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Nakshatra

Shri Shri Ganapati


Chandra in Azlesa Nakshatra

the Binding Embrace

Asavari_Ragini,_Ragamala,_1610.jpg

Asavari Ragini, Ragamala Tradition, c. 1610

(woman with snakes in a rocky cavern with wild animals)

http://en.wikipedia.org/wiki/Ragamala_paintings

Nakshatra Trine of Budha = Media-Communicator Instructor Advertiser Explainer Evangelist Messenger:

  1. Chandra in Azlesa

  2. Chandra in Jyestha

  3. Chandra in Revati

Azlesa

  • ruled by Budha

  • 16Karkata40 - 29Karkata59

Pada (quarter) lords:

  • pada 33/108 = Azlesa Pada-1 =

  • pada 34/108 = Azlesa Pada-2 =

  • pada 35/108 = Azlesa Pada-3 =

  • pada 36/108 = Azlesa Pada-4 =

the Missing Mother

Mother dies prematurely

or a mother remains physically manifest but emotionally unavailable to the child. E.g., the mother may practice "emotional withholding" or nannies must substitute because a busy mother is distracted by her other duties.

the native may become a 'mega-mother' who over-holds, over-binds, over-anchors in reaction to her own deprivation as a child.

Radix Moon inAzlesa = "Serpent" = entangling, embracing, insinuating, coercive

(Budha-Chandra-Sarpa)

  • "the leash"; snake-holding, guilt bondage

  • natural affinity for psychological or physical binding, straps and ligatures, squeezing and containment, tight embrace, restraint of hands or arms; engineering via pins, nails, brace, winch, and vise; flow-control devices like levies, locks and dams; coercive politics; entanglement and guilt

  • Azlesa-Chandra is typically found "thinking about feelings" and may be perceived as frequently "self-absorbed"

excellent placement for:

  • behavioral psychologists (esp working with those bound by a fixation such as autism, addictions);

  • structural engineering of bracing and containment;

  • any work that involves strapping, binding, coercion, extortion, or manipulative control


Azlesa's difficulties have to do with the animosity between

  • Budha the Nakshatra lord vs Chandra the rashi lord.

The Azlesa Chandra = nervous[Budha] about matters of security, and emotionally motivated to be "involved"in the intimate lives of others as a method of self-defense.

  • Characteristically "over-involved" in the effort to secure the emotional well-being of others

  • underlying motive is a self-feeling of insecurity and lack of protection

  • the negative implications of Azlesa can be corrected by spiritual practice that re-instates the Missing Mother

Azlesa has a covertly manipulative style. Deeply engaged in emotional strategies designed to increase one's personal security (Rudi Giuliani) and well being.

Azlesa expresses their devotion to family through profound concern for the welfare of others.

  • This concern is frequently expressed as manipulation and interference to the point of extortion.

  • The nurturing touch and psychological engagement of the less conscious Azlesa native may develop into a subtle, entwining, choking embrace.

Budha = "inter". Azlesa likes to be intertwined with the center of nurturing energy [Chandra], regarding interpersonal, interfamilial, or international matters.

  • These natives crave to be in every nook and cranny of the environment.

  • Thus Azlesa's self-protective actions may be defensively sneaky or invasive.

  • These invasive tendencies can make Azlesa quite a difficult parent or boss. In leadership roles, Azlesa develops extensive security operations


Tends to get tangled up in other people's (other corporations, other nation's ...) business. Instinct to manipulate both friend and foe.

Examples:

  • Puts the "squeeze"on others (Lyndon B. Johnson), trying to meet their need for attention and binding control.

  • During her Vimshottari Chandra-Chandra period in July 1972 during the height of the USA war against North Vietnam, American anti-war protester actress Jane Fonda formed an alliance with USA enemy leaders in Hanoi to try to manipulate USA popular opinion in favor of ending the war. Her bid to control the government (parent) by insinuating herself into the center of news-media attention was seen as maliciously coercive, and unfortunately that one incident made her enough enemies to last a lifetime.

    • Ms. Fonda's Azlesa Chandra in 7 (alliances) receives drishti of Rahu (taboo-breaking) and neechchamsha Guru (overconfidence).

  • (The 'ten' in 'attention' = 'to hold', as in tenure, intense, intention, tenacious.)


Does not hear the psychic alarm which signals that it is time to pull out of another's decision process. Remains engaged for too long with a strong tendency ('ten') to interfere And manipulate.

  • Needs to intervene in the loves of others.

  • Slithering, entwininginstinct tells Azlesa to keep wrapping around their victim until that victim becomes paralyzed.


The Azlesa intends the squeezing embraceas a loving way to engage with the beloved and to ensure one's own security. Yet their friends, family, clients (and other victims) may experience Azlesa as a psychic vampire.

  • One prefers to work in stealth,not announcing one's plansto imminently enter or re-enter an involvement.

Azlesais well-suited to therapeutic professional relationships where the helping agent is socially approved to become over-involvedwith clients, such as psychologist, social worker, counselor, divorce attorney, or diplomat. (Also snake-handling.)

  • Brilliant in depth-work, such as therapeutic psychological healing that involves tight holding, or interpretive and exploratory work with Oceans(Cousteau). Cf. Granville

Specialists in "intervention", which is a sudden attack made possible after a long period of quietudeand building trust.


Unfortunately Azlesa can get embroiled in one's own convolutions. If the object of Azlesa's desires suddenly gains superior strength, Azlesa's psychically invasive behaviors can be aggressively punished..

Affinity for poisons and murder. Quite capable of criticizing others but Azlesa is unable to bear criticism or humiliation (reverse of Arudra) and will seek revengeif they feel threatened. (Budha-Chandra-Naga).

  • Deep emotional need to embrace, involve and control

Hypnotic eyes. Extremely sexual and seductive, able to mesmerize their prey. Crafty, sneaky. Self-poisoning.

Best result = applied medicine, when Azlesa uses their genius for poisons in the service of healing.

Also can channel positive effects by defeating the public enemy hrough extremely skillful manipulation and deceit (espionage, disinformation) .

Prenatal epoch maternal narrative and Born into Budha Mahadasha

A central structural challenge to the healthy development of the emotional personality which faces the Azlesa birth is that one will be born into the period of Budha.

Budha as lord of the inauspicious 12th and 3rd from Chandra suggests that the mother (Chandra) is not fully available to the child emotionally during the critical early years.

Budha is an enemy of Chandra. As lord of 3rd-from Budha suggests emotional ungroundedness and distraction due to excessive mentalizing of the personality. Mother is often over-involved in messaging, conversations, writing-publishing projects while the child is young. Budha as lord of 12th-from Budha suggests withdrawal into a busy imaginative "head space" in which ideas, narrative, and mental traffic consume the life force energy which ideally should be directed toward nurturing the child.

This is the basis of Azlesa's reputation for manipulative wheedling and squeezing to try to get the soothing and holding reassurance that young children naturally need, and without which they feel permanently uncertain of their worth and socially insecure regardless of all external (Shani) achievements.

Mother and Mother Figure

  • Mother has a need for manual and mental communications which deliver validation via emotional security .

  • She may place security above honesty in her quest to nurture others (Chandra).

  • May be the needy mother or grandmother who demands that the children sit or sleep with her.

In bhava-9

In AzlesaChandra within dharma bhava gives a need for patriarchal control via a manipulative and binding style of emotional inquiry. You feel that the father should be the guru within his own family. In your view, religion is an important bond between family members and essential glue which helps the culture to thrive. However, while family and religion are important, the self always comes first. Whatever your beliefs and whatever your ritual practice, these must be emotionally nourishing and help to strengthen your influence in relationships.

Spiritual director of this section of the path:

  • Sarpa (Naga)


It is very difficult for Azlesa (the Naga-sarpa) to disentangle from negative situations.

It is quite counter-intuitive for this type to release their instinctive desire to wrap and control. The best example in public life is dear old Queen Elizabeth II, who tried to control all her children's marriages and is still apparently a manipulative force to be reckoned with!

The control force has to be re-focused, away from trying to control the healing process of the wounded surrounding one, and toward one's own healing. It's much more attractive for Azlesa to keep coiling around the others, than to look within. It's more comfortable and instinctive to cling and slither.

But... if Azlesa is going to get anywhere liberation-wise, the control-force needs to be redirected within, into the kundalini channels.

After that shift is accomplished, it won't be so tempting to over-cling. Then what's going on with the inside-snake becomes much more compelling.

Childhood security was endangered by a distracted mother/caretaker. Often the mother had important public duties or perhaps was ill, making her physically or emotionally unavailable to the child.

  • Azlesa learned to get caretaker attention by clinging.

  • Subtle, hypnotic, movements allowed the child to wriggleinto the arms of the caretaker without resistance.

  • hey learned to be sneaky and controllingin getting love.

  • he reptile brain signals, "manipulation and clinging is the Only way I can get what I need."

Navamsha Moonin Azlesa(intimate relationships).

In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses Azlesa behavior.

Navamsha Moonin Azlesa = Al Gore, Jr.


Emotional and Relationship effects in Radix and Navamsha

Q: Hi Barbara -- What is it about Azlesa? It seems like the Jyotish scriptures, and most consulting Jyotishi's, complain about Azlesa too much. I have an Azlesa Moon - and I've been warned by several Indian jyotishi that this thing can get me into trouble. Something about snakes? What can you tell me about this position? Anything to watch out for emotionally? Do I tend to get stuck in a particular type of anxiety or unmet need? Any good stuff? Healing powers? Thanks.

A : As H.H. Dalai Lama says, the desire for happiness is the most fundamental characteristic of human life. Everyone wants to be happy!

The question of whether or not a person will be happy, feel happy, register the confirming thought that one is indeed experiencing a state of happiness - all depends on the person's belief system. Whether one achieves the happiness of a deep and satisfying connection with divine love, or whether one spends most of the incarnation in a state of resistance to that love, depends on one's subconscious expectations Andone's consciously held beliefs.

For example, there are people who subconsciously believe that money is the root of all evil, or who believe they are not worthy enough to earn money themselves and therefore must steal it in order to have any at all. Those people will not ever be happy in the money department! Every time they go out to earn money, spend money, or have anything to do with money, their subconscious belief that this stuff is evil will destroy their ability to manage, possess and enjoy material wealth

Similarly in the love department, what is one's fundamental belief about love? Is love defined as one's ability to see the divine in another human? If so then one's potential for happiness is amazingly complete and absolute. By contrast, if one's definition of love is "Attention for me, meeting my unmet childhood needs, flattery and sexual attraction" then this anxious desire to meet a chronic emotional need, rather than to simply bask in the glory of divine life, will frustrate that person in all of their love relationships.

There is one key first step to transforming every single experience in life from a negative judgment into a positive confirmation of the presence of the divine in every molecule and every moment. That is to realize that here are no victims. Nothing happens "to" anyone. Each person is intentionally and individually creating his/her own experience, every detail of it. Conscious experience is generated precisely from The scriptof one's own subconsciously held beliefs and expectations. There is only one person who has the power to control one's script. No outside person or agency can originate any action or influence that the native is not subconsciously in agreement with.

to sit around < class="auto-style22">waiting
for "good" things to happen "to" oneself and at the same time living in fear of "bad" things possibly happening "to" one is a form of psycho-spiritual debility called superstition. Superstition literally means "above one's own place". Superstition is the extremely self-destructive mental act of placing the responsibility for one's own experience outside of the self, of investing one's reality-creating Authority into the person of a mysterious "Other". There is no "Other". The divine is the creative force, and The divine lives within. The divine is the source of all experience and the seed of all Love.

If you are interested in looking CLOSER to the karmic learning curve assigned to the Azlesa Moon, look to one's own childhood trauma. Azlesa = a deeply needy Moon. Azlesa Chandra wants endless holding and attention.

Yet Azlesa is convinced in advance (due to past-life and early childhood trauma) that it must sneak and slither and manipulate and cajole, invading boundariesboth physical and psychic, in order to get the loving emotional recognition (esp ouch) that it needs.

Typically the seeds of this script are buried in childhood rejection trauma. The parents were too busy or unavailable to the child in a way that the child needed to sneak into the parents' lap, or their bed, or slither in like a snake silent and deceptive, in order to have the only possible chance at being recognized and held.

Mom in particular is likely to have been mentally distracted and unable to sit quietly with the nurture-craving child. Most likely the mother's attention was directed to her own mercurial sexual-conversational relationships (Azlesa is a Nakshatra of Budha) not only personal but also administrative and commercial activities. Mom is a busy person with a lot going on in her head, and the child develops a manipulative style of getting her attentive touch - often involving deception.

The key childhood behavior is to "sneak" into the parental embrace - such as waiting until the busy parent sits down for a work break, and instantly sliding into their lap - or sneaking into the parent's bed when they are sleeping. Then (here is the key Azlesa behavior) refusing to let go. Azlesa develops a patternof putting their loved ones into psychological and sometimes physical bondage, and even to the point of entrapment,in order for Azlesa's need for touch-healing and emotional attention to be satisfied.

As a result of deep unmet needs getting locked into the repeating deceptive-entry and bondage pattern, Azlesa can be a manipulative and demanding "control-freak" in adult relationships. In Azlesa's own mind, one tells oneself that one is reaching out to touch others as a nurturing healer. But the deeper motive is usually a profound personal need. Unless that need can be satisfied on the level of divine union, Azlesa tends to exert too much Anxiety-drive controlin human unions, and their marriage-type unions generally do not last long.

Despite the fact that when Azlesa factors are conscious and controlled, the Azlesa moon can be a great healer, the partners and children of less conscious types of Azlesa natives often learn to resent the man or woman with Azlesa Moon.

One famous Azlesa Moon woman is Queen Elizabeth II of UK, who is famous for super-manipulating her children but at the same time being unavailable to them due to her public responsibilities. In reality, she rarely held them. Typical of Azlesa, Elizabeth used guilt and psychic manipulation as the primary glue to try to hold her core emotional relationships together, and naturally she felt resentment and anger from most of the recipients of this treatment within her family. The public may admire her, but she is not overly loved in her own family, due to the constant insecurity that drives her to manipulate anxiously rather than trust that her need for connection will be met in an honest fashion. Azlesa tends to be emotionally dishonest. Azlesa Moon also represents her own anxious upbringing with distant, distracted parents who used guilt and moral obligation As the primary method of bondingwith their loved ones.

Unique factors for your personal Jyotisha nativity:

sample Ashlesha D-1, temporary problem with unethical relationships Rahu periods always exacerbate the traits of Chandra, the Moon. You're enjoying a Rahu period now!

Because your Chandra sits directly in the Ascending rashi (the seat of the social personality "self") it is especially difficult for you to be objective regarding how you might be affecting other people.

combust = Moudhya Chandra and Surya in the ascendant gives characteristic solipsism.

With Surya, Shukra, and Chandra all in Azlesa lagna, there is an All-defining need for validationand attentionfor the Self, but not much energy available for validating and attending to the divine in others.

Attention is sought for one purpose, and that is to feed a deep need for " love". Unfortunately it is impossible to love others in the true sense of love when one believes that the love comes from outside, from the other person. Much of the pain in this relationship scenario will reduce when one realizes that "love" is not an act of possession.

Unethical love relationships

Certainly the Azlesa graha in this nativity exacerbate the drive to possession, but at the same time Shani's harsh and invalidating transit to Simha-Rahu is battering Rahu's similar need to possess the object of its desire. Shani's gochara oppression to Rahu temporarily imposes an unethical quality upon the objects of one's desire.

Thus the native is involved in a hopeless dilemma of being entwined in a profoundly unethical love relationship which seems to be ill-conceived (Shani-Rahu) and yet due to the compulsions of Azlesa one feels a deep and driving need to hold this person in sexual and emotional bondage.

Love indeed has nothing to do with any other person. Love originates not outside the self but rather inside oneself. Love is always present inside the self. In a love relationship, love is a gift to the other person. Love can not be "obtained" - especially not from surreptitiously binding and controlling another person!

These may be the "Simha" lessons intended to be learned in this nativity during this very difficult period.

With such a cluster of "personal" graha near the Chandra-radix lagna, this incarnation features a tremendous focus on attention to self. A constant questioning of "what about me?" "what am I getting out of this" "where is my reward?" along with psycho-mental distortions such as jealousycan be expected whenever the Azlesa cluster is triggered by bhukti or by a strong gochara graha. The person is usually quite positive even radiant sociallyand a pleasurable companion -- until the emotional hunger for attention rises to the moment of urgency. Even while one believes that one is acting from a motivation to love others, all decisions in relationship are ultimately motivated by one's very deep expectation that without boundary invasion, without manipulation, and without guilt, one will never be loved. These are deep convictions that are often buried down in the subconscious expectations. Yet it's worth looking intoifyou are interested in looking CLOSER.

p>Ashlesha people have the constant potential to develop into great healersesp. in any of the physical or psychological healing-touch professions. They are wonderful with children because of all the touch and emotional bonding that teaching, nursing, and other therapeutic professions require. Attentive and successful psychologists, psychiatrists, hair stylists, and match-makers in traditional cultures. They are angels to the weak, the addicted, and the victim class.

However the Azlesa moon, esp for the female, will tend as a pattern to alienate their emotionally mature partners in adult life. Azlesa has the contradictory traits of being psychically invasive. Initially, the Azlesa native makes a concerted effort to earn the other person's trust. Azlesa works assiduously to discover as many private details as possible about the other person.

  • In the beginning of a relationship, Azlesa's hunger for information may feel to the new partner like flattery or admiration.

  • Yet the soon- alienated will often come to realize that Azlesa's motive for prying and slithering so deeply into their psychic-emotional-physical space and trying to bond so tightly, is really just a way for the Azlesa to feel secure.

  • The Azlesa native bonds through manipulation and entrapment, seduction, and guilt.The longer term prognosis for honest and open relationships with almost any other adult (except possibly other Karkata or Vrischika Moons) is typically quite limited when Azlesa consciousness remains trapped in its default, emotionally urgent bonding patterns.

Azlesa mothers love their children. Yet they usually combine a distancing-rejection pattern with a guilt-bondage pattern . They pry into their adult children's lives claiming a motive of love; but unfortunately it is a deeper motive of hungry neediness for bondage and control ( Queen Elizabeth II).

There are no victims. Azlesa is always capable of reversing the emotional dysfunction but few actually do. Azlesa's early deprivation of affection trauma imposes is a deep pattern of waiting passively for prey, deeply invading, not trusting, and then feeling extremely resentful that the Other has withdrawn.


Usually, in Jyotisha readings, I like to focus on positive traits. Most people get more than enough criticism in their daily lives. It is usually not helpful to frighten people! I prefer to validate Spirit, knowing that everyone is doing the best they can at one's current level of consciousness.

Yet, one of the values of Jyotisha is the power of the vidya to detect certain past-life originating behaviors. Azlesa Moon is a notorious marker for superstition (placing love power outside oneself) as well as self-centeredness masquerading as a sincere concern for others.

The Azlesa native will be healed from the dysfunction through conscious replacement of the subconscious conviction that things happen "to" one with the conscious conviction that one is completely in charge of the moment-to-moment roll-out of one's own incarnation. And as a corollary, confirmation of the principle belief that love comes only from the divine heart within - love can never come from without.

With these positive beliefs in firmly in place, there is no need to feel anxious regarding the love behavior of another person. There is no basis for the compulsion to bind and manipulate so that one can "receive" love, be validated, be held, be praised, be recognized, be honored.

All the wonderful feelings of support and validation indeed originate within. These feelings can be matched by outside mirrors whom we attract through the beauty of our souls. Let us not be deceived (like Narcissus!) into believing that the truth somehow originates in the mirror. The true source of love is the eternal and unchanging brilliance of the heart-centered Divine.

Om_mani.jpg file update: 18-May-2012

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