Om Sham Shanaishcharaye Namah
in Tanu Bhava-1
must keep moving
Saturn in the Natal Ascendant = Saturn in the First House
|TOPICS of Shani-1|
Drishti from bhava-1
Shani casts graha drishti upon 3rd, 7th, and 10th from the bhava which He occupies
Shani in Tanu Bhava-1
Vrishabha Krittika sharp
Vrishabha Rohini "desire me"
lagna = Mithuna- Mrigashira
lagna = Mithuna- Arudra
lagna = Mithuna-Punarvasu
Karkata lagna = Punarvasu
Karkata lagna = Pushkara-raja = Pushya
Karkata = Azlesa entanglements
Simha Uttaraphalguni (Shani-Surya conflict)
Vrischika - Vishaka
Vrischika - Anuradha
Vrischika - Jyestha "I know better than you"
Dhanusha - Mula
Dhanushya - Uttarazadha
Makara- Dhanishtha social-economics
Kumbha Dhanishtha = economics
Meena-Uttarabhadrapada - intuitive systems
Social identity physical appearance karma
See: dealing with the negative expectations of Shani in bhava-1
Parashari drishti to domains: 3, 7, and 10.
All forecasts improve with planetary support from Mangala.
Carefully Regulated Action
Shani-1 is often very successful in the material world. The behavior which drives success is "carefully regulated action".
Shani-1 sets life goals and works systematically toward achieving those goals. Often the goals are obtained at long last. However the path is not easy and there is much resistance along the way.
Acceptance of Social Responsibility
A heavy workload + a high-visibility career.
If Shani rules a kendra or 11, workload = highly professionalized yet socially isolating.
Otherwise, manual labor and a heavy burden. In childhood, Shani in lagna imposes adult responsibilities upon the immature personality. A powerful sense of duty pervades the entire life.
Not conventionally handsome unless Shukra-1, but may be authoritative and interesting, with a craggy face and strong bones. Shani + Rahu has a great desire to be recognized as exceptionally capable but due to Rahu may be fraudulent in some portfolio. (Naturally, drishti incoming to 1 can alter the appearance.)
Shani-1 = stamina and endurance. Sturdy, dedicated to duty, difficult to knock over.
Noted for long-lasting personality-iconic careers and remarkable persistence through difficult circumstances
A nation does well to elect leaders who have Shani in lagna; these people can weather nearly any storm.
Personal change = resistance
Typically Shani's bhava will indicate the area of life toward which the native is full of social duty but resistant to the suggestion that one may accept a deeper personal responsibility for regulating one's own thoughts and emotions. Shani = highly dignified in lagna but wherever Shani goes He is essentially reactive not proactive.
Circumstances seem fixed by social law, class position, rank.
Shani in 1 grants personality attributes of materialism and advanced capabilities in areas of system and structure. the native is powerfully aware of the Time and Space rules governing human life, and responds to physical signals with socially approved behaviors.
Deep personality affinity with ranked roles in government, social hierarchies of church and state, and large corporations.
Work is Life
One is an extraordinary worker, with stamina and endurance under the most demanding psychical and psychological conditions.
One lives and breathes according to slogans like "time is money" and "the early bird gets the worm". Clock-conscious, the native may easily rise in the early dawn to get a competitive edge (1) on the duties (Shani) of the day.
Every choice of how to apply one's allotment of life-force vitality (1) is regulated by Shani's survival signals. The two bhava ruled by Shani represent the two strongest survival signals. After age 50, prioritize the effects of the two Shani-ruled bhava counted from Chandra.
The upside is pragmatic (Shani), effective movement (1) through the social hierarchy, and promotion into governing ranks via hard work and expedient, savvy choice of association with ascendant personalities.
If Rahu joins Shani, the native may enjoy a remarkably fast 'express elevator' to the top levels of social visibility marked by titles like president or prime minister ('pri' =1) or other nomenclature to indicate primacy in a hierarchy or elite-governed system.
The downside is a certain paralysis (Shani) wherein the native is unable to function socially without the structure of institutional responsibilities. One is heavily identified with the corporation or bureaucracy, and the dignity conferred by highly visible leadership positions within those organizations. Such as native may experience a dramatic loss of self upon retirement from public roles, loss of the structure of the daily calendar, and the importance attributed to one's top-down decision-making empowerments.
Professional Retirement - caveat
Personal life is often rocky. Emotional compassion for others and spiritual nourishment for self = irrelevant whilst materially "tough decisions" must be made. The view of life overall is pinched and constricted.
Shani is all about Legitimation. When Shani occupies bhava-1, the entire social personality -- and the flesh body shell that the personality uses to advertise itself -- are focused upon the task of achieving social legitimacy.
Shani's program supports the propagation of the human species, and therefore Shani promotes safety, food hoarding, strong shelters, attentive parenting, and lawful social behavior.
It is important to appreciate that Shani is explicitly not concerned with the well-being of any one individual. Shanaicarya is concerned with the continuation of civilization as whole.
Social standing, social approval, social recognition, and social validation are the means by which Shani achieves His core survival goals. Shani sends a brain signal of "scarcity" and the native perceives that the available resources are "not enough".
Shani's "No" message is notably negative: "don't spend", "don't waste", "don't disturb", "don't move".
Identity = social rank, professional standing = working class
Typically Shani in 1 creates a hard-working, conservative "man (or woman) of the people" personality distinguished by a strong working class identity and awareness of the social consequences of one's individual actions.
A decision-maker with steady personal habits, a follower of rank and routine. the native is attentive to matters of personal safety and order in the group.
Shani in lagna gives extra sensitivity to perceptions of "who's who" in the status hierarchy. The reason Shani is so concerned with rank and status is that His survival plan depends on the good will and protection of Others.
Shani is respectful of ranked power and cautious in His movements, if indeed there is any movement at all.
Powerfully identified with one's station of birth and one's work.
Mindful of the fact that in harsh survival conditions (like food scarcity) the leaders of the system are saved first, the Shani-rising adult is often professionalized with a preference for core social-structural management skills (governance-law, economics-finance, medicine, agriculture) and safety-regulatory functions.
The bhava owned by Shani will give more detail about the professional orientation.
Shani = L-2 for the Makara lagna = finance-banking, food storage, fuel reserves, stockpiles of natural resource
Naturally if Shani shares the lagna with His adversaries - Rahu, Ketu, Mangala, or Surya - the identity will feature less concern with system regulation and more individualistic or eccentric traits.
Benefits of Shani in Kendra:
Shani's friendship with the natural rulers:
Retardation, resistance, and restraint upon :
Shani's cautious drishti upon partnerships and career imposes a fixed calendar routine and prevents sudden changes , which is generally a favorable influence in those environments.
Shani in 1 impedes and retards pre-natal or birth-event conditions; the native will have some stunting or constriction according to the rashi.
the native 's birth may have been delayed.
Habits of fleshly comportment, such as the way one looks or moves, are resistant to change.
the native who wishes to change one's package of social attributes, such as the ethno-cultural appearance, the social demographic markers, the musculature or body physique, will find such a project to be slow-going and demanding much time.
Try as one might to change the package of attributes, the original (1) identity from the time of birth will persiSaint
Shani-1 typically produces an anxious, overly mature, overly responsible, excessively orderly, adult-oriented child who seeks approval from parents and teachers.
This child is generally not comfortable with their messy, irresponsible same-age peers. Parental encouragement to "go play" never produces much action since Shani does not want to "play" but rather He wants to work, to be lawful, and to carry significant responsibility for the regularity of the social order.
This child is dependent upon the larger social order for its identity and not upon the immediate family or siblings. Naturally if there are more graha in the lagna along with Lord Shani, the prognosis will change. However in general such a child will be unduly lawful to the point of "boring". Displays of piety intended to extract praise from parents and teachers also accompany the early development.
Unfortunately such a child may be perceived by peers to be a "suck up" or a "snitch" who "ruins all the fun". This child has an advanced understanding of the interlocked systems which give security and structure to social organizations; and their identity (1) is based on learning and following rules. They do not value "fun" and are generally ostracized by other kids from games and entertainments.
Furthermore, Shani perceives Mangala as an enemy therefore action for the pleasure of action - the natural joy of movement in children - may be absent from this child. They abhor violence and except for responsible forms of touching such as childcare, do not want much physical contact.
Here is the typical "latch-key kid" with working parents who carries their own house-keys, takes accurate telephone messages, and supervises younger children with adult levels of judgment. They are safety-oriented and very capable, but emotionally live in a state of constant worry (Shani) and require steady praising approval from parents and teachers. Criticism even minor will devastate these fragile beings.
Essentially an adult in a child's body, they thrive on opportunities to work and earn praise for accomplishments of all kinds. Typically the straight-A student, the child who begins paid work at age 10 or 12 (and works until the day of death), and a bad mixer rather .
Even if other factors in the nativity produce creative energy, overall the childhood of the Shani-1 native will be distinctively disciplined from inside and out. If creativity does emerge, it will only be possible during a mahadasha of Chandra, Surya or Shukra, and not under the intensely conventional pressures of Regulator Shani.
Although childhood is difficult because it feels so unnatural, the authority-pleasing behaviors can support a successful professional career later in life.
The native will find a way to professionally affiliate with some systems of rules, esp those systems that involve crime and punishment. Attorney, law-court judge, military officer, government bureaucrat, police officer, religious hierophant, insurance "adjuster" -- any agent with authority to dictate practice and punish aberrations from the standard.
Favorable for those who observe large rule systems and warn of dire consequences:
Long endurance is required to obtain proper social rank and recognition. Long and diligent work is required, steadiness of purpose, and loyalty to an organization or a goal.
One may begin the journey toward recognition in a state of deficiency, humility, and social failure.
Must work to earn validation of the flesh-based social identity. Works to be fully approved, in compliance, and judged perfect under the rule of human law. Yet survival fears based in past-life karma enforce the mandate to perform this work over and over again, until the ignorance is transformed into wisdom. "Not good enough" syndrome.
Shani-1 hardworking and sober personality fits well into step-ranked organizations, such as government institutions and very large quasi-government corporations.
A profoundly lawful personality who pays focused attention to matters of social rank and hierarchical position.
Physical behaviors are fundamentally stubborn, persistent, conservative and slow.
Appearance and Social Identity
Shani prefers that matters of his residence should be modest, respectable, and regulated. In bhava-1, Shani favors a conforming appearance, traditional costume, and identity with some large corporate organization or government.
Naturally, other graha joining Shani in lagna or drishti from more exciting planets can alter the appearance. (Shukra adds attractiveness, a Guru drishti adds height, etc.) Yet, Shani the Regulator will noticeably prefer a personality and physique that conforms to mainstream expectations in the culture of origin or the culture of choice.
It is quite rare to find a flamboyant theatrical type with Shani in lagna. The Shani-rising native is born to take social responsibility; one gravitates naturally toward executive roles in corporate hierarchies and government.
Habits and Routines he social personality does best when supported by regular procedures, habits, And routines. (Not always "good" habits; but always "regular" habits!)
The Hard Edge
Resistance to Body validation
Resistance to Charismatic Individuality
Ironically, Shani-1 = so busy working and carrying public responsibilities that there is no time to develop one's individuality. Shani rules the masses; one is primarily identified with large corporations, governments, and social mass movement.
Although Shani has dignity in kendra where He provides skilled leadership and the power to impose an orderly environment on one's downstream, one's fundamental identity is populist, with the vast legions of the common man.
[Naturally, if other graha induce a charismatic glitter, this somber style can lighten up considerably. Also, one may develop extraordinary charismatic intelligence in other channels which do not rely on the physical appearance, e.g. Stephen King expresses genius through his books.]
= a social ranking functionary who works the socially approved system of physical appearances and hierarchical identities. This person must apply sustained effort with limited resources (Shani) toward the maintenance of identity as defined by social rank and position.
Some difficulties or maturation are required before obtaining confidence in life entitlement. This personality is profoundly affected by some type of survival fear which makes one a very hard worker.
Survival patterns are imprinted at the very earliest developmental stages. Survival patterns range from primitive to highly sophisticated, according to the nativity.
E.g., when Shani is otherwise well-disposed, native is exceptionally responsible.
If Surya is strong, the native is remarkably self-sufficient.
However there is no escaping the damage that Shani does in lagna. the native has a overwhelming strong perception of structures, rules, limitations, Scarcity and Time. This perception will be channeled through the mechanism of the entire nativity.
Typical mistakes due to past-life karmic ignorance
Physically and Socially Awkward in Youth.
Publicity and Publications
Shani's cautious drishti upon bhava-3 makes the native somewhat leery of making announcements.
"... if Saturn
occupies the Ascendant at a person's birth, he will be poor,
sickly, love stricken, very unclean, suffering from diseases
during his childhood and indistinct in his speech.
However, if any of the signs -- Sagittarius, Pisces, Aquarius, Capricorn and Libra be the Ascendant and Saturn should occupy it at birth, the person concerned will be equal to a king, the headman of a village or the mayor of the city, a great scholar and will be handsome. "
Margaret Thatcher, Jimmy Carter = Thula
Barack Obama = Makara
Sen. John McCain = Kumbha
Shani in bhava-1 = deficiency of identity
core areas of initial lack of understanding + required repetition =
A regulator of systems of social identification.
One is judged according to one's physical appearance and social-material attributes . Although the native chronically over-identifies with social-material systems, the individual attribute-package is never quite fully approved by the corporate body.
May be rejected by oneself; self-contempt.
Due to adversarial relationship between Mangala lord of 1 and Shani, one may be forever unsatisfied with one's social station and level of social recognition.
Karma of dealing with people who demand loyalty to the corporation, institution, or system. Also karma of dealing with people who are stuck in negative, repetitive patterns, who cannot advance, cannot move.
Always short of personal vitality (because so much of the life force goes into corporate work). Work-duties regulate the mentality, the marriage, and the career.
(If complication of Mangala = a frantic pace, impatient, frustrated, in a hurry)
Fear of individual identity.
Shani enemy of Mangala = in 1 = good for physical discipline because Shani resists wasted energy.
the native is challenged to repeat many "practice" iterations while learning the art of accumulating a treasury of values.
The lifetime is devoted to the slow and patient correction of the at-birth deficiency regarding collection, retention, storage, hoarding, acquisition, and how to apply values to food, money, and knowledge.
Default condition: work places heavy demands upon the physical body; the person becomes more identified with the 'corporation' and less with the individual 'corpus' . Develops a heavy, haggard 'corpselike' appearance if not corrected (body = beast of burden).
Lesson: care for the physical body, learn not to work past its natural limits, not to
Four areas of special difficulty caused by karmic necessity to correct a deficiency of identity.
Core Practice Environments which require repetitive drill and careful study:
Fear of appearing inappropriate or low ranked. Subconscious fear of inability to survive. A difficult childbirth for the infant native, often deeply suppressed in memory. The mother may have been unwillingly to give birth, or resistant to having another child. Lifelong feelings of scarcity and a need to work hard to gain acceptance.
Classical authorities often claim that Shani in lagna creates an impoverished, bony or emaciated appearance. In fact, I often see large-sized, even overweight person with Shani in lagna. Also there are plenty of wealthy professional people who have Jyotisha Shani in radix lagna. Wealth comes even when Shani is also rising in navamsha!
IMO, Shani in lagnadoes not per se give a thin body, poverty, or ill-health. At least in the modern West, the emaciation may easily be emotional or spiritual rather than physical in appearance.
the native is always feeling blocked, deprived, and hungry for validation. However, in the West at least, the native may eat as much supposedly nourishing food as one might want. Of course, this food is often tainted, and in the case of Shani in lagna the native simply never feels satisfied with food (or their relationships, or their social standing, or anything else!
Really, bhava-2 rules the mouth and access to food, so Shani in lagna does not limit food or money.Shani in lagna does limit one's access to self-satisfaction and material happiness.
the native is not self-validating and thus One must work hard and consistently to guarantee the flow of essential social validation.
The general public has more power over this native's self-image than over one who does not have Shani in radix lagna, or with Chandra.
Thus despite Shani's reputation for making a dark, enslaved-to-survival laborer, the nativities above which represent those holding very high political office, will be seen best as "enslaved" to public opinion, and very much needing validationfrom Shani things such as hard work, large organization, rule of large, and hierarchical organizations.
Appearance he Shani-rising native will always be a hard worker and face obstacles in life, but the physical appearance is not typically thin, dark, or bony in appearance as the classics often suggeSaint IMO the classic Jyotisha commentaries are by and large situated in ancient or medieval culture. 'Work' in those days was almost always manual work which had the effects of thin, dark, bony, tired etc.
However 'work' these days is often mental work. Yes it is exhausting, but heavy repetitive indoor work tends toward a pasty complexion, sedentary plumpness and can also build great wealth! The central effect of Shani in lagna is the *survival fear* which drives the work, not the type of work itself.
What I do see much more often in my Western clientele (which includes numerous immigrant Easterners now settled in USA) is a tendency toward destructive levels of judgmental conformismand perfectionism. the native seems to be constantly proving and re-proving his legitimacy and worth. Mandatory perfection comes with a deep-seated self-protection, itself a response to The Shani threat of being isolated, ostracized or abandoned.
This pattern of working unusually hard to earn one's place in the family, business, and society can be seen in all Shani-rising nativities at all stations in life. Perhaps the native is driven to excel in a particular area of knowledge, a particular set of commercial skills, or a particular moral behavior.
Any type of work will be done well by this native.
However their sorrow is that they will never be good enough. Their underlying fear prevents them ever being fully satisfied, or fully grateful, toward any material accomplishment. Their work is never done.
Socially identified with matters such as calendaring and scheduling; the timing of events; and managing matters of age. Has senior status or expertise due to life experience. Casting His harshest 3rd and 10th aspects upon administration (3) and career (10) with 75% impact upon marriage/agreements (7) Shani restricts and delays the attainment of self-made wealth, administrative projects, and leadership prestige.
It's important to appreciate that if supporting graha are strong the native may manifest considerable material success and achieve high position. But one will never be satisfied with these achievements, due to the underlying threat of scarcity, the fear that whatever they have achieved in somehow not enough. They need more praise, more laurels, more assignments, more tasks... even if their existing achievement are formidable, this native must continue to earn further distinction.
No help from the marriage partner. Siblings are a burden in youth, not an asset. A positive 3rd-house would show healthy competition with siblings/cousins which builds communication skills and confidence to take risks later in life (courage). Malefic Shani aspect to 3 shows native is risk-averse, has negative expectation of successful competition. Also negative expectation of love in marriage, and negative expectation of dignity in career.
Person pulls resources into his/herself; lacks initiative for business. Self-reliant, independent, and lonely.
Shani = enemy of Surya = recognition.
Shani-1 gives a tendency toward grudging recognition of the significance others' work; due mainly to the native 's characteristic over-awareness of human insufficiency to great tasks.
The Shani voice warns the native that unless everyone is producing full lawful effort at all times, the ship of state could sink!
Shani-1 has an underlying sense of "barely holding on" to material survival due not to lack of skill but to their hyper-awareness of just how weak and puny human beings really are.
"Form is emptiness, emptiness is form."
We are empty, or rather the matter of which we are composed is empty. But I must emphasize that emptiness does not mean nothingness. Some commentators have been mistaken when they have accused Buddhism of being nihilistic. We believe that the world in which we live is part of a flux, a stream of events. This does not mean it is nothing. Everything depends on everything else.
Nothing exists on its own.
On account of all the influences that come to bear upon them, things appear, exist, and disappear, and then reappear again. But they never exist independently. Form is therefore empty, by which we mean it is not separate and independent. Form depends on a multitude of different factors. And emptiness is form because all forms emerge from emptiness, from this absence of independent existence.
Emptiness exists only to give rise to form. "
Blocks Awareness of How One Affects Others in Groups, in Marriage, and in Leadership
Shani-1 casts drishti upon teamwork house-3, and thus negatively affects small-group awareness, kinship relationships and collaborations.
Shani-1 who are born into highly individualistic, market-driven (primarily Western) cultures will experience dramatically reduced communications within kinship networks. Even persons born into traditional clan societies with strong kinship ties and a good upbringing in kinship reciprocity will nevertheless lack a sense of natural belonging. This loneliness is the impact of Shani on house-3 of small groups.
If no benefic graha intervenes, Shani-1 may lack kin relationships entirely, or they may experience whatever sibling network they do have as a responsibility which creates much more burden than benefit. In clan societies where self-definition relies on kinship ties (most traditional peoples) the native can suffer a profound lack of identity.
Saturn's aspect to 12th-from-4th house of education often means the isolation of boarding school, or a family ethic of individual achievement that denies the value of collaboration with others. Every man for himself becomes the rule.
A psychological keynote: Shani-rising provides a powerful survival instinct which impacts houses 3, 7, and 10. These natives suffer blunted awareness of how they affect:
Exceptionally independent and often isolated people, although frequently successful materially due to their fear of poverty and failure.
Unless the Moon is healthy, Shani in lagna tends toward emotional illnesses of isolationand limited ability to recognize, interpret, or evaluate the feelings of others.Clearly this situation has negative implications for marriage.
The Shani-rising native will be uncomfortable with the very basic experience of inhabiting a physical body in a social group. At some time in their ancient past lives this native robbed another of their social identity or caused another to be ostracized.
In past lives the native caused another to bear painful social stigma, or otherwise cause that victim to have the experience of hating their body, of dreading social rejection, dis-grace, of feeling ugly or unwanted in society. Or perhaps the native was a spiritual authority who taught that material senses are evil, so that his students feared and loathed their fleshly bodies.
his native may liberate him/herself from the present-life fear of being trapped in a negative body experience, by accepting karmic responsibility for healing others less fortunate to live confidentlyin their own bodies. [Con=with; fide=faith. Confidence = living with faith.]
For example, such a native might choose to serve as a hatha-yoga instructor, director of an education program that helps remove social stigma, a cosmetic surgeon who beautifies bodies, or a spiritual teacher who consciously promotes gratitude for physical bodies.
Shani rising has a natural inclination toward accepting responsibility for the welfare of others.These natives have chosen to be born when Saturn rises on the earth's eastern horizon. This choice indicates their intention to pay off substantial karmic debt in the current lifetime.
If this native achieves consciousness of the particular form of service that is most efficacious - that is, for the lagna position, service directed toward de-stigmatizing or making The fleshly body itself Asource of positive spiritual identity - s/he can use the talents provided by their other planets to create a service role that spreads their own humble knowledge downstream, to those hungry-for-positive-body-experience souls who are just now awakening.
For the Conscious Shani-rising native, intentionally unifying the spirit with the physical body through grace of appearance and movement, will create the most profound inner peace.
When Shani occupies bhava-1, Shani casts drishti upon domains 3, 7, and 10.
Therefore Shani's negative, pessimistic, conformist, fearful, scarcity-oriented, survival-driven, and faith-lacking energies assault the perception of:
To increase the chances of happiness in this life, one born with Shani in lagna must remain particularly *vigilant* against the onslaught of Shani's legacy of negative expectations upon these realms of perception.
Pressure to conform to social standards of hierarchy and rankingis a hallmark of Shani in bhava-1, even in a favorable rashi. the native is identified with the "law of the jungle" as well as the rule of national law. Public rank And respectability, law and order, status acquisition and social approval, are the hallmarks of individuality when Shani occupies bhava-1.
One possesses instinctive knowledge of the steps in the hierarchy, and seeks the safest level according to the empowerments of the other Grahain the nativity.
One is a centrist in all matters, shrewdly choosing the mainstream path, considers oneself wise and pragmatic, wears the status-marker uniform of one's caste, and is anxious to receive the respect Accorded to one's ranking.
Shani in lagna benefits attorneys, middle managers, members of large organizational hierarchies, and judges in the law courts. the native 's work ethicis pronounced and his goal is to achieve a socially validated level of privilege and prestige, through material acquisition. Money and power rule the world; of this one is convinced at birth!
However the native is much constrained by one's need to conform to conventional social standards; is in general self-protectiveand risk-averse As theyclimb up the hierarchy building a strong base of like-minded hierarchists as they proceed.Distinctively cautious in the process of diligently acquiring status markers. No flashy overnight success here. This native is slow, diligent, determined, shrewd. Closely identified with generally appreciated by thecommon working people.
If Shani is super-strong (e.g., Jimmy Carter's uchcha Shani) self-identification with dignified life through law and order for the masses of common people could become truly universal.
However generally the deeper identity is linked to the native's social role as a preventer of Change and a maintainer of the status-quo.
The four life experiences which are likely to trigger the negative mental effects of Shani = the four domains which create the "fruits" of domains 1, 3, 7, and 10.
When Shani occupies lagna therefore the native must be alert to the dangers of:
bhava-3 is an upachaya dushthamsha. Matters of bhava-3 improve with maturity and self-knowledge.
Barbara Pijan Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth
| Gospel of Luke,
"The light of the body is the eye:
Therefore when thine eye is single, thy whole body also is full of light;
but when thine eye is evil, thy body also is full of darkness.
Take heed therefore that the light which is in thee be not darkness."