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Marriage |
Who Will I Marry?
"7th-from" attributes
for 1st, 2nd, and 3rd spouses
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BPHS Ch. 33. Effects of Karakamsha
47-48.
Effects of the seventh from Karakamsha.
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If Chandra and Guru are in the
seventh from Karakamsha, the native will beget a very beautiful wife.
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Shukra
in the seventh from Karakamsha denotes a sensuous wife,
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while Budha in the
seventh from Karakamsha indicates a wife, versed in arts.
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Surya in the
seventh from Karakamsha will give a wife, who will be confined in the domestic
core,
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while Shani in the seventh from Karakamsha denotes a wife of a higher
age bracket, or a pious and/or sick wife.
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Rahu in the seventh from
Karakamsha will bring a widow in marriage.
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7th-from-Chandra
if
7th-from-Chandra = house 6-8-12, results are naturally problematic
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Chandra resides in radical
Bhava 1
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Spouse
The
spouse, indicated through Bhava-7, hasbalancing, arranging, and harmonizing qualities. The spouse is a
negotiator of contracts and
alliances.
The spouse
enjoys sexual communication. Spouse may
seem indecisivedue to frequent change of position. Depending on
L-7 and conditions in Bhava-7, the spouse may be an attorney,
counselor, or Advisor, or other advocate who
makes
deals or creates judicious arguments or proposals.
Spouse =
ever-shifting toward a more perfect rebalance. The spouse is an
important part of one's experience of crafting and managing
Agreements.
2nd
Spouse
Second
spouse, if any, is indicated through
Bhava-2.
The second spouse has strong qualities of Acquisitivenessand fondness for historical
values. The second spouse participates in the lineage values and
historical traditions of the family history. In other words, the
second spouse's values are so "familiar" that one feels quite
at home. (Depends on conditions of Bhava-2 whether "feeling
familiar" is a pleasant experience, or not.)
The second spouse develops hoarded wealth(according to
Chandra's rashi and co-tenants) and seeks to enjoy pleasures of
food, song, beauty, and language.
he second spouse
is an important part of one's experience of Accumulating values And transmitting an ancient lineage of collected knowledge.
Third
Spouse
the third
spouse, if any, is indicated through
Bhava-9.
Third spouse has philosophicalqualities. The third spouse
is a moral authority figure.
One's
emotional relationship to the third spouse strongly resembles one's
emotional action-reaction toward one's father(whether the third
spouse is male or female).
he third
spouse is an important part of one's experience of ceremonial religion,
T emples
of higher learning, and spiritual wisdom.
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7th-from-Soma (spouse-1)
or
2nd-from-Soma (spouse-2)
or
9th-from-Soma (spouse-3)
=
House
7
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Spouse hails from a background of negotiation,
balancing, bargaining, promising, and crafting deals and
agreement.The family background includes legal practice in
arranging contracts, and many roles which focus on creating treaties
and alliances between groups and individuals.
he spouse is typically attached to the making
and maintaining of agreements, living and working in balanced
conditions, emotional comfort through love-making, and finding routes
toward social harmony through careful and detailed discussion of
alternatives and options.
Barring difficult graha in occupation of the native 's Bhava-7 or perhaps a dysfunctional seventh lord, this setup
typically yields an emotionally "available" relationship. By
natural inclination, the spouse does most of the emotional "heavy
lifting" in terms of continuous re-negotiation of shared basis. the native is free to agree (or not) to the terms proposed.
If L-7 or tenants of yuvati bhava are problematic,
the spouse may need constant affirmation of the validity of the marriage
contract, resulting in compulsive re-negotiation. This behavior can be
wearing, but it will be based in spousal emotional trauma, and can be
relaxed through compassion and re-assurance over time.
his spouse will keep going "back to the
drawing board" in pursuit of new agreements, which will either ensure the
longevity of the relationship or drive an impatient co-partner to
distraction!
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Chandra resides in radical
Bhava-2
Natal Soma in a swabhava ofShukra
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Spouse- less favorable
he
spouse, indicated through Bhava-8, has
mysterious, hiddenqualities.
he spouse
may choose not to reveal certain parts of his/her identity or
activities. The spouse is an important part of one's experience of
secret alliances, managing confidential information, and handling
sudden, forced changes.
Second
Spouse
Due to
difficulties, when 7th-from-Chandra = a dushthamsha, a 2nd marriage
may be required.
Second spouse,
indicated through
Sahaja-
3. Second
spouse, has strong qualities of communicativeskill and team
interaction.
he second
spouse develops cooperative, collaborative environments (according to
Chandra's rashi and co-tenants) and has commercial interests.
One's
emotional relationship to the second spouse will be emotionally similar
to the relationship to the younger sibling. One dotes
affectionately upon the second spouse but is more in the elder sibling
role.
he spouse
spouse is an important part of one's experience of interactive
narrativevalidationthrough T alking, writingand group
mental process.
T hird
Spouse
The third spouse, indicated through
Bhava-10, is
a senior personality who has has leadership qualities. The third spouse
accepts responsibilitiesand receives respect.
Native
with Chandra in Bhava-4 tends to choose a mature And
responsiblehird spouse, or one who acts with parental concern
and protectiontoward the native .
he third spouse
is an important component of one's public reputation and social
dignity and visibility
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7th-from-Soma (spouse-1) or
2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) =
House
8
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Spouse hails from a background of
T ightly
controlled, secret or hidden activities. The psycho-intuitive
lineage of the spouse may include emergency medicine, midwifery, and
surgery, psychiatry and psychotherapy, private investment banking,
tantric practices, or sorcery, along with healing and rejuvenation
work of all kinds.
Similar to the interpretation for
Bhava-12, much
of the spouse's emotional engagement may be hiddenfrom the native . Bhava-8 represents the process of destruction and
reconstitution, to which few are invited and fewer attend.
he spouse derives a psycho-emotional identity
(Chandra) from dramatic moments of the turning of the wheel of birth
and death, where one life-force container isdestroyedand the
life force moves - by nature or through tantric controlled direction -
into the next container or form. The "emerging" of the life
force as it leaves the old container en route to the new form, is the
essence of Bhava-8.
the native , having an earth-bound,
materialistic, sensual, and family-orientedMoon in Bhava-2, may
not easily understand the spousal attachment to intense, often
frightening, and secret practices.
A balance will be found in mutual appreciation of
the immensity of the cycle of life and death, and mutual commitment to
honor the cultural traditions which guide and sustain the human life
force.
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Chandra resides in radical
Sahaja bhava
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Spouse
The
spouse, indicated through Bhava-9, has
judicial and philosophical qualities. The spouse is a moral
authority figure.
One's
emotional relationship to the spouse strongly resembles one's emotional
action-reaction toward one's father(whether the spouse is male
or female).
The
spouse is an important part of one's experience of ceremonial religion,
Temples
of higher learning, and wisdom transmission.
Second
Spouse
The second
spouse, if any, is indicated through
Bhava-4.
The second spouse has domestic qualities and seeks security.
This "guardian" second spouse may display patriotismand nestingbehaviors.
One's
emotional relationship to the spouse strongly resembles one's emotional
action-reaction toward one's mother(whether the spouse is male
or female).
Second
spouse is involved with property and vehicle Ownership, the
ethical indoctrination level of education which provides cultural
manners, diplomas, and licensing; and defenseof the homeland.
The second
spouse is an important part of one's experience of deep
ethno-cultural roots, emotional security, and a sense of belonging
to a people and a place.
Third
Spouse
The third spouse, indicated through
Bhava-11, has
profitable, goal-achieving qualities. The third spouse develops marketplace
associations and networksof mutually gainful connections.
Third spouse may have a social vision of
connecting people to increase Opportunitiesfor more
participants. The third spouse attends gatherings, rallies, fayres, and
conventions of like-minded folk..
One's
emotional relationship to the spouse is emotionally similar to one's
bond with an elder sibling; third spouse is a mentor and supporter.
The third spouse is an important part of one's community network and one's
path to Achievement of goals.
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7th-from-Soma (spouse-1)
or
2nd-from-Soma (spouse-2)
or
9th-from-Soma (spouse-3)
=
House
9
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Spouse hails from a background of priests,
professors, preachers, with moral, intellectual, or ritual authority.
Spousal attitude can be paternalistic but generally the spouse is wise
and broad-minded due to an upbringing which emphasizes philosophical
religion and higher education.
Spouseis accustomed to comfortable foreign
travel through a network of highly placed religious or academic
associations(the temple network). The spouse is emotionally
comfortable with an international lifestyle, which involves a
good deal of travel, along with disengagement from the day-to-day
routines of business and family.
The nativeis more emotionally identified
with practical daily business activities, the local and immediate work-group
the extended family, and small-group communications.
There is some gap in perspective, because the native is emotionally identified with local activities while the spouse
is most comfortable in a global and philosophical - often rather
explicitly religious - lifestyle.
The balance is typically successful as each
partner contributes complementary needs to this global-local
relationship. |
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Chandra resides in radical
Bhava-4
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Spouse
The
spouse, indicated through Bhava-10, is
a senior personality who has has leadership qualities. The spouse
accepts responsibilities and receives respect.
Native
with Chandra in Bhava-4 tends to choose a mature And
responsible spouse, or one who acts with parental concern
and protection toward the native .
he spouse
is an important component of one's public reputation and social
dignity and visibility
2nd
Spouse
Second
spouse, if any, is indicated through
Bhava-5.
Second spouse has charismatic, childlikequalities and is (in some fashion)
politically inclined.
he second
spouse may display brilliant performances
And crave applause.Second
spouse is involved with literary, theatrical, political,
entrepreneurial, entertainment, and children's interests.
he
second spouse is an important part of one's experience of creative
performanceand winning.
Third
Spouse
the third spouse, indicated through
Bhava-12, has
withdrawn, privacy-seeking, or imaginative qualities
that are Adversarial to the shared trustof marriage
(6th-from-7th).
he third partner is not firmly establishedin his/her own physical identity, and may be uncertain about her/his
proper social role.
he third spouse
may spend much time away on extended travels, or hail from a distant
land.. The third spouse remains enclosed in his/her own
private imagination.
The third spouse is an important part of one's experience of retreat,
withdrawal, foreign identity and loss of identity.
Vyaya bhava is the house of the present-life
dream-state. Bhava-12 also describes the conditions obtaining in one's
immediate (or most influential) past life.
he first meeting with the spouse is likely to
occur in a hazy, unclear, or dreamlikesituation. One may not "take it seriously" or may feel that
the conditions are too obscure or foreign to make much rational sense.
Perhaps the third spouse is first seen in a dream, in a
therapeutic memory regression, or encountered during a sojourn in a foreign
land.
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7th-from-Soma (spouse-1) or
2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) =
House
10
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Spouse hails from a background of public
service, leadership and prestige. Similar to interpretation
for "house-4". Emotional attachment to the world of
bureaucracy, exclusivity, position, social rank and register, officials
and officialdom, burghers and magistrates; elder, commander, and
boss.
he spouse derives emotional comfort and
validationfrom maintaining a prominent public profile, high
reputation and receiving admiration and respect. Distinguished service
is more important than home life, and family security needs to be managed
by the complementary partner or spouse.
the native having Chandra in Bhava-4 is much
inclined toward domesticity and early nurturing skills. So long as The
hearth-fires are kept burning, then homeland security will be much
advanced by a public-service spouse who brings honor to the family. All
will be well.
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Chandra resides in radical
Bhava-5
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Spouse
he
spouse, indicated through Bhava-11, has
profitable, goal-achieving qualities. The spouse develops marketplace
associations and networksof mutually gainful connections.
Second spouse may have a social vision of
connecting people to increase Opportunitiesfor more
participants. The second spouse attends gatherings, rallies, fayres, and
conventions of like-minded folk..
One's
emotional relationship to the spouse is emotionally similar to one's
bond with an elder sibling; spouse is a mentor and supporter.
The spouse is an important part of one's community network and one's
path to Achievement of goals.
Second
Spouse- not favorable
Second
spouse, if any, is indicated through
Bhava-6.
The second spouse has unbalanced qualities. The spouse may experience chronic
illness or pain. Spousalendency to self-medicate (addiction).
Spouse is
involved with medical, legal, police,and social welfare professions.
The spouse is an important part of one's experience of internal and
external imbalance.
T hird
Spouse
the third spouse, indicated through
Bhava-1, has
strong qualities of physical orientation And emotional
independence.
the third spouse
develops bodily vitality (according to Chandra's rashi and co-tenants)
and seeks to gain social attention. The
third spouse may seem
adolescent due to deep self-focus.
he third spouse
is an important part of one's experience of owning and managing a
physical body, and creating one's social identity.
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7th-from-Soma (spouse-1) or
2nd-from-Soma (spouse-2) or 9th-from-Soma (spouse-3) =
House
11
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Spouse hails from a background of marketplace
activists, community organizers, social developers, missionaries, And
participants in large-scale networks, social gatherings, organizations,
or movements.
he spouse is emotionally attached to interlocking
networks of friendship and profitable association. gainfulness ,
goal achievement, and social equalization in the marketplace are
important to the spouse.
the native with Chandra in Bhava-5 is naturally
less concerned with the welfare of large groups, and more focused on
emotional satisfaction at an individualizedlevel of
experience.
he two positions can be balanced through
awareness of a thin but important commonality, which is social ethical
philosophy and electional politics. This is a great setup for a politicianwith a fund-raising, rally-attending, opportunity-developing spouse.
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Chandra resides in radical
Bhava-6
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Spouse
he
spouse, indicated through Bhava-12,
is withdrawn, private, privacy-seeking, or imaginative qualities
that are adversarial to the shared trust of marriage (6th-from-7th).
First spouse is
identified
with foreign travel and distant lands. ( Napoleon
Bonaparte's Josephine, from the Caribbean. ). This person may have
compelling foreign interests (business interests or relationships if
Budha in 12) or alternatively may live primarily in the world of one's
imagination. ( Albert Einstein's
Mileva Maric, from Serbia)
In Einstein's case, the L-12 is extraordinarily
well placed, as uchchamsha Shukra in Bhava-10 - the peak of
exaltation-
and in addition this uchcha brilliant L-12 Shukra causes the final
neechcha bhanga of Budha. The spouse is possessed of a
Truly
brilliant imagination,a catalyst for great artistic insight
regarding spatial design. Together, the couple developed a tremendous
view through the scientific imagination. There is no doubt from a
Jyotisha viewpoint that Maric was Einstein's essential collaborator in
developing the genius insights for which Einstein later received all the
credit. Unfortunately the marriage was destroyed by his neechcha (not
bhanga) Chandra in 6.
The partner is not firmly establishedin
his/her own physical identity, and may be uncertain about her/his proper
social role.
The spouse
may spend much time away on extended travels, or hail from a distant
land.. The spouse remains enclosed in one's own private imagination.
If
L-12 is blessed The spouse may be a dedicated meditator or deeply
reflective practitioner of religious prayer.
The spouse is an important part of one's experience of retreat,
withdrawal, foreign identity and loss of identity.
Vyaya bhava is the house of the present-life
dream-state. Bhava-12 also describes the conditions obtaining in one's
immediate (or most influential) past life.
The first meeting with the spouse is likely to
occur in a hazy, unclear, or dreamlikesituation. One may not
"take it seriously" or may feel that the conditions are too
obscure or foreign to make much rational sense. Perhaps the spouse is
first seen in a dream, in a therapeutic memory regression, or
encountered during a sojourn in a foreign land.
Recovery of Past-life Information
The spouse is an agent of past-life recovery. If
Bhava-12 is mentalized (in a rashi of Budha, or occupied by Budha)
there is amazing potential for gaining extraordinary intuitive
perceptionsthrough recovery of one's past life memories.
However, in order torecover the *past* life
information,one will normally need to reduce identification with
the *present* life. This creates dissolution of the current life social
identity.
Physical Effects of the Astral Demand
hose who are called to have present-life
knowledge of their own past lives are generally quite grateful for the
information. However it does come at the price of loss of social
and personal vitality.
One of the effects of the first marriage, when the
nativity features a strong and intuitive Chandra in Bhava-6, is that
the astral level of the relationship with the spouse demands so much of
the native 's attention that The dissolution of identity has
physical effects too.
the native 's own bodily vitalitytends
toward a state of being exhausted, distracted, or worriedas a
result of constantly interacting with this spouse.
his marriage provides useful results for
therapists, meditators, researchers, and those who plumb the imagination
for creative inspiration. Not so good results for a normal person trying
to achieve social validationthrough physical appearance and
conventional behaviors.
Psychic empowerment up, physical appearance
down
If Bhava-12 contains an uchcha/swakshetra graha or
is otherwise a well-supported house, the native 's Astral awareness
will increaseregarding dreams, the after-death and pre-death
state, overall psychic intelligence and meditation skills. Under these
circumstances, even a materially difficult marriage may remain
interesting and subtly beneficial for quite some time. However, the native 's
physical appearance and social positioning will deterioratedue
to the psychic demands of the spouse.
Animosity, Paranoia and even Crime
If Bhava-12 contains severely malefic graha, the
marriage can produce a living nightmare of intense suspiciousness moving
toward paranoia. The spouse may be unable to sustain trust in the
marriage, resulting in deep animosity, extramarital affairs, and even
criminal activity. Therapeutic intervention fails, or even makes the
situation worse. One may have horrible dreams of the spouse, which
repeat the endless and torturing conflict between the two partners.
Under these circumstances, it may be healthier to "surrender"
to the adversary and dissolve the marriage.
Chronic inability to achieve agreement
If vyaya bhava is a weak house in general, the
extreme astral highs and physical lows either might not be as
noticeable. The spouse is an energy-drainer in some general way, and
there is a perpetual climate of mismatched expectations
and mutual
suspicion.Yet one notices neither the "living nightmare"
of severe malefics in 12 nor the psychic illumination of uchcha or
swakshetra graha in 12. Under these circumstances, it may be possible to
plod along for a long time. There will be frequent separations, usually
circumstantial and not caused by arguments. Frequent separations are
actually necessary to sustain the marriage.
All intimate partnerships during the course of
this lifetime are drawing intensely on past-life memories. Significant
life-force effort is required to bring these committed unions into
present time. Even if the character of vyaya bhava is auspicious
overall, the native may find one's vital life force (1) being dissolved
or drained out (12) by the effort to bring into reality.
Second
Spouse
Due to
difficulties, if the 7th-from-Chandra = a dusthamsha, a 2nd marriage
may be required.
Second spouse, indicated through
Bhava-7, hasbalancing, arranging, and harmonizing qualities. The second spouse
is an arbitrator and negotiator of contracts and
alliances.
he second spouse
enjoys sexual communication. Second spouse may
seem indecisivedue to frequent change of position. Depending on
L-7 and conditions in Bhava-7, the second spouse may be an attorney,
counselor, or Advisor, or other advocate who
makes
deals or creates judicious arguments or proposals.
Second spouse =
ever-shifting toward a more perfect rebalance. The second spouse is an
important part of one's experience of crafting and managing
Agreements.
Third
Spouse
he third spouse, indicated through
Bhava-2, has
strong qualities of Acquisitivenessand fondness for historical
values. The spouse participates in the lineage values and historical
traditions of the family history. In other words, the spouse's values
are so "familiar" that one feels quite at home. (Depends on
conditions of Bhava-2 whether "feeling familiar" is a
pleasant experience, or not.)
The third spouse develops hoarded wealth(according to
Chandra's rashi and co-tenants) and seeks to enjoy pleasures of
food, song, beauty, and language.
he third spouse
is an important part of one's experience of Accumulating values And transmitting an ancient lineage of collected knowledge.
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7th-from-Soma (spouse-1)
or
2nd-from-Soma (spouse-2)
or
9th-from-Soma (spouse-3)
=
House
12
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Spouse hails from Aforeign land or was raised
in a social culture quite different from the native 's own.The
cultural difference may be religious, national, psycho-emotional, or
ethical
the native will always have some difficulty to
understand and develop one's material connection to the spouse, since the
spouse's identity is foreign in nature. As if the spouse were a figure
in a dream, the native is largely unaware of what the spouse is
doing, or why.
Spouse may be identified with retreats, withdrawal
to sanctuary, vacations, travel to and business with foreign lands, and
"unidentified" private affairs of all kinds. The private
undertakings of the spouse are frequently not known or comprehended
by the native .
he nature of the "unidentified" or
obscured shadowy private business of the spouse may be sexual,
financial, political, religious, or other. Nature of the shadowy
undertakings will depend on the lord of house-12.
If L-12 =or the graha occupies
Bhava-12:
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Surya, spouse engages in private political involvement or
holds moral principles which the native does not apprehend -
Chandra,spouse engages in private emotions and
yearnings of which the native knows little -
Kuja, spouse engages in private or
distant competitive sport
and sexual adventures -
Budha= spouse engages in private or
distant commercial affairs, of
which the native is not apprised -
Guru= spouse engages in private religious
activities or takes spiritual teachings, which the native does not share -
Shukra= spouse engages in private
romance and sensual pleasures -
Shani = spouse accepts in private obligations,
duties, or austerities
Nodes in Bhava-12
-
Rahuin Bhava-12 = spouse engages in
hungry, passionate, taboo-breaking and boundary-challenging
behaviors. -
Ketuin Bhava-12 = spouse engages in
detached and apathetic but perhaps highly intuitive undertakings.
Surrender of personal
initiative; is "swept away" by the desires of another.
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Chandra resides in radical
Bhava
7
Soma in a swabhava of Shukra
Ayurvedic evangelist
Deepak
Chopra
Dale
Earnhardt
JFK, Jr.
Queen
Elizabeth II
P.M.
Indira
Gandhi
Arnold SchwarzeneggerJerry
Falwell
Shri
Aurobindo
Jacqueline
Kennedy Onassis
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Spouse
Chandra-7 partner indicated through Bhava-1, has
strong qualities of physical orientation And emotional
independence.
Chandra-7
develops bodily vitality (according to Chandra's rashi and co-tenants)
and seeks to gain social attention. The spouse may seem
adolescent due to deep self-focus.
Partner = an important part of one's experience of owning and managing a
physical body, and creating one's social identity.
Second
Spouse- not favorable
2nd
spouse, if any, is indicated through
Bhava-8.
The second spouse hasmysterious, hidden qualities. The second
spouse may choose not to reveal certain parts of his/her identity or
activities.
Second
spouse is an important part of one's experience of secret alliances,
managing confidential information, and handling sudden, forced
changes.
Third
Spouse
Third spouse, indicated through
Sahaja_ Bhava-3 , has
strong qualities of communicativeskill and team interaction.
The third spouse develops cooperative, collaborative environments (according
to Chandra's rashi and co-tenants) and has commercial interests.
One's
emotional relationship to the third spouse will be emotionally similar to the
relationship to the younger sibling.
While inclined to dote affectionately
upon the third spouse, the native takes more of an elder sibling role.
Third spouse is an
important part of one's experience of interactive narrativevalidationthrough T alking, writingand group mental
process.
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7th-from-Soma (spouse-1)
or
2nd-from-Soma (spouse-2)
or 9th-from-Soma (spouse-3)
=
House
1
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Spouse hails from an environment which emphasizes
the physical body and
appearance, such asathletic
competition, hunting, fashion modeling, actor-model, dance, hair or costume stylist,
body-worker, massage, sports trainer or coach.
Also celebrity personality, political
icon,orsymbolic representativeof a movement, idea, product, or
group.
Spouse has a well-developed body image, with which
the native identifies psychologically. Strong emotional connection to
the spousal appearance, and native comfort derived from attachment to
the marriage status. Spouse is a vital and attractive container of the
life force; heroic; iconic; and hot.
Spouse is concerned with Self, appearance, health
and musculature, physical appeal, personal identity, and social
validationresponding to one's physical presentation.
Native is more concerned with interactive harmony,
love-making, negotiating agreements, and various emotionally comforting
interactions. Relationship is natural and basic.
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Chandra resides in radical
Bhava
8
Soma in a swabhava ofMangala
U. S. Pres.
Bill Clinton
U. S. Pres.
George Washington
dictator
Benito
Mussolini
entertainer Lisa
Marie Presley
Guru Ammachi entrepreneurSteve
Jobs psycho-analystSigmund Freud Rus.
Pres.Vladimir Putin |
Spouse
he
spouse, indicated through Bhava-2, has
strong qualities of Acquisitivenessand fondness for historical
values. The spouse participates in the lineage values and historical
traditions of the family history. In other words, the spouse's values
are so "familiar" that one feels quite at home. (Depends on
conditions of Bhava-2 whether "feeling familiar" is a
pleasant experience, or not.)
The spouse develops hoarded wealth(according to
Chandra's rashi and co-tenants) and seeks to enjoy pleasures of
food, song, beauty, and language.
he spouse
is an important part of one's experience of Accumulating values And transmitting an ancient lineage of collected knowledge.
Second
Spouse
he 2nd
spouse, if any, is indicated through
Bhava-9.
Second spouse has philosophicalqualities. The spouse is a moral
authority figure.
One's
emotional relationship to the second spouse strongly resembles one's
emotional action-reaction toward one's father(whether the spouse
is male or female).
he second
spouse is an important part of one's experience of ceremonial religion,
Temples
of higher learning, and spiritual wisdom.
Third
Spouse
he third
spouse, if any, is indicated through
Bhava-4.
The third spouse has domesticqualities and seeks security.
This "guardian" third spouse may display patriotismand
nestingbehaviors.
hird
spouse is involved with property and vehicle Ownership, the
ethical indoctrination level of education which provides cultural
manners, diplomas, and licensing; and defenseof the homeland.
One's
emotional relationship to the third spouse strongly resemblesone's emotional action-reaction toward one's mother(whether the
third spouse is male or female).
he third
spouse is an important part of one's experience of deep
ethno-cultural roots, emotional security, and a sense of belonging
to Apeople and a place.
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7th-from-Soma (spouse-1)
or
2nd-from-Soma (spouse-2)
or 9th-from-Soma (spouse-3)
=
House
2
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Spouse hails from a background of bankers,
historians, musicians, collectors and curators, hoarders, food and
commodities storage, recorders, performers of cultural drama and
poems, singers, and keepers of family tradition.
he spouse is strongly identified with stored
values, conservative in nature, and feels most comfortable amongst folk
from the bloodline of the family history.
the native with Chandra in Bhava-8 has a rather
larger perspective of emotional attachment to permanence, in the form of
stored values. The spouse is likely to bring wealth and well-being,
stability and value, meaning and hoards into the native 's life.
Despite the greater realization that all this too
shall pass, the native should be able to enjoy the pleasures of the
present lifetime in the sensual company of a traditional
and
wealth-bearing spouse.
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Chandra resides in radical
Bhava
9
Soma in a swabhava ofGuru
Actress
Angelina
Jolie Maya Angelou singer Aretha Franklin |
Spouse
the
spouse, indicated through Sahaja Bhava-3 , has
strong qualities of communicativeskill and team interaction.
The spouse develops cooperative, collaborative environments (according
to Chandra's rashi and co-tenants) and has commercial interests.
One's
emotional relationship to the spouse will be emotionally similar to the
relationship to the younger sibling.
While inclined to dote affectionately
upon the third spouse, the native takes more of an elder sibling role.
The spouse is an
important part of one's experience of interactive narrativevalidationthrough Talking,
writingand group mental
process.
Second
Spouse
the second
spouse, if any, is indicated through
Bhava-10.
The second spouse is a senior personalitywho has leadershipqualities. The spouse accepts responsibilities and receives respect.
the second
spouse is mature and dignified spouse, acting like adoting parenttoward the native .
The second spouse is an important component of one's
public
reputation And social dignity or
visibility.
Third
Spouse
he third
spouse, if any, is indicated through
Bhava-5.
The third spouse has charismatic qualities and is (in some
fashion) politically inclined. The third spouse may display brilliant
performances And crave applause.
hird
Spouse is involved with literary and performance arts,theatrical, political, entrepreneurial, entertainment, and children'sinterests. The third spouse is an important part of one's experience of
creativeperformance and winning.
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7th-from-Soma (spouse-1)
or
2nd-from-Soma (spouse-2)
or 9th-from-Soma (spouse-3)
=
Sahaja-bhava-3
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Spouse hails from a background of business
developers and administrators, local organizers, and team work.
he spouse is emotionally oriented to "family
business" such that either the work-mates become part of the
family, or one operates a business employing mainly kinfolk. In either
case the emotional attachment is toward the immediate local group, and
the spouse will be focused on the happiness flowing from smooth
day-to-day activities.
It may require some effort for the native with
Chandra in bhava-9to extend one's perspective from one's own naturally
global perspective, into the very familiar and pragmatic Bhavas of
"parakrama bhava". The spouse is focused on the local
environment, with its repetitive conversations, team identity, and
courageous acts of will.
he spouse's emotional nature is active and
competitive, while the native 's emotional orientation is rather wise
(but sometimes patronizing) and endowed with a broader perspective. If
the native will accommodate the human reality of father-brother,
religious-commercial, and global-local dichotomies, all will be well.
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Chandra resides in radical
Bhava
10
Soma in a swabhava ofShani
U.K. Prince Charles
entrepreneurBill Gates,
Jr.
U.S. Pres.
Franklin
D. Roosevelt
U.S. Pres. Abraham Lincoln
Gloria
Steinem Sen. Hillary Clintonsinger Celine Dionjournalist Barbara WaltersMahatma
Gandhi
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Spouse
he
spouse, indicated through Bhava-4, has
domesticqualities and seeks security. This "guardian" spouse
may display patriotismand nestingbehaviors.
Spouse is
involved with property and vehicle Ownership, the ethical
indoctrination level of education which provides cultural manners,
diplomas, and licensing; and defenseof the homeland.
One's
emotional relationship to the spouse strongly resemblesone's
emotional action-reaction toward one's mother(whether the spouse
is male or female).
he spouse
is an important part of one's experience of deep ethno-cultural roots,
emotional security, and a sense of belonging to a people and a
place.
Second
Spouse
he second
spouse, if any, is indicated through
Bhava-11.
The second spouse has profitable, goal-achievingqualities. The
second spouse develops marketplace associations and networks of
mutually gainful connections. Second spouse may have a social vision
of connecting people to increase opportunities for more participants.
The second spouse attends gatherings, rallies, fayres, and conventions
of like-minded folk..
One's
emotional relationship to the second spouse is emotionally similar to
one's bond with an elder sibling. Second spouse is a mentor and
supporter. The second spouse is an important part of one's community
network And one's path to Achievement of goals.
Third Spouse
- not favorable
he third spouse, indicated through
Bhava-6, has
unbalancedemotional qualities. The third spouse may experience deep-seated,
chronic
illness (often digestive in origin) and/ orprofound and irremediablepain.
Spousalendency to self-medicate. hird spouse is involved with medical,
legal, police, or social welfare professions.
Care of servants and
animals; "helping professions". Third spouse identifies emotionally as a
victim or is committed to professional service of victims. Third
spouse perceives him//herself as being exploitedthrough
providing a service.
The third spouse is an
important part of one's experience of internal and external imbalance,
conflictcausing and loss of agreement.
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7th-from-Soma (spouse-1)
or
2nd-from-Soma (spouse-2)
or 9th-from-Soma (spouse-3)
=
House
4
|
Spouse hails from a background of land owners,
stewards, and patriots.Bhava-4 indicates the class of people or
"gana" known as "guardians". They work with native,
Earth-loving guides and stay close to the land.
Spousal character grounded through emotional
attachment to the land and roots, national or ethnic identity, and
bondage to the local culture. The spouse is concerned with physical
security, socialization of children, development of manners and customs,
stewardship of natural treasures, and territorial development.
the native is more emotionally identified with
leadership and holding public office. the native is well-known (Chandra in bhava-10). The spouse needs to "hold the fort" for best
balance in the relationship. It is probably easier if the spouse is
female, but this balance can be achieved with either gender in either
role so long as the division of labor and commitment is firmly
established.
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Chandra resides in radical
Bhava
11
Soma in a swabhava ofShani
Princess
Anne Mountbatten -Windsor
Rev. Martin
Luther King, Jr.
U.S. Pres.
homas
Jefferson Mrs. Laura Welch Bush Mrs. Nancy Davis Reagan mystical writerThomas Merton Beatle Paul McCartney P.M. Margaret
Thatcher esoteric leader,Rudolf Steiner |
Spouse
he
spouse, indicated through Bhava-5, has
charismaticqualities and is (in some fashion) politically inclined. The spouse
may display brilliant performances
and crave applause.
Spouse is
involved with literary and performance arts,theatrical,
political, entrepreneurial, entertainment, and children's interests.
The spouse is an important part of one's experience of creative
performance and winning.
Second
Spouse - not favorable
he second
spouse, if any, is indicated through
Bhava-12.
The second spouse has withdrawn, suspicious, privacy-seeking, or
imaginative qualities that are Adversarial to the shared trust of
marriage(6th-from-7th).
he second
spouse may spend much time away on extended travels, or hail from a
distant land. The second spouse remains enclosed in their own private
imagination.
he second
spouse is an important part of one's experience of retreat, withdrawal, and
loss of identity.
Third Spouse
he third spouse, indicated through
Bhava-7, has
balancing qualities. The third spouse practices
negotiation of contracts and
alliances.
he third spouse
enjoys sexual communication, and often seeks advice. Third spouse may
seem indecisivedue to frequent change of position. Often a
professional attorney or other role that creates balanced arguments or
proposals.
hird Spouse =
ever-shifting toward a more perfect rebalance. The third spouse is an
important part of one's experience of crafting and managing
agreements.
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When
7th-from-Soma (spouse-1)
or
2nd-from-Soma (spouse-2)
or
9th-from-Soma (spouse-3)
=
House
5
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Spouse hails from a background of literary
accomplishment, intellectual achievement, entertainments, and wealth.The spouse's background includes political campaigns, theatrical talent,
ethical philosophy, financial speculation, abundance through children,
fame, and other expressions of individual genius.
Spouse hails from a culture of high permission to
express personal individuality. The spouse is accustomed to having
things one's own way due to permissive, enthusiastic, individualistic
upbringing.
the native 's comfort from Moon in Bhava-11 is
more communally oriented, so there can be some tension with perceived
selfishness or fame-seeking of the spouse. the native tends to set goals
in the context of marketplace conditions while the spouse's agenda may
seem too personalized and ego-centric. Nevertheless there is harmony and
abundance.
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Chandra resides in radical
Bhava
12
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Spouse
- not favorable
he
spouse, indicated through Bhava-6, has
unbalancedemotional qualities. The spouse may experience deep-seated, chronic
illness (often digestive in origin) and/orprofound and irremediablepain.
Spousalendency to self-medicate. Spouse is involved with medical,
legal, police, or social welfare professions.
Care of servants and
animals; "helping professions". Second spouse identifies emotionally as a
victim or is committed to professional service of victims. Spouse perceives him//herself as being
exploited through providing a service.
The spouse is an
important part of one's experience of internal and external imbalance,
conflictcausing and loss of agreement.
Second
Spouse
Due to
difficulties with marriage-1, when 7th-from-Chandra = a dushthamsha,
a second marriage may be required.
Second spouse,
if any, is indicated through Bhava-1.
Second spouse has strong qualities of physical orientationand
emotional independence.
he second
spouse develops bodily vitality(according to Chandra's rashi
and co-tenants) and seeks to gain
social attention. Often a
professional in the flesh-body business such as fashion model, dancer,
athlete, hunter.
he second
spouse may seem adolescent due to deep self-focus.
The second spouse is an important part of one's experience of owning
and managing a physical body, and creating (or re-creating) one's
social identity.
Third Spouse- less favorable
he third
spouse, indicated through Bhava-8, has
mysterious, hiddenqualities.
he third spouse
may choose not to reveal certain parts of his/her identity or
activities. May be a person who is officially designated as a manager of
emergencies Or secret information, such as trauma surgeon or
confidential records manager.
he third spouse is an important part of one's experience of
secret alliances, managing confidential information, and handling
sudden, forced changes.
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7th-from-Soma (spouse-1)
or
2nd-from-Soma (spouse-2)
or
9th-from-Soma (spouse-3)
=
House
6
|
Spouse hails from a medical family, a police or
military family, divorce or usury professions, social service, or
ministry to the poor and sick.
he spouse is associated with deep social
conflict. Yet if the ruling graha, tenants, and other house conditions
are favorable, the tradition of engagement with social and physical
imbalance in society, the breakdown of agreements and need for
stabilizing control, will yield a top quality service professional.
the native 's own Chandra will be located in
Bhava-12, which suggests that one's own psychology and authentic
emotional nature is not fully known to the native . The life is
emotionally driven by the search for buried emotionsand reconnection with
lost
loved ones. One subconsciously attracts a spouse who manifests the vital
conflicts of life.
he spouse has permission to express illness,
conflict and grievance,which may be unsettling to the native who
has developed a rather thick shadow of obscurity around one's own
feelings. This pair is often found in medical and criminal justice
environments.
Emotionally this setup can be difficult situation.
Yet it can yield deep insight and mutual appreciation if the two
spouses agree to therapeutic intervention in deep internal conflicts
rather than externalization and blaming.
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Partner Profile:
Profile
of the first marriage partner
represents one's
expectations
for unfoldmentof the marriage partner's qualities.Conditions of radix-7 and navamsha-7
indicate the native 's fundamental expectations
regarding Outcome of
contractual relationships.
For subsequent marriages:
A number of spousal
characteristics may change. Yet, thenative's fundamental attitudetoward
marriage and interpersonal agreements -- expressed in the 7th-from angles will persist.
Qualities of the first spouse and native's
fundamental expectations
regarding outcome of contractual relationship:
-
7th-from- Chandra
-
Navamsha
lagna and navamsha Bhava-7:Read D-9 like a regular
chart to gain a composite view of the partner, but more importantly observe
the role of the lords of 1st and 7th navamsha as those graha behave in
Radix.
ypically, spouse =
7th-navamsha; you = 1st navamsha. (But this can be reversed in about 20% of
cases.)
Lord of 7th radix. Should be in an
auspicious angle to house-7, and well-disposed.
Find the navamsha of radix L-7.Now
find the graha which rules that navamsha
Read this graha VERY closely, in
all vargas.
It will tell you a great deal about the mirror your spouse(s)
provide for you.
yuvati
bhava (7th house of the radix chart) and L-7;and
drishti
to house-7
Shukra
(karaka for beloved)
Guru
(karaka for blessings)
Sometimes Shani(karaka
for necessity)
Profile:
Second spouse is described by
-
2nd-from-Chandra-- house Lord, occupying planets, aspects
to
2nd-from-Moon -
Your radixBhava-2
-- house Lord, occupying planets, drishti to
dhana
bhava -
2nd[or 8th] house within the navamsha(D-9)
Consider radix L-2's role in navamsha, occupying
planets in D-9 2nd/8th house, aspects to navamsha lagna. Read D-9 like a regular chart
to gain a composite view of the partner. -
Most important: graha which is the lord of radix-L-2's navamsha sign
Profile:
Third spouse is
described by:
-
9th-from-Moon-- house Lord, occupying planets, aspects
to 9th-from-Moon -
Your radix 9th house-- house Lord,
occupying planets, aspects
to dharma
bhava -
navamsha (D-9) 9th [or 3rd] - consider the house Lord, occupying planets,
aspects to navamsha 9th/3rd. Read D-9 like a regular chart
to gain a composite view of the partner. -
Most important: planet
which is the lord of radix-L-9's navamsha sign
Profile:
Fourth spouse is
described by:
-
4th-from-Moon-- house Lord, occupying planets, aspects
to 4th-from-Moon -
Your radix 4th house -- house Lord, occupying planets, aspects
to bandhu
bhava -
navamsha (D-9) 4th[or 10th]-- consider the house Lord, occupying planets, aspects
to navamsha 4th/10th. Read D-9 like a regular chart
to gain a composite view of the partner. -
Most important: planet
which is the lord of radix-L-4's navamsha sign
Profile:
Additional marriages
-
Additional spouses
are seen in the *8th-from-most-recent-spouse*
The 8th-from any house signifies the "destruction/transformation" of
matters in the original house. -
Just as 4th marriage
(above) is seen in the 8th-from-3rdmarriage =
dharma
bhava - counting 8 from 9th
we reach the 4th house, significator of 4th marriage -
So, 5th marriage
is seen in the 8th-from-4th- which is the
house-11 -
[Most
important: planet which is the lord of radix-L-11's navamsha sign] -
Continuing the
pattern, 6th
marriage would be seen in 8th-from-11thwhich is
house-6 -
[Most
important: planet which is the lord of radix-L-6's navamsha sign] -
More than 6
marriages? Yes, it happens. Always count
8-from-previous-marriage.
Profile:
In-Laws:
In-laws, or
spouse's family as a group, are found in the 2nd-from the spouse-house.
-
First marriage
in-laws = 2nd-from-7th-from Chandra = 8th-from-Chandra -
Second-marriage
in-laws 2nd-from-2nd-from Chandra = 3rd-from-Chandra -
Third-marriage
in-laws 2nd-from-9th-from Chandra = 10th-from-Chandra -
etc.
If in-laws are
going to be a problem, you can see the issues in your own radix 8th-house.
Consider eliminating in-law conflicts by altering your
matching
energy. Use consciousness to burn off resistance karma. They
really aren't the problem - but they certainly are mirroring the problem,
accurately and effectively!
See also 8th
navamsha, for more deeply embedded psychic truth about the spouse's
attachments to his/her family patterns and how those attachments affect your
marriage.
Very effective
method: check out The planet which is the lord of the navamsha sign
occupied by radix-L-8. This planet will tell you the point of
matching energy. It might be good, netural communication and it might
be arguing, perpetual disagreement. Depends on the character of the
lord of the navamsha sign occupied by radix-L-8.
In-laws for the
second marriage, house-3, another troublesome house - but
Sahaja bhava is an
upachaya house - it gets better with age and experience.
Again, use the
same method to pinpoint the link to them within your own aura: check out The
planet which is the lord of the navamsha sign occupied by radix-L-3.
This planet will tell you the point of matching energy.
By the time you've
undertaken a third marriage, you're pretty much immune to in-laws anyway - and
this fact is represented by third marriage in-laws occurring in the dignified,
auspicious 10th house!
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