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Graha * Bhava * Rashi * Gochara

Om Graam Gurve Namah

Om shram sreem shraum sah chandraya namah

Chandra

yuti

Guru

Moon * Mens

conjunct

Ju-piter * Dyeus-pitr

emotionalized ideology

These descriptions also apply to Chandra-Guru in mutual aspect (opposition)

strongest results during Guru Mahadasha and Chandra Mahadasha

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Chandra

http://www.metmuseum.org/TOAH/hd/nepp/ho_1981.465.htm
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Public Figures

Guru-Meza yuti Chandra-Meza

Guru-Vrizabha yuti Chandra-Vrishabha * uttama * moolatrikona 4-30* comforted by rhythmic historical tonal values

Guru-Mithunaya yuti Chandra-Mithunaya * comforted by rhythmic signal messaging

Guru-Karkata * uttama yuti Chandra-Karkata * comforted by rhythmic tidal maternal soothing

Guru-Simha yuti Chandra-Simha * comforted by rhythmic creative display

Guru-Kanya yuti Chandra-Kanya * comforted by rhythmic remedial service

***

Guru-Thula yuti Chandra-Thula * comforted by rhythmic negotiation of agreements

Guru-Vrizchika yuti Chandra-Vrizchika * nichha * comforted by rhythmic penetration of mystery

Guru-Dhanuzya yuti Chandra-Dhanuzya * comforted by rhythmic catechesis of belief

Guru-Makara* nichha yuti Chandra-Makara-Draco * comforted by rhythmic hierarchical ordering

Guru-Kumbha yuti Chandra-Kumbha * comforted by rhythmic pulsing network linkage

Guru-Meena yuti Chandra-Meena * comforted by rhythmic ancestral guidance

Emotionally Effusive

Chandra-Guru yoga is generally easy and fertile. Professor Chandra and Professor Guru enjoy a mutual planetary friendship.

One seeks emotional identity validation through physical fertility, through involvement in lives of their children or their works of art, and through maintaining a positive worldview.

Candescent Chandra's calming and comforting behaviors are conjoined with Guru's agenda for production of children, inclusionary, opportunity-increasing actions, expansion of wisdom-teachings (can be dogmatic) and patronizing roles.

  • One of the multiple mother-figures is often a teacher, professor, or guru-figure.
  • Numerous homes and vehicles.
  • Feels comfortable in arenas of human rights, civil rights, diversity-and-inclusion, other engagement to expand and develop humanistic perceptions.

Tension = Global vs Local

Chandra is a localizer whereas Guru is a globalizer. Thoma represents the unconditionally nourishing, emotionally flowing, one-to-one relationship between mother and child. Brihaspati represents the preaching, indoctrinating, awareness-expanding relationship between the teacher (Guru) and the congregation of students (sisya, grouped into sangha).

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore * as a champion of environmentalism (Karkata) he takes a philosophical-theological approach (Guru-Dhanuzya) via moral (Chandra) credenda. Gore attended Divinity School before he decided to switch to Law School. His history of engagement with the paradigm of belief (Dhanuzya) is lifelong. Chandra in Mula-6 suggests a somewhat extreme and occasionally adversarial style, but the doctrinal, high-principled approach is broadly successful.

The rays of Chandra tend to protect and emotionalize, while the rays of Guru tend to multiply, philosophize, and expand. It is a challenge to expand something while at the same time protecting it from the unfamiliar. Therefore Soma-yuti-Guru usually results in some tension between local, singular, routine daily habits versus global, plural, travel and learn. Many mothers - yet oddly insecure.

Belief in expansion = emotionally charged with ethnic, local, personal, defensive feeling

Comfort-seeking Chandra tends to emotionalize Guru's paradigm of belief. In the approach toward matters of dharma, philosophy, and the array of sacred teachings, one may be more reactive and responsive, less contemplative or conceptual. Ethnicity, land ownership, amd security (Chandra) tend to play a definitive role in the paradigmatic, principled worldview (Guru).

The local-vs-global result can be humanistically positive or negative according to the total pattern of planetary rays.

  • Germany-Nazi 1889-1945 Reichskanzler Adolf Hitler + Ketu-yuti-Chandra * Ketu the Dissolver and other influential graha allowed all ethical (Chandra) considerations to dissolve. Under sway of emotionalized belief Chandra-Dhanuzya, Hitler pursued a vicious campaign of genocidal annihilation Chandra in Mula throughout Europe, in order to give his own folk (Chandra) a great, unimpeded (Guru) Lebensraum. (6)

  • God's Dream 1931- Anglican Archbishop Desmond Mpilo Tutu = a famed humanitarian who has iconically interpreted the theology of his Euro church as a mandate to liberate all peoples while respecting their local traditions. Chandra-1 prominently displays Tutu's ethnic identity while Guru * uttama grants an expansive personal capacity to encompass both the miseries of 6 and the catechism of 9.

  • POTUS-36 Great Society 1908-1973 Lyndon Baines Johnson * + Kuja + Surya-yuti-Budha. Although Johnson was not beholden to conventional moralities and may have committed not a few egregious ethical errors. Nonetheless in the Big Picture (Brihasapati) he was a powerful political Chandra-Simha proponent of USA Civil Rights legislation in cooperation with USA Civil Rights 1929-1968 Rev. Martin Luther King.

The result is often a lifetime perpetually in search of a rooted location, a specific ethnic identity,or a single unconditional caretaker. For all its blessings, Chandra feels ungrounded and insecure while Guru the Globalizer may be unable to effectively expand the awareness because one is clinging to a local identity.

One may feel that the bio-mother had too many children, which deprived one of exclusive attention. One may compensate for the non-exclusive mothering or diversity of caretakers by promoting a paradigm of belief, a doctrine of inclusity, or a philosophy of global humanism. Meanwhile the

Many Mother-figures

Brihaspati is a multiplier, producing many. (By contrast, Budha is a duplicator, producing doubles and couples.)

Guru-yuti-Surya pitri-karaka * more than one father-figure

Guru-yuti-Chandra matri-karaka * more than one mother-figure

Guru-yuti-Mangala bhratri-karaka* more than one brother-figure

Guru-yuti-Budha yukta-karaka * more than one sibling-teammate-figure

Guru-yuti-Zukra sodarya-karaka * more than one sister-partner-figure

Guru-yuti-Shani atta-karaka * more than one elder-figure

Guru-yuti-Rahu mizra-karaka * more than one mixer-figure

Guru-yuti-Ketu upeksha-karaka * more than one disregarder-figure

  • How Will I Know 1963-2012 singer model Whitney Houston . Ms. Houston's mother = famed sacred and secular singer, Cissy Houston. True to the signification of Chandra-yuti-Guru, young Whitney enjoyed "many mothers " in the form of numerous aunts and god-mothers, most of whom were also career musicians and singers. For example, Whitney Houston was declared the Honorary Niece of R-E-S-P-E-C-T 1942-2018 singerAretha Franklin.

Physique

typically yields a generous body; and if not corrected by diet, a rather portly physique

When Guru is strong, may be associated with largeness of the fleshbody.

  • Psycho 1899-1980 film noir Alfred Hitchcock displayed an expansive physique which remained heavy even into elder years

  • USA-Sen-Tenn VPOTUS Climate Change 1948- Al Gore = a large framed man. He gained a prodigious amount of bodyweight in his 50's.

As a consequence of the nutrient-abundant comfort-seeking behaviors, the Guru-Chandra fleshbody typically develops plumpness over time.

Generally pleasant and cheerful folk unless the teachings of Professor Guru or Professor Chandra are subject to prolonged and repeating lessons (which are in reality multiple opportunities for accepting of gifts of understanding) usually via constrictive drishti.

  • Although one's heart is in the right place one may be prone to a "Pollyanna" type of excess optimism.

  • Emotionalistic predisposition to claim the positive view may filter out authentic but negative information, giving pretty but inaccurate worldview.

  • Their glass is always half-full :)

Like all yoga involving Professor Thoma, the Chandra-yuti-Guru pair gives a tendency to project one's feelings upon others. Tends toward a super-optimistic projection that more realistic souls in their environment may find indigestibly hopeful.

Yet, overall, their overbearing emotional projections are more helpful than harmful in this weary world.

One seeks wisdom but due to avoiding the discomfort of negative perceptions, one may project a need for everyone in the environment (especially family members) to display a cheerful optimism at all times.

Strong compassion and charitable instincts if the intellectual capacity is well developed. Otherwise tends toward humanistic sympathy or pity for those less fortunate.

Brings emotional expansion into the life; many events concerned with Chandra-things such as farming, gardening, fishing, house-holding, homebuilding, sheltering, schoolteaching, parenting, homesteading. Frequently there is, in some sense, more than one mother.

  • Israel-PM 1898-1978 Our Strength Golda Meir formed a very strong bond with her elder sister Sheyna. As a young teenager Golda left her mother's house and moved in with Sheyna. Golda met her husband Maurice Myerson at Sheyna's house, and the three of them (Golda, Sheyna, and Maurice) left the USA as a group of pioneers into Israel when they were all in their 20's. Sheyna qualifies as a second mother. And likely there were other motherly supporters in Golda's life as well. They may have been modest and shy of the spotlight (Kanya service ministries) Yet, they were emotionally supportive. In addition, Golda Meir was a trained teacher who taught many (Guru-3 many listeners) and a homesteader in Israel.

If Chandra-Guru-yuti-Rahu, may bring several mothers from different cultures who all help the native in different ways. (Karaka for beneficial cross-cultural adoption).

Strong humanistic tendencies and maternal instincts make a wonderful caretaker. If connected with lagna or Lagnesha, may manifest an abundant physical body with large breasts.

If the nativity shows no other source of social identity, Chandra-yuti-Guru can indicate a "breeder" whose sole emotional validation comes from enacting the reproductive powers.

In a rashi of Shani may be emotionally constrained: gives problems with mother. Wants to care for others but fails, due to inadequate early mothering.

Chandra-Karkata * comforted by rhythmic tidal maternal soothing = highly benevolent

for wealth, children, and home.

Generally very nice people, whether they are effective in the world or not.

In bhava-4

Chandra-yuti-Guru yoga is generally comfortable. Guru-4 seeks emotional identity validation through physical fertility, through involvement in lives of their children or their works of art, and through maintaining a positive worldview

Generally pleasant and cheerful folk unless the teachings of Professor Guru or Professor Chandra are subject to prolonged and repeating lessons (which are in reality multiple opportunities for accepting of gifts of understanding) usually via constrictive drishti. Although the "heart is in the right place," Guru-4 may be prone to a "Pollyanna" type of excess optimism regarding foundational matters of homeland, home-life, parenting and schooling. Positive view may filter out authentic but negative information, giving pretty but inaccurate worldview. Their glass is always half-full :)

Like all yoga that involve the Moon, Chandra-Guru yoga suggests a tendency to project one's feelings upon others. Tends toward a super-optimistic projection that more realistic souls in their environment may find hard to take. Yet, overall, their overbearing emotional projections are more helpful than harmful in this weary world.

If Chandra-yuti-Guru-yuti-Rahu, may manifest several mothers from different cultures who all help the native in different ways. (This combination = Karaka for beneficial cross-cultural adoption).

Strong humanistic tendencies and maternal instincts make a wonderful caretaker. If connected with lagnesha, gives an abundant physical body with large breasts.

If the nativity shows no other source of social identity, Chandra-Guru can make a breeder whose sole emotional validation comes from enacting their reproductive powers.

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In the nativity of a Wife-figure

Guru-yuti-Chandra = 1st-from characteristics in the emotional relationship to the first husband. The first marriage reinforces the emotional identity.

  • Russ-Empress 1729-1796 Noble Maidens Catherine the Great + Zukra (3)

  • drama-commerce 1978- Katie Holmes

  • Mighty Heart 1975- drama-activist Angelina Jolie * Chandra + Kuja-yuti-Guru-9. swakshetra Guru in bhava-9 is benevolent and generous. Yet, Guru joins both Mangala and Chandra (suggesting three husbands) while bhava-9 receives drishti of both Rahu and Shani. Husbands in general are complex and problematic agents in her life; they each contain a piece of the puzzle regarding her difficult father.)

Shani-yuti-Chandra = 1st-from characteristics in the emotional relationship to the second husband. The second marriage supports respectable social-emotional identity.
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Dohany Street * Tabakgasse * Synagogue in Budapesht, Hungary
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