Suraja in Yuvati Bhava

Marriage, partnership, alliance, negotiation, contracts, and agreements

Surya = "Looking Good" --- spousal ego and burning idealism

Surya and Shukra are bitter enemies.

Surya in 7 in any rashi = a self-focused spouse.

Yuvati bhava is an unfavorable location for Surya because it brings Ravi's hot, self-centered energy into Shukra's cool, mutual-exchange house.

• the native must "orbit around" the spouse's interests, but the spouse cannot consider the native 's interest to be of equal importance.

• The spouse is a self-defined celebrity, the center of theatrical performance.

• Surya in 7 = brief, illuminating marriages.

• One learns a great deal about oneself and about the worldduring the marriage.

• Suraja gains dignity in 7; the spouse is a noble person and provides some measure of enlightenment for the native .

• Yet the constant other-focus of the marriage leaves the native feeling unpleasured.

• the native may be a deal-maker , negotiator, broker, middle-man, adviser, counselor , contract-crafter, and a provider of legal resolutions.

• the native finds a central position in the drama of bargaining-based behaviors, matters of negotiations, contracts, alliances, balanced design, marriage and partner unions, sexual attraction, equality and equity, harmony and grace.

• However both the native and the spouse are generally more interested in public diplomacy than in private accommodation.

• The position is somewhat easier for a female because Surya represents the father and the husband will behave in many ways identical to the father. It might be easier culturally for a female to accommodate selfishness in a male spouse. A male might less willingly turn over the central spot of admiration to a female, but perhaps if she is a theatrical or political actor, a male can also accept the partner's solipsism - for awhile.

Much depends upon Surya's lord.

Examples:

• Surya in Kumbha: lagnesha in 7(Steve Jobs)= marriage = at first highly validating because Suraja = lagnesham, but because the spouse derives ego-validationfrom a large group or progressive social movement, individual relationships are much less important than principles and networks of association. Shukra karaka for marriage is happy in Kumbha therefore Kumbha on 7th is not the problem. Surya is the problem. The spouse who is eccentric, visionary, and futuristic, struggles to receive center-stage attention from a large distributed-power movement which has no absolute center. Thus the spouse becomes frustrated and unhappy. Meanwhile, less and less attention is paid to the native and the equable cheerfulness of a community-based marriage dissipates into personal detachment, eventually disregard for the spouse.

• Surya in Meena: L-12 in 7= Surya occupies a hospitable rashi of His good friend Guru the Priest, but Suraja is also dissipating and dreamlike L-12. Furthermore both Guru and Suraja dislike Shukra. The spouse may hail from the priestly or wisdom-teaching lineage of a distant land or be associated with fantasies, enclosures, sanctuaries. The spouse is very confident due to a childlike trust in the faith of others (usually, adoring parents, grandparents, and teachers). Spouse sees no need to compromise self-interest in order to incorporate the goals or wishes of the native ; . Public presentation of the marriage = optimistic, humanistic, travel-oriented (L-12) and apparently enlightened. However the spouse would have to be an utterly fascinating person to keep the native 's unswerving attention for a prolonged time. bhava-12 and Meena indicate 'enemies of the marriage' = 6th-from-7th. The main enemies of the marriage are those who see the native as a redeemer, a savior, the great hope of the ancestors. Good for priestly religion but not good for marriage.

Unfavorable for cooperative marriage relationship.

May be acceptable for two equally strong-willed professional bargainers.

The spouse needs to be in the spotlight, getting attention consistently.

• If the spouse is a theatrical professional or a politician or negotiating attorney always in the middle of deal-making, then the problem is much reduced. At the end of the day, the spouse can return home from public life having received plenty of praise and applause during their business day. the native will be less obliged to serve as an admiring audience for the brilliant stage-performance of the spouse.

• When Budha also occupies kalatra bhava, the native is oneself a habitual negotiator; thus Surya-Budha in 7 is a prosperous combination for a two-attorney marriage (Barack Obama)

• Otherwise, prognosis of Surya in 7 = a 'high maintenance' spouse who is the apple of his-her parents' eye and accustomed to taking the lion's share (Surya) of the limelight.

Surya feels a bit over-sated and distracted in enemy Shukra's natural house. One's ego validationis over-extended, as one's self-concept becomes yoked to outer mirrors of various partnerships, particularly in the image reflected by the spouse. One expects the partner to reflect ideals of Divine Perfection. Simha and Mesha in particular forecast exceptionally idealistic projection upon the spouse, who may need to be physically ideal as well as socially rather regal in character. (Confirm via 7th navamsha.)

There is much sensual pleasure embedded in the 7th sthana, and the materialism of Shukra's sense pleasures which makes it hard for the brilliant anti-material divine light of Ravi to shine with full glory.

House-7 is a travel bhava (along with houses 3 and 12) so this native is ego-identified with travel for the purpose of advising, consulting, deal-making, and building alliances.

• One sees oneself in perpetual engagement with mutual interests of oneself in relation to others, and yet the interest of the royal Self must reign supreme .

• When Surya is empowered because He occupies the rashi of a friend (Guru, Mangala) then Ravi in 7 becomes a divorce marker for the first marriage.

• One feels appropriate in the role of counselor and adviser who may charismatically encourage the confidant to enter a trusting relationship. However once the relationship is established, it cannot be an equal partnership. Surya will determine the course of the relationship, the preferred configuration being that the partner should orbit around the native 's viewpoint.

• Exceptionally bright and enthusiastic in forming alliances ; however the ego is too strong to maintain the alliances for very long.

Not generally a good position for marriage.

• Both the native and one's spouse may be strong-willed and self-directed.

• The spouse will have been in a center-state position during upbringing and is expecting to continue that way.

• Such a spouse will have been the Apple of the Parents' Eye, a favorite child, teacher's pet, or other attention-receiving central role.

• One seeks praise and recognition for the marriage partnership. Promotes the spouse with enthusiasm and conviction, yet one may use the partner(s) as an instrumental means of calling attention to oneself.

Mesha - birth, primacy, innovation, origination, being First genocidal murderer Adolph Hitler Vrishabha - fields and forests, wealth, sense pleasures Dennis Hopper (actor-director) Mithuna = conversational narrative, announcements, teams deal-maker Donald Trump Pak-PM Benazir Bhutto UK-Prince William Windsor + Rahu + Chandra Karkata = home and hearth, parenting, shelter, protection USA Pres-44 Barack Obama Simha = politics, drama, genius, center-stage, games USA Sen, John McCain Kanya - argumentation, litigation, ministries of service Thula - alliance, diplomacy, partnership Maria O. Shriver Vrischika - secret knowledge, hidden sexuality OSHO Rajneesh Sigmund Freud[Surya + Rahu] Dhanushya - humanistic philosophy, wisdom teachings Makara - social hierarchies, government, reputation, rules Lisa Marie Presley (entertainer) Sarah Palin [+ Chandra + Budha] Kumbha - distributive networks, progressive social movements Steve Jobs(Apple Computer, entrepreneur) Rue McClanahan (Golden Girls "Blanche") Kurt Cobain (musician) Meena - imagination, bedroom, clairsentience, dreams Hugh Hefner(playboy)

Das / Behari says:, "Generally speaking, the Sun in the 7th house shapes your attraction to the opposite sex, but causes sufferingthereby. You experience difficulties in establishing a harmonious married life, and often marries more than once. Travels abroad in the 25th year, takes inedible food and suffers; jolly; foolish and destructive. Fond of traveling, and of lovers from widely different social backgrounds. Your spouse is not devoted to you, fickle minded, and fidelity is doubtful. Diseased, mentally tense; little profit in business and rivalry with the people; insomnia. You are sickly and your spouse suffers; the wicked worry you; whatever effort you may make in business, you fail to earn enough. Your spouse every thing for you, and you lose your individuality.You are afraid of the government, suffer sickness and have many enemies. You are short-tempered and wicked. Always quarrels with the spouse making the family unhappy. The Sun in the 7th house delays marriage; there is no happiness and pleasure in married life because of discord between husband and wife. If well-aspected, the partner will feel independent, be of sound moral integrity, seeking harmony and happiness in the married life. The afflicted Sun will bring trouble through pride, subject to the nature of the aspect. This house stands for love and marriage, husband or wife, public enemies, law suits, partnership in trade, travel, happiness, children from a second marriage, son-in-law, relatives, ways and means and merchandise. You may be poor, insulted, will suffer bodily disease, government displeasure and imprisonment, will take to bad ways and will not be well-disposed to spouse. Note: Almost every authority declares that the Sun in the 7th is not congenial for a smooth married life. One will incur grief on account of spouse, will incur physical distress and mental worries. Due to fear of others, you cannot even sleep peacefully. You will gain in a limited way in your undertakings. You will consider the opposite sex to be everything in this world and will remain sexually tormented. You will have limited progenic happiness, indulge in sinful acts, be sick, will have a damaged body due to excessive sexual enjoyment and will eat anything available. You will not derive much physical pleasures from your spouse and will enter into quarrels within a single moment without cause."

Spousal ego and burning idealism

In yuvati bhava, a natural house = swabhava ofShukra, Surya can provide a self-righteous, self-identified spouse.The spouse may be compelled to dramatize his or her individual uniqueness upon the theatrical stage of the marriage. During courtship, such a spouse is very charming, fashionable, and engaged with the suitor as a preferred audience. However, it is likely that as marriage proceeds, and the business of shared labor, shared goals, and shared wealth becomes a day-to-day reality, such a spouse may resent the reduction of incoming attention and applause.

Naturally an exaggerated level of self-focus harms cooperation in a partnership. Shukra's agenda of balancing and accommodating give-and-take in marriage may be entirely "burned up" by the centrist, attention-getting behaviors of Suraja the King.

• Surya in yuvati signifies that the native is socially identified with counseling, advising, negotiations, contracts, deals, legal profession, and balancing-harmonizing diplomatic relationships. the native is morally skilled at achieving cooperation and building alliances.

• Surya provides Objective intelligence about relationships. In context and with good support from L-7 and from Shukra, Suraja in 7 can benefit professional counseling and advising professions such as medicine, law, and diplomacy.

• However, subjective intelligence = intuitive awareness of one's own behavior in a relationship and attention to the needs and interests of the Other in unions and alliances = significantly compromised by spousal ego.

• Surya-7 = idealismof the spouse. Burning idealism is often a mask for personal ego disorder. Idealism in place of day-to-day acceptance and give-and-take negotiations within marriage and partnership is naturally a recipe for .

• When Surya has strength in an ego-expanding rashi, Ravi-7 becomes a karaka for divorce due to perfectionistic idealism on the part of the native or the spouse. Most commonly, the agent of criticism and disagreement due to imposing impossible ideals upon a marriage is one's spouse.

However it should be understood that the spouse is simply articulating and dramatizing one's own inner self-critical perfectionism and constant internal narrative of idealistic perfection that disturbs one's own inner balance.

Debilitated Suraja in 7 may indicate a passive-aggressive spouse who manipulates the partner in order to gain a central position in the union. Unfortunately, represented by the willpower-challenged neechcha Surya, is not capable of maintaining the central position by honest means. The marriage founders.

Dignified Ravi = The spouse needs to be Right.If the native is of an accommodating nature, and the spouse is a productive earner in dramatic professions within politics and theatre, perhaps such a union is possible to sustain.

Surya = "Looking Good"

Examples of Weak Surya/7:

• Sarah Palin, briefly the governor of Alaska and even more briefly a USA vice presidential candidate (Sept-Nov 2008): very weak Ravi in Makara, with lord of yuvati Shani in occupation of bhava-8. L-2 Surya + L-1 Chandra + L-3+L-12 Budha in yuvati bhava. the native is desperate for attention, and the male spouse suffers from social conformism resulting in low individual willpower (Makara Surya).L-12 Suraja in yuvati signifies potential for extramarital affairs with enemies of the spouse (12 = 6th from 7th) in hotels and distant lands (12). Budha Kumari = the extramarital partners typically = quite young.

• Songwriter-musician Kurt Cobain, Surya weak in Kumbha/7 + Budha. The spouse is most famous for her sexual profligacy, drug addictions and partying.

file update: 17-May-2012

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