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Now playing: Master V.K. Raman " Bhairavi the King of Ragas" Theva suboojitha sathkuna varshini aarthraathevi sahaayakrub Ardra * Arudra * Raudra "storm surge" "Vutavabya Vabatprabhu" Arrhythmic wikipedia: Ardra |
Rudra Kills Vetrasura |
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| Regional Names for Ardra |
Arudra * Aardhra * Aridra * RaudraPada * Raudrarksha Zaamkara * Zamkararksha Trinetra (Shiva's nakshatra) Thiruvaathirai * Thiruvaathira * Thiruvadhirai Tamil | |
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Sacred tree for Arudra see nakshatara gardens at: www.vedicvanas.com/nakshatravana.html
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![]() Piper Longum tree = sacred to Arudra Nakshatra |
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Sanskrit Vocabulary for Arudra |
Aardra:
wet
, moist , damp; dampness , moisture fresh
, not dry , succulent
green (as a plant) , living; fresh ,
new
soft
, tender , full of feeling , warm ; loose , flaccid
The
fourth or sixth Nakshatra or lunar mansion
fresh
ginger
zamkara - zamkararkSa relating or belonging to
Shiva
relating to or derived from or composed by
Samkara A bull the Nakshatra Ardra (presided over by
Shiva)
raudra The Nakshatra Ardra when under Rudra |
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| Pandit David Frawley, |
" Rudra desired, " May I become the lord of the animals." One who makes the appropriate offering to Rudra, to Ardra, becomes the lord of the animals.
These come through Ardra, which therefore needs to seek control over them." |
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| Nakshatra Celestial Location |
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| Planetary Ruler of the Nakshatra |
Span. ruidoso, Eng rude ruled by Rahu = self-elevation, calculated risk |
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| Nakshatra Meanings |
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| Rahu's Great Leap Upward navamsha trine = | ||
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Nakshatra Auspicious activities: [BPHS] |
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| Nakshatra Deity |
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| Tibetan Tradition |
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| Nakshatra Symbol |
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| Nakshatra Body Part |
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| Nakshatra Gana / group: |
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FEMALES
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"A critical fault-finding disposition is apparently conferred ... Her disagreeable disposition, coupled with a sarcastic manner and speech,
Although she is extremely clever in her conversation and many people will be impressed by her speech,
She is extravagant to the point of wastefulness,
She has weak lungs and should be careful of colds and coughs,
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Females
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MALES
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"Corresponds with a healthy, robust body and nature.
He depends entirely on his muscles and his body to meet the demands of existence. Such being the case, laborers, professional athletes
Since such people are invariably exploited
In fact, poverty is predominant among them." |
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Males
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General Description of Arudra characteristics - General
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"1. Physical features: there may be variations in physical structure,
2. Character and general events:
3. Education, sources of earning/profession:
4. Family life:
5. Health:
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Description of the Pada = four quarters = four steps = of Rahu-ruled Ardra Ardra Pada 1 = Dhanusha Navamsha = 06:40-10:00 Mithuna Rashi MALES FEMALES |
Description of the Four Pada = four quarters = four steps = of Ardra *for the Male only* from: Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 106
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| BPL Ardra Pada 1 |
Guru rules the pada, whilst Rahu rules the nakshatra and Budha rules the
rashi. The Guru-Rahu pair tends toward extravagance and expansion
of the privilege-seeking ambitions. However Guru aids the wisdom
acquisition and Rahu does facilitate Guru's objectives albeit by
irregular methods. The main issue for Arudra-pada-1 is the natural
hostility between inclusive Guru versus critical, detail oriented,
argumentative Budha. Arudra-pada-1 receives a humanistic education via Guru, and often works as a teacher, but lives a life of unsatisfied craving for higher material privilege which produces a bitterly sarcastic worldview. Nonetheless witty due to Budha; can be a raucously funny comedian. Moderately deceitful as typical of roguish Rahu, particularly as the native is likely to take teaching or guidance positions in schools under auspice of Guru. For example, using school equipment in one's own business or billing the educational institution for time spent on personal ambitions. Criticizing others can reduce their power to impede one's own progress toward the higher entitlements, and Arudra-pada-1 is noted for biting sarcasm. The darkness is in the soul, not always in the complexion. |
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Ardra Pada-2 = Makara navamsha = 10:00 -13:20 Mithuna Rashi MALES
FEMALE |
Description of the Four Pada (quarters)of Ardra *for the Male only* from: Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra .p 106
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| BPL Ardra Pada-2 |
Shani rules the pada, whilst Rahu rules the nakshatra and Budha rules the rashi. Shani-Rahu form a pair that tends to work at cross-purposes and this pair poses a significant management challenge to those born under Arudra pada-2. Shani wants tightly regulated, careful step-wise movement (and ideally, no movement at all). Yet kamakaraka Rahu the Rebel is motivated to take ambitious, privilege-gaining risks. Arudra pada-2 suggests some tendency to manipulate (Budha) deceitful but legal "loopholes" (Rahu), to promote an expedient interpretation of the social law, or to "take the law into one's own hands" . This anti-conformist approach to social protocol is internally disruptive to the personality, yet not normally socially harmful. It may indicate a career (Shani) involving an instrumental or self-promoting use of the law (such as an attorney who defends criminals, esp polluters = Rahu). Or perhaps a moderate show of disrespect for convention which lies at the outer bound of normal but is not exceedingly offensive. Generally, Shani lord of swamsha will win most contests with Rahu. However in some nativities Rahu is inordinately strong.
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Ardra pada-3 = Kumbha navamsha MALES
FEMALES |
Description of the Four Pada (quarters) of Ardra *for the Male only* Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 106
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| BPL Arudra pada-3 |
Shani rules the pada, whilst Rahu rules the nakshatra and Budha rules the rashi. Arudra-pada-3 can often systematize the lifestyle so that Shani's lawful conventionality and Arudra's Rahu-driven animal wildness can co-exist. The physical nature is vulgar but the social status may rise high. In populist, scientific, theoretical, and distributive-systems environments, Arudra pada-3 may have "the right stuff" for social success despite Rahu's animal cravings. Arudra pada-3 is a socially integrative placement until Rahu overdoes it. Like all matters of Rahu it forecasts a somewhat fraudulent high rise into exalted privilege, followed by de-camouflage and tumble back to Earth. Shani-Rahu are the co-rulers of networking Kumbha, and evangelical, articulatory Budha is a friend of pada-pathi Shani. Therefore whilst the native may act as if the law applies to others and not to oneself, the results can be socially positive via delivery of a cross-cultural message or the opening of new opportunities for social participation. Effective compartmentalization is the key. One remains identified with the laboring, underprivileged, or darker classes (Shani) yet there is exhilarating movement via Rahu as one breaks "ceiling" barriers to participation in networks of elite social connection. Arudra pada-3 may be a fascinating foreigner or dark outsider in character. if the key Shani punishment periods occur after the physical death, it is possible to escape Rahu's humiliating fall almost entirely.
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Meena navamsha = = 16:40-20:00 Mithuna Rashi = Pushkara Navamsha MALES
FEMALE |
Description of the Four Pada (quarters) of Ardra *for the Male only* from: Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 106
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| BPL Ardra Pada 4 = Meena navamsha |
Expansive, imaginative
Guru rules the pada, whilst ambitious kundalini Rahu rules the
nakshatra and media-message Budha rules the rashi. Guru form a
hyper-expansive pair. The native is extravagant, and
expediently generous, but not normally
reckless. Huge adventure, large-scale speculation, enormous "animal fantasy" (Arudra) scenarios, and potential for tremendous wealth if Guru is well disposed in the kundali. Rahu can be vulgar but not obscene. Unless ill-disposed, wise Guru keeps Rahu's expedient behavior within philosophically acceptable limits. Generally a difficult placement for marriage due to the argumentative and critical 7th navamsha Kanya paired with the native's own Guru-Budha tendency to use sarcastic criticism as a form of self-promoting upward gain. Despite abundance, the partners may argue considerably. However, if either Guru or Budha is well-placed, and the criticism can be converted into critical thinking-and-writing, intellectual critique, or deployed into other professional tasks that follow "rules of argument", the marital life may be eased somewhat. Example =
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BPL:
The female Ardra may resort to any sort of trickery but at the same time will easily commune with natural spirits of a place. There is a capacity for shamanism or animistic religious pursuits.
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Contrary to generalizations about Ardra being a hormone-driven brute, the 3rd pada is notably intelligent -- but scheming strategist of the highest order. Rahu-style ascent to the highest levels of elite praise and privilege - followed often by a tragic fall.
Self-promoting, height-craving kundalini-Rahu controls a territory of coupling, two-part, twinning, articulatory, sexual, manual, mental Budha. Traits:
Rahu-ruled Arudra = shrewd in character; mentally and manually clever
Ardra = much involved in the mental process of Arudra seeks wild energy of the Storm = freshness of exotic air, tremendously exhilarating, dangerous excitements, original animus, primal energy
Arudra narrative:
The target rank for Rahu in Mithuna = self-elevation into, and recognition by, the class of word-smiths, hand-crafters, communicators, instructors and trainers. |
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"And
now my friends,
all that is true, all that is noble, all that is just and pure, all that is loveable and gracious, whatever is excellent and admirable - fill all your thoughts with these things."~~ Philippians 4:8 |
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