Kumbha
Kumbhadhara
- Kumbharaazi - Ghata - Ghatin - Hridroga -
Kumbh (Hindi)
Aquarius - Verseau
Rashi co-owned by Shani
(Saturn) and
Rahu
General Traits of
Kumbha Lagna - Chandra in Kumbha
|
Kumbha:
-
a jar , pitcher , water-pot ,
ewer , small water-jar; a perforated pitcher
-
a small jar or pot , earthen
cooking vessel
-
a jar of unbaked clay
-
a golden ewer
-
an urn in which the bones of a
dead person are collected
-
the sign of the zodiac
Aquarius
-
a measure of grain (equal to
twenty Dronas, a little more than three bushels & three
gallons ; commonly called a comb ; some make it
two Dronas or sixty-four Seers)
-
the frontal globe or
prominence on the upper part of the forehead of an elephant
(there are two of these prominences which swell in the rutting
season)
-
a particular part of a bed
-
a religious exercise , viz.
closing the nostrils and mouth so as to suspend breathing
-
the paramour of a harlot ,
bully , flash or fancy man
-
name of a Mantra (pronounced
over a weapon)
-
of a monkey
-
of a harlot
-
name of a plant (and also of
its fruit); the root of a plant used in medicine ;
-
a small tree (the seeds of
which are used in medicine , commonly Kataphala)
-
Tiaridium indicum - Bignonia suaveolens
- Pistia Stratiotes Croton polyandrum - Myrica sapida
- Ipomoea Turpethum
-
a fragrant resin, or the plant
which bears it
-
cf. Lat. {cymba}
(from www.etymonline.com
:
Kumbhadhara:
Kumbharaazi:
GhaTa:
-
intently occupied or busy with
-
a jar , pitcher , jug , large
earthen water-jar , watering-pot; a waterjar
-
the sign Aquarius
-
a measure = 1 Drona (or = 20
Dronas W.)
-
the head
-
a part of a column
-
a peculiar form of a temple
-
an elephant's frontal sinus
-
a border
-
suspending the breath as a
religious exercise
-
name of a thief
-
effort , endeavor
-
an assembly; a number ,
collection , assemblage
-
a troop (of elephants)
assembled for martial purposes
-
justification; "to
have one's self justified by another "
-
a kind of drum
-
a sweet citron
-
a period of time (= 24
minutes)
-
the Ghari or Indian clock
(plate of iron or mixed metal on which the hours are struck
-
a particular procession
-
" working on "'
-
management of an elephant
-
the nape or back of the neck ,
cervical ligament
-
" killing "'
-
a blow , bruise
-
slaying , killing
-
injuring , hurting ,
devastation , destruction
-
(in astron.) entrance Surya
-
the product (of a sum in
multiplication)
Ghatin:
-
" having a
water-jar"
-
the sign Aquarius
-
killing , murderous , murderer
-
destroying , ruining ,
destructive
Hridroga:
~~ Cologne Digital
Sanskrit Lexicon
|
|
|
|
Properties of Kumbha
Rashi |
|
guna |
tamo-guna
(tamas, inert) |
|
tattva
("that-ness", element) |
vayu
tattva
(air or gassy element) |
|
owner |
Shani and Rahu
(Saturn and the Caput Draconis) |
|
rising portion |
shirsho-daya (head first)
(daya = 'presentation' or
'portion') |
|
|
|
|
XI. Kumbha (or Aquarius).
When represented by numbers, the word is
equivalent to 14.
It can be easily perceived then that the
division in question is intended to represent the "Chaturdasa
Bhuvanam," or the 14 lokas spoken of in Sanskrit
writings.
~~ T.
Subba Row. (1881). "The Twelve Signs of the
Zodiac" in Five Years Of Theosophy. George
Robert Snow Mead (ed.). London. (1885,
1894).
"Mystical,
Philosophical, Theosophical, Historical and Scientific
Essays Selected from "The Theosophist". Available
at www.gutenberg.org
|
|
|
|
Parashara
says: |
Persons
born with this lagna are generally tall with full stature.
They are strong. Their
complexion is fair & appearance handsome. They are intelligent.
They are good character readers. They
act carefully after considering the pros & cons of everything.
They are slow in understanding things, but once they get at
them, they can handle them with ease & confidence.
They have a broad outlook & human understanding.
They are unselfish, human & impersonal.
They move in select society.
They are reserved in nature & great moralists.
They have wonderful intuitional capacity.
The married life of an Kumbha native is happy
only if his
partner is as intelligent as he is. These persons are steadfast in
their affection but they do not display it. |
|
|
|
Sthana
(House)
|
Rashi & Pati
|
Phul (fruits)
|
|
House
1 - Appearances
B.V.
Raman, Eminent Jyotishi
Deepak
Chopra, M.D.
|
Kumbha
[Aquarius]
Shani -Saturn:
Karmic Cleanu |
Appearance depends
significantly on the Shani's condition -
sign, house, companion planets, drishti,
etc.. E.g., if Shani aspects the lagna or is otherwise
cramped, the native will be short-statured or quite slim, rather than
naturally tall or full relative to their gene pool.
Kumbha-lagna folk will have a vata
or slightly stone-colored cast to their complexion, a very
slightly opaque bone-colored patina, relative to their gene
pool. (Moon's sign & characteristics also influence
appearance.)
Their
intuitional capacity comes from Shani being lord of 12th &
lagna. Common lagna amongst gifted psychics. Typically
hardworking but they have a universalist viewpoint that allows work to
become a vehicle for social change. Perceptions focus on
large-scale patterns of human reality. Natural scientists, but
may not be able to articulate their findings. Can be spacey
& abstract. |
|
House
2 - Values
enemy's house
|
Meena
[Pisces]
Guru- Jupiter:
Wisdom Expansion
|
Guru rules enemy Shukra's natural house. Despite
auspicious implication for expansion-karaka Guru ruling the
money & values house, Guru's animosity toward Shukra's sensuality
creates conflict in this house.
Values are broadly compassionate,
with special concern for welfare of children & the disenfranchised.
Depending
on condition of Guru in D-1/D-9, they have extremely charitable views
that cause them to give away their own wealth to those in need - thus
plunging the native into need themselves!
Not overly identified with their
personal birth families, due to their cosmic perspective which places
them more in the human family. Often remain childlike, always
dependent, unable to acquire the full means of their own support (unless Shani is quite strong or Moon is
independent). The second
marriage may be very supportive yet accommodating the free spirit, if
Guru is auspiciously placed. |
|
House
3 - Mental Process
|
Mesha
[Aries]
Kuja -Mars:
Kinetic Energy
|
Mental health is volatile with
warrior Mars at the helm. Prolonged adolescence, reaching well
into adulthood, keep the native scheming about new ideas & new plans
for their worldly success. When favorably placed, Mars as
3rd-lord gives success in "new ideas" business such as
sales, marketing, product development, advertising etc. When
Mars is not dignified, a million new ideas burst into flame and die
because Kumbha lagna lacks the ego drive to push concepts to
completion.
Thinking process
is positive but impatient for results. Works best in a team that
can assume detailed follow-through after Kumbhadhara has birthed the
cosmic concept. Likes to talk, but may not be able to explain
where their ideas come from. Extremely independent-minded.
Likes
to socialize around the theme of physical prowess, such as
body-shaping exercise, athletic dance, hairstyling & beauty
culture, individual sports that focus on personal speed or
musculature. Self-made wealth (when available) via making
development plans for individuals to change their minds &/or
bodies, or to achieve more independent lifestyles. |
|
House
4 - Home, family, security
|
Vrishabha
[Taurus]
Shukra -Venus:
How We Love
|
Love of home & family. Depending
on Shukra's condition, tend to have tastefully decorated homes
where they enjoy cooking & eating with family & friends. Like to share their
extended family feeling of abundance & luxury, inviting neighbors
and colleagues into their lush homes. Quality & location of
home is very important; ideally it should have a natural setting in
field or forest, and home design reflecting the natural environment.,
Comfort and luxurious furnishings
are hallmarks of their home style. Characteristics of Shukra
will determine how this aesthetic is expressed. E.g., if Shukra
occupied Kumbha the home decor will be quite eccentric or even
2nd-hand-chic, but if Shukra is in Vrishabha the home will be
comfortable, cushioned, & traditional.
|
|
House
5
|
Mithuna
[Gemini]
Budha -Mercury:
Mental Tasking
|
Self-expression channels
naturally along literary lines. Excellent writers esp. in
technical, professional, or specialty fields. They like to "talk
shop".
Children are intelligent &
talkative. Success in political campaigns, speculation &
prediction, theatrical performance, promotion of
creative literary works, sports coaching. Likes literature &
authorship, languages and talk about languages, political discussions,
current events, & the company of articulate people. |
|
House
6
|
Karka
[Cancer]
Chandra -Moon:
the Whole Mind
|
Health fluctuates significantly,
depending on the mood of the Moon. Watch Vimshottari periods of
Soma for
ebb & flow of health tides. If Chandra is compromised, there can
be noticeable health effects due to emotional holding onto the past,
particularly around the 4th chakra (breast, chest, heart,
lymph).
Depending on condition of
Chandra,
will tend to care parentally for their enemies. Can believe
(mentally) in the power & reality of Forgiveness, but continue to
hold a grudge emotionally. Generally happiest in service
positions, where they can help people in trouble or resolve thorny
conflicts. Usually they care deeply about health, theirs and
others', while continuing to practice repetitive emotional behaviors
that might not be too healthy at all.
They get into trouble during periods of the 6th
lord just like everyone else, but their loving heart & normally good
intentions of healing everyone into the great human family get them off the
hook. (Except
when Chandra occupies Scorpio or is yuti a malefic - then it's
"me first".)
Even when they
bumble through wrong-headedly, using good intentions & generous
feelings where solid logic & a real plan are needed to solve basic
human problems - they're pretty nice folks, |
|
House
7
|
Simha
[Leo]
Surya -Sun:
the Soul-Self
|
Marriage is inherently difficult,
because Kumbha rising needs their partner to be a god. The
reality is that they are attracted to partners with strong, rational,
ego-driven personalities who rarely appreciate Kumbha's broad,
abstract, principle-driven worldview.
All intimate partnerships (not
only sexual, but also business unions where two partners deeply share
a vision, & resources) are psychic mirrors. Certain parts of
ourselves, such as compulsive behaviors and unrecognized beliefs, can
only be seen in the mirror of the partner.
Kumbha tends to engage
intensively with others who promote themselves as worldly, capable,
confident, and possessed of considerable resource. The more
Surya influences yuvati bhava, the more deceptive this exaggeration of
personal power can get. If Surya is also rising and thus casting
drishti upon kalatra bhava, the partner's bravado will range from
bragging to outright criminal deception.
However normally there is
simply an excess of egoistic, rational energy in Kumbha's 7th house,
a locale which requires less ego and more sympathy to be a happy
place. Partnerships are founded on shared ideals and a vision
for the future, rather than emotional harmony or joint family
responsibilities. Thus, Kumbha's partners, unless they are
super-intellectual visionaries and truly capable in the world, are
likely bore the native - who rather quickly moves on.
Contracts, agreements, legal discussions, all
types of advising are typically distasteful to Kumbha, who prefers to
have the partner manage their worldly affairs. Divorce
is common, because of Kumbha's rational response to conflict.
Spouse can be made into a workhorse, piled up
with duties & schedules, treated as a fixture in public life,
emotionally ignored. Intimacy problems. Does better with an
older or more conservative spouse whose self-image is also invested in
public role-playing. |
|
House
8
|
Kanya
[Virgo]
Budha -Mercury:
Mental Tasking
|
Joint assets of marriage are
modest, depending always on fluctuations of Mercury.
The
spouse may be helpful in promoting public identity (8th house is
11th-from-10th, spouse's contribution to joint assets is normally
gainful for career.)
Whatever wealth s/he possess
comes from mental/verbal work - counting, thinking, writing, selling
etc. The spouse is normally from a family of equal social
standing to the native, relative to their birth cultures.
Normally it's easy for Ghata-lagna
to access deep healing modalities such as psychotherapy, therapeutic
massage, & other regenerative modes. They latch onto therapeutic
concepts quickly, and immerse themselves without resistance.
However, deep emotional healing may evade them, as Budha's mental
grasp of concepts can be far too superficial to permit authentic
psycho-emotional change. (Remember, Budha is the illegitimate son of
the Moon!) |
|
House
9
|
Thula
[Libra]
Shukra -Venus:
How We Love |
The inspiration & consolation of Religion is
easily accessible to Hridroga-lagna. However as always if
Shukra is compromised, there may be less happiness in the dharma.
An easy faith arises in their lives, due partly
to their love of religious art forms and intellectual attachment
to the concept of harmony. They enjoy the company of religious
teachers and appreciate the fellowship of their sangha. A
feminine quality is present in their teachers and religious
traditions, often centered on a female deity - or, more abstractly,
on the intentional balance of yin & yang energies.
The father's character depends on
Shukra's condition, as well as whatever is happening in
9th-from-Moon. However in general, the father & guru live
balanced lives. Some tendency for father & guru to have
multiple marriages & families - sometimes simultaneously - esp.
when Shukra occupies a dry, impersonal sign like Kumbha, Kanya, or
Makara. |
|
House
10
|
Vrischika
[Scorpio]
Kuja -Mars:
Kinetic Energy |
With Kuja as the 10th lord,
Hridroga-lagna has plenty of energy to invest in career development. Not only
is the ego (L-7 Surya) generally wanting to promote the concepts of
balance and partnership in society, but also their deep need to
express themselves through grand social visions, motivates Kumbha
lagna to put much energy into doing something on the world stage.
As always, for their world vision
to manifest, Kuja must be in a good house & sign.
Hridroga has plenty of physical
energy for public works, but the gap between conception &
execution may be caused by investing too much of their life force in
the partner's view.
Tempting
as it always is to promote their partner's cause (i.e., to hide their
ego behind the image of their partner), Kumbha lagna should
acknowledge their own ego and their own ideas. Brainstorming
their ideas with groups of multi-talented friends, they can capture
the prey of worldly success in a team effort with those who share
their universal healing vision. |
|
House
11
|
Dhanus
[Sagittarius]
Guru -Jupiter:
Wisdom Expansion |
Guru rules Kumbha-lagna's 11th house of friendships
& marketplace associations. Hridroga folk truly enjoy socializing.
They have expansive networks of family & friends.
Because Guru rules Kumbha's
11th house of income and also their 2nd house of stored wealth
(savings, hoards, food pantires, etc.) - Guru's condition
will accurately predict their wealth.
Guru's natural compassion &
open-mindedness brings Kumbha-lagna
into the company of humanistic, optimistic, good-humored folk. Unless
Guru is fallen in Makara (which cramps optimism) they enjoy great
abundance of friendship, they are rarely short of money, & periods
of Guru can bring considerable wealth.
|
|
House
12
|
Makara
[Capricorn]
Shani -Saturn:
Karmic Cleanup |
The meditation & inner sanctuary house is
somewhat repressed by Shani's relentless demand for duty &
responsibility. Unless Shani occupies vyaya bhava or there
is some favorable setup, Kumbha folk may
never relax enough to meditate or pray.
Vyaya bhava is also the house of bed
pleasures & other private sensual enclosures. Their bed pleasures
& holiday getaways might become overly routinized, expressing
their sense of order, efficiency, economy, & duty.
Body-calming, spa-type deep
relaxation are generally too time-wasting. Rather, they prefer to relax in
the dignity of well-earned sleep, after a productive day of socially
approved labors.
Unless strong planets occupy
vyaya sthana, Kumbha-lagna resists foreign travel. They do not
enjoy being away from familiar rules & customs. Should a
Shani period enforce extended residence in a foreign land, they will
endure the discomfort - particularly if such tenure promotes their
career.
One exception to their dislike is that they enjoy
cultural & religious ceremonies. If you are hosting one of
these folks, take them around to public events! Kumbha natives are
happiest at work, surrounded by familiar imagery, living and thinking
according to the Old Rules. |
|
|
|
Summary of Graha
Lordships for Kumbha Lagna
|
|
Surya
|
L-7 |
Surya karaka for rational self, soul, and ethical
awareness, controls the marriage house. Because domain-7 is also a
makara bhava, do not use ruby. |
|
Chandra
|
L-6 |
The highly
fluctuating and impressionable Chandra is the most evil graha for Kumbha
lagna. Do not apply natural Pearls for remedial purposes, and
avoid natural pearls if possible for costume purposes. |
|
Kuja
|
L-3, L-10 |
Vital and competitive Kuja controls daily mental
process and leadership roles. During Kuja's period if the native
has strong administrative business inclinations and Kuja is
reasonably auspicious at birth, it may be OK to apply coral & other
gems of Kuja. |
|
Budha
|
L-5, L-8 |
Conversational and sexual Budha will give mixed
results. Good for children. However do not prescribe Emerald for this
native, except possibly in highly specialized tantrik situations.
Even in the tantrik setting, get a second opinion. |
|
Guru
|
L-2, L-11 |
Wise and expansive Guru controls wealth in this
nativity. Apply yellow sapphire with caution, appreciating that
L-2 is a powerful maraka also. |
|
Shukra
|
L-4, L-9 |
As a natural benefic lord of two auspicious
kendras, sweet and sensual Shukra becomes a potent & positive yogakaraka. White
Diamond is very auspicious for this native. Particularly good for
education. Native going back to school, seeking
professional development, teacher training etc. |
|
Shani
|
L-1, L-12 |
Pragmatic & conventional Shani controls both
identity and loss of identity. Do not apply blue sapphire or any of
Shani's lesser stones.
Rather, cultivate selfless service to others and a
dedicated meditation practice, to acquire great peace. |
|
Rahu |
---
|
gives the effect of Rahu's lord
|
|
Ketu |
--- |
gives the effect of Ketu's lord |
|
|
Chandra rules house-6: for
Kumbha lagna.
Kumbha natives are emotionally oriented toward providing service
in exchange for security & protection. They are happiest in
service roles that manage conflict, protect victims, regulate social
power imbalances etc, such as police, social welfare, human rights,
criminal defense, health workers, purveyors of medicines, etc.
Chandra's radix & navamsha rashi's & any drishti to
Chandra will show the native's specific style of pursuing security
& emotional fulfillment. (e.g., Moon ruled by Shukra gives
service roles in beauty & fairness; ruled by Shani gives
service roles in law enforcement; ruled by Surya service role in
entertainment etc.)
Typically these natives suffer a good deal of internal emotional
conflict in their own lives. They tend to acquire debt during
their pursuit of security & fulfillment. They are
unusually prone toward illnesses and accidents. They feel deep
empathy for animals wild & domestic, and for all types of
victims.
Makara and Kumbha are the two rashis of Shani.
-
Kumbha
rules the "lunar"
side of Shani's terrain. Kumbha governs the
"bottom" of the "ida nadi" or the central
lunar channel which rules on the left side of the sushumna.
(Or, it can be seen to form a caduceus-type snake-wrap around
the central core, crossing at chakra points. There are
several viable models.)
-
Makara governs the "solar"
side of Shani's terrain. Makara rules
"bottom" of the "pingala nadi" or central
solar channel in the subtle yogic body, the solar side of
muladhara chakra.
-
Kumbha is thus a more
reflective & intuitive sign than Makara. When Shani
occupies swakshetra of Kumbha, He will be intellectualized
toward highly conceptual thought, predisposed toward mathematics
& philosophy where the lunar trait of calm reflective
thought is well developed. Kumbha is the place where
"Shani meets Chandra" - a very abstract, visionary
zone of large concepts and their development into interconnected
networks. Kumbha's work starts with intuitive insight and
moves into rational articulation via symbol sets - e.g.,
mathematics, music, & esoteric philosophies such as
alchemy. Compared to Makara is more cool, more meditative,
more concerned with inner process, more emotionally-oriented and
much less status-conscious.
-
Planets in Kumbha
certainly get the cold, dry, pessimistic, somber, materialistic,
& structural influence of Shani. But when considering
the difference between Shani's character in his two adjacent
rashis of Makara & Kumbha, it's important to note the lunar
psychic quality of Kumbha to understand how different these two
rashis are. Frawley's
explanation of why Kuja is exalted in Makara, for example,
is eminently sensible.
Yogakaraka Shukra
L-4/L-9 Shukra is a
powerful yogakaraka for Kumbha lagna.
(Shukra is also yogakaraka
for Makara lagna, where He is L-5/L-10.)
Depending on Shukra's full
character (rashi, drishti, etc.) periods of Shukra are usually
very beneficial for the Kumbha native.
A good position of Shukra
in the Kumbha lagna chart can compensate for many other
difficulties. Shukra is best in any kendra, but especially
in lagna where it makes the person physically attractive &
brings much happiness from education & spiritual fellowship.
Reflections on
Kumbha's Connectedness:
Kumbha is the strangest of
all the rashis because it rules all forms of Connectedness.
Kumbha has a
"high" side - very conceptual, philosophical, advanced
thought and sophisticated neural network processing. Kumbha is all
about the exquisite jeweled network of connection between all
things past, present and future. Kumbha is about amazing ideas,
new worlds and paradigm shifts. Kumbha represents the
ideational structure of the material universe. In our
"modern" world Kumbha is Science, Energy, Technology,
and Networks -- the coolest parts of post-industrial civilization.
Kumbha also has a
"low" side. Kumbha rules the hoi-polloi, the masses,
egalitarianism, the common people, huge groups, the Marketplace.
Kumbha rules rationalization & propaganda, oppressive
totalitarian regimes, public surveillance, social welfare
programming, Big Brother.
In the human body, Kumbha
rules the Great Neural Networks: nerves and skin (including
'inside' skin such as nerve sheaths & organ linings.)
Kumbha Mela
is the every-12-years coming together of both the high and the
low: some of the world's greatest spiritual practitioners, and
huge masses of people from every possible social class, caste, and
background. It is the Great Connection.
Kumbha Mela is
extraordinarily chaotic, occasionally dangerous, utterly filthy,
and rife with petty crime. It is also magically intense and
sometimes downright miraculous.
For the spiritual ones,
Kumbha Mela is like their college reunion: once every 12 years
they come out of meditation, have a wash (or not), and head down
the valley to meet their divinely inspired brethren. For the
mundane ones, Kumbha Mela is a huge marketplace and party scene,
with no moral limits. For everyone in between, Kumbha Mela is a
chance to mingle with others free of caste rules, meet distant
family & friends, and receive blessings from as many spiritual
channels as possible.
Is the substance flowing
out of Kumbha's symbolic 'water pot' really water?
It might be seen as water, because water is what connects all
living beings. It's been said the Earth and its inhabitants were
created as instrumental vehicles for water, which can't travel by
itself . Water as an entity needs people, plants, and animals - not to mention
planets with stormy weather - to carry it around. People and water
therefore exist in a symbiotic relationship - each serving the
other's purpose.
Kumbha's water may also be
seen as spiritual water, the "water of life" which is a
representation of divine love that interconnects and nourishes us
at our most essential core.
Some suggest that Kumbha's
"water" isn't literal water but rather a symbol of
wave-form energy such as electricity, which can be represented by
water's power to assume a wave-form.
During centuries when
knowledge of energy science was suppressed from public view and
carried along only in secret tantric lineages, flowing water was
the best way to represent this once-esoteric knowledge.
Whatever interpretation
seems most resonant to the Jyotishi, Kumbha is the most intense,
provocative, and peculiar of all the rashis.
Predictions from
Kumbha's rashi "character" are informed first by the
fact of connectedness, and later by the level of the natives'
consciousness: how and to what are they empowered to connect? As
the natural sign of labha bhava, Kumbha is always profitable -
i.e., connection is always a net gain, even when one is connecting
to less desirable opportunities.
Kumbha natives are born to navigate
and negotiate multitudinous types and levels of connection.
They have a natural capacity for recognizing and exploiting
natural network opportunities. They are "Big Picture"
thinkers like Meena, but they have not yet advanced to Meena's
level of psycho-spiritual integration through childlike trusting
love. So Kumbha tends to mentalize, and to substitute
logical planning for spiritual trust.
This is when the brilliant
insights of "connection" can yield too much of a good
thing. In Kumbha we often see "system overload" where
the native takes on too much knowledge, too much marketplace
activity, or too much electro-magnetic device interaction on
the mental level, without the corresponding trust on the
psycho-emotional plane. Particularly for Chandra/Kumbha, their
attempt to realize too many simultaneous connections "blows a
circuit" and produces the uniquely peculiar Kumbha type of
withdrawn, nervous, anxious illness known to experienced Jyotishi.
The irony of Kumbha may be
that while the interconnectedness of the universe is infinite, the
human body-mind is finite... and thus, Kumbha is subject to
Shani's wise "or else" limitations.
|