only search B.P. Lama Jyotisha

Shri Shri Ganapati

Marriage

Who Will I Marry?

"7th-from" attributes

for 1st, 2nd, and 3rd spouses

BPHS Ch. 33. Effects of Karakamsha 47-48.

Effects of the seventh from Karakamsha.

  • If Chandra and Guru are in the seventh from Karakamsha, the native will beget a very beautiful wife.

  • Shukra in the seventh from Karakamsha denotes a sensuous wife,

  • while Budha in the seventh from Karakamsha indicates a wife, versed in arts.

  • Surya in the seventh from Karakamsha will give a wife, who will be confined in the domestic core,

  • while Shani in the seventh from Karakamsha denotes a wife of a higher age bracket, or a pious and/or sick wife.

  • Rahu in the seventh from Karakamsha will bring a widow in marriage.


7th-from-Chandra

if 7th-from-Chandra = house 6-8-12, results are naturally problematic

Chandra resides in radical Bhava 1


  • Natal Soma in a swabhava ofMangala


Spouse

The spouse, indicated through Bhava-7, hasbalancing, arranging, and harmonizing qualities. The spouse is a negotiator of contracts and alliances.

The spouse enjoys sexual communication. Spouse may seem indecisivedue to frequent change of position. Depending on L-7 and conditions in Bhava-7, the spouse may be an attorney, counselor, or Advisor, or other advocate who makes deals or creates judicious arguments or proposals.

Spouse = ever-shifting toward a more perfect rebalance. The spouse is an important part of one's experience of crafting and managing Agreements.


2nd Spouse

Second spouse, if any, is indicated through Bhava-2. The second spouse has strong qualities of Acquisitivenessand fondness for historical values. The second spouse participates in the lineage values and historical traditions of the family history. In other words, the second spouse's values are so "familiar" that one feels quite at home. (Depends on conditions of Bhava-2 whether "feeling familiar" is a pleasant experience, or not.)

The second spouse develops hoarded wealth(according to Chandra's rashi and co-tenants) and seeks to enjoy pleasures of food, song, beauty, and language.

he second spouse is an important part of one's experience of Accumulating values And transmitting an ancient lineage of collected knowledge.


Third Spouse

the third spouse, if any, is indicated through Bhava-9. Third spouse has philosophicalqualities. The third spouse is a moral authority figure.

One's emotional relationship to the third spouse strongly resembles one's emotional action-reaction toward one's father(whether the third spouse is male or female).

he third spouse is an important part of one's experience of ceremonial religion, T emples of higher learning, and spiritual wisdom.

7th-from-Soma (spouse-1)

or

2nd-from-Soma (spouse-2)

or

9th-from-Soma (spouse-3)

=

House 7

Spouse hails from a background of negotiation, balancing, bargaining, promising, and crafting deals and agreement.The family background includes legal practice in arranging contracts, and many roles which focus on creating treaties and alliances between groups and individuals.

he spouse is typically attached to the making and maintaining of agreements, living and working in balanced conditions, emotional comfort through love-making, and finding routes toward social harmony through careful and detailed discussion of alternatives and options.


Barring difficult graha in occupation of the native 's Bhava-7 or perhaps a dysfunctional seventh lord, this setup typically yields an emotionally "available" relationship. By natural inclination, the spouse does most of the emotional "heavy lifting" in terms of continuous re-negotiation of shared basis. the native is free to agree (or not) to the terms proposed.

If L-7 or tenants of yuvati bhava are problematic, the spouse may need constant affirmation of the validity of the marriage contract, resulting in compulsive re-negotiation. This behavior can be wearing, but it will be based in spousal emotional trauma, and can be relaxed through compassion and re-assurance over time.

his spouse will keep going "back to the drawing board" in pursuit of new agreements, which will either ensure the longevity of the relationship or drive an impatient co-partner to distraction!

Chandra resides in radical Bhava-2


Natal Soma in a swabhava ofShukra


Spouse- less favorable

he spouse, indicated through Bhava-8, has mysterious, hiddenqualities.

he spouse may choose not to reveal certain parts of his/her identity or activities. The spouse is an important part of one's experience of secret alliances, managing confidential information, and handling sudden, forced changes.


Second Spouse

Due to difficulties, when 7th-from-Chandra = a dushthamsha, a 2nd marriage may be required.

Second spouse, indicated through Sahaja- 3. Second spouse, has strong qualities of communicativeskill and team interaction.

he second spouse develops cooperative, collaborative environments (according to Chandra's rashi and co-tenants) and has commercial interests.

One's emotional relationship to the second spouse will be emotionally similar to the relationship to the younger sibling. One dotes affectionately upon the second spouse but is more in the elder sibling role.

he spouse spouse is an important part of one's experience of interactive narrativevalidationthrough T alking, writingand group mental process.


T hird Spouse

The third spouse, indicated through Bhava-10, is a senior personality who has has leadership qualities. The third spouse accepts responsibilitiesand receives respect.

Native with Chandra in Bhava-4 tends to choose a mature And responsiblehird spouse, or one who acts with parental concern and protectiontoward the native .

he third spouse is an important component of one's public reputation and social dignity and visibility

7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) =

House 8

Spouse hails from a background of T ightly controlled, secret or hidden activities. The psycho-intuitive lineage of the spouse may include emergency medicine, midwifery, and surgery, psychiatry and psychotherapy, private investment banking, tantric practices, or sorcery, along with healing and rejuvenation work of all kinds.

Similar to the interpretation for Bhava-12, much of the spouse's emotional engagement may be hiddenfrom the native . Bhava-8 represents the process of destruction and reconstitution, to which few are invited and fewer attend.

he spouse derives a psycho-emotional identity (Chandra) from dramatic moments of the turning of the wheel of birth and death, where one life-force container isdestroyedand the life force moves - by nature or through tantric controlled direction - into the next container or form. The "emerging" of the life force as it leaves the old container en route to the new form, is the essence of Bhava-8.

the native , having an earth-bound, materialistic, sensual, and family-orientedMoon in Bhava-2, may not easily understand the spousal attachment to intense, often frightening, and secret practices.

A balance will be found in mutual appreciation of the immensity of the cycle of life and death, and mutual commitment to honor the cultural traditions which guide and sustain the human life force.

Chandra resides in radical Sahaja bhava

  • Soma in a swabhava ofBudha


Spouse

The spouse, indicated through Bhava-9, has judicial and philosophical qualities. The spouse is a moral authority figure.

One's emotional relationship to the spouse strongly resembles one's emotional action-reaction toward one's father(whether the spouse is male or female).

The spouse is an important part of one's experience of ceremonial religion, Temples of higher learning, and wisdom transmission.


Second Spouse

The second spouse, if any, is indicated through Bhava-4. The second spouse has domestic qualities and seeks security. This "guardian" second spouse may display patriotismand nestingbehaviors.

One's emotional relationship to the spouse strongly resembles one's emotional action-reaction toward one's mother(whether the spouse is male or female).

Second spouse is involved with property and vehicle Ownership, the ethical indoctrination level of education which provides cultural manners, diplomas, and licensing; and defenseof the homeland.

The second spouse is an important part of one's experience of deep ethno-cultural roots, emotional security, and a sense of belonging to a people and a place.


Third Spouse

The third spouse, indicated through Bhava-11, has profitable, goal-achieving qualities. The third spouse develops marketplace associations and networksof mutually gainful connections.

Third spouse may have a social vision of connecting people to increase Opportunitiesfor more participants. The third spouse attends gatherings, rallies, fayres, and conventions of like-minded folk..

One's emotional relationship to the spouse is emotionally similar to one's bond with an elder sibling; third spouse is a mentor and supporter. The third spouse is an important part of one's community network and one's path to Achievement of goals.

7th-from-Soma (spouse-1)

or

2nd-from-Soma (spouse-2)

or

9th-from-Soma (spouse-3)

=

House 9

Spouse hails from a background of priests, professors, preachers, with moral, intellectual, or ritual authority. Spousal attitude can be paternalistic but generally the spouse is wise and broad-minded due to an upbringing which emphasizes philosophical religion and higher education.

Spouseis accustomed to comfortable foreign travel through a network of highly placed religious or academic associations(the temple network). The spouse is emotionally comfortable with an international lifestyle, which involves a good deal of travel, along with disengagement from the day-to-day routines of business and family.


The nativeis more emotionally identified with practical daily business activities, the local and immediate work-group the extended family, and small-group communications.

There is some gap in perspective, because the native is emotionally identified with local activities while the spouse is most comfortable in a global and philosophical - often rather explicitly religious - lifestyle.

The balance is typically successful as each partner contributes complementary needs to this global-local relationship.

Chandra resides in radical Bhava-4

  • Soma in swabhava of Chandra


Spouse

The spouse, indicated through Bhava-10, is a senior personality who has has leadership qualities. The spouse accepts responsibilities and receives respect.

Native with Chandra in Bhava-4 tends to choose a mature And responsible spouse, or one who acts with parental concern and protection toward the native .

he spouse is an important component of one's public reputation and social dignity and visibility


2nd Spouse

Second spouse, if any, is indicated through Bhava-5. Second spouse has charismatic, childlikequalities and is (in some fashion) politically inclined.

he second spouse may display brilliant performances And crave applause.Second spouse is involved with literary, theatrical, political, entrepreneurial, entertainment, and children's interests.

he second spouse is an important part of one's experience of creative performanceand winning.


Third Spouse

the third spouse, indicated through Bhava-12, has withdrawn, privacy-seeking, or imaginative qualities that are Adversarial to the shared trustof marriage (6th-from-7th).

he third partner is not firmly establishedin his/her own physical identity, and may be uncertain about her/his proper social role.

he third spouse may spend much time away on extended travels, or hail from a distant land.. The third spouse remains enclosed in his/her own private imagination.

The third spouse is an important part of one's experience of retreat, withdrawal, foreign identity and loss of identity.

Vyaya bhava is the house of the present-life dream-state. Bhava-12 also describes the conditions obtaining in one's immediate (or most influential) past life.

he first meeting with the spouse is likely to occur in a hazy, unclear, or dreamlikesituation. One may not "take it seriously" or may feel that the conditions are too obscure or foreign to make much rational sense. Perhaps the third spouse is first seen in a dream, in a therapeutic memory regression, or encountered during a sojourn in a foreign land.

7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) =

House 10

Spouse hails from a background of public service, leadership and prestige. Similar to interpretation for "house-4". Emotional attachment to the world of bureaucracy, exclusivity, position, social rank and register, officials and officialdom, burghers and magistrates; elder, commander, and boss.

he spouse derives emotional comfort and validationfrom maintaining a prominent public profile, high reputation and receiving admiration and respect. Distinguished service is more important than home life, and family security needs to be managed by the complementary partner or spouse.

the native having Chandra in Bhava-4 is much inclined toward domesticity and early nurturing skills. So long as The hearth-fires are kept burning, then homeland security will be much advanced by a public-service spouse who brings honor to the family. All will be well.

Chandra resides in radical Bhava-5

  • Soma in a swabhava ofSurya


Spouse

he spouse, indicated through Bhava-11, has profitable, goal-achieving qualities. The spouse develops marketplace associations and networksof mutually gainful connections.

Second spouse may have a social vision of connecting people to increase Opportunitiesfor more participants. The second spouse attends gatherings, rallies, fayres, and conventions of like-minded folk..

One's emotional relationship to the spouse is emotionally similar to one's bond with an elder sibling; spouse is a mentor and supporter. The spouse is an important part of one's community network and one's path to Achievement of goals.


Second Spouse- not favorable

Second spouse, if any, is indicated through Bhava-6. The second spouse has unbalanced qualities. The spouse may experience chronic illness or pain. Spousalendency to self-medicate (addiction).

Spouse is involved with medical, legal, police,and social welfare professions. The spouse is an important part of one's experience of internal and external imbalance.


T hird Spouse

the third spouse, indicated through Bhava-1, has strong qualities of physical orientation And emotional independence.

the third spouse develops bodily vitality (according to Chandra's rashi and co-tenants) and seeks to gain social attention. The third spouse may seem adolescent due to deep self-focus.

he third spouse is an important part of one's experience of owning and managing a physical body, and creating one's social identity.

7th-from-Soma (spouse-1) or 2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) =

House 11

Spouse hails from a background of marketplace activists, community organizers, social developers, missionaries, And participants in large-scale networks, social gatherings, organizations, or movements.

he spouse is emotionally attached to interlocking networks of friendship and profitable association. gainfulness , goal achievement, and social equalization in the marketplace are important to the spouse.

the native with Chandra in Bhava-5 is naturally less concerned with the welfare of large groups, and more focused on emotional satisfaction at an individualizedlevel of experience.

he two positions can be balanced through awareness of a thin but important commonality, which is social ethical philosophy and electional politics. This is a great setup for a politicianwith a fund-raising, rally-attending, opportunity-developing spouse.

Chandra resides in radical Bhava-6

  • Soma in swabhava of Budha


Spouse

he spouse, indicated through Bhava-12, is withdrawn, private, privacy-seeking, or imaginative qualities that are adversarial to the shared trust of marriage (6th-from-7th).

First spouse is identified with foreign travel and distant lands. ( Napoleon Bonaparte's Josephine, from the Caribbean. ). This person may have compelling foreign interests (business interests or relationships if Budha in 12) or alternatively may live primarily in the world of one's imagination. ( Albert Einstein's Mileva Maric, from Serbia)


In Einstein's case, the L-12 is extraordinarily well placed, as uchchamsha Shukra in Bhava-10 - the peak of exaltation- and in addition this uchcha brilliant L-12 Shukra causes the final neechcha bhanga of Budha. The spouse is possessed of a Truly brilliant imagination,a catalyst for great artistic insight regarding spatial design. Together, the couple developed a tremendous view through the scientific imagination. There is no doubt from a Jyotisha viewpoint that Maric was Einstein's essential collaborator in developing the genius insights for which Einstein later received all the credit. Unfortunately the marriage was destroyed by his neechcha (not bhanga) Chandra in 6.


The partner is not firmly establishedin his/her own physical identity, and may be uncertain about her/his proper social role.

The spouse may spend much time away on extended travels, or hail from a distant land.. The spouse remains enclosed in one's own private imagination. If L-12 is blessed The spouse may be a dedicated meditator or deeply reflective practitioner of religious prayer.

The spouse is an important part of one's experience of retreat, withdrawal, foreign identity and loss of identity.

Vyaya bhava is the house of the present-life dream-state. Bhava-12 also describes the conditions obtaining in one's immediate (or most influential) past life.

The first meeting with the spouse is likely to occur in a hazy, unclear, or dreamlikesituation. One may not "take it seriously" or may feel that the conditions are too obscure or foreign to make much rational sense. Perhaps the spouse is first seen in a dream, in a therapeutic memory regression, or encountered during a sojourn in a foreign land.

Recovery of Past-life Information

The spouse is an agent of past-life recovery. If Bhava-12 is mentalized (in a rashi of Budha, or occupied by Budha) there is amazing potential for gaining extraordinary intuitive perceptionsthrough recovery of one's past life memories.

However, in order torecover the *past* life information,one will normally need to reduce identification with the *present* life. This creates dissolution of the current life social identity.

Physical Effects of the Astral Demand

hose who are called to have present-life knowledge of their own past lives are generally quite grateful for the information. However it does come at the price of loss of social and personal vitality.

One of the effects of the first marriage, when the nativity features a strong and intuitive Chandra in Bhava-6, is that the astral level of the relationship with the spouse demands so much of the native 's attention that The dissolution of identity has physical effects too.

the native 's own bodily vitalitytends toward a state of being exhausted, distracted, or worriedas a result of constantly interacting with this spouse.

his marriage provides useful results for therapists, meditators, researchers, and those who plumb the imagination for creative inspiration. Not so good results for a normal person trying to achieve social validationthrough physical appearance and conventional behaviors.

Psychic empowerment up, physical appearance down

If Bhava-12 contains an uchcha/swakshetra graha or is otherwise a well-supported house, the native 's Astral awareness will increaseregarding dreams, the after-death and pre-death state, overall psychic intelligence and meditation skills. Under these circumstances, even a materially difficult marriage may remain interesting and subtly beneficial for quite some time. However, the native 's physical appearance and social positioning will deterioratedue to the psychic demands of the spouse.

Animosity, Paranoia and even Crime

If Bhava-12 contains severely malefic graha, the marriage can produce a living nightmare of intense suspiciousness moving toward paranoia. The spouse may be unable to sustain trust in the marriage, resulting in deep animosity, extramarital affairs, and even criminal activity. Therapeutic intervention fails, or even makes the situation worse. One may have horrible dreams of the spouse, which repeat the endless and torturing conflict between the two partners. Under these circumstances, it may be healthier to "surrender" to the adversary and dissolve the marriage.

Chronic inability to achieve agreement

If vyaya bhava is a weak house in general, the extreme astral highs and physical lows either might not be as noticeable. The spouse is an energy-drainer in some general way, and there is a perpetual climate of mismatched expectations and mutual suspicion.Yet one notices neither the "living nightmare" of severe malefics in 12 nor the psychic illumination of uchcha or swakshetra graha in 12. Under these circumstances, it may be possible to plod along for a long time. There will be frequent separations, usually circumstantial and not caused by arguments. Frequent separations are actually necessary to sustain the marriage.


All intimate partnerships during the course of this lifetime are drawing intensely on past-life memories. Significant life-force effort is required to bring these committed unions into present time. Even if the character of vyaya bhava is auspicious overall, the native may find one's vital life force (1) being dissolved or drained out (12) by the effort to bring into reality.


Second Spouse

Due to difficulties, if the 7th-from-Chandra = a dusthamsha, a 2nd marriage may be required.

Second spouse, indicated through Bhava-7, hasbalancing, arranging, and harmonizing qualities. The second spouse is an arbitrator and negotiator of contracts and alliances.

he second spouse enjoys sexual communication. Second spouse may seem indecisivedue to frequent change of position. Depending on L-7 and conditions in Bhava-7, the second spouse may be an attorney, counselor, or Advisor, or other advocate who makes deals or creates judicious arguments or proposals.

Second spouse = ever-shifting toward a more perfect rebalance. The second spouse is an important part of one's experience of crafting and managing Agreements.


Third Spouse

he third spouse, indicated through Bhava-2, has strong qualities of Acquisitivenessand fondness for historical values. The spouse participates in the lineage values and historical traditions of the family history. In other words, the spouse's values are so "familiar" that one feels quite at home. (Depends on conditions of Bhava-2 whether "feeling familiar" is a pleasant experience, or not.)

The third spouse develops hoarded wealth(according to Chandra's rashi and co-tenants) and seeks to enjoy pleasures of food, song, beauty, and language.

he third spouse is an important part of one's experience of Accumulating values And transmitting an ancient lineage of collected knowledge.

7th-from-Soma (spouse-1)

or

2nd-from-Soma (spouse-2)

or

9th-from-Soma (spouse-3)

=

House 12

Spouse hails from Aforeign land or was raised in a social culture quite different from the native 's own.The cultural difference may be religious, national, psycho-emotional, or ethical

the native will always have some difficulty to understand and develop one's material connection to the spouse, since the spouse's identity is foreign in nature. As if the spouse were a figure in a dream, the native is largely unaware of what the spouse is doing, or why.

Spouse may be identified with retreats, withdrawal to sanctuary, vacations, travel to and business with foreign lands, and "unidentified" private affairs of all kinds. The private undertakings of the spouse are frequently not known or comprehended by the native .

he nature of the "unidentified" or obscured shadowy private business of the spouse may be sexual, financial, political, religious, or other. Nature of the shadowy undertakings will depend on the lord of house-12.


If L-12 =or the graha occupies Bhava-12:

  • Surya, spouse engages in private political involvement or holds moral principles which the native does not apprehend

  • Chandra,spouse engages in private emotions and yearnings of which the native knows little

  • Kuja, spouse engages in private or distant competitive sport and sexual adventures

  • Budha= spouse engages in private or distant commercial affairs, of which the native is not apprised

  • Guru= spouse engages in private religious activities or takes spiritual teachings, which the native does not share

  • Shukra= spouse engages in private romance and sensual pleasures

  • Shani = spouse accepts in private obligations, duties, or austerities

Nodes in Bhava-12

  • Rahuin Bhava-12 = spouse engages in hungry, passionate, taboo-breaking and boundary-challenging behaviors.

  • Ketuin Bhava-12 = spouse engages in detached and apathetic but perhaps highly intuitive undertakings. Surrender of personal initiative; is "swept away" by the desires of another.

Chandra resides in radical Bhava 7


Soma in a swabhava of Shukra


Ayurvedic evangelist Deepak Chopra

Dale Earnhardt

JFK, Jr.

Queen Elizabeth II

P.M. Indira Gandhi

Arnold SchwarzeneggerJerry Falwell

Shri Aurobindo

Jacqueline Kennedy Onassis

Spouse

Chandra-7 partner indicated through Bhava-1, has strong qualities of physical orientation And emotional independence.

Chandra-7 develops bodily vitality (according to Chandra's rashi and co-tenants) and seeks to gain social attention. The spouse may seem adolescent due to deep self-focus.

Partner = an important part of one's experience of owning and managing a physical body, and creating one's social identity.


Second Spouse- not favorable

2nd spouse, if any, is indicated through Bhava-8. The second spouse hasmysterious, hidden qualities. The second spouse may choose not to reveal certain parts of his/her identity or activities.

Second spouse is an important part of one's experience of secret alliances, managing confidential information, and handling sudden, forced changes.


Third Spouse

Third spouse, indicated through Sahaja_ Bhava-3 , has strong qualities of communicativeskill and team interaction. The third spouse develops cooperative, collaborative environments (according to Chandra's rashi and co-tenants) and has commercial interests.

One's emotional relationship to the third spouse will be emotionally similar to the relationship to the younger sibling. While inclined to dote affectionately upon the third spouse, the native takes more of an elder sibling role.

Third spouse is an important part of one's experience of interactive narrativevalidationthrough T alking, writingand group mental process.

7th-from-Soma (spouse-1)

or

2nd-from-Soma (spouse-2)

or 9th-from-Soma (spouse-3)

=

House 1

Spouse hails from an environment which emphasizes the physical body and appearance, such asathletic competition, hunting, fashion modeling, actor-model, dance, hair or costume stylist, body-worker, massage, sports trainer or coach.

Also celebrity personality, political icon,orsymbolic representativeof a movement, idea, product, or group.

Spouse has a well-developed body image, with which the native identifies psychologically. Strong emotional connection to the spousal appearance, and native comfort derived from attachment to the marriage status. Spouse is a vital and attractive container of the life force; heroic; iconic; and hot.


Spouse is concerned with Self, appearance, health and musculature, physical appeal, personal identity, and social validationresponding to one's physical presentation.

Native is more concerned with interactive harmony, love-making, negotiating agreements, and various emotionally comforting interactions. Relationship is natural and basic.

Chandra resides in radical Bhava 8


Soma in a swabhava ofMangala


U. S. Pres. Bill Clinton

U. S. Pres. George Washington

dictator Benito Mussolini

entertainer Lisa Marie Presley

Guru Ammachi

entrepreneurSteve Jobs

psycho-analystSigmund Freud

Rus. Pres.Vladimir Putin

Spouse

he spouse, indicated through Bhava-2, has strong qualities of Acquisitivenessand fondness for historical values. The spouse participates in the lineage values and historical traditions of the family history. In other words, the spouse's values are so "familiar" that one feels quite at home. (Depends on conditions of Bhava-2 whether "feeling familiar" is a pleasant experience, or not.)

The spouse develops hoarded wealth(according to Chandra's rashi and co-tenants) and seeks to enjoy pleasures of food, song, beauty, and language.

he spouse is an important part of one's experience of Accumulating values And transmitting an ancient lineage of collected knowledge.


Second Spouse

he 2nd spouse, if any, is indicated through Bhava-9. Second spouse has philosophicalqualities. The spouse is a moral authority figure.

One's emotional relationship to the second spouse strongly resembles one's emotional action-reaction toward one's father(whether the spouse is male or female).

he second spouse is an important part of one's experience of ceremonial religion, Temples of higher learning, and spiritual wisdom.


Third Spouse

he third spouse, if any, is indicated through Bhava-4. The third spouse has domesticqualities and seeks security. This "guardian" third spouse may display patriotismand nestingbehaviors.

hird spouse is involved with property and vehicle Ownership, the ethical indoctrination level of education which provides cultural manners, diplomas, and licensing; and defenseof the homeland.

One's emotional relationship to the third spouse strongly resemblesone's emotional action-reaction toward one's mother(whether the third spouse is male or female).

he third spouse is an important part of one's experience of deep ethno-cultural roots, emotional security, and a sense of belonging to Apeople and a place.

7th-from-Soma (spouse-1)

or 2nd-from-Soma (spouse-2)

or 9th-from-Soma (spouse-3)

=

House 2

Spouse hails from a background of bankers, historians, musicians, collectors and curators, hoarders, food and commodities storage, recorders, performers of cultural drama and poems, singers, and keepers of family tradition.

he spouse is strongly identified with stored values, conservative in nature, and feels most comfortable amongst folk from the bloodline of the family history.

the native with Chandra in Bhava-8 has a rather larger perspective of emotional attachment to permanence, in the form of stored values. The spouse is likely to bring wealth and well-being, stability and value, meaning and hoards into the native 's life.

Despite the greater realization that all this too shall pass, the native should be able to enjoy the pleasures of the present lifetime in the sensual company of a traditional and wealth-bearing spouse.

Chandra resides in radical Bhava 9


Soma in a swabhava ofGuru


Actress Angelina Jolie

Maya Angelou

singer Aretha Franklin

Spouse

the spouse, indicated through Sahaja Bhava-3 , has strong qualities of communicativeskill and team interaction. The spouse develops cooperative, collaborative environments (according to Chandra's rashi and co-tenants) and has commercial interests.

One's emotional relationship to the spouse will be emotionally similar to the relationship to the younger sibling. While inclined to dote affectionately upon the third spouse, the native takes more of an elder sibling role.

The spouse is an important part of one's experience of interactive narrativevalidationthrough Talking, writingand group mental process.


Second Spouse

the second spouse, if any, is indicated through Bhava-10. The second spouse is a senior personalitywho has leadershipqualities. The spouse accepts responsibilities and receives respect.

the second spouse is mature and dignified spouse, acting like adoting parenttoward the native .

The second spouse is an important component of one's public reputation And social dignity or visibility.


Third Spouse

he third spouse, if any, is indicated through Bhava-5. The third spouse has charismatic qualities and is (in some fashion) politically inclined. The third spouse may display brilliant performances And crave applause.

hird Spouse is involved with literary and performance arts,theatrical, political, entrepreneurial, entertainment, and children'sinterests. The third spouse is an important part of one's experience of creativeperformance and winning.

7th-from-Soma (spouse-1)

or

2nd-from-Soma (spouse-2)

or 9th-from-Soma (spouse-3)

=

Sahaja-bhava-3

Spouse hails from a background of business developers and administrators, local organizers, and team work.

he spouse is emotionally oriented to "family business" such that either the work-mates become part of the family, or one operates a business employing mainly kinfolk. In either case the emotional attachment is toward the immediate local group, and the spouse will be focused on the happiness flowing from smooth day-to-day activities.


It may require some effort for the native with Chandra in bhava-9to extend one's perspective from one's own naturally global perspective, into the very familiar and pragmatic Bhavas of "parakrama bhava". The spouse is focused on the local environment, with its repetitive conversations, team identity, and courageous acts of will.

he spouse's emotional nature is active and competitive, while the native 's emotional orientation is rather wise (but sometimes patronizing) and endowed with a broader perspective. If the native will accommodate the human reality of father-brother, religious-commercial, and global-local dichotomies, all will be well.

Chandra resides in radical Bhava 10


Soma in a swabhava ofShani


U.K. Prince Charles

entrepreneurBill Gates, Jr.

U.S. Pres. Franklin D. Roosevelt

U.S. Pres. Abraham Lincoln

Gloria Steinem Sen. Hillary Clintonsinger Celine Dionjournalist Barbara WaltersMahatma Gandhi

Spouse

he spouse, indicated through Bhava-4, has domesticqualities and seeks security. This "guardian" spouse may display patriotismand nestingbehaviors.

Spouse is involved with property and vehicle Ownership, the ethical indoctrination level of education which provides cultural manners, diplomas, and licensing; and defenseof the homeland.

One's emotional relationship to the spouse strongly resemblesone's emotional action-reaction toward one's mother(whether the spouse is male or female).

he spouse is an important part of one's experience of deep ethno-cultural roots, emotional security, and a sense of belonging to a people and a place.


Second Spouse

he second spouse, if any, is indicated through Bhava-11. The second spouse has profitable, goal-achievingqualities. The second spouse develops marketplace associations and networks of mutually gainful connections. Second spouse may have a social vision of connecting people to increase opportunities for more participants. The second spouse attends gatherings, rallies, fayres, and conventions of like-minded folk..

One's emotional relationship to the second spouse is emotionally similar to one's bond with an elder sibling. Second spouse is a mentor and supporter. The second spouse is an important part of one's community network And one's path to Achievement of goals.


Third Spouse - not favorable

he third spouse, indicated through Bhava-6, has unbalancedemotional qualities. The third spouse may experience deep-seated, chronic illness (often digestive in origin) and/ orprofound and irremediablepain.

Spousalendency to self-medicate. hird spouse is involved with medical, legal, police, or social welfare professions.

Care of servants and animals; "helping professions". Third spouse identifies emotionally as a victim or is committed to professional service of victims. Third spouse perceives him//herself as being exploitedthrough providing a service.

The third spouse is an important part of one's experience of internal and external imbalance, conflictcausing and loss of agreement.

7th-from-Soma (spouse-1)

or

2nd-from-Soma (spouse-2)

or 9th-from-Soma (spouse-3)

=

House 4

Spouse hails from a background of land owners, stewards, and patriots.Bhava-4 indicates the class of people or "gana" known as "guardians". They work with native, Earth-loving guides and stay close to the land.

Spousal character grounded through emotional attachment to the land and roots, national or ethnic identity, and bondage to the local culture. The spouse is concerned with physical security, socialization of children, development of manners and customs, stewardship of natural treasures, and territorial development.

the native is more emotionally identified with leadership and holding public office. the native is well-known (Chandra in bhava-10). The spouse needs to "hold the fort" for best balance in the relationship. It is probably easier if the spouse is female, but this balance can be achieved with either gender in either role so long as the division of labor and commitment is firmly established.

Chandra resides in radical Bhava 11


Soma in a swabhava ofShani


Princess Anne Mountbatten -Windsor

Rev. Martin Luther King, Jr.

U.S. Pres. homas Jefferson

Mrs. Laura Welch Bush

Mrs. Nancy Davis Reagan

mystical writerThomas Merton

Beatle Paul McCartney

P.M. Margaret Thatcher

esoteric leader,Rudolf Steiner

Spouse

he spouse, indicated through Bhava-5, has charismaticqualities and is (in some fashion) politically inclined. The spouse may display brilliant performances and crave applause.

Spouse is involved with literary and performance arts,theatrical, political, entrepreneurial, entertainment, and children's interests. The spouse is an important part of one's experience of creative performance and winning.


Second Spouse - not favorable

he second spouse, if any, is indicated through Bhava-12. The second spouse has withdrawn, suspicious, privacy-seeking, or imaginative qualities that are Adversarial to the shared trust of marriage(6th-from-7th).

he second spouse may spend much time away on extended travels, or hail from a distant land. The second spouse remains enclosed in their own private imagination.

he second spouse is an important part of one's experience of retreat, withdrawal, and loss of identity.


Third Spouse

he third spouse, indicated through Bhava-7, has balancing qualities. The third spouse practices negotiation of contracts and alliances.

he third spouse enjoys sexual communication, and often seeks advice. Third spouse may seem indecisivedue to frequent change of position. Often a professional attorney or other role that creates balanced arguments or proposals.

hird Spouse = ever-shifting toward a more perfect rebalance. The third spouse is an important part of one's experience of crafting and managing agreements.

When

7th-from-Soma (spouse-1)

or

2nd-from-Soma (spouse-2)

or

9th-from-Soma (spouse-3)

=

House 5

Spouse hails from a background of literary accomplishment, intellectual achievement, entertainments, and wealth.The spouse's background includes political campaigns, theatrical talent, ethical philosophy, financial speculation, abundance through children, fame, and other expressions of individual genius.

Spouse hails from a culture of high permission to express personal individuality. The spouse is accustomed to having things one's own way due to permissive, enthusiastic, individualistic upbringing.


the native 's comfort from Moon in Bhava-11 is more communally oriented, so there can be some tension with perceived selfishness or fame-seeking of the spouse. the native tends to set goals in the context of marketplace conditions while the spouse's agenda may seem too personalized and ego-centric. Nevertheless there is harmony and abundance.

Chandra resides in radical Bhava 12

  • Soma in a swabhava ofGuru


Spouse - not favorable

he spouse, indicated through Bhava-6, has unbalancedemotional qualities. The spouse may experience deep-seated, chronic illness (often digestive in origin) and/orprofound and irremediablepain.

Spousalendency to self-medicate. Spouse is involved with medical, legal, police, or social welfare professions.

Care of servants and animals; "helping professions". Second spouse identifies emotionally as a victim or is committed to professional service of victims. Spouse perceives him//herself as being exploited through providing a service.

The spouse is an important part of one's experience of internal and external imbalance, conflictcausing and loss of agreement.


Second Spouse

Due to difficulties with marriage-1, when 7th-from-Chandra = a dushthamsha, a second marriage may be required.

Second spouse, if any, is indicated through Bhava-1. Second spouse has strong qualities of physical orientationand emotional independence.

he second spouse develops bodily vitality(according to Chandra's rashi and co-tenants) and seeks to gain social attention. Often a professional in the flesh-body business such as fashion model, dancer, athlete, hunter.

he second spouse may seem adolescent due to deep self-focus. The second spouse is an important part of one's experience of owning and managing a physical body, and creating (or re-creating) one's social identity.


Third Spouse- less favorable

he third spouse, indicated through Bhava-8, has mysterious, hiddenqualities.

he third spouse may choose not to reveal certain parts of his/her identity or activities. May be a person who is officially designated as a manager of emergencies Or secret information, such as trauma surgeon or confidential records manager.

he third spouse is an important part of one's experience of secret alliances, managing confidential information, and handling sudden, forced changes.

7th-from-Soma (spouse-1)

or

2nd-from-Soma (spouse-2)

or

9th-from-Soma (spouse-3)

=

House 6

Spouse hails from a medical family, a police or military family, divorce or usury professions, social service, or ministry to the poor and sick.

he spouse is associated with deep social conflict. Yet if the ruling graha, tenants, and other house conditions are favorable, the tradition of engagement with social and physical imbalance in society, the breakdown of agreements and need for stabilizing control, will yield a top quality service professional.

the native 's own Chandra will be located in Bhava-12, which suggests that one's own psychology and authentic emotional nature is not fully known to the native . The life is emotionally driven by the search for buried emotionsand reconnection with lost loved ones. One subconsciously attracts a spouse who manifests the vital conflicts of life.


he spouse has permission to express illness, conflict and grievance,which may be unsettling to the native who has developed a rather thick shadow of obscurity around one's own feelings. This pair is often found in medical and criminal justice environments.

Emotionally this setup can be difficult situation. Yet it can yield deep insight and mutual appreciation if the two spouses agree to therapeutic intervention in deep internal conflicts rather than externalization and blaming.


Partner Profile:

Profile of the first marriage partner represents one's expectations for unfoldmentof the marriage partner's qualities.

Conditions of radix-7 and navamsha-7 indicate the native 's fundamental expectations regarding Outcome of contractual relationships.

For subsequent marriages:

A number of spousal characteristics may change. Yet, thenative's fundamental attitudetoward marriage and interpersonal agreements -- expressed in the 7th-from angles will persist.


Qualities of the first spouse and native's fundamental expectations regarding outcome of contractual relationship:

  1. 7th-from- Chandra

  2. Navamsha lagna and navamsha Bhava-7:Read D-9 like a regular chart to gain a composite view of the partner, but more importantly observe the role of the lords of 1st and 7th navamsha as those graha behave in Radix. ypically, spouse = 7th-navamsha; you = 1st navamsha. (But this can be reversed in about 20% of cases.)

  3. Lord of 7th radix. Should be in an auspicious angle to house-7, and well-disposed.

  4. Find the navamsha of radix L-7.Now find the graha which rules that navamsha Read this graha VERY closely, in all vargas.

    It will tell you a great deal about the mirror your spouse(s) provide for you.

  5. yuvati bhava (7th house of the radix chart) and L-7;and drishti to house-7

  6. Shukra (karaka for beloved)

  7. Guru (karaka for blessings)

  8. Sometimes Shani(karaka for necessity)


Profile: Second spouse is described by

  1. 2nd-from-Chandra-- house Lord, occupying planets, aspects to 2nd-from-Moon

  2. Your radixBhava-2 -- house Lord, occupying planets, drishti to dhana bhava

  3. 2nd[or 8th] house within the navamsha(D-9)

    Consider radix L-2's role in navamsha, occupying planets in D-9 2nd/8th house, aspects to navamsha lagna. Read D-9 like a regular chart to gain a composite view of the partner.

  4. Most important: graha which is the lord of radix-L-2's navamsha sign


Profile: Third spouse is described by:

  1. 9th-from-Moon-- house Lord, occupying planets, aspects to 9th-from-Moon

  2. Your radix 9th house-- house Lord, occupying planets, aspects to dharma bhava

  3. navamsha (D-9) 9th [or 3rd] - consider the house Lord, occupying planets, aspects to navamsha 9th/3rd. Read D-9 like a regular chart to gain a composite view of the partner.

  4. Most important: planet which is the lord of radix-L-9's navamsha sign


Profile: Fourth spouse is described by:

  1. 4th-from-Moon-- house Lord, occupying planets, aspects to 4th-from-Moon

  2. Your radix 4th house -- house Lord, occupying planets, aspects to bandhu bhava

  3. navamsha (D-9) 4th[or 10th]-- consider the house Lord, occupying planets, aspects to navamsha 4th/10th. Read D-9 like a regular chart to gain a composite view of the partner.

  4. Most important: planet which is the lord of radix-L-4's navamsha sign


Profile: Additional marriages

  1. Additional spouses are seen in the *8th-from-most-recent-spouse* The 8th-from any house signifies the "destruction/transformation" of matters in the original house.

  2. Just as 4th marriage (above) is seen in the 8th-from-3rdmarriage = dharma bhava - counting 8 from 9th we reach the 4th house, significator of 4th marriage

  3. So, 5th marriage is seen in the 8th-from-4th- which is the house-11

  4. [Most important: planet which is the lord of radix-L-11's navamsha sign]

  5. Continuing the pattern, 6th marriage would be seen in 8th-from-11thwhich is house-6

  6. [Most important: planet which is the lord of radix-L-6's navamsha sign]

  7. More than 6 marriages? Yes, it happens. Always count 8-from-previous-marriage.


Profile: In-Laws:

In-laws, or spouse's family as a group, are found in the 2nd-from the spouse-house.

  • First marriage in-laws = 2nd-from-7th-from Chandra = 8th-from-Chandra

  • Second-marriage in-laws 2nd-from-2nd-from Chandra = 3rd-from-Chandra

  • Third-marriage in-laws 2nd-from-9th-from Chandra = 10th-from-Chandra

  • etc.

If in-laws are going to be a problem, you can see the issues in your own radix 8th-house. Consider eliminating in-law conflicts by altering your matching energy. Use consciousness to burn off resistance karma. They really aren't the problem - but they certainly are mirroring the problem, accurately and effectively!

See also 8th navamsha, for more deeply embedded psychic truth about the spouse's attachments to his/her family patterns and how those attachments affect your marriage.

Very effective method: check out The planet which is the lord of the navamsha sign occupied by radix-L-8. This planet will tell you the point of matching energy. It might be good, netural communication and it might be arguing, perpetual disagreement. Depends on the character of the lord of the navamsha sign occupied by radix-L-8.

In-laws for the second marriage, house-3, another troublesome house - but Sahaja bhava is an upachaya house - it gets better with age and experience.

Again, use the same method to pinpoint the link to them within your own aura: check out The planet which is the lord of the navamsha sign occupied by radix-L-3. This planet will tell you the point of matching energy.

By the time you've undertaken a third marriage, you're pretty much immune to in-laws anyway - and this fact is represented by third marriage in-laws occurring in the dignified, auspicious 10th house!

May all beings venerate life as a state of deep spiritual intimacy.


updated:02 June 2013

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