Barbara Pijan Lama Jyotisha Jyotish Vedic Astrology

Custom Search

Health, Disease, Recovery - Cycles of Life

 


 ~~ Gayatri mantra


(Green Tara)

http://www.tibetan-art.de/gruene-tara.jpg

Sample charts for health, dis-ease, & recovery 

Nativities of physicians & healers, see Vocation


gayatri.jpgAstrological charts do not show the physical body directly.  

Rather, Jyotisha reads the astral plane.  

Geometric patterns between the seven massive planets & various energy points in earth's local system, form a map of the human body's astral plane.

The subtle particles of the astral plane, unless consciously interrupted, will by nature percolate "down" into the interstitial spaces between the larger particles which compose the material plane.

Keep in mind that whatever fleshly health conditions are revealed in the astral map, these conditions can be altered through accepting conscious responsibility (without guilt) for the karma and releasing attachment to it.


Tara

Om Tare Tutare Ture Svaham (Tib: So Ham)

[U-Chan mantra courtesy of www.lamamigmar.com ]


Above = the core mantra of Tara, the Mother of all Buddhas. (Printed U-Chan Tibetan script above, Roman character transcription below.)

Ta-ra = "sparkling tear" or "star". 

It may bring comfort to those in need of healing (i.e., everyone!) to chant the mantra of Mother Tara the Greatest Healer. 

Many are also comforted by visual memory of the Mother's energy, such as represented in the beautiful thangka of Green Tara below.


Returning to healthy balance:

Just as lifelines in the palm can grow longer or shorter, responding to conscious changes in lifestyle, so can the disease-causing imbalances be returned to balance, through conscious decisions that support true health.


Sleepwalkers and the victim state:

Most people are sleepwalking. Sleepwalkers will experience the "system default". The default perceptual framework is created by astral (sub-conscious) action-reaction patterns accrued over lifetimes. 

The 'default' repeating reactive patterns will continue to percolate into the interstitial spaces of the material plane, uninterrupted by conscious change. Sleepwalkers continue to experience the victim state.  As Trulshig Rinpoche often says, "That's just how it is."

The good news: Those few with sufficient consciousness can in fact alter the effects of past-life karma in real-time.  

But be warned: it takes humility, willpower, & commitment to do authentic all-body healing work. 


Due to the fundamental structure of the universe, finer energies gravitate downward into grosser forms.

  Energy originates in spiritual form (with God), percolates down to the mental form, from the mental to the emotional and psychic (astral) form, and last - but definitely not least! - to the physical form.

  In general, problems originating at higher levels may be solved at higher levels without directly impacting your physical body. But problems neglected on spiritual, mental and emotional planes will unfortunately percolate down to physical dis-ease, imbalance, on the material plane. Physical Dis-ease is the RESULT of imbalances higher up.

  Ayurvedic medical practitioners can use the Jyotisha charts to guide their diagnosis.  Tibetan lama physicians also study astrology during their medical training, & rely on Tibetan Astrological charts to guide & supplement their understanding of the patient's total condition 

  Historically, in civilizations where medical treatment systems have evolved far enough to consider the effects of mental, emotional, & psychic experience on the patient's physical health, astrology - a key to reading psychic or astral body energy configurations - has been considered an adjunct medical science.

    Most questions about health can be answered by assessing Ari Bhava, the rashi 6th house.  However, the lagna (ascendant), 3rd, 8th, and 12th houses all play a role in health "problems."  Further, planetary aspects and rulerships can be critical in easing or exacerbating health conditions.


Most common disease agent is lord of the domain-6.

Health itself is found in house-7, the house of contracts, agreements, relationships, and BALANCE.

House-6, as 12th-from-7th, shows the loss or dissolution of matters of house-7.  Not only is house-6 the container for marital conflict (loss of marriage balance), poverty (loss of business agreements) and debt (loss of financial balance) but very importantly house-6 shows loss of the body's internal balance.

Health is a state of equilibrium.  To know health, to be healthy, the physical body must be in a balanced relationship with the astral body & causal body.  (Or if you prefer another energy-body model, whatever metaphysical system appeals to you, the various energy bodies must be in harmonious balance to enjoy health.)

Within the physical body itself, are a variety of exceptionally complex internal systems - pumps, pipes, membranes, networks - which must all cooperate and support each other.  If one internal system weakens, the rest receive extra stress and the long-term imbalance becomes unsustainable.

So, disease is the result of loss of balance.  The seventh house will indicate your natural state of balance.  Strong planets in house-6 show past-life karma that unconsciously but compulsively detracts from your state of balance.  By studying the relationship between your 6th & 7th radix houses, it is possible to see where the psychic imbalances are, where the harmony gets drained off by internal conflict.  If house-6 is clear, yet the 7th house is troubled, there may be work to do in your marriage & partnerships.

But very predominantly the serious health challenges - which most of us face at some time in our lives - originate in house-6, with the radix-6th-lord, and various drishti upon the lord & His house.

Navamsha role of L-6 which shows the subconscious attitude toward imbalances, the D-30 Trimshamsha showing hidden expectations of  "misfortune", and even the natural marakas Shani, Kuja, & Rahu can all contribute to the stress, frustration, and often despair that a serious accident or disease may cause. 

In cases of poverty, marital conflict, and disease - the major "victim state" imbalances - our discovery focuses on L-6 and His home Ripu Bhava, house of "loss of balance".


Loss of disease = domain-5

12th-from any house causes loss of the matters of that house. E.g., domain-10 for career also causes loss of income (domain-11) because the native is too busy with leadership duties to be optimally active in the marketplace. Domain-2 for family money causes loss of self-made wealth (domain-3) because one is focused on the family's assets, not one's own personal business.

Loss of disease and conflict occurs in domain-5, 12th-from-Ari bhava. Not surprisingly, domain-5 rules Confidence, expressed through intelligence, creativity, speculation, winnings, and children.

If the lord of domain-5 is a weak temporal benefic, wearing the gem for L-5 can boost confidence and remind the native to use their Divinely granted intelligence to help release the conditions of disease. 

Lord of domain-5 releases the victim state, releases social and emotional conflict, releases debt and poverty, and replaces these conditions with items from its own agenda: confidence and courage.


The usual disease suspects in Jyotisha = L-6, L-8, L-12, & L-3:

  • L-6 for chronic, deeply embedded, slow-onset physical illness. Physical malfunctions caused by breakdown of supportive relationships within the physical body systems. Poisoning, toxicity, infection, tumor, drugs, pain.   Includes the acute (using) phase of drug addiction

Typically acknowledged only in the acute phase, L-6 events are surface eruptions of the native's historic, long-term astral conflicts. Also, L-6-from-Chandra.

  • L-8 for hidden bodily disorder - emergency onset. Must "open" the body through an aperture (randhra) to discover & correct the cause. Includes invasive surgeries, body-opening accidents, complications of childbirth, and often the "opening" of psychotherapeutic inquiry. L-8 demands sudden change but result are often beneficial. Also, L-8-from-Chandra. Iin addition, L-8 = all varieties of "insurance" :))

  • L-12 for hospitalization, convalescence, addictions recovery, healing sanctuary,  institutionalization, custodial care. Also, L-12-from-Chandra - (L-12 is 7th-from-6th - most alcoholics & drug addicts will admit they are married to their drug.) 

  • L-3 for mental health disorders. Also, L-3-from-Chandra

  • Lord of Trimshamsha (D-30) shows timing of general misfortune


Alcoholism

[Raman] "How to predict whether one will be addicted to drinking?

Scorpio Rashi governs intoxicants.  Neechha (debilitated) Venus or Saturn also govern same.  

When Scorpio happens to be the 8th house or the 3rd house  and Venus or Saturn occupies an afflicted position, the native will be addicted to intoxicants."

 ~~ B. V. Raman, A Catechism of Astrology, p. 26


Addictions must be confirmed from Chandra

Addictions including alcoholism are the result of the native's desire to feel stability, satisfaction & contentment. 

Typically in the addictive nativity: domain-6, L-6 and 6/8-from-Chandra are afflicted. 

As a self-medicating response to internal disagreement, frustration, & conflict, the native engages in compulsive, repeating patterns of mind-numbing activity. 

The numbing activities can be substance ingestion, but they can also be behavioral e.g., compulsive sex, gambling, skin-cutting or impulse buying. 

Since the motive is an emotional need for comfort, it is essential to confirm a Jyotisha prediction for any substance addiction (substance or behavioral addiction) from Chandra.


According to Shri Raman (above), Mesha lagna with a troubled position of Shani, or Kanya lagna with troubled position of Shukra, are especially at risk.

It is doubly true that if Shani holds an inauspicious angle from Mesha Chandra, or Shukra is badly placed vis-a-vis Kanya Chandra, that the Jyotishi should be on the lookout for evidence of substance/behavior addictions in the native's life.

In my own experience, Shani rarely signifies an alcoholic or drug addict. Shani does signify vulgarity when ill-disposed; but, as a rule, Shani people don't have time to drink to excess. They are too busy doing service.

Alcohol is sugar, and "sugar" = "Shukra". The most common alcoholic profile is "Shukra in trouble" e.g., neechha Shukra, or Shukra occupying house-6 of conflict, Shukra yuti Rahu-Ketu, or Shukra "hiding out" in sanctuary domain-12. Shukra in domain-3 or domain-8 are not in my experience excessive drinkers; but rather, good socializers who may indulge at parties (3) or secret occasions (8). 


About medicine, poison, addictive substances, brain chemistry, and neutrality

Most medicines are indeed poisons. Poisons can be curative when used in skillful application

Commonplace and widely appreciated poisons (drugs, alcohol, addictive foods such as refined sugars, addictive combinations of foods such as sugar-with-oils, etc.) can provide the brain with surface impressions of deep well-being. 

The brain chemistry of addictions is unfortunately very simple. The "high" doesn't last long and the brain requires larger and larger doses of the drug to maintain the impression of satisfaction & inner accord.

The self-medicating alcoholic/addict is often desperate to escape the cycle and feels enslaved. 

  • Look for damage to Shukra and domain-6 for disease related to self-medication with poisonous sugars. 

  • Look for Kuja and domain-8 for healing skills and "secret" medical knowledge on how to transform poisons into medicines.

  • Mysterious health conditions = domain-8

  • Chronic, undiagnosed illness resistant to medical treatment = domain-8 + domain-6

  • If lord of domain-8 has strength, the native will heal even the most catastrophic and mysterious illnesses through deep inquiry into the emotional pain underlying the physical condition.


Emotional pain underlying the physical condition.

The "body" is always the last to know!

The physical body is not the cause of illness. Rather, the physical body is a *result* of conditions in place in the more subtle astral patterns which permeate and interpenetrate the interstitial spaces in the "atoms" which compose the physical body. 

Physical medicine is great when it works. If physical medicine doesn't seem to be working, consider the route of emotional healing. 

The best reference index matching negative emotional feelings to physical expressions of pain and distress is in the book You Can Heal Your Life by Louise Hay (orig. 1984).


Body Parts by Bhava & Graha

House 1

Surya

Head, skull

House 2

Guru

Speech, Face, Mouth, Hair, Right Eye

House 3

Kuja

Ears, Arms; nerves

House 4

Chandra, Budha

Breasts, Heart, Chest, Torso

House 5

Guru

Belly, womb

House 6

Shani, Kuja

Lower abdomen, intestines

House 7

Shukra

Lap area

House 8

Shani

Genitals, Anus

House 9

Guru

Thighs, Hips

House 10

Guru-Surya-Budha-Shani 

Knees, Ankles, Back

House 11

Guru

Legs; Skin

House 12

Shani

Feet, Left Eye


Body Parts by Nakshatra (chart from Das Goravani)


Sample Charts for Health, Dis-ease, & Recovery


Planetary Influences on Health & Disease

Ripu bhava (house-6)

6th-from-Moon

The following should be considered from the 6th house by examining the influence of signs & planets: 

enemies, 

thieves, 

injuries, 

obstacles, 

sorrow, 

navel region of the body (intestines, kidneys etc)

venereal diseases. 

--  Sarvatha Chintamani, Ch.6, Shloka 1

6th lord brings animosity, debt, & disease wherever it goes.

L-6 in Ari Bhava is largely neutralized

Should Ari's lord be in Ari itself, or in Lagna, or Randhra, there will be ulcers or bruises on the body.

 - BPHS, Ch 17, shloka 2


If Ari's lord is in Ari Bhava, the native will have enmity with the group of his kinsmen, but be friendly to others and will enjoy mediocre happiness in matters like wealth.

  - BPHS, Ch 24, shloka 66

Budha

(natural lord of domain-3 and domain-6)

The diseases indicated by Mercury are mental diseases, skin diseases, leucoderma, indigestion, piles, leprosy, nervous disorder, impediments of speech, diseases of the stomach, intestines & those arising from the curses of the devotees of Vishnu & wise men.

-- Satyajatakam Ch. 2, Sloka 4

6th from Budha

The 6th from Budha be also considered in regard to indications derivable from Ari Bhava.

- BPHS, Ch 39, shloka 41

Malefic grahas occupying dusthana bhavas often give good fruit

Bad planets in bad houses often give good results. 

Malefics damage, threaten or prevent the matters of the house they occupy.

Destructive Mars, change-resistant Saturn, or chaotic Rahu/Ketu can give beneficial results in Ari Bhava, because they damage the 6th-house's business of imbalance & dis-ease.  

E.g. Shani = anxiety & resistance.  In the house of imbalances, Shani creates fear of losing one's health.  People who obsess about health & diet may be annoying :) However Shani blocks success in whatever house He occupies.  If he occupies 6, He will block the loss of balance... so the person ends up with reasonably good health, despite all their anxiety.

E.g., Kuja = anger & aggression.  In the house of imbalances, Kuja goes to war with the disease process.  If Kuja is strong He will win the war, defeating disease, poverty, & debt. If Kuja is weak He will nevertheless harass the disease process, keeping the worst effects at bay.

Strong planets in domain-6

... frequently show a professional who is socially approved to manage imbalanced conditions -- e.g. a physician, epidemiologist, clinic manager, a divorce attorney, hazardous waste expert, debt counselor, international financier, mortgage broker, etc. 

Strong Saturn in 6 is *obligation* to serve the poisoned, Strong Sun in 6 is *rational thinking/profession* concerning medicine/poison/debt, Strong Rahu in 6 is often a Psychic Healer helping to release psycho-emotional toxicity.

When conflict is gainful

If Dhana's lord is in Ari Bhava along with a benefic the native will gain wealth through his enemies."

-- BPHS, Ch 24, shloka 18

enemies, illness, or expense in relationships

If Putra's lord is in Ari Bhava, the native will obtain such sons who will be equal to his enemies, or will lose them, or will acquire an adopted or purchased son.

 - BPHS, Ch 24, shloka 54

If Yuvati's lord is in Ari Bhava, the native will beget a sickly wife and he will be inimical to her. He will be given to anger and will be devoid of happiness.

- BPHS, Ch 24, shloka 78

Benefics in 6 are troublesome

...indicate personal illness caused by old animosities, carried over from past lives.  

For example,  moon in 6 gives psychological pain - the enemies get into one's mind too easily. ("Weak aura.") 

Venus in 6 gives enemies in love - attraction to high-conflict partners. Emotional problems will have physical symptoms, such as attraction to excessively sweet foods 

Drishti of Guru helps any house, including Aristhana.  Gives wisdom to address the imbalances compassionately.  In the house of victims, Guru drishti helps eliminate blame-the-victim attitude, replace with kindness.

The 12th house

...shows enclosures and spiritually positive losses. (Such as giving all one's money to the poor, which is not a practical material decision but which may have stellar spiritual effects.)

Strong planets in 12 show a professional working within the walls of an enclosure, such as a hospital, prison, concentration camp, ashram, spa, convent, monastery, or other sanctuary. 

Whether one is a compassionate servant to those in pain or one suffers oneself,  depends on the level of ego-association with matters of house-12.  

High personal attachment to private suffering means that the person is defining their identity in terms of hidden worlds.  That would be Surya, Chandra, or lagnesha in 12. 

Detached planets in 12 - cold, dry Budha & Shani, L-8, others by circumstance, can yield a brilliantly neutral servant of the voluntarily or involuntarily sequestered. 

Vimshottari dasha periods of L-6

...show activation of imbalance Skandha 

For example, if L-6 = Mars, disease factors will increase during Kuja mahadasha & dramatically so during Kuja bhukti.  

Disease karma arises, causes suffering, is understood, accepted, & healed, within the periods of L-6.

Rahu-Ketu

[during Budha periods] There will be fear of premature death, if Rahu is in Dhana, or in Ari. 

-- BPHS, Ch 58, shloka 54-55


[during Shukra periods] Enjoyments, destruction of enemy, enthusiasm and beneficence of the king will be the results, if Rahu is in Sahaj, or Ari, or Karma, or Labha. 

-- BPHS, Ch 60, shloka 38-39


If at the time of birth of a child all the planets are posited in their own signs, they guard against all evils caused by them. Rahu occupying the 3rd, the 6th or the 11th aspected by benefic planets wards off all evil. 

-- Jataka Desha Marga, 

Chapter 4: Arishta Bhang Prakaranm 2


Generally speaking, malefics do good work in dusthana houses.  Rahu and Ketu with another planet may cause imbalance. 

For example, Ketu with Moon or Ketu with Mars may cause sexual impotence in the male. Rahu with Moon can lead to endocrine imbalance, especially in the female. 

Even the supreme benefic Guru can make health problems if He becomes L-6 or L-8

(if Guru occupies domain-6 = entitlement, corruption, bribery)

Jupiter may be said to be responsible for appendicitis, disorders of the intestines, including fevers, neurotic disturbances caused by anxiety, fainting or swoon and phlegmatic disorders, ear trouble, vertigo ..." 

-- Phaladeepika, Ch 14, shloka 6


"You shall judge of a man by his foes as well as by his friends.

-- Joseph Conrad


"Stressed" spelled backwards is "desserts."


God cures, and the doctor sends the bill.  

-- Mark Twain


We are mortal as long as we fear death.

-- Lama Govinda, The Inner Structure of the I Ching


"It is inhumane, in my opinion, to force people who have a genuine medical need for coffee to wait in line behind people who apparently view it as some kind of recreational activity."

-- Dave Barry


"In dealing with those who are undergoing great suffering, if you feel "burnout" setting in, if you feel demoralized & exhausted, it is best, for the sake of everyone, to withdraw & restore yourself.  

The point is to have a long-term perspective."

-- His Holiness the Dalai Lama


All Excess is ill: But Drunkenness is of the worst Sort. 

It spoils Health, dismounts the Mind, and unmans Men: It reveals Secrets, is Quarrelsome, Lascivious, Impudent, Dangerous and Mad.

~ William Penn, Fruits of Solitude (1693)


"We often speak of the external enemy.  For example, in my own case, our Chinese brothers and sisters are destroying Tibetan rights and, in that way, more suffering and anxiety develops.  

But no matter how forceful this is, it cannot destroy the supreme source of my happiness, which is my calmness of mind.  This is something an external enemy cannot destroy.  Our country can be invaded, our possessions can be destroyed, our friends can be killed, but these are secondary for our mental happiness.  

The ultimate source of my mental happiness is my peace of mind.  Nothing can destroy this except my own anger."

~~ H. H. Dalai Lama, from The Dalai Lama's Book of Wisdom


H.H. Dalai Lama, The Path to Enlightenment:

"A tantric yogi who has gained control of the subtle energies of the body and the subtle levels of consciousness will have control over the inner and outer elements and consequently can transform his or her ordinary samsaric form into a joyous rainbow body. 

But until we can do this, we have to accept the fact that our physical basis is a magnet attracting every kind of discomfort and pain.

...This samsaric body keeps us running all of our lives. We have to run to fulfill its endless needs, to keep it away from things that may harm it, and to protect it from anything unpleasant. We have to give it pleasure and comfort. 

We become ordained, and at first this is very satisfactory; but soon our body makes it so difficult for us that we think our practice would be less disturbed if we were to live as a layperson. 

So we give up and return to ordinary life; but then we end up with a family to support, leaving us with no time or energy for meditation. 

We have the pressing tasks of feeding, clothing, and sheltering our children, and of arranging their education and so forth. 

Our lives are spent alternating between work and worry, with occasional short periods of pleasure, and then we have to die; but even this we cannot do in peace, for, when we lie down to die, our last thoughts are worried ones concerning the family we are leaving behind. 

Such is the nature of worldly existence.

...To care for our old people--these ones who have given us our body, our life, and our culture--is a sacred duty of humanity. But most humans act more like animals than people, and often we see old people who have been abandoned by their families. Family units were very strong in Tibet, and old people were usually cared for directly by relatives.

 The national care for the old that we see in the West is something very good, a healthy sign, although perhaps here the spiritual and psychological basis is somewhat lacking.

The suffering of old age is something we all must face, unless we die prematurely. 

There is nothing we can do about it. Gone will be that false sense of personal ability and strength that made us so proud when we were young. 

Instead, helpers or friends will bathe us, dress us, spoon-feed us, and have to take us to the toilet. 

Rather than live under the delusion of permanence, we should engage in spiritual training so that we can enter old age at least with the grace of wisdom.

... So we can see that this body indeed causes us much grief in this life and, sadly, in their quest to satisfy its many needs, most people just collect an endless stream of negative karmic instincts that will lead them to lower rebirths in the future. These are the sufferings of the human world.

... The important point here is to become aware of the third type of suffering, the subtle suffering that pervades all imperfect existence, the all-pervading misery concomitant with having a perishable, samsaric base.... 

[All are] enmeshed in suffering because the nature of their body and mind is bound with compulsive cyclic processes

Until we develop the wisdom that is able to free the mind from these compelling forces, there is no doubt that we shall experience suffering throughout our lives, and that we shall continue to wander endlessly in the wheel of birth, life, death, and rebirth where the presence of misery can always be felt."

~~  H.H. Dalai Lama, The Path to Enlightenment. Glenn H. Mullin (Trans. & Ed.), Snow Lion Pub.

  

Om_mani.jpg updated: 17 July 2008  

Copyright © 1994-2015 by Barbara Pijan Lama - Contact - Sitemap - How to Request a Reading - www.barbarapijan.com


- Barbara Pijan Lama Jyotisha Vedic Astrology Horoscope Readings Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Death