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Graha
Surya = Idealism and
Perfectionism
Surya's rashi, drishti, and bhava
situation, in addition to Ravi's navamsha, Nakshatra and other details
of Surya's profile, give insight into the native 's inclination to
Idealizecertain functions of life.
Idealizationcan be a highly
functional philosophical practice for the conscious native striving to
structure one's conceptual knowledge base. Ability to articulate one's
ideals as components of a larger belief system can empower the native to take positive action steps toward a better life.
The balanced path Always
measures each step from the real to the ideal, stopping to assess
progress, and appreciating the value of where one has come from, in
addition to the value of where one is going.
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Negative Surya characteristics may
indicate compulsive and rigididealization. Reactive,
insecure perfectionism prevents a step-wise and compassionate
appreciation of one's own natural shortcomings.
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Idealization can manifest as a
social-psychological dysfunction, which signals ego-bondage. Perfectionismcan prevent the native from developing flexible, realistic habits
and relationships.
Narcissisticpersonality
disorder is a famous example of a psychological compulsion to
idealize: the object of perception is either perfect in every way,
or utterly devalued and rejected.
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Shani will always defend realismand Surya will always defend idealism. These two Grahaare
enemies for this reason and they will remain so.
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Shani the force of time and habit
will dominate most people's life experience over the course of their
maturity. Surya is normally a weaker malefic with less inherent
negative force.
The nativity which shows a smoother relationship
between Shani and Suryawill
experience less conflict along the lines of real-vs-idealas
well as less tension between theindividual Andsocial
control.
Shani's position is generally a
good indication of the common-sense basis of expectation from
which the native demands close-to-the-earth material experiences in
this lifetime.
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House
1
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Handsome, striking, golden appearance - esp. if
Surya occupies a friendly rashi.
Bright
auraif Surya is favorable; exaggerated egoif not.
Native strives to maintain a
culturally ideal appearance. One frequently
cultivates the health and beauty practices, including cosmetic
surgeries, diets, hatha yoga etc. which help achieve
positive social
recognition of the indivudual physical body.
Beneficial for career in modeling,
athletics, entertainment, or an an iconic representative of a social organization
or a nation-state. Believes oneself to be an ethical person
by definition, regardless of their actual behavior.
endency toward narcissism and selfishness;
unable to acknowledge the supporting social structures and resources
given by others which have created their individual success. Mythology
of the "self-made man". One's own beliefs may be so powerful
that one is unable to experience the truth of others.
If
Shukra also in lagna with Surya, native is influential and very
attractive. Exception = Simha lagna and Mesha lagna, where Surya
burns up the beauty of Shukra leaving only sensual desire.
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House
2
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Native believes that ideal principlesshould
govern money, history, values, art, music, and the cultural legacies
of his people.
Surya in bhava-2provides a highly principled
or rationalized framework to the speech values. In influence of the native 's family or origin and their values in powerfully transmitted
through speech values, but the native experiences their speech
performance as highly individualized.
Sings traditional
songs, or tells the tale of
one's people. May be a well-respected professor, especially
a historian of values, or idealistic teaching philosopher.Prone
to detailed record-keeping esp. if Budha joins the Sun. |
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Sahaja
Bhava =
House
3
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One applies ideal behavior standards to
siblings
and team mates, making the native seem egoistic. Unfavorable for
small-group process as it limits the native 's ability to praise his
team-mates. One always sees deficiencies in the group's performance
compared to ideal standard.
As always, Surya as a malefic does well in
upachaya and dushthamsha houses.
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If Surya is furthermore in a rashi of
Shani or Shukra, much of the perfectionism is reduced. the native may
not be a tolerant or easy communicator, but one's egoism does not run
so rampant when Ravi is constrained in an enemy's sign.
bhava-3 extends the speech and money values of
bhava-2 from the historic and lineage-based into the realm of the
personal (thus bhava-3 = self-made wealth.) Perfectionism in personal
speech and hearing, as well as styles of writing/media/communication
which adhere to rigid and abstract principles, are common when Ravi
occupies bhava-3/
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House
4
Julia
Roberts (actress)
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Surya in kendra tends toward a perfectionist
personality. In bhava-4, a tendency to idealize the mother and her
people, as well as to romanticize the convention of property ownership
and ideal entitlements regarding ownership of the land.
If the native is herself a mother, strongly perfectionist
style of home management. (Mitigated as usual when Surya is weakened
in Shani's or Shukra's sign.)
In a truly knowledge-loving nativity, Surya in Simhaor Mesha in bhava-4 may support well articulated philosophical
views regarding property rights and values, leading to a great
career in jurisprudence.
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House
5
Indira Gandhi
Dane Rudhyar
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One idealizes the experiences of romance and
children, intelligence and gambling.
In Surya's natural house, this situation is less
problematic than some other positions, but there is still an issue
with the matter of Love and its expression in real, existing
relationships.
Children may become an idealized extension of
the Self. Perfectionism regarding children can result in the native being unable to accept their children as real humans, and even forbid
their children from experiencing failure. The parent with Surya/5 may,
due to compulsive perfectionism, be both unduly demanding and
over-protective of their offspring.
Romantic interests are also held to a rarified
standard, which can block the unfoldment of love and marriage in the
realistic context of earthly partnership.
Good for career in speculative activities. Also
benefits the mature native who teaches in settings where holding the
students to a higher ideal standard will benefit their progress.
Excessive idealization will however simply
convince the native that oneself is too great a genius to be burdened
with educating others! |
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House
6
Barbara Bush
Dick Cheney
Carl
Sagan
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Malefic Surya does well in dushthamshas 6, 8, and
12; and fairly well in upachaya houses 3, 6, and 11.
Surya contributes to ego-ization and
perfectionism in regard to the conflicts and confrontations inherent
in bhava-6.
While the mother's siblings may be problematic,
Ravi here is good for rationalization of social chaos. The chronic
social complaints - crime, disease, ethnic hatred, poverty - may not
disappear in the life of the native , but one will have intelligent,
originally idealistic, approach to them. Such earnest idealism often
leads to a good career in medicine, law, social work, police work, or
loan banking. |
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House
7
Lisa
Marie Presley
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Surya in the partnership house is clearly an
obstruction to making agreements. Despite the native being
well-intentioned and wanting only the Best, i.e. ideal happiness, for
the partnership, Surya's perfectionism is oppressive for the mate.
It is beneficial for Surya to have lower power
if He is here in bhava-7. Surya is reduced in signs of Shani and
signs of Shukra.
If Surya is strong the native may find an
excellent career in making rational contracts and agreements in
commercial business or the professional expressions of Law.
However the process of partner-negotiation is
conducted a very earthly place (bhava-7 being Shukra's realistic,
sensual pleasure house) so excess idealism is an obstacle to getting
along with the partner and comrades on a day-to-day basis.
Surya is generally an unwelcome guest
constrained in houses of Shani (10,11) and Shukra (2,7). (Although
Ravi has special dispensation in bhava-10.) |
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House
8
Tony
Blair
(Ravi-mesha; kanya lagna)
U.S. Pres.
Harry
Truman
Nelson
Mandela |
Ravi is at home here in Kuja's house, despite
the less favorable prognosis for the father/guru.
Surya in bhava-08indicates a high calling.
However the native 's work may never reach public awareness. Even the
portion of their work which is known to the public may be small like
the tip of an iceberg. One may be working in the service of shrouded
interests, able to reveal only a little of what one knows.
One is called to bring secret information,
tantric arts buried in the dust of ages, and above all healing
energiesto the surface of human conscious through philosophical
reasoning.
Excellent therapists are found with this
position, as well as investigators into negative levels of secrecy
such as criminal corruption.
his native may bear sole responsibility for
making high-impact judgments and decisions using their own
intelligence. Their choice may affect the life of individuals, or the
future of nations.
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House
9
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Again a poor place regarding matters of the
father/guru and his ability to separate his ego concerns from the
business of cultivating true spiritual love in his children.
Nevertheless a good place for university
professors, theologians, priests of high ritual, and natural
philosophers of all stripes.
Perfectionism in the temple is disruptive to
relationships with the guiding spirits. Deities also have their
shortcomings.
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House
10
Surya in natural house = swabhava ofenemy
Shani
Albert
Einstein
Princess
Diana
Princess
Anne
Martha
Stewart
Nancy Davis Reagan
Elizabeth Clare Prophet (cult
leader)
Jack Nicholson (actor)
Ram
Dass
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Idealization of leadership roles and prestige duties.
This is an awkward position which improves with maturity. Shani's
natural house = swabhavabut also a kendra where Surya, a karaka for leadership,
does well over the period of a lifetime, very much tempered by life experience,
and flourishing after age 60.
Depends significantly on the natal position of
Shani. If Shani is also in kendra, the native may have very fixed
ideas about proper leadership. However one would be less prone to
perfectionism, and have a stronger dose of realism that releases the
paralysis of excessive idealization.
he best result will be if the native , through
life experience, comes to realize that social leaders, even in exalted
positions of power and high titles, are indeed mere human beings.
Leaders are inherently imperfect; they are themselves subject to a
myriad of social and psychological pressure.
In reality, leaders are often lacking in ideal qualifications.
They may be unethical, immature, and inappropriate. However if their
karma calls for public high position, they will receive
position.
If such a level of realization could penetrate
the mind of the native with a strong Surya in house-10, one becomes an
extremely wise, mature, capable, stable, and effective
leader.
Otherwise there is great unhappiness regarding
the gap between real and ideal, in the way governments, countries, and
family lineages are commanded. |
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House
11
Angelina
Jolie
Donald
Trump
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Not the best setting for Surya in Shani's
natural house, except for benefits of wealth conferred for those with
Karka lagna.
Native tends to idealize friendships and
networks of social connection, and is too sensitive to the gap between
real marketplace/assembly/congregational behavior and the ideals one
represents to oneself.
With this position, one will either be the
eldest sibling oneself, or one will have disappointment in the
shortcomings of the elder sibling.
Surya here can help the career of an independent
thinker in the marketplace and promote leadership of communities, but
lacks ability to see friends as true equals. One is perceived as
perfectionistic or egoistic. One may not be as well-liked as one would
expect. |
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House
12
U.S. Pres. G.
W.
Bush
U.S. Pres.
Jimmy
Carter
U.S. Pres. Bill
Clinton
Margaret
Thatcher
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Ravi's intelligence and idealizing mentality
tend to disappear when He is plunged into the imaginative, private
depths of the house of dreams and sanctuary.
the native may be foreign-born. One brings, as
personality structure, a set of ideals from the first culture which
cannot be fully recognized in the culture into which one has
migrated.
he father is a distant and ideal figure, not
real. The father may rationalize his distancing from the child as a
fair consequence of his public duties. If Ravi is strong by rashi, the
child idealizes one's distant father as an icon of perfect
value. If Ravi is weak, more softness and compassion but the
father is still a perfectionist or at the best prone to an idealistic
or romantic philosophical view.
br>here is little need to criticize
shortcomings from the ideal standard within the world of dreams,
meditation, and the imagination. the native 's inner light burns brightly
and one harbors many perfect images. However these perfect ideals
br>he intelligence does not find full
expression and one's children are not quite perfect, but the native does
not experience or express very much conscious conflict between
real and ideal.
One's rational energy is largely
absorbed into the private aesthetic reflections, when it is consciously emergent
at all.
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