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Rahu
in Dharma
Bhava-9
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"As long as you have certain desires about how it ought to be, you
can't see how it is. " ~~
Ram
Dass
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Elevation through
ritualization
Quest for higher entitlements via
religion, philosophy, preaching-teaching, world travel
Entitlement sought: Rahu- 9
wants to appear as a legitimate, credible
holder of status-rank in the class of beings =
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priests of the patriarchal religions
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professor, preacher, presbyter,
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father, pitri,
patrician, pater-noster, pontiff, pujari, pandita
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rabbi, imam, honen, kohen, kahuna, lama,
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wise-one, wizard,
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great teacher, grandfather,
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knower of sacred scripture, exegete, hierophant,
sacerdote,
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temple-keeper, holy ritualist,
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dharma-holder, religious
scholar, disseminator of Truth
If Guru or L-9 = strong, Rahu may take whatever risks are
necessary to achieve membership in this class of beings.
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Ketu in bhava-3 = Rahu in
bhava-9 |
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chidakaraka Ketu = Ambivalence toward
media publications, journalism, making announcements and delivering
messages, plans and schedules, staff meetings, neighbors, scripted repetitive daily talk,
mental narrative, writing, and
team-communications. Yet unrestricted access to all varieties of
messaging technology and freedom to deliver any type of report or
announcement.
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chalakaraka Rahu = Ambition to
receive the privileges accorded to patriarchal authority figures or father-figures,
good-will ambassador or accomplished global travelers,
scholar-professors of important wisdom, or
important religious
preachers.
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Rahu's passageway
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Paternal authority, Priestly and Professorial Practice, worship and
ritual, philosophical discussions and sacred scripture = the snake-hole
aperture through which the ambitious Naga King slithers, slides,
and springs upward.
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Public Figures
Rahu in
Bhava-9
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Rahu finds His instrument of self-elevation in the religious and
philosophical roles.
Launch platforms = Teacher-preacher, philosopher, priest,
father-figure,
Ambition to obtain the privileges accorded to popes,
professors, pujari, and pater-nostra.
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The father = exotic, ambitious,
roguish, risk-runner.
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The native =
ritualistic, craving
recognition for religious attainments.
Self-elevation through
risky sermons, world travels, religious affiliations with foreign
rituals, outsider exegesis or dark, oily guru.
Full scope of effects depends upon which graha
occupy bhava 1, 3, and 5.
Desire to Obtain the
Patriarchal Priestly Privileges
Fathers of a National Culture =
Father of the Faith =
Rahu in bhava-9 = craves
a privileged
philosophical teaching, priestly ritual, or world travel
experience.
One feels a great desire to
be recognized as a divinely approved guru, father-figure, professor,
patron of scholarship, or temple preacher, although one has not yet
earned the wisdom.
Via Rahu's characteristic over-promotion, the native often takes sacred vows and gets into inappropriate religious practice that
is "over one's head".
Great Leap Forward via
Wisdom-Teaching: Philosophy,
Religion and World Travel
Rahu will cast
drishti upon radix lagna
= shapes the social personality of a religious priest,
preacher, or exponent of a wisdom-tradition
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exotic, unusual type of religious teachers
during this lifetime
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risk-taking
father-figure
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foreign elements infiltrate the scripture or received
moral dogma
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temple-based
philosophical education = unconventional style of dharma transmission
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religious controversy;
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native represent the phenomenon of
folk heroes who become saints
fraudulent wisdom or true
philosophy?
"Desire for Exotic
Wisdom"
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Desire to challenge conventional boundaries
that protect Religious Ritual and Moral Teachings -
Hunger to Possess priestly
entitlements and temple privileges -
Uses surreptitious or unconventional
methods to obtain credibility in universities,
houses of worship, religious centers -
the native mixes high-and-low teachings
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"spring forward" to a higher social
station in the role of a preacher or
representative of wisdom-teachings -
One can "leapfrog" to
higher religious
status in realms of priestly duty, ritual
knowledge, professorship, preaching, and iconic spiritual
authority, often by forming an
exotic relationship with father-figure. -
False or fraudulent piety; exotic religious ritual; foreign Guru
or questionable credentials of the guru -
desire for recognition in priestly,
ritual, religious instructor, and preaching roles
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"spring forward" to a higher social
station on the third marriage
Rahu
Mahadasha- Rahu bhukti = Rahu
pratyantardasha During periods of Rahu, a surreptitious
intruder or poseur enters the realms of philosophical and
religious thought
and priestly or professorial interactions.
the native on one's own part will strive to
match the
psychic energy of exotic (not normal for the native ) priests,
preachers, pundits, pastors, professors, and father-figures.
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The goal of the interloper is to break
limits and challenge assumptions about the normal stepwise path
of the normal stepwise path of orthodox religious practice and higher philosophical teachings.
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One's passion for connecting to this
enticing exotic agent is disruptive but exciting and each iteration
breaks some limit upon how many and which type of world-era
wisdom one is allowed
to explore. -
In Shani/Rahu period,
Tony
Blair = Rahu + Chandra Makara-9 = quit a long-running political career as UK-PM, and promptly
converted from his native Anglican creed to the Roman Catholic
catechism. Rahu in 9 shakes up matters of religious
orthodoxy ("straight teachings") History would soon reveal
that Blair's new religion would have strategic implications in
his ongoing political career.
Divinely Chosen
One wishes to feel specially "chosen"
for a privileged role: permission to
participate in elite religious and philosophical rituals and
wisdom-teachings.
One craves to be recognized as a
True Wisdom Guru and empowered high-priest.
Ambassador of Religion and Moral Philosophy, but may adopt
expedient methods or interpretations which serve the goals of
personal entitlement
Although often not a conventionally avowed member of the
highest priesthood or cloister, one seeks recognition by the
approved religious
orders, or inclusion in especially pious societies and
distinguished sahanga.
As the great taboo-breaker, Rahu destroys
dogmatic moral boundaries and introduces unorthodox behaviors into the
agency of:
At the basis of Rahu's narrative = an
unusual father.
The father or guru
has "leapfrogged" over the typical priestly or
professorial credentialing process in
order to acquire higher status.
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The vehicle of empowerment for Rahu
in 9 = religiosity.
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False piety is a keynote of Rahu "look
good" in 9
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The father, and the native after him, may
demonstrate remarkable piety which is nonetheless appropriated or
mimicked rather than earned through personal wisdom.
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Results can = fraudulently or improperly
or "alternatively" credentialed: moral preaching, university
teaching, or status as a religious icon
the native may adhere to a set of
unorthodox religious teachings, become a preacher or high teacher,
Les agents
provocateurs
represented by Rahu-9 = not necessarily an
immoral influence. The agent desires to obtain privileged
experiencesby "leapfrog". One wishes
to override the conventional proving steps toward social approval of
"piety" (9, ritual religion,
wisdom teachings).
Rahu in 9 disturbs the existing orderly limits regarding:
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behaviors of the
father -
behavior of professors, preachers,
religious teachers, guru -
nature of the belief system -
subject matter and presentation style of
orthodox religious instruction
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Rabindranath
Tagore, opposed to caste-based ritual morality -
ritual
performance, priestly duties, celebration of liturgy -
wisdom teaching -
matters of university culture; academic
acceptance of research findings;
Example
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Lisa
Marie Presley's father
Elvis
Presley was an unusual man in many ways, particularly in
his expressions of deep religious piety mixed
with overt and covert sexuality and mixed racial
(Rahu) traditions.
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her father Elvis
Presley was revered as a religious icon by
his devotees in the American
South. -
Ms. Presley
herself subscribes to a controversial confession
(scientology) of which the special entitlements are widely questioned.
(e.g., tax-free status)
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High desire for intense experience in religious
ritual and belief systems. Often has a foreign or outsider guru.
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Not beneficial
for the Father, who is associated with profligacy, underclass behaviors,
or risky foreign
undertakings. Father may be involved in espionage or manipulation of
foreign governments; or a cult priest; or other surreptitious Taboo-breaking roles. The guru may be a renegade anti-traditionalist.
Native tends toward extremes in ceremonial religion, with
powerful desire to re-interpret or re-appropriate religious systems.
Wants
to camouflage-match the priestly caste in order to receive the
entitlements accorded to those who maintain the temples of knowledge and their
priesthood.
However Rahu is impatient and
impossible to satisfy, therefore the course of study and
commitment to vows which are required for true priesthood or
true fatherhood are rarely completed.
May falsify university degrees or
otherwise present fraudulent religious or philosophical
credentials.
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Foreign religion, exotic ritual practice,
often much costumery and mixing of traditions.
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Rahu is a pot-boiler here,
encouraging unmet subconscious desires from past lives to boil up to the surface
of consciousness.
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Often the native chooses a
self-elevating trajectory which involves a return to the religion of one's past life,
which may not fit so easily in the current life. Temples, universities, and
knowledge networks are infused with passion and psycho-emotional drama. Nature
of religious behavior depends on Rahu's lord.
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Favors happiness through religious cultures which hold
intense passion and transformative desire in the highest regard
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taboo-breaking and desire for recognition in Religion and
Philosophy
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Tremendous ambition to achieve
priestly empowerment
and fierce desire for ritual
empowerment.
Paying of priests to help one
possess a person, object, or power.
the native may become enchanted
by a Charismatic foreign guruwhose
teachings or methods may be taboo for one's own people.
Cult of
personality in religious preaching.
The father has 'boundary issues' and
may psychically or physically invade the child's aura. Seeks a foreign
religion hosted in a foreign temple, with elaborate costumes and exotic
practices.
May find the ethical content of religion quite
irrelevant.
> There may be good results from
all of this if Rahu's lord = dignified.
Preacher of foreign worship and beliefs, tantrik messaging,
charismatic curadero , desire to ascend to power in holy grounds.
May be esp. beneficial for Mithuna lagna where uchcha Shani would be lord
of randhra and dharma bhava.
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Oily smoky things
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Oily smoky things in the house of worship.
This is nearly always incense.
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But there can be destructive or deceptive oil smoke here too,
such as coal-burning or wood-burning stoves for heat in the temple,
the film from which can mar the beauty of religious icons and cast a
pall of gloom over the holy place.
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In awful cases, the oily smoke of
burning flesh after animal or even human sacrifice (Kali).
Also, priestly poseurs and those with desire to perform sacred
ritual without legitimacy; foreign or outsider priests; forbidden
religions.
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Das / Bepin Behari: says:
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"The nodes of the Moon have supreme importance in spiritual evolution.
Rahu, the material polarity of the shadowy Nodes,
takes you to sacred places, associate you with spiritual aspirants, and make you a partner in spiritual celebrations and observances.
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Preparing you in this way to receive the influence of the divine, Rahu equips you for this. You are
a scholar; accredited for virtues; impressive in speech in an assembly; cultured and humane; veneration, belief and devotion in gods and sacred places.
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Grateful; upbringing your own family.
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You are revered for your merit; learned; generous.
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Helps and supports relatives; contented with the partner. Attendants. -
Affluent landlord and agriculturist.
[ Rabindranath
Tagore]
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You show faith in religions other than your own.
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Loss of wealth. Want of truth, conduct, luck and wisdom.
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Much traveling, pauper, unfriendly to relatives, some physical ailment. Low, mean, shabby and afraid of enemies.
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Wicked. Hostile.
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A town leader. Vicious. Serving others and sex with low-class persons.
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You have many attendants, prosperous, fortunate, little faith in false religion, poor health, eloquent speaker, agreeable and cordial with the partner, affectionate, childless, proud of your community, liar, speaks ill of false religion and unmindful of your duty.
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This Rahu denotes mental sharpness and gain through educational, legal and religious affairs; gain through voyages and foreign affairs; highly intuitive."
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Rahu in 9th-from-Chandra
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Sudden and dramatic emotional changes causes by
eruption of
privilege-claiming or
possessive desires in the native 's andmaternal
grandfather.
Father, maternal grandfather, moral guides,guru, priest, and
professor are agents of social upset, challenge to cultural norms, and
emotional risk.
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Father, mother's father, and certain
religious teachers may have
exogamous marriages (outside of their social class), marry under taboo
circumstances, or have some variety of exotic social relationship. -
Often
there is some breakage to cultural boundaries regarding sexual
practice on the part of the father and father-figure
personality, such as but not limited to, marital infidelity.
If the graha are favorable, Rahu in 9th-from-Chandra
simply indicates a second marriage for the father which
may be entirely noble but naturally is still upsetting to
the native ( Bill Gates,
Jr.) -
Generally, the native does not benefit from the personally ambitious, morally disruptive
[Rahu] behavior of
the father and may deeply resent it ( Jolie).
9th-from-Chandra also represents one's emotional relationship to
religious dogma
and
the tenets of one's own belief system.
Emotional engagement with social processes indoctrination and
delivery of wisdom teachings,
as well as need
for relationship with religious teachers, reaction to the personalities
of Guru figures, rabbi, imam, lama, pandit, religious
scholars of all stripes.
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Emotional upheavals caused by deep upwelling of
subconscious desire follow the lineage of the mother's philosophical and
religious life. The mother's relationship to religious priesthood was
unsettled or problematic in some way (according to Rahu's rashi) which
expressed its passionate dangers through the mother's father. -
his may be a simple, subconscious background
effect in the native 's life, but if the lord of 9th-from-Chandra is
empowered or there are other activated graha in the bhava which is
9th-from-Chandra, the native may spend a lifetime engaged with tantric
challenges to the established religious priesthood. -
the native is likely to pursue a subconsciously
motivated religious path which includes
acquisition
of taboo-breaking ritual knowledge and assumption of
controversial
but intriguing boundary-challenging types of priestly roles (such
as wisdom philosopher in a foreign cultural belief system.) -
When Rahu occupies 9th-from-Chandra, there may be a life
relationship with exotic belief systems (outside one's
cultural of origin), a willingness to challenge or
disregard the conventional religious rules of one's
upbringing, -
Surprising ability of the native to assume religious priest or teacher-guide roles in culturally exotic
ceremonial settings.
Emotional affinity for universities,
temples, and the earthly presence of the Divine is volatile and
inconsistent. One is capable of extraordinary disruption through
religious wisdom, but the priest - professor - guru role is
unstable.
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file update:
15-May-2012
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