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Yama Thangka http://www.indianmuseumkolkata.org/ |
Aum ram ravahe namah in Ayur Bhava-8 prestige sought via occult knowledge, confidential information, hidden wealth, healing mysteries elevation via secret liaisons ambition to rejuvenate, rebirth, reconstitute, renovate, discover and reveal "As long as you have certain desires about how it ought to be, you can't see how it is. " ~~ Ram Dass |
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Rahu =strives with passion to obtain the privilege accorded to those who can effect sudden, instinctive, forced transformations
Expedient use of:
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Elevation via
Rahu in Bhava-8 sudden revolution = privileges gained via secret knowledge and sudden, forced changes. Often a dramatic rise from the station of birth via extraordinary or exotic rebirth, dangerous environments, sudden upheavals, and the conditions of death.
Quest for higher entitlements via:
Rahu wants what He materially cannot have or morally should not have. In bhava-8, it is Rahu's Desire to be a recognized master of emergencies, an energetic pursuer of trauma intervention, a skillful manager of affairs conducted with Great Secrecy. Whatever distinction He obtains in the hungry question for recognition, He will never be satisfied. Immediately upon obtaining the object of desire, Rahu again yearns for more, better, different privileges given to the class of beings who show intensively transformative instincts, responsive movement in a state of terror, and rebirth during catastrophic change. Every day begins with renewed lust for this ephemeral prize. As much as Rahu hungers for recognition by those who deal in conditions of emergency, terror, disaster, and threat to life, Rahu is frustrated in the veiled, under-cover conditions of randhrasthana. Rahu-8 can only be acknowledge "secretly". Rahu-8 often brings substantial inheritance, which Rahu-8 wants to use as a catapult into higher privilege even while one tries to hide the money. Entitlement sought : Rahu-8 wants to appear as a legitimate, credible holder of status-rank in the class of beings =
If Mangala or L-8 = strong, Rahu may take whatever risks are necessary to achieve membership in this class of beings. strong association with socially risky, desire-driven extramarital relationships |
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Rahu's quick-ascending tunnel-up passageway = |
Bhava-8 provides the snake-hole aperture through which the ambitious Naga King slithers, slides, and springs upward. |
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chidakaraka Ketu =
chalakaraka Rahu =
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Public Figure Examples: Rahu in Rishabha = uchchamsha
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Rahu in Bhava 8 = 8th-from any lagna = 8th-from Chandra Mysteries and secret liaison. Occult entitlements. Rahu's self-elevating platform = the environment of the "apertures" = tunnelized membrane openings between the worlds = conduits of the spirits = chakra, channels, rivers, nadi Cycles of extremely sudden change.
Rahu + Chandra = sudden upheaval regarding the mother
Rahu + Surya = sudden upheaval regarding the father
Rahu-8 = a very dicey but high-potential position which can result in
Full scope of effects depends upon which graha occupy bhava 12, 2, and 4. Unlike inactive, witnessing Ketu in 8 which is overall a spiritually beneficial placement, Rahu in 8 can represent a losing gamble with the dangers of sudden often violent and unexpected changes, specifically changes which initiate the conditions of death. Rahu-8 = ambition to discover the hidden energetic forces which animate the unknown. Craving for the "born again" experience: Rahu tries to trick and deceive the conditions of death, using threats to life for His own instrumental purposes. Devious Rahu-8 may be intrigued by tantrik promises of fleshly immortality and perhaps become fascinated by the privileges of empowerment through the dark forces. In His arrogance, Rahu may underestimate the true intensity of the dark force and the corresponding frailty of human defense against annihilation is not recognized until Rahu-8 has entered the inextricable vortex tunnel. In compounded difficulties such as harsh drishti of Kuja to 8 and other hasteners, possibility of unintentional suicide and other outcomes resulting from the pichchalakaraka's slippery movement to "trick" the conditions of death.
Fascination (Rahu) with the Wealth of the partner (2nd from 7th)
Fascination with the Knowledge of the partner (2nd from 7th)
Rahu in bhava-8 = fascinated by the lure of privileged secrets.
Suggests the fascination (Rahu) of extramarital (8) intrigue - but the outcome depends on Rahu's lord. Two examples of a Rahu-timed extramarital fascination which harmonized into a second marriage due to the stability of Rahu's lord:
Excellent placement for
A great desire to be recognized as a discoverer or transformative healer, although one has not yet earned the insight. Via Rahu's characteristic over-promotion, Rahu-8 often gets into misguided tantric or confidential practices that are "over their head".
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Rahu Risk-taking as a response to conflict |
Rahu-8 = 6th-from = bhava-3, might feel compelled toward illicit behaviors by a conflict with commercial business, the siblings , or the family of the 2nd spouse |
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"Desire to Possess Mysterious Secrets" |
Passion to challenge conventional boundaries that define Hidden or Confidential Knowledge and Sudden, Forced Changes
The partner-helpmate's contribution to assets (2nd from 7th) = masked in secrecy Uses surreptitious or unconventional methods to obtain credibility in situations of catastrophic change, radical healing, emergencies, interventions and invasive "break-ins" radical asset "discoveries" = uncovering the existence of hidden natural resources
Benjamin Franklin = electricity exposing the psychological hidden motivations
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Rahu Mahadasha- Rahu bhukti = Rahu pratyantardasha |
During periods of Rahu , a surreptitious intruder or poseur enters the realm of sudden emergence and mysteries and confidential interactions.
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The Chosen |
One wishes to feel specially "chosen" for a privileged role: permission to join elite secret societies and confidential knowledge reserves. For example,
As the great taboo-breaker, Rahu destroys customary moral boundariesand behavioral consistency
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Les agents provocateurs represented by Rahu-8 |
The agent desires to obtain privileged experiences by "leapfrog" without having followed the conventional proving steps toward social approval of "mystery" (8 = exploration of the hidden, magical, occult). Thus Rahu in 8 disturbs the credentialing process and existing orderly limits regarding:
Depending on the strength of Rahu and Rahu's planetary lord, Rahu-8 may suffer an passion for secrets.
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Bodily vitality and social personality difficulties |
"Damned if you do; damned if you don't." When Rahu = 8, naturally Ketu = 2, then bhava-1 social personality enters a bad-angle position= a feeling of being trapped in the wrong body.
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A compulsive keeper of secrets. Fascinated with the secrecy surrounding taboo actions and desirous of tantrik knowledge. Wants to explore and Adventure in forbidden areas, both physical and psychological. Likes to stir the cauldron. Easily gets into secret terrain that is "over one's head". May "secretize" information which was previously open.
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Other People's Money (8) |
Can be tempted to file false insurance claims, invest money they don't have, and claim expertise they do not possess... because they see these temporary little white lies as small expediencies which can assist the overall trajectory, and small misallocations will be forgotten once Rahu arrives in the glorious elite. |
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Das / Behari: says: |
"... you are always trying to attain your goal, but unfortunately your goal is not often clear to you.
Praised by the state. Condemned by some. Many ups and downs.
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Sudden and dramatic emotional changes causes by eruption of acquisitive or possessive desires in the family of one's first spouse (in-laws) or the former partner of one's second spouse. During Rahu periods, secret monies, one's own hidden relationships, and information supposedly protected by confidentiality agreements, may be exposed.
(Hillary + Tenzing Norgay's triumphant summit of Chomolungma/Everest occurred at the end of his Chandra/Kuja period, followed by his shocking disruption into a world hero in Chandra/Rahu. |
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Animosity and Conflict via Rahu-resides-8 = 6th-from randhrasthana = bhava-1 = |
During Rahu bhukti if L-6 from Rahu is strong, one may be forced into servitude, conflict, sickness, or crime by hostile social response to the appearance of the physical body and critical, argumentative, or accusing behaviors embedded in the social personality | |
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6th-from-Rahu-in-8 6th-from-Rahu + 12th-from-Ketu =
The Trouble-makers: 6/12 agency bhava-1 |
6th-from-Rahu + 12th-from-Ketu The bhava which = 6th-from-Rahu + 12th-from-Ketu = most conflicted, adversarial, toxic, frustrating, every-way-but-loose environment of the nativity By knowing the axis of radix Rahu-Ketu, it will be possible to predict which department of life will cause consistently the most persistently volatile and recurring yet seemingly uncontrollable trouble for Rahu-8 . Compared to 6th-from-Shani 6th-from-Shani-related disagreement and conflict improves with age, neutrality, and patience.
6th-from-Rahu 6th-from-Rahu = the disagreements, disappointments, broken contracts, accusation, arguments, and adversarial relationships which originate in Rahu-8 's attempt to self-elevate via quick, unconventional and generally unearned increase in social rank and privilege. 6th-from-Rahu shows the adversarial relationships, illness, and financial imbalance such as debt leading to poverty or servitude, which are triggered by Rahu-8 's instinctive desire (Rahu) to challenge boundaries and leap-frog over customary stepwise earnings. The negative consequences of 6th-from angles are karmic in origin. Persons whom one may have inadvertently harmed in past lives may suddenly appear as exploiters, enemies, or disease agents during periods of Rahu or lord of 6th-from-Rahu. They enforce servitude, start conflicts, and cause or treat disease during this period.
12th-from-Ketu 12th-from-Ketu = loss of vitality, dissolution of enthusiasm, drained energies, erosion of conviction, disengagement, and general ennui regarding persons, topics, and relationships which are already weakened due to Ketu's residence in the bhava.
Amelioration The native typically does not desire to eradicate their power to control secret knowledge. It is a precious and intriguing capability. The physical body may be exploited (6) for Rahu's purposes; the resulting imbalance can be corrected via Seva for those suffering mysterious or undiagnosable disease (6). Rahu-8 is a healer's placement, and when properly used Rahu-8 can become the agent of miraculous transformations. |
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Rahu mahadasha 18
years similar effects during any Rahu bhukti, adapted to the angle between Mahadasha-pati vis-a-vis Rahu |
Rahu in bhava-8 during Rahu mahadasha and during the 9 bhukti periods of Rahu which occur during the 120 years of the Vimshottari Dasha, the native experiences urgent ambition to obtain a privileged secret. Suggests extramarital intrigue. Hungry desire to be recognized as a magician or transformative healer, although one has not yet earned the insight. Via Rahu's characteristic ambition for recognition, one may become involved in irregular secret practices that may expose the fraudulence of unpreparedness when one gets in "over one's head". | |
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file update: 18-May-2013
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