about what you *really*
want to know!
-
Oprah
Winfrey
-
Johnny Cash
-
One can "leapfrog" to
higher message-broadcasting
status in media publications realms
-
Rahu-3 may appropriatethe writings, thoughts, plans, schedules, calendars,
itineraries, commercial business and administrative behaviors of another
(channeled writings)
-
Karaka for channeling desirable, charismatic
ideas in
publications and announcement via writing, broadcast
communications, and media production such as books, magazines,
advertising posters, internet, radio, television, films, and music
recordings etc
small groups = conferences = "cells" composed of
exotic, convention-challenging persons may carry out the message
and the agenda via publications and correspondence of the
philosophically like-minded
-
Rahu the Rakshasa
feeds upon chaotic and
manipulative circumstances within the sibling group,
within the work-ensemble, within the internal mental
narrative, and in the world of public communications. -
Rahu the Intruder
disrupts the customary habits of conversation, upsets the
schedule of writing and publications, and makes one privy to
exotic and possibly dangerous messages.
The Chosen
One wishes to feel
specially "chosen"
for a privileged role: permission to
participate in elite small-group discussions and
to issue communicative messages via words, gestures, and imagery.
Elite small-group discussions and privileged
planners Rahu provides an extreme desire to possess the power to
communicate, publish, and announce. One generates exciting
even outrageous information, along with the urge to satisfy that desire at
nearly any coSaint
Les agents
provocateurs
represented by Rahu-3 = not necessarily an
immoral influence. The agent desires to obtain elite team membership by "leapfrog". One
wishes to override the conventional proving steps which would
normally grant social approval of the narrative, the stories which
one tells within the group.
Thus
Rahu in 3 disturbs the existing orderly limits regarding:
-
sibling behavior (esp the immediate younger sibling) -
publication of
culturally un-appropriated information
-
Larry King,
Winfrey
"confessional" TV-journalism).
reporting of the tales of the underclass, impoverished,
estranged, or illegitimate persons
writing about or discussing matters of
depression and mental disturbance
courage (antidote to mass fear)
propaganda journalism
Rahu the Rogue favors the use of
deception and His style often
involves sneaking into forbidden places under disguise of culturally
false pretenses.
-
Dictator of Cuba 1961-2011
Fidel Castro
famously,
illegitimately seized all communications media in Cuba. His
self-declared authority was then successfully reinforced by
intensive nationalistic propaganda. (Rahu's
lord Budha in patriotic Karkata/4). At the end of his
extraordinary dictatorial reign, Fidel Castro passed the
wealth and power of his position directly to his brother
(3)Raul Castro.
As the great taboo-breaker, Rahu
evades
customary moral boundaries and behavioral consistency in the
sibling group; in
the communication processes; in the self-made wealth..
Rahu disrupts the customary methods of
mental tasking and
group communications. Disruptive, exciting, sensually hungry drishti
to
-
bhava-7 (marriage/partners/agreements), -
bhava-9 (father /guru/ceremonial religion)
-
bhava-11 (friends/income/goals)
Peculiarly intense and penetrating yet
surreptitious method of
communicating with others. May be an excellent writer if L-5 and Budha
are strong. Strange ideas along with a sideways
style of communication.
Rahu goes under the system, around the
system, above the system - but Rahu cannot follow Shani's Law.
Rahu-3 Challenges the conventional cultural
styles of information management. Disrupts meetings, the information
flow of work-group, team, or business department. A rather peculiar
person to have in the office. Fascinated to talk with
outcastes, those with alternative lifestyles, foreigners and take
short trips to exotic lands. Can fabricate false stories for instrumental
purposes, but is also a great short-story writer. Whether this mental
attraction to extremes in storytelling is beneficial will depend on
Rahu's lord. Too exotic mentally for success in parochial business, but may succeed
in international commerce.
|
|
Rahu
Risk-taking as a response to conflict
|
Rahu-3 = 6th-from = bhava-10, might
feel compelled toward illicit behaviors by
a conflict with the father's family, the government, public
reputation, professional dignity, and leadership duties
|
|
Rahu in Mesha-3 He likes business to be simple, direct, and
perhaps a bit rough
|
Rahu produces good results for commercial business in bhava-3 but
the person is mentally restless, unable to enjoy those good results
arising from Mesha-typical business. (in Mesha = physical
flesh-body; muscles; forward movement) For example, physical
therapy, hatha-yoga instruction, dance teacher, sports coach, or
military warrior training. You have tremendous fortitude,
but Rahu's ambitions are very powerful and He tends to
ignore the good things that you do have while feeling
driven by an obsessive desire for whatever you don't have.
The good news is that this Rahu-3 is essentially a positive agent
in your life. He is a great engine of forward movement for business
growth and you can reach great heights of commercial success by
thinking "out of the box". Rahu goes under the system, around the
system, over the system... that is the way for you to expand your
marketing, sales, advertising, and administrative reach. However, the chalakaraka must be harnessed to carefully constructed
business plans and goals -- or else "the cart will run away with
the horse". Rahu's pro-movement energies should be mentally
directed via meditation and selfless service to those who are
struggling with small, local sales or marketing operations such as
local craftspeople. That sort of targeted Seva can work wonders to
release some of Rahu's pent-up ambitions. Rahu likes
working on exotic problems and developing business strategies for
products and services that are a little bit rough, or foreign, or
perhaps have some taboo quality. Engage Rahu in Service so that He
can blow off a little excess steam. Then the Ambitious One will be
calmed enough to serve you properly.
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|
BV Raman,
Three Hundred Important Combinations#264. Galakarna Yoga
|
"Definition.—The 3rd house must be occupied by Mandi and Rahu or by
Mars in the shashtiamsa of Preta Puriha.
Results. The native suffers from ear troubles.
Remarks.—According to some astrological treatises, the yoga is also caused by
the mere presence of malefics in the 3rd house.
But in actual
practice, this theory is not borne out.
Rahu's disposition in the
3rd house in a cruel shashtiamsa is a sure indication of some sort
of trouble in the ear. " |
|
Restless Dissatisfaction with the
local Neighborhood, the Sibling group and the Team
|
Rahu in 3 provides a source of chronic
dissatisfaction with the limitations and constraints of the
conversation partners, sibling, team-mates, co-planners,
co-operators, and collaborators in this life.
-
One wishes to spring upward from the
station of life at birth; particularly one wishes to be
distinguished from the siblings and their pedestrian
limitations. -
Rahu-3 with Rahu in 3 is often
disdainful of the more parochial, unadventurous qualities of
one's neighborhood, cooperative unit or work department. -
In order to get invited into more
prestigious and entitled interactions, one initiates communications with
higher correspondents in more privileged groups.
-
Communications
and brotherly relationships with non-brothers are the
operative Rahu catapult.
|
|
Rahu
Mahadasha-
Rahu bhukti = Rahu pratyantardasha |
During periods of Rahu, a surreptitious
intruder or poseur enters the realm of the narrative mentality
and sibling or team-mateinteractions.
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Legerdemain
|
-
bhava-3 rules the hands. Rahu in 3
(8th-from-8th) is associated with
legerdemain, a certain magical illusion of gesture.
The truth-values of the communicated message remain in
question. However the message will be fascinating and
full of intrigue!
-
One's passion for connecting to this
enticing exotic agency is disruptive but exciting and
each iteration
of Rahu breaks some mental limit upon how many and which type of conversations and thought transmissions one is allowed
to conduct.
|
|
Interior narrative =
Mental health = compartmentalization
|
-
Disruption to the conventional flow of daily
thoughts. Invades the boundaries of others' thoughts. Theinner
personal narrativemay be surging with hungry desire for sensual
experience. It is particularly difficult for Rahu-3 to ask directly
for satisfaction of these hungers as Rahu programs the mind to
believe that one must meet and
deal surreptitiously.
-
Short-term exotic-destination
travel that provides adventure without socially
punitive consequences is often a Rahu-happy experience. Enjoys
travel to taboo locations, pursuit of illicit contacts - yet so
long as these are
compartmentalized in the 'no-rules holiday' (3)
category, the public reputation need not suffer. -
If Budha is involved with Rahu, the mental flow of daily thoughts and
voices from past
and present which rings in the heads of all humans, is a wild and
exciting inner debate.
|
|
Rahu in bhava-3 = Mithuna
(Mesha lagna) = a mercurial resentfulness which
may result in a risky, potentially
deviant lifestyle .
|
Das comments:
-
"The bitterness experienced in life under this influence makes you
secretive and vindictive.
-
Your behavior is unpredictable, your
approach unethical, and the urge to engage in deviant social
behavior is highly pronounced."
|
|
(Younger) Siblings
|
-
The
immediate younger sibling may become wealthy in self-owned business, dealing in
taboo or illegal commodities such as flesh, drugs-alcohol, or
sexual commerce in a drinking-drug establishment, or socially
unapproved alternative lifestyles, or via foreign interests.
-
Communication flow with the siblings is
intense, invasive and privileged, disrespectful of boundaries, challenging to personal
integrity. There may develop great mental disturbance due to
rumor-mongering by a sibling , cousin, or cohort-neighbor. -
If Rahu = yuti malefics, the sibling's
mental health may be an issue. Karaka for twin birth.
|
|
|
Extraordinary writings and media communications, e.g. radio - television
- internet.
Desire to "Leap to the Top" via risky
or outrageous messages
-
taboo-breaking, socially disrespectful but hugely popular
song lyrics (3) of
Elvis Presley
-
provocative and incendiary, specifically un-civil,
disruptive diatribe of the marginalized (those who feel that they have
been pushed to the borders of society) = also very popular (Kumbha)
Rush
Limbaugh
-
outrageous, revolutionary, socially disruptive writings of
Karl
Marx
-
brilliant but bold and contentious radio addresses of
Franklin
D. Roosevelt
Media communications and team-work projects with like-minded Rahu-type
"leap up" persons.
-
Weird thoughts.
-
Impulsive verbal and written
expression.
-
Rahu-3 is a "wild card" in publications, conversations,
business meetings and
conferences.
-
Likes shocking talk. Takes risks, breaks taboo in their
speech and song.
Special gift for communicating with Outcast,
underclass, downtrodden, disenfranchised, andforeigners.
Highly unusual, taboo-breaking, or bizarre but often insightful
observations.
Nature of the
message depends on Rahu's
lord.
Repetitive thought patterns center on aboo
matters: passionate and
illicit sensuality,
desire to know the mind of another, risky considerations, shocking or wild
thoughts.
|
|
Smoky, oily qualities
|
in the
communications behaviors.
-
Native may handle advertising for a
fossil fuel concern, have a tendency to be metaphorically rather
obscure or oily in the messaging style, or work with a press
or media production machine which needs oiling. -
One may need to
"lubricate" the deal in commercial business (3) via
bribery, participation in exotic (Rahu) entertainments, or
other non-customary remedy
-
tendency to surreptitious
communications, leading perhaps to dishonesty or compulsive
evasiveness, "smoke-screening" and other subterfuge
-
despite an otherwise pleasant
personality, Rahu-3 may have trouble in the work-group due
to team perception that this one is slippery, sneaky, or hiding
something
|
|
Das / Bepin Behari: says:
|
"... causes trouble to siblings, but otherwise helpful in enabling you to acquire material conveniences.
-
You secure physical comforts, wealth, children,
and a good spouse; you have many friends and may acquire expensive
cars. -
does not bode well for the birth of
children. -
You are sharp, inclined to spiritualism or higher educational disciplines.
-
Good fortune
and success through affectionate dealings, neighbors, journeys, writing or publishing.
-
Denotes bravery, courage, industry, fortune, wealth, state honor, health; with many friends;
Travel, annihilator of the enemy. -
Agricultural wealth. -
Matchless in prowess. Strong, treats all as brethren. Fortunate. You are most
luckyand extend friendship to all. -
Least actively benevolent; toughest in most difficult work.
-
Sleepless nights for the enemy; renowned;
lives in luxury;
-
trouble for brothers; wretched;
-
Affluent; valiant.
-
Artless;
-
state authority; charitable; proud; firm minded; long living.
-
Rahu, in the third house, will
make his brothers prosperous. "
|
|
Das comments on Rahu in Karkata for the
Vrishabha lagna:
|
-
"There is no family support, but you obtain a powerful
status in society nevertheless.
-
You are more feared than respected."
|
|
6th-from-Rahu-in-3
:
6th-from-Rahu + 12th-from-Ketu =
The Trouble-makers: 6/12 agency =
bhava-8 =
-
Surgeons
-
Magicians
-
Tantriki
-
Shamans
-
Secret-keepers
-
lack of accountability
-
sudden
transformations of the identity
-
Hidden Sexual
Relationships
-
In-laws
-
Shock, Disaster and Catastrophe
-
Turning
of the Wheel of Death and Rebirth
-
Recycling
-
Hidden Wealth,
-
Spouse's family money
-
Property of one's children (4th from 5th)
-
Cosmetic Surgery, Sex Change, Sorcery, Tantra, Magic ,
-
Death of
Spouse, Wealth of the Dead (Inheritance),
-
Truth suddenly revealed
-
Emergency
-
Upheaval
-
hidden treasure
-
psychic demand
for re-birth
-
Millennial cycles of death-and-rebirth ,
-
knowledge of transformative process,
-
Healing via Shock of Death
-
Overwhelming Scope of Change
|
6th-from-Rahu + 12th-from-Ketu
Recognition as a brilliant communicator
and favored team-mate: Rahu
wants it - but can Rahu get it?
The bhava which = 6th-from-Rahu + 12th-from-Ketu
= most conflicted, adversarial, toxic,
frustrating, every-way-but-loose environment of the
nativity
By
knowing the axis of radix Rahu-Ketu, it will be possible to predict which department of life will cause consistently the
most persistently volatile and recurring yet seemingly
uncontrollable trouble for Rahu-3 .
Compared to 6th-from-Shani
6th-from-Shani-related disagreement and conflict improves with age,
neutrality, and patience.
6th-from-Rahu
6th-from-Rahu = the disagreements, disappointments,
broken contracts, accusation, arguments, and adversarial
relationships which originate in Rahu-3 's attempt to
self-elevate via quick, unconventional and generally
unearned increase in social rank and privilege. 6th-from-Rahu shows the adversarial
relationships, illness, and financial imbalance such as
debt leading to poverty or servitude, which are
triggered by Rahu-3 's instinctive desire
(Rahu) to challenge boundaries and leap-frog over
customary stepwise earnings. The negative consequences of 6th-from angles are karmic
in origin. Persons whom one may have inadvertently
harmed in past lives may suddenly appear as exploiters,
enemies, or disease agents during periods of Rahu
or lord of 6th-from-Rahu. They enforce servitude, start
conflicts, and cause or treat disease during this
period.
-
Effects of 6th-from-Rahu do not necessarily reflect any
present-life crime or dishonor committed by Rahu-3 .
The origins of Rahu-Ketu drama are often shrouded in
the mists of previous lives. -
Neutral acceptance of the
realities of "6th-from" = accusations, disregard for
agreements, and ill-will in humanity is often the
only available strategy for dealing with this
recurring situation.
12th-from-Ketu
12th-from-Ketu = loss of vitality, dissolution of
enthusiasm, drained energies, erosion of conviction,
disengagement, and general ennui regarding persons,
topics, and relationships which are already weakened due
to Ketu's residence in the bhava.
-
Effects of 12th-from-Ketu
are relatively subtle yet often deeply frustrating;
there is not enough energy or enthusiasm available
to summon, not enough fuel in the tank, to get going
toward solution of 12th-from-Ketu problems. -
Neutral acceptance of
inevitable loss is typically the only available
strategy.
Exacerbation
Naturally, if weak or undignified graha should
occupy or own the bhava which is 6th-from-Rahu +
12th-from-Ketu, the negative results can be intensified.
Particularly the "personal" graha - Surya, Chandra,
Budha - are afflicted when they occupy the
adversarial 6th-from-Rahu + 12th-from-Ketu. For example,
-
USA Pres-32 Franklin
D. Roosevelt
suffers neechcha Shani + Guru in 6th-from-Rahu +
12th-from-Ketu. -
Neechcha L-6 Shani for his Kanya lagna nativity
does generate a
Viparita Raja Yoga (L-6 in 8) -- but this
"crooked" yoga gives only a few benefits of career
timing. In general, Franklin Delano Roosevelt's
career did benefit from catastrophic events such as
the USA Great Depression and World War 2. The VPR
also allowed him to avoid the public disgrace of
divorce (6) which could easily have destroyed his
career. -
However he was afflicted by many negative
effects of "secrecy" ranging from the
extreme psychological stress of secret negotiations
in the WW-II years to the personal agony of
needing to hide his extramarital loves
under camouflage
of being happily married to a woman he admired only
as a sister and a friend . L-7 partner in 8 = wife as decoy;
indeed Eleanor continued to represent her paralyzed
husband in many critically important official
functions like war negotiations. Despite their
long-dead marriage, her "decoy" service may have
helped to save the free world (a very bad planet
neechcha Shani in a very bad house Mesha-8 gives
very good results!) -
The paralyzing (neechcha Shani, oppression of
movement), supremely painful
nerve-destroying (8) illness which finally killed
him was never correctly diagnosed (8 = mysterious
illnesses) and therefore never properly treated,
leaving him in a state of hidden suffering (8) for
most of his presidential years. -
Even the conditions of death (8), at a private camp
in Georgia far from Washington D.C., were upsetting
and shocking. He died, aged 63, a physically (Mesha)
broken man in the company of his extramarital lover
(his most intense love relationship amongst several,
whom he had promised his wife never to see again)
which revelation shocked and angered his wife. -
Because FDR's profound illness had been
skillfully covered up (8) by his public relations
handlers, Roosevelt's death was met with utter shock
and grief across the U.S. and around the world. His
death on 12-April-1945, immediately followed by
Hitler's suicide on 30-April-1945, threw much of the
world into a state of terror (8) although the
successful V-E Day on 8-May-1945 showed proof of
regeneration and rebirth.
Agency of recurring problems, listed by axis of Rahu-Ketu:
-
Rahu-resides-1 = 6th-from = bhava-6 = native
may be forced into servitude, conflict, sickness, or
crime by chronic addictions, jealousy and greed; arguments
and accusations; marital discord and divorce
-
Rahu-resides-2 = 6th-from =
bhava-7 = native
may be forced into servitude, conflict, sickness, or
crime by adversarial or uncooperative first
spouse and
exploitive terms of legal contracts
-
Rahu-resides-3 = 6th-from =
bhava-8 = native
may be forced into servitude, conflict, sickness, or
crime by hostile secret relationships, and spouse's
wealth or in-law's behavior
-
Rahu-resides-4 = 6th-from =
bhava-9 = native
may be forced into servitude, conflict, sickness, or
crime by academic scholarship and religious convictions;
by hostility of the father; also
via sanctimonious or self-righteous 3rd marriage
-
Rahu-resides-5 = 6th-from =
bhava-10 = native
may be forced into servitude, conflict, sickness, or
crime by professional career responsibilities and leadership duties
-
Rahu-resides-6 = 6th-from =
bhava-11
= native
may be forced into servitude, conflict, sickness, or
crime by unreachable material goals and adversarial social networks
-
Rahu-resides-7 = 6th-from =
bhava-12 = native
may be forced into servitude, conflict, sickness, or
crime by long sojourn in distant lands, dreams and
divinations, enclosed rooms, and research into
unknown subjects.
-
Rahu-resides-8 = 6th-from =
bhava-1 = native may be forced into servitude,
conflict, sickness, or crime by hostile social
response to the appearance of the physical body and
critical, argumentative, or accusing behaviors
embedded in the social personality
-
Rahu-resides-9 = 6th-from =
bhava-2 = native
may be forced into servitude, conflict, sickness, or
crime by disharmonious family history, libraries
treasuries and collections of wealth, and
dishonest, avaricious second marriage
-
Rahu-resides-10 = 6th-from =
bhava-3 = native
may be forced into servitude, conflict, sickness, or
crime by commercial business, media messaging
communications, administrative behaviors, the
workgroup or team, and disagreeable playmates or siblings
-
Rahu-resides-11 = 6th-from = bhava-4
= native
may be forced into servitude, conflict, sickness, or
crime by parental or ethnic customs; by hostility of
the mother; also via parochial, bigoted or
prejudiced 4th marriage
-
Rahu-resides-12 = 6th-from = bhava-5
= native
may be forced into servitude, conflict, sickness, or
crime by politics, speculative ventures,
entertainment performance arts, gambling and games,
expressions of personal genius, charismatic
personalities, and behavior of children
|
|
To a client with Surya + Rahu +
Budha in a rashi of Shani taking harsh drishti of Shani in
the mentally difficult 3rd-from-Shani during mahadasha of
Shani...
|
Here we go again with the negative
narrative. You have to do the WORK to get out of the
ego-clutches of profound sadness, black moods, and
interminable grief.
|
|
Rahu in 3rd-from-Chandra
|
Sudden and dramatic emotional changes causes by
eruption of acquisitive or
possessive desires in sibling or workmate groups.
One's own internal narrative mentality is also the site of sudden
desire-driven change.
Rahu-3 "changes one's mind" ,
shifting from one emotional stance to the next, with extraordinary
frequency and ease.
Rahu-3 may indicate
communicative
arrhythmia,
caused by too large a dose of exotic information
indigestible by the common domestic folk.
Example:
Mother's siblings (aunts and uncles) and one's
own siblings may become the agents of dramatic disruption of one's
personal and social identity. Coworkers and cohort also expedient and
slithery.
Irregular response to cultural norms
through communicative behaviors such as holding meetings, conferences,
conversations, and seminars. An agent of arrhythmic, unpredictable mental
behavior vis-à-vis
one's audience.
Rahu-3 may become an agent of
social-emotional disruption for others, as one expresses a
taboo-breaking evangelical message via communications media such as
writing, film, advertisements, announcements, and reports. |
|
Rahu mahadasha 18
years similar effects during any Rahu bhukti, adapted to the
angle between Mahadasha-pati vis-a-vis Rahu |
Rahu in
bhava-3 during Rahu mahadasha and during the 9 bhukti
periods of Rahu which occur during the 120 years of the
Vimshottari Dasha, the native is materially successful = urgent ambition to obtain
a privileged, priority access to another person's mental narrative and communications.
Rahu-3 strives to be recognized in the world of evangelistic
and explanatory communications. Hungry desire
to be for the entitlements accorded to a twin-soul, although one has not
yet earned the authentic mirroring fluency.
Via Rahu's characteristic ambition for recognition, one may become
involved in irregular publications, opportunistic
approach to teamwork (failure to share the credit) or
inappropriate conversations that may expose the fraudulence
of unpreparedness when one gets in "over one's head". |
 |
file update:
12-May-2013Copyright © 1994-2024 by Barbara Pijan Lama * How to Request a Jyotisha Reading * Contact
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