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Nakshatra
Chandrain
Uttarashadha - Vaizva Nakshatra
"later victories, wins the
final battle"
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 Uttarashadha_tree_artocarpus-heterophyllus.jpg "jackfruit" |
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Nakshatra Trine of Surya =
personal genius, divine intelligence, creative performance, center
of attention, royal glory, all
praise: |
Chandra
in Krittika +
Chandra
in Uttaraphalguni +
Chandra in
Uttaraashadha
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Uttaraashadha
- ruled by Surya
-
pada-1 = 26Dhanusha40 - until - 30:00
- pada-2-3-4 = 00:00 Maraka until
09Makara59
The Dhanushya portion of Uttarashadha wins during one's lifetime: (a particularly
political portion of Uttarashadha)
= highly auspicious
vargottamsha
Pushkara
navamsha
-
USA Pres-01,
George Washington
+ Rahu (8) -
USA Pres-05, James Monroe -
USA Gen.
George Patton WW2 -
dramatist-activist Brad Pitt
Chandra + Mangala + Budha + Surya + Ketu
-
dramatist-activist Susan Sarandon
The Makara portion generally wins after one's lifetime:
pada-4 =
Pushkara navamsha
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Radix
Moon in Uttaraashadha = "Great Victory"
= confidence, stamina and constancy
- Surya - Guru - the Vishvadeva [Dhanusha]
- Surya - Shani - the Vishvadeva [Makara]
- Surya + Chandra enjoy a compatible,
Very Friendly
relationship.
These "sons of Vishnu" (Ravi) the
Vishva Deva
= significant
political celebrity personalities.
Uttarashadha Chandra = in the bright lights of the center
stage whether the arena is a fashion-show runway, a
cinema-filming stage or
a "theatre of operations" in a military campaign.
(Patton) -
Their commitment is based on Surya's
core confidence. the native is predisposed to careful consideration of
long-term
political (Surya)
objectives.
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The overall high rates of
social and political
success enjoyed by Uttara-ashadha nativities are based first and
foremost upon the super-friends relationship between Ravi and Sauma. In
addition:
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In the
Dhanushya portion,
Uttaraashadha-Chandra's dynamic
performance enthusiasm arises from the Jyotisha rule that says:
Uttaraashadha-Chandra's political success
in the
Makara portion
= limited by the Jyotisha rule that says:
In the
Dhanushya portion
- One's emotional orientation is
shaped by a confident and highly
optimistic view of the paths available toward realization of one's
political vision.
- the native is wise, clever, philosophical, and rich. One
appreciates the practical realities of getting and maintaining
political power, but this seems to be less a struggle and more an
amusing and enlightening adventure into the expansion of human
civilization.
- There are limits on what can accomplish due to Shani's karmic,
intractable law.
in the
Makara portion
- One's emotional orientation is
shaped by a confident and pragmatic view of the paths available toward realization of one's
political vision.
- One is an institutional politician, attempting to make
significant improvements in very large scale social structures.
- the native is sympathetic to the
common man, systems-oriented, thinking always of
supply-lines, political funding networks, and the practical
mechanical realities of getting and maintaining political power.
- There are limits on what one can accomplish in the Makara
portion of Uttaraashadha, due to Shani's karmic, intractable law.
One may be suddenly stopped in the middle of a practical work in
progress, due to the workings of that Law.
If this native appears to be switching horses in
mid-stream, that is only an appearance. It will be found that
Uttaraashadha will never abandon one's personal unique vision of the
truth (Surya).
Uttaraashadha in the Dhanushya portion will have fun on the trail, and
theatrical, educational, religious and political ambitions are fairly
easy for them to fulfill. These natives enjoy a tremendous faith in the
fundamental goodness of humanity, and their faith buoys a permanent
confidence in their minds.
However the Makara portion will adjust secondary
and tertiary instrumental means in order to enhance progress toward the
main goals. I.e., one must know the native 's target vision in order to
appreciate his strategic approach to the goal. Indeed this native will realize one's central
objectives, but secondary or lesser attainments may be sacrificed along
the way.
In the Makara portion, life itself may be sacrificed in order to
achieve higher values (Indira
Gandhi ,
Abraham Lincoln
, Napoleon
Bonaparte). Personal health may be
abandoned in order to achieve great social change. A marriage may be
sacrificed in order to move forward to another marriage which better
supports one's essential life goals.
Praise
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Like its Surya-ruled
sibling-Nakshatra
Chandra
in Uttaraphalguni and
Chandra
in Krittika
, Chandra in Krittika has a
deep emotional need to
receive confirmation and praise.
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The
Chandra-Krittika native is profoundly nourished by public expressions of
applause, approval, and acclaim.
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Emotional need to win contests
(prizes, awards, elections) and receive enthusiastic confirmation of one's
intelligence
and one's central, royal place in the attentions
of society.
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Without a steady dose of ego-validation(surya) from political
successes or prize-winning celebrity accomplishments, the Chandra-Krittika
native can fall into a deep emotional depression.
Like
the other Purva-Uttara pairs, Purva-a-shadha expresses mainly the
outer-directed worldly energy of invincibility.
Purvaashadha
uses engulfing, overwhelming energy to attain victory. Purva and will
surge in any direction.
- the Makara portion of Uttara-a-shadha
expresses the inner-directed conquest through discipline and control.
- the Makara portion "wins" completely but full tally of the win
arrives only after this Earthly life is has expired
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Also
typical of the Uttara or "later" Nakshatra , Uttaraashadha enjoys
one's most valuable successes
later in
life. (There may be superficial success earlier, but the goals which
are most important in the native 's own value system are reached only in
middle age and afterward.)
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In the Dhanushya portion,
Surya and Guru combine to regulate the native 's perceptions and reactive feelings in a
righteous, patient, inclusive and responsible way.
[inclusive family of
Brad Pitt]
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In the Makara portion, the native 's worst
trait may be stubbornness.
rigid and inflexible in one's victory-seeking style, which causes
severe trouble early in life.
Distinguished by one's firm refusal to
abandon the path, once it has been
clearly chosen.
Stamina
and dedication to task are Uttaraashadha hallmark traits.
Strong willed
and certain, if not very flexible.
Can be "humor impaired" but
is generally a good friend and spouse, so long as one's will to act as
one sees fit is not deeply challenged.
The Dhanushya portion = a tremendous love of children (Brad Pitt,
Abraham Lincoln).
Dedicated, philosophically broad-minded parents, teachers, and moral authorities of the highest
order.
The Makara portion likes religious vocations which involve austerities and
lifetime commitment to vows.
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Spiritual director of this section of the path:
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Fear Factor |
fears dissipation, lack of structure, lack of
certainty, weakness/addictions, and incipient chaos |
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Navamsha Moonin Uttaraashadha(intimate
relationships).
(partner Brad Pitt,
above, has natal Moonin Uttarashadha) |
In order tomirrorone's own subconscious
emotional patterns, one attracts a core partnerwho expresses Uttarabhadrapada
behavior.
The partner seems very solid in character, with an
inner-directed certainty regarding one's life goals and central values.
The partner is typically elder to the native .
Under stress, the partner's virtuous qualities of
'certainty' and 'invincibility' may resemble a pig-like stubbornness
that is impossible to cajole or convince. The partner will tend to take
the lead in decision-making, presuming that s/he has a better command of
the
long-term strategy
and view.
On the good side, once the partner has made a
clear and determined choice to undertake a commitment, the partner is
true to their convictions and will be highly dependable even when a
very heavy load of responsibility is borne.
Partner has a
great
love of children(Surya/Guru lords).
Male partner takes the commanding role of a
committed and dedicated father. Female partners have a matriarchal
presence which is wise and principled, with a tendency to demand moral
excellence of their children rather than unconditional love.
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