Traditional Jyotisha Remedial Ratana for Shani
BP Lama commentary Shani Mahadasha
Om Sham Shanaishcharaye Namah
Sauri * Sauron * Shanaicarya * Saniswaraya
Saturan * Kevan
Sauran * Shamash
Kronos * Kaivan * Khima * Ninurta
"The Old Sun"
Sagitt-arietis * Toxotis
Shani-Dhanuzya game-plan scripted elements may include:
Coronation of King and Queen * c. 1250 CE
Chion-in Temple in Kyoto, Japan, rebuilt in 1633 CE
Shani-1 = resistance to impulse + obligation to make regular, stepwise movements
Shani-2 = resistance to historical values + obligation to lawfully conserve
Shani-3 * resistance to collaboration + obligation to write, publish, discuss
Shani-4 = resistance to parents + obligation to protect the home culture
Shani-5 = resistance to celebrity + obligation to regulate politics, drama
Shani-8 = resistance to hidden forces + obligation to lawfully keep secrets
Shani-9 = resistance to change in doctrine + obliged to take preacher-teacher role. Rigid father.
Shani-10 = resistance to leadership roles + karmic obligations to be iconic, to be highly visible in public roles
Shani-11 * resistance to friendly association + obligation to regulate the marketplace
Shani-12 = resistance to retreat + obligation to take lawful sanctuary while hosting the wisdom of the ancestors
Shani in rashi of neutral Guru. Indoctrination.
Pedantic, dogmatic, and ritualistic. Respects the priesthood and follows the orthodox teachings. Often a minister or involved with promulgation of religious views.
A capable professor and preacher in university and temple.
May be an ideologue with strict principles of interpretation and a rigid worldview
Dhanuzya represents compassion and cosmic understanding from higher philosophy
Which may be enhanced by parivartamsha or other yoga
Shani-Dhanuzya = limited access to highest philosophical understanding due to a requirement to function with definitive respect for existing governance systems within the current ideological paradigm of belief or within the religious orders.
Yet Shani still practices the rituals and espouses the doctrine. Mutually neutral Shani and Guru can share their terrain.
Tends toward socially visible, orthodox beliefs and practices. Favors puja more than seva.
May Feel forced into the role of indoctrinator-teacher-preacher.
Solid and principled teacher in basic subjects particularly in open-admission public schools or other non-elite educational environments.
Discipline and philosophy of meaning often combine for Shani-Dhanushya to produce a splendid sports coach, local festival promoter, or friendly if heavily ritualized village priest
Appreciated for inclusive but lawful attitude in the workplace.
Likes the social security of belonging to religious hierarchies that have long histories, colorful and dramatic ritual performances, clear rules for membership, and humanistic traditions.
Displaced priesthood due to death of religious lineage or rejection of one's inherited human culture.
Follows the doctrine with only partial understanding due to blocked access (Shani) to broader worldview (Dhanushya).
Sturdy and reliable placement for orthodox functionaries in large organizations of all kinds.
|Stress zone:||spinal ganglia, sacrum, hips, pelvis, thighs, connective tissue.|
| Das commentary |
"Fond of learning, knowledge, study and research.
Interest in domestic life, generous, helpful, bold,
Religious, blessed with talented children,
Affluence with age,
Prambanan temple, Indonesia
"Progress comes by maintaining constant effort in daily practice."
~~ 14th Dalai Lama 1935- Policy of Kindness Tenzing Gyatso (1997).
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The resistance to the unpleasant situation is the root of the suffering.
~~ Be Here Now 1931- Baba Ram Dass