Vrischika
Vrizcika - Vrishak (Hindi) - Vrizcikaraazi - Vrizcikeza - Ali - Kaurpi - Nakra - Kita
Scorpio - Scorpion
Rashi co-owned by Mangala (Mars) and Ketu
General Traits of Vrischika Lagna, or Chandra in Vrischika
Vrischika [vRzcika] =
a scorpion
the zodiacal sign Scorpio
the month when the sun is in Scorpio
a kind of caterpillar covered with bristles
a sort of beetle found in cow-dung
a centipede
various plants (Boerhavia Procumbens)
a female scorpion
an ornament for the toes
Ali =
" possessed of a sting "
a (large black) bee
a scorpion
a crow
the Indian cuckoo
spirituous liquor
enemy
Scorpio in the zodiac
a woman's female friend
a row , range , continuous line , a swarm
a ridge or mound of earth crossing ditches or dividing fields
a dike
a ditch
a line , race , family
useless , idle , unmeaning
pure , honest , secure
to come close to ;
to settle down upon ; to stoop , crouch
kita =
insect
nakra =
crocodile , alligator
the sign of the zodiac Scorpio
a swarm of bees or wasps
the nose
the upper timber of a door-frame
a kind of aquatic animal
Properties of Vrischika Rashi
rago-guna
(rajas, energetic action)
tattva
( = "that-ness", element)
jala tattva
(water element)
owner
Mangala and Ketu
(Mars and the Cauda Draconis)
rising portion
shirsho-daya (head first)
(daya = 'presentation' or 'portion')
VIII. Vrischika.
It is stated by ancient philosophers that the sun when located in this Rasi or sign is called by the name of Vishnu (see the 12th Skandha of Bhagavata).
This sign is intended to represent Vishnu.
Vishnu literally means that which is expanded -- expanded as Viswam or Universe.
Properly speaking, Viswam itself is Vishnu (see Sankaracharya's commentary on Vishnusahasranamam).
I have already intimated that Vishnu represents the Swapnavastha or the Dreaming State.
The sign in question properly signifies the universe in thought or the universe in the divine conception.
It is properly placed as the sign opposite to Rishabham or Pranava.
Analysis from Pranava downwards leads to the Universe of Thought, and synthesis from the latter upwards leads to Pranava (Aum).
We have now arrived at the ideal state of the universe previous to its coming into material existence.
The expansion of the Vija or primitive germ into the universe is only possible when the 36 "Tatwams" * are interposed between the Maya and Jivatma.
The dreaming state is induced through the instrumentality of these "Tatwams." It is the existence of these Tatwams that brings Hamsa into existence.
The elimination of these Tatwams marks the beginning of the synthesis towards Pranava and Brahmam and converts Hamsa into Soham.
As it is intended to represent the different stages of evolution from Brahmam downwards to the material universe, the three signs Kanya, Tula, and Vrischika are placed in the order in which they now stand as three separate signs.
~~ T. Subba Row. (1881). "The Twelve Signs of the Zodiac" in Five Years Of Theosophy. George Robert Snow Mead (ed.). London. (1885, 1894).
"Mystical, Philosophical, Theosophical, Historical and Scientific Essays Selected from "The Theosophist". Available at www.gutenberg.org
Parashara says: The body of the native of this lagna is well proportioned. Hands are generally long. The stature is above average. Face is broad with commanding appearance. Such natives have generally a good personality. [He is] a particularly determined individual. He will crush the obstacles before him & move forward. He has a fertile imagination & sharp intelligence.
He is emotional but possesses remarkable intuitive power. He has self assertion, courage, resolution, independence & forcefulness. He is highly sexy & has relations with many women. A good Vrischika native evinces great interest in occult sciences & spiritual experiments.
The natives of this lagna have a harsh tongue. They are revengeful & vindictive. They love to criticize others & establish their superiority. The domestic life of a person with this lagna can be happy only if every member of the family is submissive to him.
Sthana (Domain) Rashi & Pati Phul (fruits) physical body / appearance
Vrischika [Scorpio]
Vrischikha lagna natives tend to possess a favorable musculature, attractive curves, & some athletic capabilities. Complexion will tend to be darker relative to their gene pool.
They are also, as a group, secretive & competitive by nature. They are master strategists & natural hunters who like to pursue mysterious subjects - whether a stock market coup or a woolly mastodon. In contests, they prefer to win by skillful means. The dignity of Mars will determine whether by fair skillful means - or foul.
Each lagna has certain predispositions from the portfolio of its natural house.
These predispositions are only themes, and must be confirmed by other factors to justify true predictions.
These subtle rashi-lagna traits are not determining per se, but they will reinforce other influences, such as corresponding strength in the natural house, strong lagnesha, Chandra etc.
For Vrischika lagna, expect the subtle presence of domain-84 attributes. The native attracts tantric teachers, secret information, and hidden wealth. A strong affinity for the land, property, and the mother-culture in which they were raised; deep patriotism & entitlement to land ownership. The native is particularly influenced by their parents, and favors an emotional response to life.
Values, food, family, stored wealth
enemy's natural house
Dhanus [Sagittarius]
Guru rules an enemy's natural house. Despite auspicious implication for expansion-karaka Guru ruling the money & values house, Guru's animosity toward Shukra's sensuality creates conflict in this house.
Nakra natives enjoy wealth & pleasures, but Guru wants the sensual experience to result in wisdom. Therefore money, knowledge, pleasures, family, must be generously shared & harnessed to higher, humanistic goals.
If Guru is well disposed this native is generous in sharing their blessings. Broad philosophical values, speak pleasantly & share knowledge easily with others. Often gifted with languages. Wonderful storytellers (depending on disposition of Budha) & generally know a good deal about the history of their people.
Presuming that Guru is in good condition, enjoys abundant food throughout life. In middle & later years or during Guru periods they tend toward overweight from overgrazing. Balanced & regular physical exercise will cure this situation& guarantee Scorpio folks an attractive body during their later years.
Vrischika lagna is prone toward wide-ranging philosophical discussions which allow them to display their learning. Wonderful humanistic educators who teach through personal stories& example - Guru is also L-5. They enjoy the world of good food & wine; & value generosity & compassion. Second marriage to a sensual, optimistic, world-traveling humanist, who is typically a guide or teacher.
Communication/ mental process
Makara [Capricorn]
Mental health tends to be poor unless Shani is highly dignified. Depending entirely on Shani's condition, thinking process itself may be slightly or significantly negative: prone to worrying& what-if's. These are worst-case scenario thinkers & planners, always checking to see where the rubber meets the road.... They are absolutely the people you want with you in an emergency, but when normal patterns start again they can seem a bit over-prepared.
Fabulous emergency-services professionals, can deal calmly & articulately with death (Budha lord of house-8, hidden matters) & massive disruptions... Handles taboo-breaking aberrations like corpses, diapers, & mental illness in a practical, down-to-earth way.
Domain-3 is a place of planning, meetings, schedules,& organizing of information. When Shani rules it, the native is deadly organized & efficient, but often saddled with an impossibly heavy workload. Often found therefore in corporate & government positions of significant responsibility for mission-critical functions. Yetm understaffed & overscheduled to the point of collapse.
May be compulsive testers, with little faith in divine providence - at least in large-scale operations! Tend to believe more in the power of the working people (Shani) to get the job done,& less in the power of big whigs to know much at all. Hard workers, with a clear grasp of human weakness.
House 4 -
Home, upbringing parents, family, security, education
Kumbha [Aquarius]
For Kaurpi natives, matters of home & family are serious business. These natives may be spontaneous and creative in other areas of life but the home is stable and rule-driven.
Unless Shani is damaged, parents train the native to adopt a diligent work ethic.
Regardless of income level (which is determined by Budha & domain-11) the native may experiences delay in settlement or obtaining a home. Basic expectations of simplicity, austerity, and even poverty in the home. Shani gives best results with age, so the most typical pattern is delay followed by acquisition of a permanent home in later life.
The home should be an orderly & conventional place. Although much depends on Shani's disposition, the native will desire fixed schedules, regular maintenance, and predictable relationships in the home.
Education is important but it must be practical. Children's homework is attended, & clear thinking is encouraged.
Realistic professional, applied craft, or pragmatic programs of study will be completed with discipline. Frequent delays in education are common, due to real life responsibilities, changes in public economy, & other large social structural pressures.
If benefics also influence domain-4, there may be more permission to pursue luxuries of art or humanistic education.
Disciplined approach to home management means that both parents typically work. Whether the family are farmers or teachers or merchants, everyone in the household joins the work force at an early age. Limited tolerance for pleasure-only activities, even for children. If family holidays can be afforded, they are economical and predictably scheduled.
These folks will buy permanent homes in retirement...& surprise everyone who knew them as peripatetic world travelers, by camping in their final home, rarely emerging, until death.
Nakra natives bear a great sense of responsibility toward their family. One makes every effort to have their temporary homes feel stable & cozy by repeating structures and traditions.
Traditional religious celebrations are very important (Moon is lord of religion-9). They maintain family cohesiveness by telling traditional tales, celebrating cultural holidays together,& keeping large memory collections.
Meena [Pisces]
Vrizcikeza rising is wise & enthusiastic, with a broad range of pleasurable self-expression modalities. However, their favorite mode of enjoying& promoting themselves - depending of course on the health of Jupiter - is children. This sign delights in the intuitive, open-minded, creative genius of children. The are by& large marvelous teachers, gurus,& coaches because of their genuine love of the creative process,& their ability to find the divine in all life forms.
Speculation, a key matter of Putra Bhava, is very attractive to Kaurpi lagna -& they tend to do well in high-end gambling such as stock market& luxury real estate investments. Guru's expansive influence on the child house almost always brings offspring in Guru's periods; during these auspicious times matters of fine & performance art, speculation, literary endeavors,& socially admirable acts such as gathering art collections or endowing libraries (with the native's name carve in the cornerstone, of course) will flourish.
Tends to win at calculated-risk gambling.
Mesha [Aries]
Health can be compromised by overworking, undersleeping,& burning the midnight oil in search of the competitive edge. Too much action, not balanced with sleep, tends to wear down Kaurpi's health. Predicts that health issues will manifest Mars qualities such as fevers from infection, blood disease, blood pressure, shellshock, battle exhaustion, torn muscles, cuts, bruises,& pelvic/abdominal ailments.
Depending on condition of Kuja, will tend to have some serious enemies. May be unpopular, or perceived as ruthlessly competitive. Esp. during Mars periods, profound animosity with roots in past-life aggression will flare up into the current life with no warning. Sometimes the body creates an illness to burn off the karma. But more often there is a fight, accusations,& scramble for perceived scarce resources.
These are workplace warriors who want everything done right - so of course they need to do it themselves. Their competence, drive,& intolerance for error makes enemies amongst coworkers, particularly the poorly qualified. Scorpio natives put their whole personality into their work (Mars is lord of both lagna& Ripu bhava - "ripu" means enemy).
Only Vrishabha rising, where Shukra rules 1 & 6, invest the same amount of Self into workplace problem-solving. Unfortunately, being self-identified problem-fixers, Scorpio rising takes their work much too seriously& others associate them with the problems they talk about - all the time.
They get into trouble during periods of the 6th lord, mainly due to their military inability to lighten up. Usually its a case of don't fire me I quit. After quitting (and good riddance) they often get that phone call for help, by the desperate person currently trying to do their job half as well as they did... But by then, the bridge is burnt.
Vrishabha [Taurus]
Marriage is about love. Passionate, sensual, essence-of-relationship, Love. Viability of marriage depends as always on the condition of Shukra. However, the very fact that Shukra the karaka for romantic love is lord of the marriage house, is for both Scorpio& Aries natives means that the spouse is normally handsome or attractive in some sensual way. (Details of spousal appearance are determined by Shukra's character)
Contracts, agreements, legal discussions, all types of advising are smooth & easy. Divorce is common however. Kaurpi lagna are lovers, not fighters, in the marriage scene - they'd rather split on fair terms& try for lasting love, again.
Plus, for these folk, Guru rules house-2 for second marriage,& Moon rules house-9 for third marriage. They rarely have a fourth marriage because Shani rules house-4. However, they cheerfully proceed to a 2nd& 3rd union, knowing that their sexual vitality is strong (Kuja ruled lagna) & their romantic fires unquenchable (Shukra lord of 7). Sensual lovers& attentive spouses, they are lifelong romantics - always looking for something beautiful in the partner -& usually, easily, finding it.
The Vrischika native marries not for purposes of starting a family or fulfilling a duty, but rather in order to increase the amount of beauty, pleasure, & harmony in their life.
Joint assets of marriage, secret matters, in-laws, therapeutics, healing, taboos, taxes, tantra
Mithuna [Gemini]
Joint assets of marriage are complex,& may be predominantly social or intellectual capital rather than real money. Depending on Budha's condition, first spouse contributes well enough to the joint kitty when Budha is favored, but Budha is notoriously fickle& the spouse may work sporadically, or be on a boom-bust cycle tied to larger conditions. It's not normally a regular-salary type of contribution.
Through mental, verbal,& cultural articulation talents the spouse will be exceptionally helpful in promoting the native's public identity (8th house is 11th- from -10th; spouse's contribution to joint assets is normally gainful for career.) This spouse creates subtle increases in the native's position through talking, entertaining, story-telling, socializing.
First marriage: The spouse is normally from a family of equal social standing, or a common set of cultural values. (Compare to Karka rising, where there is typically a large class gap with native higher than spouse.) In-laws are a mixed bag, and the relationship with them tends to be superficial.
Deep healing such as psychotherapy, therapeutic massage,& other regenerative therapies are easily accessible to Kaurpi natives, who like to plunge their own inner recesses just as much as they like hearing tales of others' lives. Marriage counseling is often helpful when their relationships flounder, because these folk like guided healing.
Karka [Cancer]
The inspiration & consolation of Religion is easily accessible to Vrischika-lagna natives. However as always if Chandra is compromised there may be less happiness in the dharma.
An deep faith is present in their lives, based largely on their direct emotional connection to Nature& Earth. They may not recognize this faith as any type of formal religion -& often, it's not dogmatic whatsoever. But their religious feeling is authentic. Scorpio rising are natural bhakti-yogin. They aspire to pure dedication, as the seek the deep, unconditional embrace of the Mother's love.
Parents& nearby society display religious values clearly during their childhoods,& a strong but compassionate moral framework supports early ego development. Natural trust of religious authorities& very little urge to test their principles against other religious systems. Charmingly pure - if sometimes naive.
Simha [Leo]
Surya rules an enemy's natural house. Despite the auspicious implications for career-karaka Surya as lord of the career-bhava, the conflict between temporal lord Surya vs. natural lord Shani = inauspicious for career.
Rational self & ethical intelligence is focused on global leadership. Depending on Surya's radiance in the nativity, Nakra-lagna folk are normally quite capable at the high executive levels. In addition, L-5 Guru increases their entitlement to authority in their field of expertise. Their ego wants to hold top office.
Nakra lagna bring Surya's high confidence to leadership positions, but they also set performance standards too high. Ironically, they often cannot meet their own expectations. If L-6 Kuja is strong, conflict with servants and the masses generally can be exacerbated. As a result of the Shani-Surya animosity, the people do not trust nakra-lagna in leadership roles - despite their expertise.
If Surya is very tame, prestige may be easier to achieve. Drishti of Shani to domain-10 is also beneficial for leadership legitimacy, as it helps constrain the native to follow social rules.
Kanya [Virgo]
Budha rules both the 8th house of hidden matters& the 11th house of friendships& marketplace associations. Friends& associates are generally chosen on the basis of their access to secret or privileged knowledge, as well as their articulateness& storytelling skills.
Presuming Budha is in good condition, Scorpio lagna is gainful - particularly in the modern information economy. They have strong analysis& reporting skills which are highly valuable in today's international markets.
Thula [Libra]
The meditation & inner sanctuary house is much aided by pleasant lord Shukra, as is the sensual aspect of house-12: bed pleasures. Deep healing through relaxation using essential oils, sensual touch,& profound "bed pleasures" brings them into a meditative state.
Body-calming meditation & spa-type deep relaxation are very accessible. Healing sanctuaries, fine hotels & lovely ashrams readily open their doors. However, with Shukra as 12th lord it may be tempting to take the false route to bliss - tamasic drugs & alcohol - rather than Sattvic meditation& prayer.
Vrischika-lagna enjoys foreign travel immensely. Along with the marital romance & sexuality of yuvati bhava, domain-12 is the other major source of pleasure for them. If Shukra is strong, they take up residence in foreign lands during Shukra's (or Rahu's) periods. However their search for perfect pleasure is satisfied only in the world of their imaginations.
Summary of Graha Lordships for Vrischika Lagna
L-10 Surya is a double career karaka. Periods of Surya will advance career & public position. Unfavorable for the affairs of one's younger siblings, as Surya = L-8 vis-à-vis bhratru bhava.
L-9 Chandra signifies religious ritual & priestly duties. Periods of L-9 bring auspicious travel & spiritual advancement through religious fellowship. Favorable for university life, and auspicious for the affairs of one's children. Periods of Chandra energize the spouse's siblings.
Lagnesha and L-6, Kuja is the most influential graha for Nakra lagna following the importance of the Moon. Kuja's character in rashi & bhava will determine the field of action for the perpetual competition and combat which propel this highly vital native into life and work.
One may be a ground-breaking researcher, a brilliant healer, a genius financier, or a fierce warrior.
One may hunt with physical weapons, or with the mind. Shamanist influences arising from Kuja's natural lordship of the Tantrik 8th domain are part of the native's shrewd, perceptive, intense way of being.
Conflict in the Nakra lagna native's life can become intensely psychological and even overtly violent due to the maha-dusthana being ruled by an aggressive malefic graha.
Deadly significations are intensified. May give the death of a child (2nd-from-5th) or gains from confidential insider information (11th-from-8th).
L-8/L-11 Budha gives a mixed effect. Periods of Budha contain sudden changes, but are gainful overall. Auspicious for goals & achievements.
L-2/L-5 Guru benefits family lineage & children. Periods of Guru bring childbirth, publications of literary works, recognition of the value of one's intelligence, success in speculation, and wealth.
L-7/L-12 Shukra causes foreign travel and partnerships of all kinds. Periods of Shukra are unfavorable for the affairs of one's children, as Shukra is L-3/L-8 vis-à-vis putra bhava.
L-3/L-4 Shani is good for practical education and social connections leading to increased social security. Periods of Shani give educational confirmation such as diplomas & certificates. Homes are gained and lost during Shani period. Favors all kinds of training which forms foundation for later accomplishments.
Vrischika Lagna Domain Lordships
domains with conflict between natural & temporal lord are marked in yellow
Domains with lordship conflicts are inherently problematic and require conscious management
Domain
Natural Lord
Temporal Lord
Domain
Natural Lord
Temporal Lord
1
7
2
8
3
9
4
10
5
11
6
12
From radix lagna, Moon-Sun are always the auspicious 9th& 10th lords:
Surya-Chandra are the 10th-9th lords, so Vrischikha rising is predisposed to assume teaching& leadership responsibilities. The self-concept is one of inherent capability. When the Scorpio lagna person looks in the mirror, s/he sees one destined to guide the people.
The details of how they guide their people depend largely on the house& sign position of Surya& Chandra, drishti's to the luminaries,& other adjustments to the general truth that when Ravi is 10th lord the person is born to rule,& when Chandra is 9th lord the moral& religious intuition is highly developed.
For example Vrischika rising with Surya/Chandra together in Ari bhava [Mesha rashi] will lead his people but through trade& financial services. This combination gives the Black Moon of course, so often the money rules him rather than him ruling the money!
By contrast Vrischika rising with Surya powerful in karmaa-dharma bhava [Simha rashi] while Soma occupies putra bhava [Meena rashi] is much more likely to express her leadership destiny in professional education& the literary arts. The yoga provides a 6/8 Sun-Moon angle, which is less favorable for smooth expression of leadership intelligence. Although she will be respected for her competence due to the powerful position of Surya, she may contradict herself due to the 6/8& thus lose the people's trust. Inner& outer self are not fully coordinated/are imbalanced in the 6/8 Sun-Moon yoga.
Another arrangement might be Ravi in Kanya/11th while Chandra occupies Meena/5th. Chandra as dharma lord brings many blessings to putra bhava& when Ravi occupies the 7th from Chandra, the White Moon (full moon) obtains, giving smooth coordination of inner& outer self-concepts in the world. Professional expression is sensible to the public. Material gains [Surya/11]& honor are granted for work of creativity [Soma/5]& romance [7/7 yoga Sun-Moon].
Kuja - Mars is lagnesha
Mangala's position will make or break the success of Vrischikha lagna folks. Mangala will show the style& direction in which the life force wishes to travel.
Should Kuja be exalted, in own sign, in parivartan with his lord, or in kendra, the Vrischikha lagna native will enjoy worldly success. The stronger Kuja's traits the strong the native's performance in his specialty.
Guru, Shukra,& other benefics will contribute their own measure of talent& capability to the life. However, the lagnesha Kuja has amplified powers.
Kuja is not a reflective force but rather active& productive. He never loses his malefic quality - his drive to create competition, aggression, war - but he may give excellent worldly results when he is well placed.
For example:
if Kuja occupies Makara in sahaja bhava, he marks excellence in business& a propensity to create self-made wealth. He will be exalted in the house of sales, marketing, administration, meetings, teamwork, colleagues/siblings,& mental tasking. So of course he flourishes in virtually any type of business! Add a parivartan with Shani rising in Scorpio (every 29 years a batch of these people are born!)& see the prognosis for self-made wealth through determined hard work, dominating aggressiveness,& sharp business judgment.
By contrast, if Kuja occupies Kumbha, the sign of his enemy, in bandhu bhava, the individual may find that their life force tends to implode. There is little useful expression in the outside world due to the combined oppression of Kuja plunged into the emotional realm of the 4th house& doubly chained to the whims of his adversarial lord Shani.
The power of kendra is somewhat helpful, providing the stamina to keep this person alive& working until Shani becomes more friendly - usually in middle age. Shani is friendly to age, experience, wisdom, conservative principles, delayed judgments, etc.
This situation of Mangala will be extremely difficult until Kuja reaches his maturity at age 28; thereafter a comparatively less oppressed period until the 2nd Saturn return in the mid-forties;& thereafter until death (depending on dasha effects) this Mars becomes easier to manage as the body& emotions are less turbulent in age.
Power of Parivartana for Vrischika lagna:
There are four possible parivartana yogas for Kuja lagnesha:
Mangala in Makara with Shani in Vrischika - this yoga is the best for material gain because:
lord Shani is the gainful 11th-from his tenant Kuja,
while lagnesha Kuja is self-made-wealth 3rd-from his tenant Shani.
Mangala in Kumbha with Shani in Vrischika - this yoga is the best for public status, respect,& professional recognition because:
lord Shani is the respectful 10th-from his tenant Kuja,
while Lord Kuja is the social-emotional security 4th-from his tenant Shani.
Mangala in Makara with Shani in Mesha - this yoga is also good for public status& professional recognition because the same 4/10 yoga obtains.
Neechha Shani will occupy the dusthana 6th house karmically obliging the person to handle the suffering of the masses - poverty, disease, hatred -
yet Shani emerges through the parivartan into the very powerful neechha banga condition,
causing the person to rise very high in organizations which serve the suffering.
There may be much combat in this life
but the person has undeniable business skills from the uccha lagnesha Kuja
Kuja will give increasingly obvious results after age 28.
Superior performance in military settings.
Mangala in Kumbha with Shani in Mesha -- this yoga is also favorable for material gain because:
lord Shani is self-made-wealth 3rd from his tenant Kuja,
while Lord Kuja occupies the gainful 11th from his tenant Shani.
Wealth may be gained via unscrupulous means involving exploitation,
and there may be profound emotional turmoil ( with an abstract, philosophical calm in the eye of the hurricane)
but the person gains tremendous worldly power.
Overcoming Fundamental Ignorance
"One time when I was giving an exposition on Nagarjuna's Fundamentals of the Middle Way, which deals explicitly with the topic of emptiness, one student who did not have a prior background of learning in great treatises made a comment to another colleague.
He said: 'Today's teaching was a little strange. His Holiness began with the presentation of the Buddha's path and built up the edifice one layer at a time.
Then, all of a sudden, he started talking about emptiness and the absence of inherent existence, so that this whole edifice he had spent much time building was completely dismantled.'
He couldn't really see the point. There is that danger.
However, if we understand the importance of the need to generate wisdom into emptiness
as a means of bringing about the cessation of the afflictions,
particularly fundamental ignorance,
then we recognize the value of deepening our realization of emptiness.
Also, as Dharmakirti points out, emotions such as loving kindness and compassion cannot directly challenge fundamental ignorance.
It is only by cultivating insight into no-self that we can directly overcome our fundamental ignorance."
~~ H.H. Dalai Lama. Lighting the Way. Geshe Thupten Jinpa (Trans.). www.snowlionpub.com
updated: 04 October 2008
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