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Graha -
Bhava
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Om Sham Shanaishcharaye Namah
Shani in
Karma
Bhava-10
=
Shani in 10th navamsha = Shani
in 10th-from-Chandra
Saturn in the Natal Tenth House
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Directory of
Shani-Related Pages
Mahadasha of Shani
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Shani
in Bhava-1
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Shani in Bhava-2
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Shani in
Bhava-3
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Shani in
Bhava-4
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Shani in
Bhava-5
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Shani in
Bhava-6
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Shani in Bhava-7
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Shani in
Bhava-8
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Shani in
Bhava-9
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Shani in Bhava-10
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Shani
in Bhava-11
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Shani
in Bhava-12
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Shani in Karma Bhava-10
Shani in
swabhava
Shani in Mesha
Shani in Vrishabha
Shani in Mithuna
Shani in Karkata = "throne yoga"
Shani in Simha
Shani in Kanya
Shani in Thula =
uchchamsha = social justice, equality
under the Law
Shani in Vrischika
Shani in Dhanushya
Shani in Makara = swakshetra = regulated societies
Shani in Kumbha = swakshetra = regulated economies
Shani in Meena
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Shani is well placed in His own karmasthana, where His agenda of orderly governance can be accomplished with little resistance.
Although the native dislikes excessive attention, one will be an effective legislator and
bureaucrat. the native develops a respectable and class-conscious career aimed at management of high level social
responsibility and judicial or executive roles in social hierarchy.
Generally of sober temperament, systematic habits,
and a top-down authoritative viewpoint. the native is prone toward
a judgmental and often punitive worldview.
Marriage and children
Shani's drishti upon bhava 12, 4, and 7 imposes this strict,
conformist view upon the institution of marriage = 10th from 10th.
Marriage favors duties related to the propagation of the species
(survival) and because Shani in 10 cannot cast His restrictive
drishti upon 5, the native may produce a large number of children.
No matter how large or diverse the family however there is
little interest in the individual creativity or other expressions
of divine intelligence in the children.
A second marriage, if indicated, is often easier and less
duty-bound, because Shani's drishti will not reach dhana bhava.
Karma bhava = 6/8 from Putra Bhava
Troubles via imbalance between social ordering duties (Shani,
10) vs. creative life (Surya, 5).
Vimshottari periods of Shani may involve
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generally trouble with creative, gaming, gambling,
speculative, theatrical, and political matters
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the tragic, sudden death of a sibling (8th-from-3rd)
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in a large family, similar death of child 6th in the birth
order
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a criminal accusation of misbehavior in political office
(6th-from-5th) =
Richard
Nixon
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reports and announcements regarding inquiries into secret
matters (3rd-from-8th)
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a loss or dissolution of the sources of income (12th from
11th)
Career
Although quite capable of interacting with governing agencies
and officials, one may prefer to hold a less exposed place in
society in order to show modesty. Nevertheless, one may accept very
responsible assignments from a deep
sense of social duty .
A social regulator of the first order, especially when:
Much less favorable when in a rashi of Shani's enemies Mangala
or Surya, as here the native becomes well-known but as a rebel or
a troublemaker.
Friendship
the native is law-abiding in the performance of social duties
but not friendly in the classic sense of enjoying the company of
others. Shani the survivalist will however develop marketplace
relationships for the instrumental benefit of reaching one's
material goals in social performance, maintaining good public
reputation, and obtaining material profit.
It is a complex placement. the native is a morally good
person with some socially dysfunctional habits.
One becomes well-known (10, visibility) for good works
which benefit society as a whole. Yet at the same time one is not
an outgoing, friendly person nor especially well-liked.
Individualism (5) is anathema to this native, who experiences a
very deep obligation to impose austerity, regularity,
predictable governance, and moral order in the world.
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Exceptions would include a super-strong position of
Surya = Hillary Clinton
. Mrs. Clinton enjoys not only the Throne Yoga of
Shani-Karkata-10 but also a radiantly strong, child-loving,
politics-loving neechcha-banga Surya in lagna + lagnesha
Shukra!
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The celebrated public figures with Shani-10 nearly always
have some exceptional feature =
Carla Bruni
Sarkozy also enjoys a very strong L-5 Shukra in 5,
increasing her creative individualism
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However normally the Shani-10 native is quite taciturn.
Often the native practices a form of "reverse discrimination"
in social relationships. One gives favor to members of the
materially disadvantaged "underdog" classes regardless of
their individual qualifications.
Also, friendship is harmed by a punitive judgmentalism toward
those who hold different views to oneself.
However, all of this rather friendless difficulty is due to
placing the welfare of society ahead of the welfare of any one
individual; so that it becomes impossible to extend the privilege
of personal friendship. However, in general the citizens know and
appreciate the value of the native 's social contribution. One has
"friends" in the professional service corps and amongst those who
share one's vision of a correctly
ordered social pyramid.
Regarding Shani-10-Kumbha, Das says:
"Saturn impels you into the realm of
objectivity, isolation, and philanthropic activities. You will be
extremely rude and crude in social relationships, but inwardly you
will be motivated by the urge to help others and show them the
unity underlying all things."
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Graha drishti to domains: 12, 4,
and 7. |
See: dealing
with the negative expectations
of Shani in bhava-10
All forecasts improve with planetary support from
Shani.
Better results should be predicted if Shani occupies Thula, Makara, or Kumbha.
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Saturn occupying karmaa bhava[house-10] will drishti 12, 4,
and 7 from lagna. From
karmaa sthana,
Shani's 3rd aspect to the obscure
12th house is less damaging to public life. It damages mainly the native 's inner peace by blocking meditation, sanctuary, and dreams (12) and
love from the spouse (7). The home (4) is not comfortable so the native may prefer the workplace. Accepts a heavy workload.
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One suffers
some limit on bed pleasures (12) and intuition is cramped; but
the public, administrative life remains productive and respectable.
S/he is a good citizen, strong work ethic and reliable. (Just not happy.) More loyalty to his organization,
duties, and
hierarchical superiors than to inner truth, home, or spouse. May be
workaholic transferring emotional anxieties into excessive work.
Seva of Shani-10
In terms of liberation through conscious service, native is uncomfortable with
excess publicity. Consider the difference between house-10 which is duty and
respectability, versus house-5 which is celebrity and fun.
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These natives do not wish their
private lives exposed, and much dislike the limelight. But Shani gives Karma,
the tough realities we don't like. In some ancient past life s/he caused another to fall from power by
exposing personal moral flaws in a public leader. In the past life they
threw the first stone .
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The hardest thing in life for the Shani-10 native is
moral transparency,
which is having the rigorous moral standards of public life relentlessly
applied to one's private life. It is an excruciating responsibility to
allow people who are much less moral than oneself to be prying into one's
personal business at all times. Yet, if the karma-burning potential of
Shani-10 is to be fully realized, this is moral transparency - flawless
role-modeling of public morals even in private behavior - must be accepted.
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Karmaa bhava as
12th-from-11thdemands sacrificeof personal attainment, in order to promote the public good . When native's
consciousness is awakened, Shani in karmaa bhava will produce a leader who
intentionally sacrifices their private-public distinction, and willingly offers
their life behavior as a role-model to others. This sacrifice creates,
in such a conscious leader, a completely neutral and clear-minded state.
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Benefits of Shani in
Kendra:
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in kendra (1, 4, 7, 10) lawful Shani
= slow and steady toward material and social
success.
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Shani imposes routines , conventional behavior patterns, predictable environments , and realistic
expectations .
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In kendra, Shani's influence is overall
favorable due to the value of regularity in
those environments.
Shani social structures = regulated vertical
hierarchies (Makara) and lateral systems
(Kumbha) . Shani in bhava-10 = governing and social-ordering
structures. the native may not always enjoy one's work but
it is clearly necessary to do it.
Often employed by a government
bureaucracy. In Karkata, "throne yoga" = the very highest and
most emotionally oppressive social-regulator duties (Hillary Clinton, Nelson
Mandela)
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A strong regulator-Shani marks the native as an imposer of national and international governance. May be involved in
high-level bureaucracy.
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A weak Shani = imposed upon by
government rules and regulations.
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sober
and realistic about human
social organizations. anxiety |
Shani-10 karma is designed to
convert ignorance about large human social organizations into
wisdom about large human social organizations.
Laws of human groups:
the larger the group, the lower the common denominator, the greater
the need for law and order.
Leadership Anxiety.
Fear and worry
regarding responsibility for imposing a
lawful environment
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Must work to earn validation of governance. Works to be fully approved, in compliance, and judged perfect
under the rule of human law.
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Yet survival fears based in past-life
karma enforce the mandate to perform this work over and over
again, until the ignorance is transformed into wisdom.
"Not respected enough " syndrome.
The experience of "getting the job
done" = fundamentally stubborn, persistent, conservative and
slow.
Shani in 12th from 11th = One
step forward, two steps back in matters of achievement and goals.
Yet eventually Shani-10 achieves
the respect accorded to those who earn measurable material
accomplishments .
Expect serious delays in arrival
goal-achievement timeline if the period of L-10 occurs much later in life.
Chandra born in a nakshatra of Budha,
Ketu, or Shukra may have a very late mahadasha of Shani.
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Leadership = work Iconic roles = work public recognition
= work |
Shani = characteristically resistant to forward movement.
In 10, public
projects = slow-going and time-consuming.
Limited permission to move forward energetically along the path of public
reputation capacity to move vigorously
toward completion of professional duties may be
reduced due to the weight of the workload. In
the large, pyramid-shaped hierarchies of Makara and bhava-10,
the individual cannot move until the entire internally
regulated organization is ready to move.
It takes a good long time to get
anything done.
Ascending to high social status and achieving significant
visibility in the world order is required by Shani-10
because the environment of high public recognition is
precisely "Shani's workshop" where He imposes the regime of
repeated practice exercises "until the ignorance has been
converted to wisdom". Try
as one might to change the package of attributes, one's ability to
enjoy the benefits of these positions of high dignity is much delayed.
To outsiders, it might look like
Shani-10 has achieved the pinnacle of social success. Yet to
the native, it just feels like work.
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Habits of leadership and orderly
behavior =
Dignified results:
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for
Mesha lagna,
Vrishabha lagna,
and Makara lagna,
wherefrom Shani-10 will occupy either (1) a rashi of Shani or
(2) uchchamsha Thula, the native is born to hold high office.
Yet the organization one has been chosen to
serve and the duties involved are so
onerous that Shani-10 may
abdicate despite guaranteed professional
dignity and public respect.
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Partial exceptions:
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Naturally, Shani-10 occupies His
own natural house, therefore the characteristic behaviors of
Shani - slow, careful fearful, conventional - will ultimately
produce the basic social respectability which the native feels
obliged to establish.
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Shani + Mangala, the road to high public officeis bumpy and hard, but success may
occur if the lord of these two graha is well disposed (Hillary Clinton).
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Thula lagna = Shani-9 in Karkata which gives "throne yoga".Nelson
Mandela, Hillary Clinton.
The road to executive office is very challenging, but given a
supportive Moon, the native will achieve lasting public
dignity and praise for imposing an orderly environment upon an
emotionally chaotic situation.
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Simha lagna = Shani in a rashi of friend Shukra.E.g., Richard
Nixonlost several elections but kept steadily carrying on. Were
it not for his slightly criminal Chandra-6 in a rashi of Shani
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Heavy public responsibilities.
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Some
difficulties or maturation required before obtaining recognition
in public positions. Strict adherence to public codes of conduct
is required.
Delays or prevents access to sanctuary
protection or ashrama
or research lab+Libraries (12) ; heavy work and responsibilities
in foreign lands. Limits settlement or security of family
home because the native must move frequently for his work (4). Delays marriage;
but supports marriage to a plain, simple, or older person (7).
Shani's natural houses, bhava-10 and
bhava-11, are the least problematic locations for Shanaicharya's
hard-working and determined behaviors. Shani always takes time
(sometimes a loooong time) but in the end Shani gives stable
position in public leadership roles.
Much depends on the rashi
and location of the ruling graha, but in generally speaking,
Shani's tasks are somewhat easier to complete in Karma Bhava and
Labha Bhava. There is a tremendous amount of forced socializing
and a huge duty roster in bhava-10 and bhava-11, but also
usually also a large organization to support one's efforts.
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Shani in
bhava-10 = deficiency of legitimate governance
core areas of initial lack of understanding + required
repetition =
- 10 = public responsibility
- 12 = private imagination
- 4 = parents, home culture
- 7 = marriage, core union
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Repeating Homework Assignments =
- practice drills = heavy responsibility for minimal
recognition
- fear (Shani) of high visibility, fears the loss of
privacy (12)
- dealing with a tightly lawful super-regulated
environment, usually in an executive decision-making
capacity
- parents are conservative and limited
- marriage = overall dry, cold but also loyal, dutiful
(results depend very much upon L-7 and graha in 7)
Karma bhava = Shani's natural house; Shani does
well here. Believable personality who has credibility with the
hoi-polloi, and is willing to work their way up the ladder. May have a
vulgar style, but the people recognize him as one of their own.
Often found
in government service, with trade unions, and other populist appeals to
the common man. Stickler for the rules - but the letter of the law is
what move him, not the spirit of the law!
Special ability to publicly represent
scarcity, limitation, fear, and conformity.
A regulator of systems of
karma and interpretations of human law.
An
executive
functionary who works the system of hierarchical
positioning, leadership and government. Always short of time
in which to accomplish a daunting list of public
responsibilities.
May be given a heavy workload by the regulating
bureaucracy, the professional elite, or the boss. The father's
family faces some considerable scarcity of material or
cultural resources.
Shani in 10 = good for common humanity because Shani resists
rank and status.
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Learning Curve
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Shani-10 = challenged to repeat many
"practice" iterations
while learning the art of lawful public behavior.
The lifetime is devoted to the slow and patient correction
of the at-birth deficiency regarding leadership
responsibilities, management of the public reputation, dignity
of high office, and understanding of the elite roles of those
who govern large social hierarchies. A very high
responsibility position usually however typical of Shani one
must invest more effort in the workload than one is able to
extract in terms of dignity and respect. Possibility a scandal
or fall from high place due to ignorant mismanagement of the
public trust.
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Core Practice Environments which
require repetitive drill and careful study:
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- 10 = public duties, highly visible social positions
- 12 = fantasies, may feel persecuted, limits on private
relaxation (person always tense)
- 4 = conventionalized parents, strict home culture,
(mother's affection may be performance-based not
unconditional love)
- 7 = conventional, plain marriage partner, core union
focused upon fulfillment of social duty
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Effects of Shani-10
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= an
executive
functionary who works the socially approved system of
organizational leadership and government. This person must apply sustained
effort with limited resources (Shani the worker) toward
the maintenance of executive powers, official duties, leadership
roles and positions, and iconic symbolism.
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Casting His harshest 3rd and
10th aspects upon
the protection/temple house (12) and marriage/partnerships (7), plus the
lesser but still troublesome 7th aspect upon home/security (4).
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Some dignity through public responsibility, but makes that
responsibility very challenging to carry out because the person has
neither shelter of meditation nor shelter of home/emotional security
nor easy partnerships.
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Every action demands detailed
consideration, with little help from others.
This person was
raised with early responsibilities and unreliable supporters; as
adults they believe that "if it is going to be done right I have
to do it myself". By damaging the shelter/sanctuary of
12/4/7 and forcing the person to be on-duty so much, Shani/10 makes a
highly competent manager but reduces the long-term leadership
trajectory.
Dignified but very demanding. Shani the Limiter = rarely receives
full recognition for the full scope of one's diligent efforts. |
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