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Ourobouros

“remain and retain”

Shri Shri Ganapati

Nakshatra

Uttarabhadrapada - Ahirbudhnya

"intuitive guidance systems"

Uttara ProsthaPada - Uthirattathi - Uthrattathi - Utthirattaadhi (Tamil)

Ahirbudhnyadevataa - Ahirbudhnyadevatya - Ohibridna - Bradhna - Aghraya

Chandra in Uttarabhadrapada

Description of the Four Pada (quarters) of Uttarabhadrapada

Shani's lawful, orderly, safety-first, structured, conformist, survivalist navamsha trine =

Nakshatra Vana

Sacred tree for Uttarabhadrapada

see nakshtara gardens at:

www.vedicvanas.com/nakshatravana.html

Nakshatra Sacred Plant

Mangifera Indica tree sacred to Uttarabhadrapada nakshatra

Mango tree = sacred to Uttarabhadrapada nakshatra

Nakshatra Meanings

Nakshatra Celestial Location

  • The Twenty-Sixth Nakshatra

  • 03:20 until 16:40 Meena (Pisces)

  • pada 101, 102, 103, 104 of total 108

  • Al Genib: gamma Pegasi ; Al Phertatz: Alpha Andromedae The Circle of Stars

Nakshatra Body Part:

  • Lower Legs and Calves of Kalapurushaa

Bija = Seed Syllables for the 4 pada

  1. Du

  2. Jha

  3. Tha

  4. Da = Tra

Nakshatra Auspicious undertakings

[BPHS]

  • Laying of foundations:

  • for Marriage, making vows,

  • installing sacred objects,

  • beginning houses,

  • anointing, christening."

bhapa = Nakshatra Deity:

  • Ahir Budhyana(Ohibridna)

    • the serpent or dragon of the deep center of the earth's Aura

    • [cf. Pluto]

NaNakshatra Gana / Group:

  • Human / Manushya

Tibetan Tradition

  • Trülching

  • Dru-Me = Trume = "Snake-Net"strong>

Socio-materially compatible with friends of Shani::

(for emotional compatibility, compare nakshatra of natal Chandra)

Nakshatra of Shani (structural and regulated, best)

Nakshatra of Shukra (materialistic and sensual, good match)

Nakshatra of Budha (OK, but can be annoying)

Socio-materially neutral toward neutrals of Shani:

Nakshatra of Guru (Guru accepts all, including Shani's law)

Socio-materially incompatible with non-friends of Shani:

(for emotional compatibility, compare nakshatra of natal Chandra)

Nakshatra of Surya (narcissistic)

Nakshatra of Chandra (too needy)

Nakshatra of Mangala (threatening)

Nakshatra of Rahu or Ketu (irregular, arrhythmic, individual instincts disregard the social law )

David Frawley, Fruits of Worshipping Each Nakshatra

  • "Ahir Budhnya desired, "May I find a foundation."

  • One who makes the appropriate offering to Ahir Budhnya, to Uttara Bhadra,

    • gains a foundation.

  • Uttara Bhadra grants a firm foundation in life,

  • connecting us with the wellsprings of vitality,

  • the serpent who dwells in the middleof the sea."

Roebuck, Circle, p. 101

  • "The two Bhadrapada mansions together form the rectangle of stars known in the West as the Square of Pegasus :

    • this is of course the bed in question....

  • The two Bhadrapadas may also be symbolized as a two-headed man,

    • resembling the Fire God Agni.

  • The word Prostha'stool' sounds very much like the word Prosta'burnt'

    • and these mansions are thought of as having a fiery quality"

Cologne Digital Sanskrit Dictionary

Ahirbudhnya

  • often incorrectly written 'ahir-budhna' or 'bradhna'

  • name of a Rudra; name of the Rudras

  • name of a hymn of the RV to Ahirbudhnya

  • name of the Nakshatra Uttara-bhadra-pada (presided over by Ahir-budhnya)

budhnya

  • being on the ground or at the base ,

    • coming from or belonging to the depths (very often in connexion with Ahi)

Uttara:

  • upper, higher, superior

  • northern(because the northern part of India is high)

  • left(as opposed to dakshina"southern" or "right")

    • because in praying the face is turned to the east, the north would be on the left hand

  • later , following , followed by, subsequent , latter , concluding , posterior, future time;

    • a following speech , answer , reply

  • subsequent result , future consequence, in future years

  • superior , chief , excellent , dominant , predominant , more powerful

  • better , more excellent; superiority , excellence , competency; chiefly characterized by virtue

  • of a king of the Nagas

  • of a mountain Kathas; the northern quarter , the north Kathas

  • upper surface or cover

  • opposed to; answer , contradiction, reply; (in law) a defense ,

    • rejoinder , a defensive measure; gaining a cause (in law)

  • attended with danger , having danger as the result

  • result , the chief or prevalent result or characteristic ,

    • what remains or is left , conclusion , remainder , excess , over and above

  • remainder , difference (in arithmetic)

  • at the conclusion , at the end

Bhadra:

  • blessed, auspicious, fortunate, prosperous, happy;

    • prosperity, happiness, health, welfare, good fortune;

      • to grant welfare, to bless; to do well

  • good, gracious, friendly , kind;

  • excellent , fair , beautiful , lovely , pleasant , dear; skilful; great

  • A good or gracious king; A beautiful lover or husband

  • The auspicious quarteri.e. the south

  • kind or friendly speech; often in familiar address

    • = my good sir or lady , my dear or my dears , good people

  • happily , fortunately , joyfully

  • a partic. kind of elephant (also name of a world elephant)

  • a bullock; a water wagtail

  • Nauclea Cadambaor Tithymalus Antiquorum

  • name of Shiva, name of Mt. Meru

  • of a class of gods under the third Manu; of a people

  • of various rivers

    • (esp. of one described as rising on the northern summit of Meru

    • and flowing through Uttarakuru into the northern ocean);

  • The celestial Ganges

  • to grant welfare to, bless

  • gold; iron or steel

  • a partic. posture / mystic sign / part of a house

Uttarabhadrapada

for females

~~ Shil-Ponde. (1939).

Hindu Astrology Joytisha-Shastra.p 101.

  • "... affectionate to her husband.

  • She is generous and is a good helper in bad circumstances.

  • Her nature is forgiving.

  • She is careful in any work she undertakes.

  • She never indulges in silly or irrelevant discussions

  • and will always answer straight to the point."

Females:

Uttarabhadrapada , for males,

~~ Shil-Ponde. (1939).

Hindu Astrology Joytisha-Shastra. p 85.

  • "...most fortunate... usually indicates a man of means,

    • well-to-do if not wealthy.

  • A man who owns property and has the ability to earn money

  • and also to spend it wisely and constructively.

  • Being a passive type, his well-being may be inherited or bequeathed to him

  • but if he achieves his own success

    • he will do so without the corollary of someone else's misfortune.

  • He is very intelligent

  • and is charitable

  • and generous to those less fortunate than himself."

Males:

General Description of Uttarabhadrapada characteristics -- from Das/ Behari

  • You are a most attractive and innocent looking person.

  • There is an inherent magnetic force in your looks.

  • If you look at a person with a mild smile, rest assured, that person will be your slave.

  • You keep equal relationship with high and low people

    • i.e. irrespective of the status of the persons.

  • You have a spot-less heart. You do not like to give troubles to others.

  • the only drawback noticed in the behavioral field is

    • that you have a short temper, however, it is not of a permanent nature.

  • You will not hesitate to sacrifice even your life to those you love.

    • At the same time once you are hurt you will become a lion.

  • You havewisdom, knowledge and personality.

  • You are expert in delivering attractive speeches.

    • You are capable of vanquishing enemies and attaining a fairly high position.

  • You are sexually inclined alwaysand desirous of being in the company of the other sex.

  • You can attain mastery over several subjects at the same time.

  • Even if you are not academically much educated,

    • your expression and knowledge will equal that of highly educated person.

  • You are much interested in fine arts and have the Ability to write prolonged articles or books.

  • In the work field, you can shine well due to your extraordinary capacity and capability.

  • Laziness is a remote question for you.

  • Once you undertake a job you cannot turn back till that job is completed.

    • Even in the case of utter failure you are not desperate.

  • If you are employed you will reach the top.

  • In most of the cases it has been noticed that you are employed initially in the lower or middle level positions,

    • but later on reaches a good position and always receive reward and praisefrom others.

  • It has been noticed that your stability in life

    • or even the slightest upward movement begins after marriage.

  • You start your livelihood at a very young age say 18 or 19 years of age.

    • You will have important changes in the professional field at 19th, 21st, 28th 30th, 35th and 42nd years.

  • While you keep praising your father on the one side

    • due to his prominent personality and religious rigidity,

    • you cannot derive any benefit from him.

  • You lead a neglected childhood.

    • You are normally subjected to a life away from your home town.

  • Your married life will be full of happiness.

    • You will be blessed to have a most suitable spouse.

  • Your children also will be an asset, most obedient, understanding and respecting children.

    • You will be blessed with grandchildren also.

    • You are an ornament in your family.

  • Your health will be very good.

    • You are non-caring about your own health.

    • Hence you will search for a doctor only when you are seriously ill.

    • You are prone to paralytic attack, stomach problems, piles and hernia.

Description of the Padaa (quarters)of Uttarabhadrapada

Pada 1

-- from Das/ Behari

from: Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra.p 108.

  • A ruddy complexion, of medium height, tendency to early baldness.

  • Is hasty and stubborn; prefers women to men.

  • Has a flexible mind and is likely to change his ideas and thoughts according to the expediencies of the moment.

  • Likes music and singing;

  • likes the strong, the mysterious, the queer.

  • Fond of art and perfumes.

  • Is very learned and religious.

  • Can get much happiness through children.

  • In the latter part of life, he will suffer from impurities in the blood .

BPL: pada-1

Typically, Uttarabhadrapada ladies are loving and compassionate with a natural concern for others. Due to Shani's influence they must leave the place of birth in order to achieve their professional success. Their natural steadiness and concern for the emotional routines of family life contribute to harmony in marriage.

Again due to Shani, Uttarabhadra's children are generally forecast to be a source of pleasure, because they are raised to be well-mannered, self-disciplined, and respectful of others.

Pada 2= Pushkara Navamsha

-- from Das/ Behari

from: Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra.p 108:

  • Same as pada-1.

BPL pada-2 (Pushkara)

  • The male in 2nd pada of Uttarabhadrapada is typically a regular fellow, respectful of others, and thus considered good company. It is a pushkara navamsha, thus the behavior of the native is exemplary, distinguished by cordiality and sincere interest in social harmony accomplished through the enlightened rule of law.

    • Nice manners and good fortune in life, although perhaps too much concentrated upon building one's Great Works and as a result less inclined to accept the responsibilities of raising a family.

    • May choose a social bachelorhood (Tesla) or prefer to enter the ranks of the celibate religious (Merton) but the reason for not marrying is to free up time for the Visionary Work (Guru-Shani).

    • Both male and female prefer the company of civilized, reflective personalities. Women with this placement do well as celibate nuns in the women's monasteries (convents) of the female religious orders (Teresa of Avila)

  • The female is also blessed but in a different way. She tends more toward management of a respectful and welcoming home where all family members treat each other with dignity. The children are well prepared for adulthood, and they bring honor to their parents. In maturity she enters the service of humanity, often by developing a Great Work of some sort.

Pada 3

-- from Das/ Behari

  • You are very gentle in nature, liberal and learned.

from: Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra.p 108:

  • Same as pada-1.

  • A gracious location for both men and women,

    • tending toward scholarship and the meditative arts.

  • Very gentle.

Pada 4

-- from Das/ Behari:

  • You will be rich, endowed with all comforts, good and devoted spouse,

  • one daughter and one son living and long life to them.

  • You will meet with some danger due to water when you are 5 year old,

  • dysentery and high fever when you are 8 years old,

  • too much unexpected complications when you are nine years old.

  • Moves in the eastern direction when you are 24 years old in connection with employment.

from: Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra.p 108:

  • Same as pada-1.

BPL's view = pada-4

  • Considerable wealth through personal industriousness and optimistic beliefs, due to the combination of Shani and Guru .

    Marriage to another Shani-ruled nakshatra native produces a valuable working partnership, although the early years are effortful.

  • Males have hard-working wives and mothers who are devoted to keeping order in family life.

  • Females have a hard-working mother and grandmother.

  • Children are not too many as the native appreciates the value of concentrating the material wealth into fewer portions.

  • The spirit of a water serpent may bite you near the age of five but if a body part is taken it will regenerate. A fever near the age of eight due to internal anger; this irritation results in flaming bowels. Family structure may change at the Rahu-Ketu opposition age nine, bringing a complex of both a new relationship and new responsibilities, often a heavy burden for a small child. Near the age of 24, there is a need to move toward the south or the east in order to find work.

file update: 18-May-2012

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