|
WE DON'T STOP
LAUGHING BECAUSE WE GROW OLD -- WE GROW OLD BECAUSE WE
STOP LAUGHING
Astrological charts
do not show the physical body directly.
Rather, Jyotisha reads the
astral plane.
Geometric patterns
between the seven massive planets and various energy points in earth's local
system, form a map of the human body's astral plane.
The subtle particles of the
astral plane, unless consciously interrupted, will by nature percolate
"down" into the interstitial spaces between the larger particles which
compose the material plane.
Keep in mind that whatever
fleshly health conditions are revealed in the astral map, these
conditions can be altered through accepting conscious responsibility ( without
guilt) for the karma and
releasing attachment to it.
Tara
Om Tare Tutare Ture
Svaham (Tib: So Ham)
[U-Chan mantra courtesy
of www.lamamigmar.com
]
Above = the core mantra of
Tara, the Mother of all Buddhas. (Printed U-Chan Tibetan script above, Roman
character transcription below.)
-
Ta-ra = "sparkling
tear" or "star".
-
It may bring comfort to
those in need of healing (i.e., everyone!) to chant the mantra of Mother
Tara the Greatest Healer.
-
Many are also comforted by
visual memory of the Mother's energy, such as represented in the beautiful
thangka of Green Tara below.
|
"... Whatsoever things are
true, whatsoever things are honest, whatsoever things are just,
whatsoever things are pure, whatsoever things are lovely, whatsoever
things are of good report; if there be any virtue, and if there be
any praise, think on these things."
~~ Philippians
4:8 (King James Version)
|
Returning to healthy
balance:
-
Just as lifelines in the palm
can grow longer or shorter, responding to conscious changes in lifestyle, so
can the disease-causing imbalances be returned to balance, through conscious
decisions that support true health.
|
Continuing to fill a pail after it is full, the water will be wasted.
Continuing to grind an axe after it is sharp, will wear it away.
Excess of
light blinds the eye.
Excess of sound deafens the ear.
Excess of condiments
deadens the taste.
He who possesses moderation is lasting and enduring.
Too much is always
a curse, most of all in wealth.
~~ Lao-Tse
|
Sleepwalkers
and the victim state:
Most people are sleepwalking. Sleepwalkers will
experience the "system default". The default perceptual framework is
created by astral (sub-conscious) action-reaction patterns accrued over
lifetimes.
The 'default' repeating
reactive patterns will continue to percolate into the interstitial spaces of the
material plane, uninterrupted by conscious change.Sleepwalkers continue to
experience the victim state. As Trulshig Rinpoche often says, "That's just how it is."
The good news: Those few with
sufficient consciousness can in fact alter the effects of past-life karma in
real-time.
But be warned: it takes
humility, willpower, and commitment to do authentic all-body healing work.
Due to the fundamental structure of
the universe, finer energies gravitate downward into grosser
forms.
-
Energy originates in spiritual
form (with God), percolates down to the mental form, from the mental to the
emotional and psychic (astral) form, and last - but definitely not least! - to the
physical
form.
-
In general, problems
originating at higher levels may be solved at higher levels
without directly impacting your physical body. But problems neglected
on spiritual, mental and emotional planes will unfortunately percolate down to
physical dis-ease, imbalance, on the material plane. Physical
Dis-ease is the RESULT of imbalances higher up.
-
Ayurvedic medical practitioners can use the
Jyotisha charts to
guide their diagnosis. Tibetan lama physicians also study
astrology during their medical training, and rely on Tibetan Astrological charts to
guide and supplement their understanding of the patient's total condition
-
Historically,
in civilizations where
medical treatment systems have evolved far enough to consider the
effects of mental, emotional, and psychic experience on the
patient's physical health, astrology - a key to reading psychic or astral body
energy configurations - has been considered an
adjunct medical science.
-
Most questions about health
can be answered by assessing
Ari
Bhava, the rashi 6th house. However, the lagna (ascendant), 3rd, 8th, and 12th houses all play a role in health
"problems." Further, planetary aspects and rulerships
can be critical in easing or exacerbating health conditions.
Most
common disease agent is lord of the domain-6.
Health itself is found in house-7, the house
of contracts, agreements, relationships, and BALANCE.
House-6, as 12th-from-7th, shows the loss or
dissolution of matters of house-7. Not only is house-6 the container for
marital conflict (loss of marriage balance), poverty (loss of business
agreements) and debt (loss of financial balance) but very importantly house-6
shows loss of the body's internal balance.
Health is a state of equilibrium. To
know health, to be healthy, the physical body must be in a balanced
relationship with the astral body and causal body. (Or if you prefer
another energy-body model, whatever metaphysical system appeals to you, the
various energy bodies must be in harmonious balance to enjoy health.)
Within the physical body itself, are a
variety of exceptionally complex internal systems - pumps, pipes, membranes,
networks - which must all cooperate and support each other. If one
internal system weakens, the rest receive extra stress and the long-term
imbalance becomes unsustainable.
So, disease is the result of loss of
balance. The seventh house will indicate your natural state of
balance. Strong planets in house-6 show past-life karma that unconsciously
but compulsively detracts from your state of balance. By studying the
relationship between your 6th and 7th radix houses, it is possible to see
where the psychic imbalances are, where the harmony gets drained off by internal
conflict. If house-6 is clear, yet the 7th house is troubled, there may be
work to do in your marriage and partnerships.
But very predominantly the serious health
challenges - which most of us face at some time in our lives - originate in
house-6, with the radix-6th-lord, and various drishti upon the lord and His
house.
Navamsha role of L-6 which shows the
subconscious attitude toward imbalances, the D-30 Trimshamsha showing hidden expectations
of "misfortune", and even the natural marakas Shani, Kuja,
and Rahu can all contribute to the stress, frustration, and often despair
that a serious accident or disease may cause.
In cases of poverty, marital conflict, and
disease - the major "victim state" imbalances - our discovery focuses
on L-6 and His home Ripu Bhava, house of
"loss of balance".
|
"...
Motion and emotion must balance. As in heaven [your own mind] so on earth [in
your body and environment]. This is the great law of life."
You
will find throughout all nature the law of action and reaction, of rest and
motion. These two must balance, then there will be harmony and equilibrium.
-
You
are here to let the life principle flow through you rhythmically and harmoniously.
-
The intake and the outgo must be equal.
-
The impression and the
expression must be equal. All your frustration is due to unfulfilled desire.
-
If
you think negatively, destructively, and viciously, these thoughts generate
destructive emotions that must be expressed and frequently expressed as ulcers,
heart trouble, tension, and anxieties,
What
is your idea or feeling about yourself now? Every part of your being
expresses that idea. Your vitality body , financial
condition, friends, and social status represent a
perfect reflection of the idea you have of yourself
This
is the real meaning of what is impressed in your subconscious mind and what is
expressed in all phases of your life.
We
injure ourselves by the negative ideas we entertain. How often have you wounded
yourself by getting angry, fearful, jealous, or vengeful? These are the poisons
that enter your subconscious mind. You were not born with these negative
attitudes.
Feed
your subconscious mind life-giving thoughts and you will wipe out off the
negative patterns lodged within it. As you continue to do this, all the past
will be wiped out and remembered no more."
~~
Joseph Murphy, Ph.D. (1963). The Power of Your Subconscious Mind, p 38-39
|
Release
of conflict = loss of disease = domain-5
12th-from any house causes loss of the
matters of that house. E.g., domain-10 for career also causes loss of income
(domain-11) because the native is too busy with leadership duties to be
optimally active in the marketplace. Domain-2 for family money causes loss of
self-made wealth (domain-3) because one is focused on the family's assets, not
one's own personal business.
-
Loss of disease and conflict occurs in
domain-5, 12th-from-Ari bhava. Not surprisingly, domain-5 rules Confidence,
expressed through intelligence, creativity, speculation, winnings, and children.
-
If the lord of domain-5 is a weak temporal
benefic, wearing the gem for L-5 can boost
confidence and remind the native to use their Divinely granted intelligence to
help release the conditions of disease.
-
Lord of domain-5 releases the victim state,
releases social and emotional conflict, releases debt and poverty, and replaces
these conditions with items from its own agenda: confidence and courage.
The usual disease suspects= Primary karakas for illness and accident
-
6th-from
= acute imbalance, acute conflict, enactment of the inner
argument. 6th-from enjoys continuing manifestation vitality, albeit in an
inequable, cranky, imbalanced state
-
12th-from
= behaviors which cause the loss of vitality, loss of muscular movement,
loss of activity in the body, loss of appearance, dissolution, dis-identification,
de-manifestation, decay. 12th-from is actively losing vitality, as material
form recedes, moving back into the field of astral memory.
-
8th-from
= eruption of aggressive forces, sudden exposure to danger; secrets escape
from their camouflaged hiding places; emergencies; disruption of the body's
valve and sphincter control system.
-
Shani
= karaka for troubles, pain, suffering, resistance, scarcity,
fear
-
Mangala
= sudden, aggressive movements; instinctive reactions; anger
periods
of L-6 = acute conflict, injury, accident, disease; usually a rapid
process; the native remains attached to the body - even in the case
of chronic conditions, the native stays in the body and remains
ego-engaged with the disease-disagreement process
periods
of L-12 = dissolution and deterioration, usually a slow process,
including loss of attachment to the body and gradual cessation of
physical movement, increasing the sleep-dream state
periods
of L-8 = shock and trauma, forced initiation; a rapidly
destructive-creative process; usually an experience of death recycle rebirth
which does not require destroying the body, but after a certain number of
cycle-spins the physical form will be destroyed to create a new birth
L-6 from any lagna
(baseline) - especially Chandra lagna = Acute physical, mental,
and social illness. 6th-from-Chandra = disagreement and inequity in
emotional relationships.
Physical
malfunctions of disease are caused by breakdown of supportive relationships
at the causal (thought) and astral (emotional) levels, and this breakdown
eventually percolates down into the gross physical body systems.
-
Clinical, ambulatory medicine for
acute conditions. The condition is still "moving".
-
Poisoning, breakage, toxicity, infection, tumor, drugs,
pain.
-
Shukra in 6th-from = the acute (using) phase of
drug
addiction ( Michael
Jackson).
-
Rahu in 6th-from =exotic or
taboo diseases ( Franklin
D. Roosevelt, Rahu-Kanya in 6th-from-Soma plus Rahu's lord Budha in
Kumbha, 6th-from-lagna = nerve (Budha) sheath (Kumbha) disorder. FDR's
severe nerve paralysis was considered a possible cause of public revolt or
panic (Rahu) and was kept secret until after his death.)
How to Fix
Matters
of domain-6 originate in the causal (thought-Budha) level and these problems can
therefore be corrected by fixing the
originating thoughts
The source
of the illness will be a thought-complex which expresses a pattern of
inter-related negative expectations, typically subconsciously held. There is
plenty
of vitality in domain-6 and mental intervention can easily
restore
health when the native makes the proper
self-correction.
12th-from
any lagna (baseline) - especially Chandra lagna = the
"dissolving" stage Of physical, mental, and social phenomena.
Physical vitality has ebbed; the conditions has begun
its
retreat from manifestation.
12th-from
is more associated with "mental
illness"
In the advanced stages of physical
illness, this disintegration is normal and desirable as a step toward a
peaceful death..
During periods of recovery after shock of
a severe illness or accident, this disintegration may last for some period
of time before a re-manifestation cycle begins.
In the midst of life, this type of
disintegration is socially dysfunctional unless the native finds residence
in a sanctuary, such as the home of a religious order.
L-12 = hospitalization, bed-ridden, institutionalization,
imprisonment, long-term care away from public life, hospice; yet also:
convalescence toward recovery, ashram sanctuary, convents and monasteries,
prayer and meditation.
In normal human experience, 12th-from an undesirable
thing is good and 12th-from a desirable thing is bad. Matters in the 12th-from
will suck out the life force, drain the vitality, and motivate the process of
de-materialization.
-
Shukra + Rahu in 12th-from-Chandra =
dissolution of emotional stability through drugs, alcohol, women and
bed pleasures, although expressed in a conservative or restrained (in rashi
of Shani) and unusual style (Rahu); extravagant over-spending ( Elvis
Presley)
-
Chandra-Simha in 12th-from-lagna = slow
development of the conditions for de-manifestation of the physical body
through emotional need for recognition and attention (Simha) (consorting
with entertainment celebrities, friendships with dangerous but glamorous
mafiosi, riding like a king in an open-top car,
John
F. Kennedy)
8th from any lagna = eruption of hidden forces, perhaps extremely
violent. Think of the shamanistic hunter, on perceptual high-alert, moving
cautiously through the danger-infested jungle. There is massive hidden
energy present. A predator or prey could burst forth from the foliage at
any moment. The hunter could win (Kuja) a source of critically important
nourishment - or he could be ripped to shreds and die a horrible death in
the jaws of a man-killer. The
outcome depends on his skillful awareness!
8th-from
= emergencies. Onset of sudden,
catastrophic change. Shock and trauma. Physically invasive trauma, attacks,
surgery. Psychologically invasive trauma, intimidation, abuse. Childbirth.
Hidden interior bodily conditions. Undiagnosable diseases
Invasions
which "open" the body through an aperture (randhra) to discover and
correct the cause
Sphincters most
affected by 8th-from events: fontanelle (top of skull, mainly psychic), uterine
cervix, throat, anus. Also the sphincters in the digestive system, including the
pyloric and esophageal sphincters of the human
stomach
Includes invasive surgeries, body-opening accidents,
childbirth which forces the opening of the cervix, and often the "opening" of
psychotherapeutic inquiry. L-8 demands sudden change but result are often
beneficial.
-
3rd-from = Active mental health disorders.(12th-from
= loss of attachment, but 12th-from is not crazy. 3rd-from can be crazy.)
Lord of Trimshamsha (D-30) shows
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of general misfortune
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Body
Parts -by Bhava and Graha
|
|
House
1
|
Surya |
Head, skull
|
|
House
2
|
Guru |
Speech, Face, Mouth, Hair, Right Eye
|
|
House
3
|
Kuja |
Ears, Arms; nerves
|
|
House
4
|
Chandra, Budha |
Breasts, Heart, Chest, Torso
|
|
House
5
|
Guru |
Belly, womb
|
|
House
6
|
Shani, Kuja |
Lower abdomen, intestines
|
|
House
7
|
Shukra |
Lap area
|
|
House
8
|
Shani |
Genitals, Anus
|
|
House
9
|
Guru |
Thighs, Hips
|
|
House
10
|
Guru-Surya-Budha-Shani |
Knees, Ankles, Back
|
|
House
11
|
Guru |
Legs; Skin
|
|
House
12
|
Shani |
Feet, Left Eye
|
Body
Parts by Nakshatra (chart from
Das
Goravani)

|
Planetary Influences on Health and Disease
|
|
Ripu bhava (house-6)
6th-from-Moon
|
The following should be considered from the
6th house by examining the influence of signs and planets:
enemies,
thieves,
injuries,
obstacles,
sorrow,
navel region of the body (intestines, kidneys etc)
venereal diseases.
~~ Sarvatha Chintamani, Ch.6, Shloka 1
|
|
6th lord brings animosity, debt,
and disease wherever it goes.
L-6 in
Ari Bhava is largely neutralized |
Should Ari's lord be in Ari itself, or in
Lagna, or Randhra, there will be ulcers or bruises on the body.
-
BPHS,
Ch 17, shloka 2
If Ari's lord is in Ari Bhava, the native will
have enmity with the group of his kinsmen, but be friendly to others
and will enjoy mediocre happiness in matters like wealth.
-
BPHS,
Ch 24, shloka 66
|
|
Budha
(natural lord of domain-3 and domain-6) |
The diseases indicated by Mercury are
mental diseases, skin diseases, leucoderma, indigestion, piles,
leprosy, nervous disorder, impediments of speech, diseases of the
stomach, intestines and those arising from the curses of the
devotees of Vishnu and wise men.
-- Satyajatakam Ch. 2,
Sloka 4
|
|
6th from Budha |
The 6th from Budha be also considered in regard
to indications derivable from Ari Bhava.
-
BPHS,
Ch 39, shloka 41 |
|
Malefic grahas occupying dushthamsha
bhavas often give good fruit
|
Bad planets in bad houses often give good results.
Malefics damage, threaten or prevent
the matters of the house they occupy.
Destructive
Mars, change-resistant Saturn, or chaotic Rahu/Ketu can give beneficial
results in Ari Bhava , because they damage the
6th-house's business of imbalance and dis-ease.
E.g. Shani = anxiety and resistance.
In the house of imbalances, Shani creates fear of losing one's
health. People who obsess about health and diet may be
annoying :) However Shani blocks success in whatever house He
occupies. If he occupies 6, He will block the loss of
balance... so the person ends up with reasonably good health,
despite all their anxiety.
E.g., Kuja = anger and aggression. In
the house of imbalances, Kuja goes to war with the disease
process. If Kuja is strong He will win the war, defeating
disease, poverty, and debt. If Kuja is weak He will nevertheless
harass the disease process, keeping the worst effects at bay.
|
|
Strong planets in domain-6
|
... frequently show a professional who
is socially approved to manage imbalanced conditions -- e.g. a physician, epidemiologist, clinic manager, a divorce attorney,
hazardous waste expert, debt counselor, international financier,
mortgage broker, etc.
Strong
Saturn in 6 is *obligation* to serve the
poisoned, Strong Sun in 6 is *rational thinking/profession* concerning medicine/poison/debt,
Strong
Rahu in 6 is often a Psychic Healer helping to release
psycho-emotional toxicity.
|
|
When conflict is gainful |
If Dhana's lord is in Ari Bhava along with a
benefic the native will gain wealth through his enemies."
--
BPHS,
Ch 24, shloka 18 |
|
enemies, illness, or expense in
relationships |
If Putra's lord is in Ari Bhava, the native
will obtain such sons who will be equal to his enemies, or will lose
them, or will acquire an adopted or purchased son.
-
BPHS,
Ch 24, shloka 54
If Yuvati's lord is in Ari Bhava, the native
will beget a sickly wife and he will be inimical to her. He will be
given to anger and will be devoid of happiness.
-
BPHS,
Ch 24, shloka 78 |
|
Benefics in 6 are troublesome
|
...indicate personal
illness caused by old animosities, carried over from past
lives.
For example, moon in 6 gives psychological pain
- the enemies get into one's mind too easily. ("Weak
aura.")
Venus in 6 gives enemies in love
- attraction to high-conflict partners. Emotional problems will
have physical symptoms, such as attraction to excessively sweet
foods
Drishti of Guru helps any house, including
Aristhana. Gives wisdom to address the imbalances
compassionately. In the house of victims, Guru drishti helps
eliminate blame-the-victim attitude, replace with kindness.
|
|
The
12th house
|
...shows
enclosures and spiritually
positive losses. (Such as giving all one's money
to the poor, which is not a practical material decision but which may
have stellar spiritual effects.)
Strong
planets in 12 show a professional working within
the walls of an enclosure, such as a hospital,
prison, concentration camp, ashram, spa, convent, monastery, or other
sanctuary.
Whether one is a compassionate servant
to those in pain or one suffers oneself, depends
on the level of ego-association with matters of house-12.
High personal attachment to private suffering
means that the person is defining their identity in terms of hidden
worlds. That would be Surya, Chandra, or lagnesha in 12.
Detached planets in 12 - cold, dry Budha and
Shani, L-8, others by circumstance, can yield a brilliantly neutral
servant of the voluntarily or involuntarily sequestered.
|
|
Vimshottari
dasha periods of L-6
|
...show
activation of imbalance Skandha
For example, if L-6 = Mars, disease factors will increase
during Kuja mahadasha and dramatically so during Kuja
bhukti.
Disease karma arises, causes
suffering, is understood, accepted, and healed, within the
periods of L-6.
|
|
Rahu-Ketu
|
[during Budha periods] There will be fear of premature death, if Rahu is in Dhana, or in Ari.
--
BPHS,
Ch 58, shloka 54-55
[during Shukra periods] Enjoyments, destruction of enemy, enthusiasm and beneficence of the king will be the results, if Rahu is in Sahaj, or Ari, or Karma, or Labha.
--
BPHS,
Ch 60, shloka 38-39
If at the time of birth of a child all the planets are posited in their own signs, they guard against all evils caused by them.
Rahu occupying the 3rd, the 6th or the 11th aspected by benefic planets wards off all evil.
-- Jataka Desha Marga,
Ch. 4: Arishta Bhanga
Prakaranam
2
Generally
speaking, malefics do good work in dushthamsha houses. Rahu
and Ketu
with another planet
may cause imbalance.
For example, Ketu with Moon
or Ketu with
Mars may cause sexual impotence
in the male. Rahu
with Moon can lead to
endocrine imbalance, especially in the female.
|
|
Even the supreme benefic Guru can make health problems if He
becomes L-6 or L-8
(if Guru occupies domain-6 = entitlement,
corruption, bribery)
|
Jupiter may be said to be responsible for appendicitis,
disorders
of the intestines, including fevers, neurotic disturbances caused by
anxiety, fainting or swoon and phlegmatic disorders, ear trouble,
vertigo ..."
-- Phaladeepika, Ch. 14, shloka 6 |
"You shall judge of a man by his
foes as well as by his friends. "
--
Joseph Conrad
"Stressed" spelled backwards is
"desserts."
God
cures, and the doctor sends the bill.
-- Mark Twain
We are
mortal as long as we fear death.
-- Lama Govinda, The Inner Structure of the I Ching
"It is
inhumane, in my opinion, to force people who have a genuine
medical need for coffee to wait in line behind people who
apparently view it as some kind of recreational activity."
-- Dave Barry
|
... Compassion diminishes fright about your own
pain and increases inner strength.
It gives you a sense of empowerment, of
being
able to accomplish your tasks. It lends encouragement.
Let me give you a small example.
Recently, when I was in Bodh Gaya, I fell ill
from a chronic intestinal infection. On the way to the hospital, the pain
in my abdomen was severe, and I was sweating a great deal.
The car was passing through the area of Vulture
Peak (Buddha taught here) where the villagers are extremely poor. In
general, Bihar State is poor, but that particular area is even more so. I
did not even see children going to or coming from school. Just poverty.
And sickness.
I have a very clear memory of a small boy with
polio, who had rusty metal braces on his legs and metal crutches up to his
armpits. It was obvious that he had no one to look after him. I was very
moved. A little later on, there was an old man at a tea stop, wearing only
a dirty piece of cloth, fallen to the ground, left to lie there with no
one to take care of him.
Later, at the hospital, my thoughts kept circling
on what I had seen, reflecting on how sad it was that here I had people to
take care of me but those poor people had no one. That is where my
thoughts went, rather than to my own suffering. Though sweat was pouring
out of my body, my concern was elsewhere.
In this way, though my body underwent a lot of
pain that prevented sleep (a hole had opened in my intestinal wall), my
mind did not suffer any fear or discomfort. It would only have made the
situation worse if I had concentrated on my own problems.
This is an example from my small experience of how
an attitude of compassion helps even oneself, suppressing some degree of
physical pain and keeping away mental distress, despite the fact that
others might not be directly helped.
Compassion strengthens your outlook, and
with
that courage you are more relaxed.
When your perspective includes the suffering of
limitless beings, your own suffering looks comparatively small.
~~ H. H. Dalai Lama. (2004).
Mind of Clear Light: Advice on Living Well and Dying
Consciously. Jeffrey Hopkins (Trans. and
Ed.). www.snowlionpub.com
|
|
"In
dealing with those who are undergoing great suffering, if you feel
"burnout" setting in, if you feel demoralized and exhausted, it is
best, for the sake of everyone, to withdraw and restore yourself.
The
point is to have a long-term perspective."
-- His Holiness the Dalai Lama
|
All Excess is ill: But Drunkenness is of the worst Sort.
It
spoils Health, dismounts the Mind, and unmans Men: It reveals Secrets, is
Quarrelsome, Lascivious, Impudent, Dangerous and Mad.
~~ William Penn. (1693). Fruits of Solitude.
|
"We often speak of the external enemy.
For
example, in my own case, our Chinese brothers and sisters are destroying Tibetan rights and,
in that way, more suffering and anxiety develops.
But no matter how forceful this is, it cannot destroy the supreme source of my
happiness, which is my calmness of mind. This is something an
external enemy cannot destroy.
Our country can be invaded, our
possessions can be destroyed, our friends can be killed, but these are secondary for our mental happiness.
The ultimate source of my
mental happiness is my peace of mind. Nothing can destroy this except my own
anger."
~~ H. H. Dalai Lama, from
The Dalai Lama's Book of Wisdom
|
|
H.H. Dalai Lama,
The
Path to Enlightenment:
" Atantric yogi who has gained control of the subtle energies of
the body and the subtle levels of consciousness will have control over the inner
and outer elements and consequently can transform his or her ordinary samsaric
form into a joyous rainbow body.
But until we can do this, we have to accept the fact that our
physical
basis is a magnet attracting every kind of discomfort and pain.
...This samsaric body keeps us running all of our lives. We have to
run to fulfill its endless needs, to keep it away from things that may harm it,
and to protect it from anything unpleasant. We have to give it pleasure and
comfort.
We become ordained, and at first this is very satisfactory; but soon our
body makes it so difficult for us that we think our practice would be less
disturbed if we were to live as a layperson.
So we give up and return to ordinary life; but then we end up with a family
to support, leaving us with no time or energy for meditation.
We have the pressing tasks of feeding, clothing, and sheltering our
children, and of arranging their education and so forth.
Our lives are spent alternating between work and worry, with occasional
short periods of pleasure, and then we have to die; but even this we cannot do
in peace, for, when we lie down to die, our last thoughts are worried ones
concerning the family we are leaving behind.
Such is the nature of worldly existence.
...To care for our old people--these ones who have given us our body,
our life, and our culture--is a sacred duty of humanity. But most humans act
more like animals than people, and often we see old people who have been
abandoned by their families. Family units were very strong in Tibet, and old
people were usually cared for directly by relatives.
The national care for the old that we see in the West is something very
good, a healthy sign, although perhaps here the spiritual and psychological
basis is somewhat lacking.
The suffering of old age is something we all must face, unless we die
prematurely.
There is nothing we can do about it. Gone will be that false sense of
personal ability and strength that made us so proud when we were young.
Instead, helpers or friends will bathe us, dress us, spoon-feed us, and
have to take us to the toilet.
Rather than live under the delusion of permanence, we should engage in
spiritual training so that we can enter old age at least with the grace
of wisdom.
... So we can see that this body indeed causes us much grief in this life
and,
sadly, in their quest to satisfy its many needs, most people just collect an
endless stream of negative karmic instincts that will lead them to lower
rebirths in the future. These are the sufferings of the human world.
... The important point here is to become aware of the third type of
suffering, the subtle suffering that pervades all imperfect existence, the
all-pervading misery concomitant with having a perishable, samsaric
base....
[All are] enmeshed in suffering because the nature of their body and mind is
bound with compulsive cyclic processes.
Until we develop the wisdom that is able to free the mind from these
compelling forces, there is no doubt that we shall experience suffering
throughout our lives, and that we shall continue to wander endlessly in the
wheel of birth, life, death, and rebirth where the presence of misery can always
be felt."
~~ H.H. Dalai Lama,
The
Path to Enlightenment. Glenn H. Mullin (Trans.
and Ed.), Snow Lion Pub.
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