Barbara Pijan Lama Jyotisha Jyotish Vedic Astrology

Simha - Hari

Panchasyam - Haryaksha - Leya - Mrigaraaja - Mrigaripu - Mrigendra - Mrigezvara

[Singa - Singh (Hindi/Nepali)]

Leon (Λέων "lion") Greek

Radiance, Confidence, Autocracy - Drama, Performance - The Heart


Rashi of Surya (the Sun, le soleil)

Leo - Le Lion - King

"As leon is the king of bestes." ~~ John Gower, Confessio Amantis, 1390


Om Hariharaya Balamukundaya Namah

Om klin bhraman jagat adharaye namah

General Suitability of Gems for Simha Lagna


From Cologne Digital Sanskrit Lexicon :

Simha =

  • "the powerful one"

  • a lion

  • the zodiacal sign Leo or its Lagna

  • a hero or eminent person

  • "chief or lord of"

  • to express excellence of any kind

  • "prince, king"

  • the king of Naga-pura

  • a partic. form of temple

  • a partic. place prepared for the building of a house

  • a Moringa with red flowers

  • (in music) a kind of tune

  • the symbol or emblem of the 24th Arhat of the present Avasarpini

  • Name of a son of Krishna

  • a king of the Vidya-dharas

  • of the Venkata mountain

  • of various other persons, Buddha

Haari =

  • bearing , carrying

  • a caravan

  • losing a game (in gambling)

  • captivating , charming , beautiful

  • to be yellow or green

  • fawn-coloured , reddish brown , brown , tawny , pale yellow , yellow , fallow , bay (esp. applied to horses) , green , greenish

  • yellow or reddish brown or green (the colour)

  • a horse , steed (esp. of Indra)

  • a lion; the sign of the zodiac Leo

  • the sun

  • a monkey

  • a ray of light ; the moon

  • a jackal ; a parrot ; a peacock ; the Koil or Indian cuckoo ; a goose ; a frog ; a snake

  • the wind, name of Vayu (god of the wind)

  • to take away or remove evil or sin

  • a mountain

  • of a world

  • of a metre

  • of a partic. high number

  • name of the mythical mother of the monkeys

mRga = forest animal or wild beast ;

ripu = enemy (Lion = enemy of Beasts)


Properties of Simha Rashi

guna

satva-guna

(satvas = truthful, pure and balanced)

tattva

( = "that-ness", element)

tajas tattva

(fire element)

Owner

Surya

(the Sun)

rising portion

shirsho-daya (head first)

(daya = 'presentation' or 'portion')

General Traits of Simha Lagna - Chandra in Simha

Heart =

  • Compassion

  • Divine Right

  • celebrity and celebration

  • nobility, entitlement of Kings

  • charisma, brilliance, being in the center, attention, fashion, glamour, and applause

  • Righteous and self-righteous

  • fiery-red

  • Psychic Centers of the human body: heart, eyes and the "I"

Philosophy of Religion

"The spiritual journey is individual, highly personal.

It can’t be organized or regulated.

It isn’t true that everybody should follow one path.

Listen to your own truth."

~~ Ram Dass

General Suitability of Gems for Simha Lagna
  1. Surya ratna = yes, almost always, because Surya = the auspicious lagnesha and Ravi does not rules any other house

  2. Chandra ratna = no, because Chandra = L-12 and does not rules any other good house

  3. Mangala ratna = yes, almost always, because yogakaraka Mangala = L-4 and L-9

  4. Budha ratna = no, although Budha is a money-maker, because Budha = L-2 and L-11

  5. Guru ratna = probably yes, because Guru = L-5 and L-8

  6. Shukra ratna = probably no, because Shukra = L-3 and L-10

  7. Shani ratna = no-no-no - because Shani who is a bitter enemy of Surya = L-6 and L-7

  8. Rahu-ratna = unknown, depends on Rahu's lord

  9. Ketu-ratna = unknown, depends on Ketu's lord

There are exceptions to all of these general rules. Exceptions are caused by the position of Chandra, the active Vimshottari time lords, and the native's personal goals inter alia .

Surya + Shukra in Simha lagna

 

Raja yoga for Simha lagna


An exchange of Rashi between Karma's Lord and Lagna's Lord

will make the native associated with the king in a great manner.

~~ BPHS, Ch. 40, Sl. 13


If the lord of the Lagna and the 10th exchange houses with each other

then they form a Raja Yoga.

They will confer high position, reputation and power.

~~ BPHS, Ch. 5, Sl. 41

Natural communities, friendship networks, and sangha Mithuna: befriends the talkative; journalists and story-tellers; neighbors and siblings; work-group; those less concerned with security; those in media-production; the sexualized and conversationally fluent; one's own siblings and cousins; the narrative-oriented

V. Simha.

This word contains a world of occult meaning within itself; and it may not be prudent on my part to disclose the whole of its meaning now. It will be sufficient for the present purpose to give a general indication of its significance.

Two of its synonymous terms are Panchasyam and Hari, and its number in the order of the Zodiacal divisions (being the fifth sign) points clearly to the former synonym.

This synonym--Panchasyam -- shows that the sign is intended to represent the five Brahmas -- viz., Isanam, Aghoram, Tatpurusham, Vamadevam, and Sadyojatam: -- the five Buddhas.

The second synonym shows it to be Narayana, the Jivatma or Pratyagatma.


The Sukarahasy Upanishad will show that the ancient Aryan philosophers looked upon Narayana as the Jivatma.* The Vaishnavites may not admit it. But as an Advaiti, I look upon Jivatma as identical with Paramatma in its real essence when stripped of its illusory attributes created by Agnanam or Avidya--ignorance.

( * In its lowest or most material state, as the life-principle which animates the material bodies of the animal and vegetable worlds, and c. --Ed. Theos.)


The Jivatma is correctly placed in the fifth sign counting from Mesham, as the fifth sign is the putrasthanam or the son's house according to the rules of Hindu Astrology.

  • The sign in question represents Jivatma -- the son of Paramatma as it were.

  • (I may also add that it represents the real Christ, the anointed pure spirit, though many Christians may frown at this interpretation.)*


I will only add here that unless the nature of this sign is fully comprehended it will be impossible to understand the real order of the next three signs and their full significance.

  • The elements or entities that have merely a potential existence in this sign become distinct separate entities in the next three signs.

  • Their union into a single entity leads to the destruction of the phenomenal universe, and the recognition of the pure Spirit and their separation has the contrary effect.

  • It leads to material earth-bound existence and brings into view the picture gallery of Avidya (Ignorance) or Maya (Illusion).


If the real orthography of the name by which the sign in question is indicated is properly understood, it will readily be seen that the next three signs are not what they ought to be.

( * Nevertheless it is a true one. The Jiv-atma in the Microcosm (man) is the same spiritual essence which animates the Macrocosm (universe), the differentiation, or specific difference between the two Jivatmas presenting itself but in the two states or conditions of the same and one Force. Hence, "this son of Paramatma" is an eternal correlation of the Father-Cause. Purusha manifesting himself as Brahma of the "golden egg" and becoming Viradja--the universe. We are "all born of Aditi from the water" (Hymns of the Maruts, X. 63, 2), and "Being was born from not-being" (Rig-Veda, Mandala I, Sukta 166).--Ed. Theos.)


~~ T. Subba Row. (1881). "The Twelve Signs of the Zodiac" in Five Years Of Theosophy. George Robert Snow Mead (ed.).London. (1885, 1894). "Mystical, Philosophical, Theosophical, Historical and Scientific Essays Selected from "The Theosophist". Available at www.gutenberg.org


Parashara says:

  • ...Simha lagna has well developed bones and a broad forehead. He is of moderate stature, well built and muscular . His appearance is dignified, imposing and commanding.

  • Persons born with this lagna are generally noble, large hearted, magnanimous and generous. They are helpful to mankind.

  • They have great faith in friends and relatives. They become head of the organization with which they are connected. If they are in government or any commercial organization, they attain high positions there.

  • They do not talk much. They are fond of authority and are brilliant and ambitious. They are firm in their thinking and attitudes. When they are Angry, they roar like lions.

  • They are spendthrifts . They have capacity to face adverse circumstances. They want to maintain their authority in their household.

  • Very often their married life is not happy.

  • They enjoy sound health if there are no bad influences on the lagna or Ravi, the lord of this lagna.

Das / Behari: says:

  • "Simha .... bestows a regal appearance, As if the life-force were vibrating from every part of your body.

  • You have a broad face with strong bones, beautiful and expressive eyes. You may be a possessive parent, egotistical and selfish in temperament, and a braggart . You are excessively libidinous but not necessarily promiscuous.

  • You are not satisfied with the material heights you attain and are always aspiring towards greater intellect, greater wealth, greater status, and greater respectability.

  • Often you think you have achieved more than you really have; nevertheless, you are never satisfied, for you think you deserve more than you have received. You always strive to reach the top of the mountain.

  • You are basically materialistic but like to assume that you are spiritually highly evolved. Involvement in work is intense and whole-hearted. You may be seen working adroitly on the subtle problems of life, whether related to physical sciences, psychology, or to concrete and technological problems in engineering, industry or economics. It is not the subject matter that is significant: your complete involvement in whatever you undertake is of supreme importance to you. In that pursuit, your engagement of effort is total.

  • There is a suddenness in your actions which gives your an element of surprise and unpredictability.

  • However involved you may seem in a pursuit or relationship, you can suddenly end it.

  • You are loyal friends, but that friendship can end suddenly.

  • To some people you may seem ungrateful.

  • The world exists only for your convenience and the satisfaction of your desires.

  • In your social relationships, contradiction and self-aggrandizement seem to predominate.

  • You may find married life difficult. Your spouse is very calculating and self-centered - which are some of Leo's traits as well. Compatibility becomes difficult. In such circumstances, you often acts in a clandestine manner, concealing certain aspects of your life.

  • You do not trust others: equal partnership is not a common factor in your life. ... gives rise to wealth in mutual combination. The Sun is lord of the Ascendant, Mercury lord of wealth and Mars is of course Yoga karaka. Thus all the three planets have acquired some power or other to do good.

  • It will be seen that the Sun, Mercury and Mars play an important role in case of persons born in Leo Ascendant, while other planets will be able to do some good under certain special conditions.

  • .... fond of eating meat and enjoying worldly enjoyments, will earn wealth and honor through the government, bereft of religion, dutiful in family affairs, hold a high rank of office, be majestic, strong, bold, speak sparingly, a miser, will trouble others, will wander in hills and forests, be irascible, firm in friendship, careless, inaccessible (or inviolable), will destroy his enemies, have famous sons, honor the virtuous, rich through agriculture etc., interested in business and will spend heavily on prostitutes and dancers. Spouse will suffer dental diseases.

Domain

Phul (fruits) -- applies as well or better to Chandra lagna

Simha [Leo] in Radix Lagna - House 1

Magha


Purvaphalguni


Uttaraphalguni

Lagnesha Surya -Sun: the Soul-Self rules a natural house of great friend Kuja

Domain-1 signifies personal competition for social validation through a winning combination of physical behaviors and traits.


The Simha native seeks to develop the physical personality identity through association with royal figures, politicians, persons of high intelligence And creative genius, games and entertainments, and high entitlements of every kind.

  • The social personality has an inherent affinity for bright, hot light; highest mountains; speculative winnings, theatrical performance, one's own children.

  • The native is particularly influenced by the presence of the Divine in human life.

  • This presence need not be articulated, but the Simha native is always aware of the godlike nature of human beings.

Simha natives are generally bold and confident, dominating and self-centered, regal and radiant. Surya rules only one domain in the nativity, which gives Simha (and Karkata) natives a singularly focused intensity of personality. They strive to maintain a competitively confident personality and regal physical appearance.

Physical appearance depends on the condition of D-1/D-9 Simha including rashi, bhava, companion grahas, drishti, etc.

Generally, Simha-lagna shows a pitta Or slightly reddish cast to the complexion, a subtle golden glow, relative to the gene pool. (at a more subtle astrally based but physically perceptible level, Soma's rashi and characteristics also influence the coloring.)

Psychically, Simha lagna projects an aura of intense confidence and dynamic life force. Unless Surya is damaged, Hari-lagna have a bright and riveting physical countenance which magnetically attracts attention.

Many celebrities and performance artists, models, dancers, and others who make their living with and through the glamorous appearance of their physical bodies have Simha rising along with Ravi well disposed.


Simha: Rulership via Divine Right

  • Simha natives can project a distinctive leadership personality aura which emanates from one's sensed entitlement via Divine Right.

  • If Simha lagna = Magha lagna, the native becomes A law unto oneself, ruling by divine fiat. (Dick Cheney, Napoleon Bonaparte, Henry Ford.)


The domain occupied by lagnesha Surya will predict the style and location of adult manifestation of Simha's creative, domineering life force. "You do what you gotta do."


Marriage:

In order to carry out the mandate of a Shani-ruled yuvati bhava, Simha lagna must marry an elder, experienced, practical, and socially well-networked spouse ( Kumbha traits).

  • N. Bonaparte - Josephine = 8 years his elder, famous social networker in Paris (Josephine knew "everyone", 1795)

  • Richard Nixon - Mrs. Pat Nixon = a year older than her husband, intrepid fundraiser [kumbha] and networker, notably conservative in beliefs and personal conduct

  • GHW Bush -41 - Barbara Bush = not chronologically his elder but her conservative traits, social networking skills, and remarkable elderly appearance mark Mrs. Bush as a suitable spouse for the politically ambitious Simha lagna male

  • S. Jobs' second, long-term marriage to a younger spouse is more famous than his first, unavowed, marriage-via-childbirth. The mother of his firstchild who by Jyotisha standards constitutes his first spouse was neither elder nor conservative in character (indeed she is a progressive artist); Surya occupies 7. The native and one's first spouse suffer from selfishness in marriage. The first Shani-ruled union did not succeed due to Surya-Shani conflict. Simha's second marriage is ruled by Budha, a karaka for youth.

If the Shani-ruled spouse of the Simha native is not elder, more conservative, or exceptionally well-networked - the marriage will not succeed.

Kanya [Virgo] = House 2 - Value


Budha -Mercury: Mental Tasking rules a natural house of Shukra

Budha's governance is not impeded in the natural house of friend Budha.

  • Social, moral, and financial values are very detailed and organized, depending of course on the natal condition of Budha.

  • They value family life and children, but find they need to be super-organized and compartmentalized in order to accomplish their other driving value, which is success in their professional work.

For Simha lagna , presuming that Budha is fairly well disposed, periods of L-2/L-11 Budha generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as earned income from the marketplace of goods and services.


They like to talk, and are usually quite effective in their speech. If Budha is well-disposed, they are articulate people with a cheerful even adolescent style of talking.


See Steve Jobs with radix Budha in Makara/6, indicating the development of values focused into corporate business.

Thula
[Libra] =
House 3 - Mental Process


Shukra -Venus: How We Love

Shukra's governance is not impeded in the natural house of friend Budha.

Good socializers who easily find a point of balance in meetings and business activities. Likes to design plans and schedules. Enjoys the flow of daily business. Favors teamwork, social event organizing, building a favorable sibling-type group of business associates who work cooperatively due to balanced mental and communicative interactions.

Quality of the neighborly and sibling-type interactions depends on character of Shukra in the nativity.

Vrischika [Scorpio] = House 4 - Home, family, security


Kuja -Mars: Kinetic Energy

Kuja's governance is not impeded in the natural house of friendly Chandra.

Conditions in domain-4, the home and schoolroom, are controlled by Kuja. Therefore this domain always has a touch of ambitious aggression and competition, and matters of cultural indoctrination toward deepening "roots" are never completely settled.

Simha lagna may be a frequent house-mover in search of better opportunities for self-expression in politics, performance arts, and literary pursuits.

Dhanusha [Sagittarius] = House 5 - Children, Genius


Guru -Jupiter: Wisdom Expansion

Guru's governance is not impeded in the natural house of friend Surya.

Generally fortunate in matters of children unless some occupying graha disturbs Guru's abundance. (Surya in 5 is a blocker, saying "I am the Child".) Expansively creative. High entitlement for celebrity, recognition, authorship. Wonderful teacher and coach, but not interested in other viewpoints - must follow one's own creative instincts without interruption, or regal Simha lagna generally will leave the scene.


Great genius in literature, product development, and performance art is possible, depending on auspicious placement of Surya and Vrihaspati. Maximized effect when Guru casts drishti from domains 9, 11, or lagna or if Guru yuti magnifying nodes. Location of Guru will show the manifestation of creative powers.

See Steve Jobs for a primary manifestation of highly creative product development with Guru in domain-11 for marketplace earnings.

Makara [Capricorn] = House 6 - Argumentation, Conflict, Loss of Agreement


Shani -Saturn : Karmic Cleanup

Shani's governance is not impeded in the natural house of friend Budha.

Health issues from overproduction. Tolerance for rule of law; accepts conventions of finance and business. Tends toward austere diet, with yogic practices centered around food and medicine.

General good favor from government due to the calming and regulatory effects of Shani, unless a benefic occupies domain-6.


Necessarily there is much duty and responsibility for maintaining correct practices especially in areas of medicine and finance. Periods of Shani or any graha occupying a rashi of Shani may bring karmic accountability, forcing reduction of the regal instinct in order to stay on the right side of the law.

Kumbha [Aquarius] = House 7 - marriage, partnership, contracts, alliances


Shani -Saturn : Karmic Cleanup

Shani's governance is not impeded in the natural house of friend Shukra. Duties are properly performed. But the spouse is "heartless".


"If at woman's birth, the 7th bhava or the setting Navamsha be that Saturn, her husband will be an old man and a fool."

~~ BPHS Ch. 80, shloka 22-25

"If, during birth, Capricorn or Aquarius be descending or Saturn's Navamsha be descending, the woman will get an old fool for her husband."

~~ Bhrigu Sutram Ch. 2 4 Shloka 11


A s Parashara confirms, for Simha and Karkata lagna, the reality is that marriage pleasure is dominated by a deep Saturnian sense of duty. Personal intimacy is not destroyed, but the native will prioritize the marriage tasks which contribute to social respect and stability.

Simha lagna is all about "Heart". The Simha native radiates Courage, Valor, and leonine strength. Yet Kumbha, lagna for the spouse, is "Heart-less".

Spouses look respectable in public but emotional vitality in the marriage may be limited by a heavy workload. Depends as always on the condition of Shani. The spouse will generally look older and more dried-out or pale than the native.

A famous example of the Kumbha-ruled spouse is Barbara Bush, the wife of U.S. Pres. 41 George H. W. Bush ('Sr.'). Mrs. Bush possessed dignity without charm. By demeanor and complexion, she looked to be about 20 years older than her husband, whereas chronologically Mrs. Bush and her husband were the same age.

Her public image was socially proper but she lacked tangible compassion. Her "heartless" comments during the devastation of Hurricane Katrina, a tragedy which ruined the lives of thousands of very poor people in Louisiana and Texas, became well-known. Mrs. Bush appeared to fulfill her duties adequately but it was obvious to the public that on a personal level, she had no heart for the people. Apparently she did not care about anyone outside of her family. Perhaps, even, not anyone outside of herself.

Even uchcha Shani in domain-3, the best possible setup for this difficult marriage (see Bush 41) gives the spouse, and the native through auspice of the spouse's behavior, high position, accountability, and dignity. There is rarely much interpersonal pleasure, except the pleasure of enjoying a solid public reputation.


Contracts, agreements, legal discussions, all types of advising are somewhat difficult and tedious unless Shani is exceptionally strong. After their typically rather long resistance to commitment followed by a later marriage, divorce is uncommon (unless Shani is damaged) because the native takes a very dry and legalistic attitude toward marriage, seeing marriage as primarily an expedient requirement of career.

Despite their tolerance for meetings and party talk, these folks dislike adversarial conflict, and they will compromise in order to avoid legal disputes. They like rational conceptualization, not emotional arguments.


Spouse can be made into a workhorse, piled up with duties and schedules, treated as a fixture in public life, emotionally ignored while the native attracts all the attention unto oneself. Simha lagna is sometimes a glutton for attention and applause, esp if Rahu is in lagna ( Bush 41).

Intimacy problems. Does better with an older or more conservative spouse whose self-image is also invested in public role-playing.

Best to have conservative values and low emotional expectations in marriage. Good results from marriage to an older, more duty-focused and life-experienced spouse.

Chandra in Kumbha may bring (slightly) more emotional juice, although as L-12 Chandra is also problematic. Surya in Kumbha is poorly disposed, leading to spousal disregard for moral principle and the native, while invested in the marriage, is socially or politically embarrassed.

Meena [Pisces] = House 8 - secrets, hidden assets, confidential information, sudden and catastrophic change


span style="font-variant: small-caps"> Guru- Jupiter: Wisdom Expansion

Guru's governance is not impeded in the natural house of friend Mangala

Guru's abundance provides an opening into the deep mysteries of life. If auspicious graha own or occupy domain-8, the native may be profoundly involved in tantrik pursuits.

Sees one's own destiny in cosmic terms, and accepts entitlement to "make magic" in the world. Also entitled to maintain intimate connections outside of marriage - not necessarily sexual, but therapeutic.


Capacity to know and share secret knowledge through a network of retreat centers and mystical teachers.

Inauspicious graha controlling domain-8 can give manipulative selfishness and misuse of confidential information for destructive purposes.

The native's level of ethical development will be indicated by Surya and Guru.


If Surya/Guru are favorable, one can use this entitlement to tremendous material and psychic resources as a tool for creating extraordinarily positive change in the world.

If Surya/Guru are not helpful, the native may degenerate into unfocused childlike 'play' with his resources, wasting the kingly opportunity of a blessed life.

Mesha [Aries] = House 9 - temples of wisdom, priests and professors, father and moral teachers, children and grandchildren


Kuja -Mars: Kinetic Energy

Kuja's governance is not impeded in the natural house of friend Guru.

Should Kuja be strong, the interest in religion is lifelong and passionate. Yet according to the overall theme of Simha lagna, religious fellowship and priestly practices must serve the native's individual Soul interests.

Highly independent and athletic approach to philosophy and higher knowledge.


Depending as always on the disposition of Kuja, relationship with Father and Guru is strained by the warrior nature of this Simha child.

If Kuja is super-strong, the father's ego may be too volatile to sustain his parenting role. The spiritual guru too must accommodate the powerful individuality of this native.


Surya, Guru, and Kuja control the fortune houses 1-5-9. These hot, energized, forward-moving graha when well coordinated can bring great fortune into the Simha lagna birth.

Vrishabha [Taurus] = House 10 - respect and responsibility, career and profession, public reputation


Shukra -Venus: How We Love

Shukra's governance is not impeded in the natural house of neutral Shani.

Tendency to place social and physical aesthetics at the top of leadership concerns; great focus on art and design, the beauty and attractiveness of the task. Public dignity chained to the auspiciousness (or not) of Shukra.

General reputation for artistic sensitivity to balanced design of products and social order, with a focus on social harmony.


Surprisingly talented at building relationships targeted to the top level of social governance (in contrast to limited ability to develop emotional intimacy in marriage.) Shukra will show the nature of iconic public roles, if any.

Mithuna [Gemini] = House 11 -

Budha rules a natural house of neutral Shani

Associations of voluntary friendship, elder sibling, gains and achievements, marketplace networks


Budha's governance is not impeded in the natural house of neutral Shani.

However, Budha is so easily influenced that Simha lagna's gainfulness cannot be predicted without understanding Budha's role in the nativity. However, in general, good business acumen and accurate calculations unless Budha is impacted. Domain of Budha will show the source of gainfulness.

Seeks the company (11) of conversationalists and literati (Mithuna) writers, story-tellers, the multi-lingual and multi-cultural, media people, advertising and public relations experts, those who can spin a tale

For Simha lagna , presuming that Budha is fairly well disposed, periods of L-2/L-11 Budha generate material income via family-of-origin hoarded assets and knowledge-values, as well as earned gains from the marketplace of goods, ideas, and services.


Compare:

  • politician Richard Nixon Budha-5/Dhanusha = income through political showmanship (campaigns, elections) and literary authorship.

  • Steve Jobs Budha-6/Makara income through complexly structured high finance (investor loans)

Karka [Cancer] = House 12 -

Chandra rules a natural house of Guru.

Chandra's governance is not impeded in the natural house of neutral Guru.


  • dreams and psychic perception,

  • long-term foreign travel,

  • private imagination,

  • meditation and prayer

  • residence in foreign lands (not travel, but long residence)


Imagination, Clairsentience, Meditation and Prayer
  • will inevitably fluctuate.

  • Naturally, whichever bhava is ruled by Chandra, the Lord of tides and flows, will fluctuate.

  • The native will experience tidal ebb and flow of psychic capability, effectiveness of prayer, access to guidance from dreams and voice of ancestors, and general benefit of imagination, throughout life.

  • Bedroom pleasures also fluctuate.

  • Meditation practice gives best results in periods of Chandra.


Great need for emotional privacy.

Emotionally imaginative in one's own sanctuary space, while the emotional life plays a minimal role in the public personality (exception: parivartamsha of Surya-Chandra such as Madonna) .

Psycho-emotional need for and appreciation of spiritual sanctuary and religious retreat.

Intuitive capability for in occult practices related to family roots (Chandra) such as communication with ancestor spirits.

  • Core emotional life is effectively curtained off and kept away from prying eyes of others, even including the spouse.

  • Emotional need to develop the house-12 of "enemies of marriage", e.g.

    • relationship with the ishta-devata (an imaginary intimacy, but a potent one);

    • private bedroom relationships,

    • Or relationships based in foreign lands,

    • Matters of relationships and behaviors which are inherently inimical to the marriage contract will fluctuate considerably, and the level of their materialization must be determined by the character of Chandra.

    • A good deal of the emotional activity is conducted in the imagination whether there is material manifestation or not.

  • Emotional allegiance to relationships outside of marriage tends to waver.


The native may be introduced to meditative practices early in life, which allow control of the emotions so that Surya's domineering rationality can proceed unimpeded by the fluctuations of emotional life, especially anxiety and self-doubt.

Others may notice the Simha natives emotional vulnerability but the native oneself suffers very little self-doubt.

Enemies of the marriage, always indicated by the L-12 and graha within vyaya bhava, tend to be females with maternal or nurturing powers. They have large breasts, along with a soft and loving embrace.


The native promotes a fixed, controlled, intelligent and socially positive package of public attributes which however represent only one's rational side.

The intuition may be extremely strong if Chandra is auspicious; yet the native will not normally be aware of Chandra's influence and certainly will not share much of their emotional perception with others.

The influence of the Mother is "lost" buried deep in the subconscious while the influence of the Father's intelligence predominates unless Surya is damaged.


There are numerous exceptions to this overall truth but generally the mother's influence expresses through dreams and the imagination while the father's influence is much more in the body and social personality.

One's public personality expressed dominantly through the physical body appearance; for Simha lagna it, should be lean and darkly golden with very little influence from the soft, plumping, watery-light Moon unless Chandra is yuti Surya or some other parivartamsha effect.


See Madonna for the above parivartamsha yoga which brings a lighter than typical for Simha body complexion. Lagnesha Surya/ Karka/ domain-12, for public expression of private imagination, e.g., foreign ideas, and bedroom life.


Summary of Graha Lordships for Simha Lagna

Surya

L-1

Surya = karaka for brilliance, genius, creativity, success in performance arts, the rational soul, and awareness awareness of the presence of the Divine in every moment of life. For the Simha lagna native, Surya is an enormously positive graha with the potential to bring great power and fame in politics and theatre.

Presuming that Surya is well-disposed, Surya periods bring praise for the physical appearance and recognition of the social identity (fame).


Career

Because Surya is a karaka for career and public recognition, and Ravi = L-1 for Simha lagna, the Simha native is somewhat disposed toward to accept public roles and professional leadership responsibilities in connection with fleshly body vitality and appearance (1) and iconic or symbolic representations (1) .

Example career environments include all types of radiant embodiment: being the "face" of a product e.g. fashion model, being the symbol of a political movement or idea, being a godlike emperor, being a figure of charismatic authority. The personal identity-appearance embodies the product.

Career for Simha lagna tends toward spectacular rise and fall . (If the Simha native lives long enough - which is unusual - there may be several cycles of rise and fall, e.g. Richard Nixon, Steve Jobs.)

  • When the product, idea, or social movement which the Simha native represents is highly popular, the native is nearly worshipped as a god.

  • The Simha politician who starts high office on a "landslide" election win may end one's term of office only a few years later, as an object of public contempt. [ Calvin Coolidge, Richard Nixon, Rajiv Gandhi, George H. W. Bush - 41]

  • When the product, idea, or social movement which the Simha native represents falls severely out of public favor, the iconic Haryaksha may experience a punishing backlash . [ Napoleon Bonaparte, Richard Nixon, Rajiv Gandhi]


Remedial and Supportive Gems for Surya - Manika (pure Ruby) for Simha Lagna

from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 88

  • "For the Leo (Simha) Ascendant Sun is lord of the Ascendant.

  • Ruby is, therefore, a 'must' for natives of this Ascendant.

  • They should Always wear a Ruby, more so when the Sun is not well placed, weak or in any way afflicted in the chart.

  • Ruby will protect them from health and enemies, give vitality to the body, long life, success in administrative and other posts.

  • It will also enhance the spiritual power of the native."

Chandra

L-12

The highly fluctuating and impressionable Chandra. Do not wear natural pearl unless native desires a deeper meditation practice; may cause more loss of identity than anticipated.

Remedial and Supportive Gems for Chandra - Moti (pure natural Pearl) for Simha Lagna

from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi.. p. 93

  • "For the Leo (Simha) Ascendant Moon is the lord of the 12th house.

  • Therefore, the natives of this Ascendant should Avoid wearing a Pearl.

  • The Pearl may, however, be worn in the major period of Moon, if Moon is in the 12th in his own sign."

b > Kuja

b >L-4, L-9

Vital, fortunate, and competitive Kuja becomes L-4/L-9 yogakaraka for Simha lagna. Kuja periods bring educational accomplishment. Gems for Kuja are effective.

For the , ( Dale Earnhardt)

  • Shukra and Mangala create a special pair which controls 3-4 and 9-10.

When both Shukra and Mangala are strong, the native is much empowered according to their location.

  • Mangala = Yogakaraka L-4/L-9 from Simha lagna + L-3/L-10 from Chandra

  • Shukra = yogakaraka L-4/L-9 from Chandra + L-3/L-10 from Simha lagna


Badhaka-sthana

  • L-9 Kuja = the badhaka lord for Simha lagna. (Badhaka or "harming" houses = the 9th from a fixed lagna, 7th from a changeable lagna, and 11th from a cardinal lagna.) Kuja periods may bring some competitive struggles with professors, religious teachers, and father-figures.Domain-9 from Simha lagna = Mesha = the primary "Badhaka" or harm-causing domain. Fixed lagna typically has some trouble from the father, guru, professor, religious or moral teacher, temple, religious teachings etc. If Shani occupies Mesha, one may face considerable trouble when dealing with the father.

  • Periods of Mangala may bring forward an agent in the figure of a father, father-role, guru, priest, professor, or some abstract personage known through wisdom-teachings, who (often inadvertently) causes harm to the native via domineering or intimidating behavior, intolerance for alternative viewpoints, and a regal sense of personal entitlement.

  • This badhaka agent must be handled with compassion, in the knowledge that this harm-causing agent is merely a projection of one's own unrealized conflict with religious teachings, higher philosophies, priestly orders, and with self-proclaimed teachers of truth.

Difficult graha in occupation of dharma bhava or Mangala drishti upon domain-9 may exacerbate the badhaka agency.


Remedial and Supportive Gems for Kuja:- Moonga for Simha Lagna

from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 96

  • "For the Leo Ascendant also Mars being lord of the 4th quadrant and 9th houseanda trine is very favourable and auspicious planet (yoga karaka) and wearing of Red Coral will be followed by the same beneficial results as in the case of Cancer Ascendant.

  • Apart from these results, the native will acquire, lands and property, will have good fortune, will become virtuous and longevity of his father will be improved.

  • If the Mars is posited in his own sign in the 4th or 9th the beneficial results will become more pronounced.

  • Wearing of a Ruby And the gem stone of the lord of this Ascendant -- along with Red Coral will Accelerate the beneficial results."

Budha

L-2, L-11

There are four main wealth houses: 2 = banked savings; 5 = gambling or speculative wins; 9 = assets acquired through faith; and 11 = earned income.
Conversational and sexual Budha becomes a highly auspicious L-2 / L-11 wealth graha for Simha lagna. The sources of the wealth may be found in the bhava and rashi of Budha.
 
  •  Paramahamsa Yogananda's material wealth arose primarily from sales of his extraordinary books = Budha + lagnesha Surya in 5 for creative literature; Budha in Dhanusha for humanistic religion.

  •  George H. W. Bush -41 's material wealth arose primarily from the his government positions and Ownership of natural resources (oil + gas, also cattle + land) = Budha + lagnesha Surya in 10 for government positions; Budha in Vrishabha for natural resources.

  • For Simha lagna , presuming that Budha is fairly well disposed, periods of L-2/L-11 Budha generate considerable wealth via family-of-origin hoarded assets and knowledge-values, as well as earned income from the marketplace of goods and services.

    Budha's materialistic behavior may increase wealth, solicit death, strengthen a second marriage, increase aptitude for languages, improve relations with the family of origin, intensify the articulatory powers of speech and song, and improve the capacity to store and acquire virtually any type of items of value, from food to furniture to art collections to currency money. In Budha's role as L-11, He articulates and describes the relationships between the members of the marketplace network for the exchange of goods, ideas, and services. Budha can be a major fundraiser and facilitator of setting and achieving goals.

    An excellent graha for the financial professional.


    Remedial and Supportive Gems for Budha - Panna (pure Emerald) for Simha Lagna -

    from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 101 :

    • "For the Leo Ascendant, Mercury is the lord of the 2nd (house of wealth) and 11th (house of gains and fulfillment of ambitions).

    • If the native wears an Emerald in the major period of Mercury and his sub-periods, he will get harmony in his family, substantial financial gains, name and fame.

    • The results will be more pronounced if Mercury be in his own sign in the 2nd or in the 11th."

    Guru

    L-5, L-8

    Remedial and Supportive Gems for Guru: Yellow Sapphire (pukharaja) for Simha Lagna

    from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 106

    • "For the Leo Ascendant Jupiter will be lord of the 5th and 8th houses.

    • Being lord of 5th house, a trine, Jupiter is considered as an auspicious planet for this Ascendant.

    • Consequently it will be beneficial for the native of this Ascendant to wear a yellow sapphire, particularly in the major and sub-period of Jupiter.

    • It will prove more useful if it is worn with a Ruby, the gem stone of the lord of Ascendant. ."

    b > Shukra

    b >L-3 + L-10


    L-10 Shukra is a particularly good influence upon career, particularly for professions which involves Shukra's karaka portfolio = beauty, wealth, luxury goods, sensual experience, interests of women, themes of marriage and alliance-building, and the interpersonal harmony of relationships.

    L-3 Shukra benefits all activities in the communications sector, again with a specialization in sweets: women, luxury, beauty, music, harmonious relationships, and sensual pleasure.

    Shukra in strength for the Simha lagna enhances success in writing, publications, announcements; commercial verbiage of sales, marketing, advertizing; relationships with siblings and team-mates; and ensemble work in any venue.

    • If uchcha Chandra or uchcha Rahu occupy Karma bhava, the career flourish in matters of women, fashion, luxury, and the social-emotional experience of partnering in human relationships.


    Male nativities

    Shukra has special significance for male nativities, because Shukra is karaka for marriage as a social institution as well as karaka for the female partner herself.

    • From the Simha lagna, L-3 and L-10 Shukra is less favorable. A male native can be predicted to face challenges from the wife's siblings (3) and her commercial undertakings (3). If Shukra is compromised, effects of 3 may include the drain of losses from education or purchase of a too-luxurious home.

    • Nevertheless there are 10th-house benefits from her ability to raise his social rank in their community; pleasure from dignity of married status.


    For the Simha lagna with Kumbha Chandra, ( Dale Earnhardt)

    • Shukra and Mangala create a special pair which controls 3-4 and 9-10.

    When both Shukra and Mangala are strong, the native is much empowered according to their location.

    • Mangala = Yogakaraka L-4/L-9 from Simha lagna + L-3/L-10 from Chandra

    • Shukra = yogakaraka L-4/L-9 from Chandra + L-3/L-10 from Simha lagna


    Sweet and sensual Shukra benefits administrative careers. Native is well-liked in the office, by siblings, and by the public. Excellent for customer service and media professions.

    • Best to avoid S Shukra-ratna diamonds, although the risk of disruption is low.


    • Remedial and Supportive Gems for Shukra: Flawless Diamond (hira) for Simha Lagna

      from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 110

      • "For the Leo Ascendant, Venus is lord of the 3rd and the 10th houses.

      • Here again Venus is not considered an inauspicious planet for this Ascendant.

      • But if, as lord of the 10th, Venus is posited in the 6th, 8th or 12th (where he will be exalted) Diamond will help to offset the setbacks in profession etc.

      • If Venus is in his own sign in the 10th, it give rise to two yogas, namely Amala and Maidlavya (one of the Panchamahapurusha yogas).

      • The effects of these yogas have been described as under:

      • (1) Amala yoga: This yoga is caused when the 10th from the Moon or Lagna is occupied by a benefic (natural) planet. As a result of Amala yoga the person will achieve lasting fame and reputation. His character will be spotless and he will lead a prosperous life.

      • (2) Malavya yoga is caused if Venus should occupy a quadrant which should be his own or exaltation sign. As a result, the person will have a well developed physique, will be strong minded, wealthy, happy with children and wife, endowed with clean sense organs and renowned and learned.

      • The good effects of these yogas will get an impetus if a Diamond is worn during the major periods and sub-periods of Venus. "

    Shani

    L-6 + L-7

    Pragmatic and conventional Shani makes trouble for Simha marriage (see Parashara at top of this page). For peaceful marriage, avoid Shani ratna (blue topaz, blue sapphire, lapis lazuli, amethyst). L-7 Shani and Surya, lord of Simha, are bitter enemies.

    However, each has their own "turf" and so long as they retain clear boundaries, there need be no severe conflicts in life. One of the rules for inner peace for a Simha native is that the spouse should have several "senior" and work-focused qualities.
  • For example, it is reasonable to speculate that the nativity of the Prophet Muhammad should feature either Karkata or Simha lagna with a well-disposed Shani (also with uchcha Surya in the birth month of Rabi' al-awwal) since his first marriage at his age 25 to the 40-year-old successful merchant widow Khadija is accounted to have been quite happy.


  • "double L-6" Shani trouble =  an especially difficult graha for those nativities in which L-6 from both radix lagna (material enemies) and Chandra lagna (emotional resistance to agreement):
    1. Simha radix lagna + Simha Chandra [ Madonna, shani-vrischika-5]

    2. Simha radix lagna + Kanya Chandra [ George H. W. Bush - 41 = uchcha Shani-3]

    3. Simha Chandra + Kanya lagna = [ John F. Kennedy, shani-karkata-11]


    Remedial and Supportive Gems for Shani - Blue Sapphire (neelam)

    from ~~ Dr. G. S. Kapoor. (1994). Gems and Astrology. Ranjan Publications, New Delhi. p. 115

    • "For the Cancer and Leo Ascendants, Saturn will respectively be the lord of the 7th house, and 8th house and the 6th and 7th houses.

    • The 6th and 8th are very inauspicious houses and the 7th is a death inflicting (maraka) house.

    • The lords of these Ascendants are also enemies of Saturn. The natives of these two Ascendants should never wear a Blue Sapphire. "

  • Rahu

    Rahu's effects for Meena lagna depend significantly on Rahu's bhava, rashi, and drishti. Rahu amplifies the effect of any graha who are sharing Rahu's house; and also Rahu magnifies the effects of the lord of His occupied Rashi.


    Rahu is co-lord of domain-7 Kumbha, therefore Rahu-ratna (gomedha) can in special circumstances be a beneficial gem for arrangement of contracts and agreements with foreign parties. However caution is advised to ensure that the lord of domain-7 and its occupants are highly auspicious.

    Ketu

    Ketu's effects for Meena lagna depend significantly on Ketu's bhava, rashi, and drishti. Ketu amplifies the effect of any graha who are sharing Ketu's house; and also Ketu magnifies the effects of the lord of His occupied Rashi.


    Ketu is co-lord of domain-4 Vrischikha, therefore Ketu-ratna may be a beneficial gem for matters of graduation from educational programs, ownership of vehicles and properties, and the deepening of cultural roots according to the lineage of the mother (or the motherland).

    The purpose must be specifically mystical and not acquisition per se otherwise Ketu's dissociative and disconnecting properties will abort the property or educational process through disengagement with the material world.

    Very special circumstances but if properly followed Ketu under these rules will give exceptional results for the spiritual educator looking to establish a school.

    Exceptionally successful when the erstwhile is possessed of Chandra or radix lagna in the Ketu-ruled nakshatra of Magha.


    Readings applicable to Rashi Lagna and Chandra Lagna

    Mesham [Aries]

    Vrishabham [Taurus]

    Mithunam [Gemini]

    Karkatakam [Cancer]

    Simham [Leo]

    Kanyam [Virgo]

    Thula
    m
    [Libra]

    Vrischikam [Scorpio]

    Dhanusham [Sagittarius]

    Makaram [Capricorn]

    Kumbham [Aquarius]

    Meenam [Pisces]


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