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Vayu
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Nakshatra
Swati -
Vayu
a sword
Vayavya - Praabhanyjana - Pavana -
Swaathi
- Svasti -
Swastika - Svaati - Svata
- Chotthi - Sachisrabha
Chandra
in Swati
Rahu's Great Leap Upward
navamsha trine = Arudra+
Swati +
Shatavisakhya
Description
of the Four Padaa of Swati
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Nakshatra Vana
Plants Sacred to
Swathi nakshatra
www.vedicvanas.com/nakshatravana.html
- western
botanical name =Terminalia arjuna
- Samskrita namah:
Arjuna
- Tibetan names: si-drub, sakpa
- common names: Arjun, Arjuna
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Terminalia arjuna = "Arjuna
tree" = sacred to Swati Nakshatra
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Nakshatra Ruler: |
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Nakshatra Body Part: |
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Nakshatra
Auspicious
events: |
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Construction
of religious buildings,
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auspicious activities,
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sowing seeds,
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warfare,
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making tools or weapons. [BPHS]
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Nakshatra Regent = bhapa = bheza: |
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Vayu, the Wind
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The
winds = Marut = Lords of North-West.
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Nakshatra Symbol: |
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Nakshatra
Gana /
group:
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Tibetan Tradition
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Sari
(Sa-Ri)
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Goddess -
Lunggi Lhamo,Goddess of the Wind -
Lunggi,
Mighty Lord of the Wind -
Namthong
Gong,
High
Celestial Vision
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Nakshatra Celestial Location |
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Nakshatra
Meanings |
"Independent" - "Self-Going"
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David
Frawley , Fruits of Worshipping Each Nakshatra
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"The Wind desired, "May I win the
freedom to move
as I wish in all the worlds."
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One who makes the appropriate offering to
the Wind, to Swati,
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The Wind, Vayu, has free movement in all the worlds.
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Those born in Vayu'
s Nakshatra of Swati have a similar desire.
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They don'
t like to be held or tied
down.
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They like to travel where they want andwhen they want."
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Cologne
Digital Sanskrit Dictionary
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svAti:
- name of the star Arcturus
= the 13th and 15th lunar asterism
- one of the wives of the Sun
- born under the star Arcturus
vAyavya
-
Of partic. Soma vessels shaped like
mortars -
The Nakshatra Svati (of which Vayu is the
regent) -
The
northwest (as presided over by
Vayu)
vAyu
-
wind , air (as one of the 5 elements ; the god of
the wind/Indra) -
... as Vata
with Parjanya...
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he is said to have sprung
form the breath of Purusha...
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the
son-in-law of Tvashtri;
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he is said to move in a shining car drawn by
a pair of red or purple horses
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he is regent of the Nakshatra Svati and north-west
quarter
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breathing , breath -
The
wind of the body , a vital air
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(of which 5 are reckoned:
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prana, apana,
samana, udana, and vyana; or naga, kurma, kraram devadatta
and
dhanam-jaya)
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(in medicine) the windy humour or any morbid affection of
it -
The
wind as a kind of demon producing madness
prAbhaJjana
pavana
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" purifier ", purification; clean , pure
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wind or the god of
wind , breeze , air; vital air ,
breath
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The
regent of the Nakshatra Svati and the
north-west region -
name of the number 5 (from the 5 vital airs)
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A householder's sacred fire
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A species of grass;
of a mountain
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A broom
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winnowing of corn; an instrument for purifying grain; sieve , strainer
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The
wild citron-tree
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BPL:
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natives of Swati Nakshatra= somewhat peculiar in personal
behavior. One is externally, socially focused upon the philosophy of balance and the
practice of diplomatic harmony [Thula] yet one is Arrhythmic [Rahu] by
nature. -
Like Arudra and Shatataraka, the Swati folk
are much more complexly involved in
taboo-breaking activities (Rahu) than their
balanced and attractively composed superficial
appearance might immediately
reveal. -
Natives can be stand-off-ish and seem uncertain of their role.
Yet
can jump into the situation with unpredictable rhythm, to claim
the object of desire and to dominate if necessary.
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What seems like pride is really uncertainty regarding one's
proper social station. Wanting to maintain the highest available
level of luxury (Shukra) and respectable relationships yet at
the same time self-identifying as some variety of outside or
foreigner (Rahu), the native although often from a secure social
background still holds back, self-marginalizes, and seems not
not quite fit into any one community. -
Tendency to marry down.
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Swati natives are nearly always attractive with balanced
features; but there is something out of balance in the
appearance.
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Both physically and metaphorically, the
Rahu-ruled Swati native "wobbles".
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the native may seem unhappy despite many material advantages
in life.
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The
re is a craving for something or someone which is neither
successfully obtained nor successfully forgotten. The craving
for this object of desire disturbs the native 's inner balance. No matter the amount of personal discipline, numbing drugs, or
logical argument, this craving persists.
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For an orphaned child, Swati's perpetual dissatisfaction
may arise from the endless craving for mother who is
deceased.
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For a married woman, perhaps her great love is not the
husband. She may remain faithful to the marriage contract,
yet the craving for her lover fills her dream-space, day and
night.
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For a championship fisherman, Swati may create a
subconscious arrhythmic obsession with the One that Got
Away.
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It is a challenge for the Swati native to set one's life
into a permanently harmonious swing. Some one thing or perhaps
several things occasionally interrupt the balance.
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The
odd gait is subtle and usually physical, typically the
swinging too far on one side, or even limping from congenital
conditions, injury or accident.
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But there can be other bodily expressions of the odd
cadence, since the origin is some irregularity of the spine
which puts pressure on the internal organs particularly the
heart.
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Swati is weaker than the native appears; one may suddenly
give out, in complete exhaustion. The irregular
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Swati, for
females:
From Shil-Ponde. (1939).
Hindu
Astrology Joytisha-Shastra. p 97 |
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"This woman has a
truthful honest straightforward character.
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She can be identified by her speech and by her
manner of walking.
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Her gait
and speech are rather heavy and ponderous, at least
deliberate and purposeful.
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She has a very friendly disposition and is
popular with her own sex.
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She will marry into a large family and she will
be very devoted to her husband."
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Females
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Females :
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Swati, for
males:
From Shil-Ponde. (1939).
Hindu
Astrology Joytisha-Shastra. p 84 |
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"... a slow and deliberative character,
almost ponderous in thought and action yet
intelligent and logical.
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While
he may be slower at arriving at conclusions than most people,
He is very religious, somewhat
orthodox ,
and his environment permitting will attend church regularly
Many priests or ministers
are found to have
Swati on the Rising Point."
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Males
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Males :
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General
Description of Swaticharacteristics
--
from
Das/
Behari
(high arches)
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"General results of being born in Swati Nakshatra :
1. Physical features:
2. Character
and general events:
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You are a peace loving person, but adamant
and independent.
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You may have
trouble controlling your temper once you lose it.
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A proper balance of mind will result in a more positive life.
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You are
willing to extend a helping hand to others
provided your own freedom is not questioned.
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You give respect
unconditionally.
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You are the best friend in need and worst enemy of the hated.
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You may experience
difficult times in childhood.
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You initially try to give help and protection to those close to you,
3. Education, sources of earning/profession:
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Your
intelligence
and capacity to do the work are excellent.
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However, you may not experience much progress in profession or business up to the age of 30 years.
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You may earn through the profession of gold smith, traveler or pharmacist.
4. Family life:
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Description
of the Padaa (quarters) ofSwati
Pada 1
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from
Das/
Behari:
Description
of theFour Pada = quarters = of
Swati
for
the Male only from:
Shil-Ponde.
(1939).
Hindu Astrology Joytisha-Shastra
.
p 110.
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Height is usually between 5'9"
and 5'11".
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A very quiet life, charitable and just.
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Believes in
supernatural powers; may become a monk,
priest, or philosopher.
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Fond
of animals.
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May trade in
food stuffs, and prefers to give food instead
of money for charitable purposes.
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Pada 2
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from
Das/
Behari:
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You are tall, have a long nose, and weak organs.
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You are grateful to the persons who help you.
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You enjoy respect from your
family members.
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However, you may be
ruined by those same family members.
Description
of theFour Pada = quarters = of Swati
for
the Male only from:
Shil-Ponde.
(1939).
Hindu Astrology Joytisha-Shastra
.
p 110.
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Pada 3
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from
Das/
Behari:
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You will be
clever in business.
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You are rich
and earn by frequent travel.
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You will enjoy a very high reputation through good
deeds.
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You may live away from your family.
Description
of theFour Pada = quarters = of
Swati
for
the Male only from:
Shil-Ponde.
(1939).
Hindu Astrology Joytisha-Shastra
.
p 110.
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Pada 4
=
Pushkara
Navamsha
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from
Das/
Behari:
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You may be rejected by your relatives, even though you have been a help to
them.
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You will have a
weak constitution.
Description
of theFour Pada = quarters = of
Swati
for
the Male only from:
Shil-Ponde.
(1939).
Hindu Astrology Joytisha-Shastra
.
p 110.
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