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Marriage
Jacqueline Bouvier Kennedy Onassis
Twice married, twice widowed
- first marriage = USA
Pres-35 John
F. Kennedy
- second marriage = Aristotle Onassis (birth
details unknown)
- mother of JFK
Jr.
July
28, 1929 - May 19, 1994
see also the wealth chart :
J.K. Onassis - wealth
Recommended
Jyotisha-ratna
Gems:
- Nilam
(blue sapphire for yogakaraka Shani)
- Panna
(emerald for dharmapati Budha)
- Hira
(diamond for lagnesha Shukra)
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 2:30 p.m. EDT -- July 28, 1929 -- South Hampton, NY. -- 40N54, 72W23
(Source = Daniel Saint Laurent in Constellations,June-1994)
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FEMALES
Chitra Nakshatra
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"An expensive and luxurious
person.
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One who is fond of clothes
and
beautiful surroundings and revels in them.
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She spends much money on jewels , perfumes, cosmetics
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and her taste in these
matters is expensive.
She likes to change costumes several times a day
Variety is the spice of life to this
woman
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and she will be inconstant and fickle in love affairs,
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having many
during her life and marrying often.
Many actresses, musicians, artists
and
opera singers have Chitra rising. ..."
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Bepin Behari
Planets in Signs
and Houses, p. 150
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"When the
lord of the Eighth House occupies its own sign in the eighth,
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it fortifies
the life force of the individual
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and gives him special skill and
extraordinary intelligence
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for unraveling hidden matters.
The
marriage partner however will prove unfaithful,
and the native oneself flouts all established decorum."
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Rahu in
bhava-7 Ketu
in bhava-1
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chalakaraka Rahu
chidakaraka Ketu
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| Bepin Behari, in
Planets
in Signs and Houses
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"The Sun occupying [Karka] provides
vitality to your
social interaction.
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Intellectually, you
are versatile to the point of genius.
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It is not just
social eminence
which attracts people
o you, but the fact that you are always
concerned
with helping
and working
for Others.
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Your sense of
responsibility is enormous; whenever you accept the responsibility for any
task, you will certainly see it to its successful completion.
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Your organizing
skills are so extraordinary, your personality so commanding, and your
conduct so ethical that everyone from whom you require service
or work willingly cooperates with you."
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Bepin Behari
Chandra in Azwini,
padaa-1: |
Gracious personality, enjoys good power and
exchanges ideas with learned people .
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Occupies a high position in a company or government service.
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Affected with excess bile complaints.
... -
Even though you are a good
executive, you are not generally liked by your associates and
employees.
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- Ambivalence (Ketu) toward fleshly vitality
and birth-events
- Desire (Rahu) to be recognized as a
partner of
powerful persons or corporations
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Distinctive features of the
nativity
Confirming
dates:
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marriage-1 = September 12, 1953
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child-1 = Aug 23, 1956
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child-2 = Nov 27, 1957
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marriage 2 = Oct 20, 1968
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death = 19-May-1994
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Journalist, celebrity, wife,
mother, literary editor, and philanthropist: Jacqueline Bouvier Kennedy was an
iconic woman.
An
entire generation of American women both idolized her and projected their
jealousy and unfulfilled selves upon the ubiquitous photographic images of
the young Mrs. Kennedy.
Her
dark, slender beauty; her privileged upbringing; her grace in tragedy; her
extraordinary sense of fashion and entertainment; and her protective maternal instincts; all
lived large in the national mind.
As a Thula native with a financially super-strong placement of
L-2+L-7 Mangala, Jacqueline Bouvier had two dashing, competitive,
vital, rich, and notoriously promiscuous husbands. Due to problems of L-9
Budha = moudhya , her third union of
14 years, while much more civilized, involved a mate who remained married
to another woman.
Her
marriages both ended in widowhood.
emotional constitution =
Chandra in detached-observer Azwini
Atmakaraka
= Shukra |
| Rahu in
bhava-7
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Desires to "marry up". In a
spiritualized nativity, particularly fierce placements of Rahu-7 may
elevate the partnership ambitions so high that one seeks
union with divine entities.
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Engages in
exotic or taboo-breaking counseling-advising relationships. May be a wheeler-dealer, negotiator, contract-maker, facilitator,
middle-man, or broker.
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Special propensity to enter into promises with
privileged foreigners. Via deal-making instincts,
ambitious promises, and veiled concessions made during the bargain, one
may become involved in unsustainable alliances that are "over one's
head".
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Desires to "marry up" but due to these
pressures, unstable and ambitious Rahu in 7 generally indicates several
marriages or multiple attempts to re-engage in a definitive contractual
trust.
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Comments on the Husband
Karaka , Guru and Shani:
Guru, karaka for the first husband in a
woman's nativity,
Devapati Guru represents USA President 35,
John F. Kennedy. Guru from the female's perspective is quite problematic. Not
only in bhava-8 and in close proximity to Shukra, but also for Thula lagna,
Guru = L-3+L-6.
In this nativity,
Rohini
('desire me") Guru is also L-12 from Chandra. Brihaspati is also the
L-9-from-Chandra, so there are some benefits too from the first husband,
including emotionally supportive religiosity. (Mrs. Kennedy and her husband
shared Roman Catholic religious values, at least in theory.)
Guru is strong and life-defining in
navamsha lagna. Yet even in L-9, the signification of Guru in Mithunais of a
two-faced personality, with external charm and internal disquiet.
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Behari says of radix Guru in Vrishabha/8:
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"You may have a contradictory character.
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Behind a veil of respectability your sexual curiosity and desire to enjoy the pleasures of life will be strong, though you will feel guilt in satisfying those desires.
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You will not enjoy a happy home life and, though you sometimes
seem to be a great moralist, your life has not grown in a balanced way.
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You will be sickly but long-lived."
The
single biggest problem regarding
the first husband, from the female native's point of view, is the
proximity of Guru to Shukra.
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L-8 Shukra in Vrishabha dominates Guru.
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Shukra has the superior degree, and Shukra owns the rashi.
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The
first
husband is a great lover of "
wine, women, and song". He
indulges in sensual pleasures, secret relationships, and the squandering
of inherited wealth. (JFK's father provided a great largesse.)
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The
first
husband gets dangerously involved with hidden knowledge and illicit
associations through seduction of these extraordinary forbidden sense
pleasures (e.g., mafia+ L-6 Guru in 8, under the thumb of the L-8).
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The
beautiful, voluptuous, secret, Guru-permission women who give the
pleasures will have a good deal of control over him.
With Ketu in lagna, the native will
remain detached from the husband's pleasure addictions (Shukra,
addictions) Note that Ms. Bouvier's navamsha features neechcha Shukra -
much trouble from women through the husband.
First husband's death in the Vimshottari
period of Rahu who gives the effect of Rahu's lord Kuja, with Kuja lord of
7th-from-Guru. Her age 33.
Shani, karaka for the second
husband.
Typically, if a second marriage is
indicated, the second husband is older than the first husband.
Shani, representing Aristotle Onassis,
carries a number of attributes, including age, vulgarity, and wealth.
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As the
Yogakaraka for Thula lagna, Shani
brings owned properties (4) and children (5) along with material-emotional
security (4) and celebrity, fame, entertainments and amusements, and
potentially great wealth through speculative genius. As L-10+L-11
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Yogakaraka Shani = the second husband for Thula lagna. Shani = a man who is either older or
more established than the first husband, who is wealthier and has more owned
property (Shani = L-4) than the first husband, and who is also more traditional
or
conservative in outlook.
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(For predictions, all of these traits may
be adjusted if Shani casts drishti upon a receptive Jupiter - in that case,
the first husband can be elder, more conservative, and even crankier than
the second one!)
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Shani occupies radix bhava-3, suggesting
that husband-2 is primarily involved with accumulation of self-made wealth
and commercial transactions.
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His mental state might be frustrated and
depressed, with a persistently negative internal narrative, despite Shani's
Yogakaraka power to succeed tremendously in material life.
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His main
preoccupations would be the details of daily commercial business, his own
siblings, and the team of semi-equal managers that he would have needed, as
a great shipping magnate, to have assembled around him.
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In general he would
be prone to worrying and worst-case-scenario thinking; expecting a knife in
his back at any time.
Behari says of Shani/Dhanau-3, "
You may be unhappy. You may lose your property, become self-centered and miserly, and even fall prey to bad company."
A major consideration for evaluating the
character of the second husband is that Shani occupies the
Nakshatra of Mula - a location of great volatility and negative risk. Mula
signifies where the native over-estimates one's own abilities, and one gets
"
in over one's head".
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In addition D-9 neechcha Shani of
Ms. Bouvier's nativity signifies the second husband's psycho-emotional
distress, with early alienation from his mother fueling lifelong warlike competitiveness
originating in deep jealousy (the devastating result of Mesha Chandra +
neechcha Shani, compare to Mother
Teresa).
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Reputedly, Mrs. Kennedy-Onassis came to
quickly regret her decision to marry Aristotle Onassis. Her motive was,
naturally, driven by Shani: she was a widow, seeking financial security for
herself and her children. Shani being the apparently auspicious L-4+L-5, she
may have had high expectations
of extraordinary benefit, including
international elite status and nearly infinite wealth. She may also have
anticipated pleasure from acquiring step-children through her second
husband. But her decision turned out to be a mistake. The step-children were
spoiled and unpleasant. Her budget was surprisingly limited. And her
depressed
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Shani is very inauspicious in Mula, a Nakshatra of Ketu. Her second husband married her for instrumental purposes
also, mainly to increase his international social standing in order to join
a global elite which would otherwise exclude him as a ruffian and Mafioso.
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In the exchange of an expedient marriage,
Ms. Kennedy-Onassis did receive considerable material assets, although she
was not given much access to Onassis' wealth until after he died. She was
not included in the enormously wealthy second husband's will, and it was
only due to the negotiations of the elder brother of her first husband
(11th-from-7th-from-Chandra, the income-generating Kuja-Simha in her labha
bhava) that she received a widow's settlement at all. The outcome was a
level of wealth for the native which put her and her children firmly beyond
the reach of want, securely established in a prestigious flat in New York
City, but at the same time she did not end up with "
money to
burn".
The
second husband was reputed to be
verbally and emotionally abusive, promiscuous almost immediately after
marriage, and contemptuous of both the native and her children.
Second husband's death in the Vimshottari
period of the lord of the 7th-from-Shani, Kuja/Budha period. Her age = 45.
Overall conditions of
marriage apply to both husbands
Rahu-Chandra in bhava-7 sets the overall
conditions for marriage throughout the native 's lifetime.
Ketu in 7th-from-Chandra, detachment from
marriage, from the first spouse, first spouse profile includes his
distancing, spaceyness (perhaps caused by painkillers for his medical pain),
and his ambivalence toward the marriage contract.
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Malefic Rahu, ruled by maraka L-2+L-7
Kuja. Both husbands have a powerful male sex drive (Kuja) and emotional
volatility (Chandra + Rahu).
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the native is deeply emotionally allied
with the first spouse, despite or perhaps because of that undulating nodal
volatility. And he with her: Guru occupies Rohini, a Nakshatra of Chandra:
he needs her attention very much. The complication is that he also needs
almost infinite (Guru-expanded) attention from other exciting, dramatic,
youthful-looking (Azwini) women, as well.
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With the second spouse, the native (represented by Azvini Chandra) has more the role of one lover amongst
many lovers (Soma + Rahu = 5th from Shani) rather than as a wife in the
traditional
exclusive marriage contract. Both her Azvini Moon and her
second husband as represented by Mula Shani are Ketu-ruled players,
suggesting a profound ambivalence of both parties toward the relationship.
However there is some level of emotional engagement, however reactive:
Shani in 9th-from-Chandra duplicates the emotional relationship of the native to her father, and undoubtedly this angle will also produce
material benefits. There was, after all was said and done, a gain after
her many travails of millions of dollars.
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Her emotions are highly unstable and
dramatic in all marriages.
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Receiving the drishti of Rahu, Kuja is a
virulent killer. Rahu also greatly amplifies the L-10 Chandra, magnifying
the public reputation.
He marriages are volatile, challenge
cultural boundaries, highly gainful (L-2 Kuja in bhava-11), world-famous.
Both marriages ended with the death
(maraka Kuja, lord of Rahu and lord of Chandra) of the husband. Rahu casts
drishti upon Kuja, greatly amplifying Kuja's natural
gainfulness (via deaths
of course)
Empowered
in shadbala:
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L-11 Surya (gains of
income)
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L-1(social
personality identity)
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L-8 Shukra( widowhood,
divorce, joints assets of marriage, secret information)
Assessment of the
marriages:
L-10 Chandra + Rahu in 10th-from-10th kalatra
bhava= native's public reputation is enormously enhanced through a very
public marriage.
Lagnesha swakshetra Shukra in bhava-8 for
widowhood = strong.
For Thula
lagna, Kuja= lord of both marriage-1 (bhava-7) and
marriage-2.
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Kuja is strong and highly auspiciousin
Simha
rashi, where Mangala occupies the 5th-from-Mesha and
10th-from-Vrischika.
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he first two spouses perform like an
"
athlete" (the word 'athlete' originality meant a member of the
nobility) or a vigorous King (Simha).
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Both marriages are exceptionally gainful
=
native's L-7+L-2 in bhava-11
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Both spouses have strong sexual energy; and are
involved in multiple romantic pursuits (Kuja/Simha, 5th-from-yuvati bhava
+ Kuja in 5th navamsha, Thula)
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Spousal Infidelity exacerbated by Kuja/Thula/5 in
navamsha
Behari says of Kuja/Mesha/11:
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"you will be influential and wealthy.
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Your collection of
precious stones will be extensive and very worthy.
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Your life, in spite of a great urge for social work, will be lonely and without much support from your family members."
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(Mrs. K-O's third partner M. Templesman was
a well known diamond merchant.)
Marriage-1 to JFK:
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The relative lagna = Mesha; the
relative
lagnesha = Kuja.
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Kuja occupies 5th-from-7th.
Spouse = a confident genius, esp. in games,
speculation, literature, and politics. L-7 in 5th-from-7th indicates the
salient intelligence and performance art capabilities (campaigns,
speeches, fundraisers) of the spouse.
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First husband
powerfully (Kuja/Simha) assists her goal of gaining marketplace position
through income and large networks of profitable association (bhava-11).
She wishes to accomplish this goal in a regal fashion (Simha) through
competition and sexual relationships (Kuja)
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In the first spouse's own life, his
modus
operandi was getting attention (bhava-5) for his genius.
His life was oriented toward winning (5) recognition and approval
for his literary creativity (5) through politics, entertainment, gambling
and speculations such as competitive elections (5).
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the native brings a matching quality of slender,
fashionable, confident, intelligent demeanor with well-networked high
social position (Kuja's lord L-11 Karkata-Surya = exceptionally
strong in bhava-10) making her a powerful agent to assist him in
developing his political and literary genius.
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7th-from-Chandra
= Thula, the native 's own rashi lagna. Within Thula, find
native's own Ketu = detachment,
deep passivity, inability to find a permanent center-balance point in
relationships; yet a deep longing for partnership, merging, and loving
union (which for Ketu cannot be found in human love relationships but only
in full balance with the Divine).
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he spouses, while loving, are considerably
detached from each other. Outside partnerships are likely in their
mutual never-ending quest for ineffable merger, but divorce is
unlikely. the native experiences the first spouse as both passive
(Ketu) and unfaithful (Kuja/11) in marriage. Neither partner will
fully commit nor fully withdraw.
Marriage-2 to Aristotle Onassis:
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The relative lagna = Vrischika; the relative
lagnesha = Kuja.
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Kuja occupies 10th-from-2nd
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10th-from = a sober and harshly realistic(natural Makara) angle of weighty responsibility and leadership under
rule of law, of Shani.
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he 2nd spouse has some elegant qualities
(Kuja/Simha) but also some vulgar dominance (Kuja/10th) qualities
spouse-2 executive leadership in a Kingly style,
and dominant "
alpha" public reputation= L-2 in
10th-from-2nd.
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In the native 's life,the second husband also
powerfully (Kuja/Simha) assists her goal of gaining marketplace position
through income and large networks of profitable association (bhava-11).
She wishes to accomplish this goal in a regal fashion (Simha) through
competition and sexual relationships (Kuja).
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In the second spouse's own life, his
modus
operandi was getting respect (L-2 in 10th-from-2nd) for
his power (Kuja). His life was oriented toward Achieving highest social
positionand assertively (even militarily) defending his royal command
from the top of the pyramid (Kuja, 10).
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the native brings a matching quality of slender,
fashionable, confident, intelligent demeanor with well-networked high
social position (Kuja's lord L-11 Karkata-Surya = exceptionally
strong in bhava-10) making her a powerful agent to assist him in
developing his quest for executive dominance.
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2nd-from-Chandra
= Vrishabha, the native 's own bhava-8. Within Vrishabha, find
native's own Shukra + Guru = extraordinary wealth and pleasure, wisdom
lost to sensuality, fabulous secret treasures and confidential
information leading to great material privilege.
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he spouses are involved almost entirely in
material sensual expansion. Indulgence of every kind. Despite fabulous
wealth, the native may be unhappy - since Shukra is her own bhava-8
for hidden relationships, and Shukra is lord of 6th-from-2nd-marriage
(self, lagna) which means she becomes an enemy of the marriage, or
feels sick in the marriage. It is toxic to her despite or perhaps
because of the fabulous indulgence in wealth and sensual pleasures.
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Guru in bhava-8is malefic for Thula lagna; the native lord of domains 3 and 6. The 2nd husband is adversarial to
the marriage (albeit gainful because Guru is lord of the relative
11th-from-2nd-from-Chandra) and extremely involved in matters of
day-to-day business (bhava-3) although on the plus side Guru owns the native 's house of self-made wealth (bhava-3) so the 2nd marriage does
increase the native 's wealth after considerable litigation
(bhava-6).
9th-from-Chandra
= 3rd marriage
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9th-from-Chandra = Dhanau, containing Shani.
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Lord of Dhanau = Guru in 12th-from-9th.
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Shani = a temporal benefic for Thula lagna; the third major
emotional union is morally solid, intelligent, mature, stable, and
beneficial in most ways.
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However lord of 9th-from-Chandra = Guru in the
"
loss of matters of 9th-from-Chandra" 8th domain = no ceremonial
marriage for the 3rd union -- because the 3rd spouse is somehow a very
beneficial companion and yet "
unavailable" due to religious
proscription (Shani/Dhanau/9).
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Budha lord of dharma and vyaya bhava occupies
bhava-10, indicating basic dignity but also high levels of privacy in the
third emotionally significant relationship
Timeline
According
to Wikipedia, Miss Jacqueline Bouvier and Mr. John F. Kennedy were first
introduced at a party within their mutual social circle, on 08-May-1952
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marriage-1 = 12-Sep-1953to John F. Kennedy
marriage-2 = 20-Oct-1968to
Aristotle
Onassis
death of native = 19-May-1994
Marriage-1=
12-Sep-1953to John F. Kennedy
Stillborn child = 23-Aug-1956
