Chandra in Azlesa

Chandra in Jyestha

Chandra in Revati

Pada (quarter) lords:

Pada-1 =

Pada-2 =

Pada-3 =

Pada-4 =

Messenger of Path and Direction

Chandrain Revati= "Meeting on the Path"- connection, growth and increase

(Budha-Guru-Pushan)

• excellent for scout-troop leaders, shepherds and animal herders, children's advocacy, angel guardian of the defenseless, protectors of animals and lesser beings, Pied Piper roles, trail-guides and tour-guides

• often gifted and inspirational (Guru) writers, speakers and singers (Budha)

• may however also lead lemmings to the sea

Revati the Instructor = a "talking guide".

Revati the Shepherd loves children, defends the powerless, is quite verbal, often gifted in handcraft such as musical or artistic production, and possessed of a lovely voice with which to call the flocks.

A bit of a 'diva' or 'high-maintenance personality' usually due to their high-strung Budha-engine sense of divine mission to guide the masses toward a more wise, more conscious future. ( William F. Buckley)

• When Revati Chandra is well-supported, the native will be properly equipped for their guidance mission; their sense of having been specially chosen is not too hard for others to acknowledge as there is often some evidence of their genuine ability to guide others. Despite their potentially overbearing diva qualities, their guidance offerings are accepted.

  • Angelina Jolie, Luciano Pavarotti, Stevie Wonder

• On the other hand if the Revati-Chandra is not well supported the native may seem spoiled and autocratic despite their good works in social leadership especially defense of the weak.

• Huey Kingfish Long , Dennis Hopper

All of Revati resides in the final 13:20 degree portion of Meena .

• Budha [the Nakshatra lord] and Guru [the rashi lord] enjoy a complex planetary relationship.

• In addition, the three Nakshatra of Budha all suffer somewhat from Budha's animosity toward His natural father, the Moon.

Budha sees wise teacher Guru as a neutral party; however Guru the bringer of knowledge is annoyed by Budha's immature mentalism and superficial, conversational approach to information. Guru dislikes Budha as an enemy.

The Nakshatra of Budha are also fundamentally hostile places for Chandra, who gets battered by the relentless thinking, formulating, arguing and discussing of Lord Budha.

From this odd situation, Revati gets some of its odd qualities. the native is filled with the Meena spirit of generosity, open-mindedness, and compassionate love. Under the guidance of Pashupati, there can be an expansive, inclusive love for animals and children. The common people are ferried across that bringe from life to death in the same boats used by the monied elite. Revati does not discriminate by class or caste.

And yet, Budha has a tendency to reduce Guru's grand knowledge into merely functional, conversational information. Transcendent religious truths are boiled down into social program and policy. The mission of a great soul is drained by the petty chat of attending meetings, reading reports, and following instructions.

Further, Budha reduces Chandra's profoundly parental caring and sheltering behaviors to a mere psychological narrative; a discourse upon intuitive perception; of a scientific study of needs and feelings.

Emotional Environment (nakshatra) is verbalized:

• poetry, literature = Rabindranath Tagore

• musical lyrics =  Jennifer Lopez , Whitney Houston, Janet Jackson, Rex Harrison, Jerry Garcia, Luciano Pavarotti, Stevie Wonder

• dramatic acting = Marlon Brando , Jane Wyman, Lynn Redgrave, Angelina Jolie

In the end, similar to placements like Budha in Dhanushya/Meena or Guru in Mithuna/Kanya, Revati is beautifully ineffective. The small narrative Budha-Mind constrains and distracts the large visionary Guru-Mind. Chandra itself, moved helter-skelter by the conflicted Guru-Budha pair, has no opportunity to stay in one place, laying deep roots, learning to live properly in the divine cycles and cooperate with the spirits of a land.

Energy is expended in frequent short-term travel. the native is gifted in the verbal and literary arts (Budha); a few works of fine art may be produced if Budha is influenced by Shukra. Through their expansive compassion, Revati are naturally dedicated to the betterment of children's circumstances. Some lucky children are benefitted.

But overall, a great vision will go unfulfilled due to the downward pull of petty administrative and high-frequency cycles of hyper-mentalized tasks. Go here, do this, go there, do that. Much movement for little purpose, in the end.

the native lives well and dies well, delighted in the details of each glorious, fruitful day.

Signal-sender and messenger [Budha], articulator, pointer toward the Other Side, ferryman and conductor;

• shows the way to travel the path away from fleshly concerns,

• leads across the Bridge of Dissolution , returning to the astral world.

Unfortunately, the dissolution of attachment can be either spiritual (nice) or moral (not so nice) or physiological (drugs) depending on the consciousness of the native .

Great shepherd-like healers, with lifelong love of dreams, music and children.

• Extraordinary creativity and pro-creativity.

• Global all-one embrace of intuitive connectedness.

• Developers and articulators ofimaginary narrative which shows the way (Pushan) into the intuitive, symbol-signal, astral realm.

Deep sense of Destiny.Offers intuitive guidance to others, along the path of truth. Strong and clear inner voice, directing one along the path toward unification with the Divine.

Disturbance of the inner voice may cause complete disorientation. Inner sensing device is extremely delicate. Best to remain in the company of children, animals, and other intuitively attuned beings. Otherwise this native's sensitive inner "GPS" can be deranged by hostile invasion.

Delicate aura needs to be protected.

• If given the security and protection that their sensitive equipment requires, will produce works of remarkable communicative creativity which provide emotional upliftment, encouragement, and joy to those following Pushan along the path toward Divine realization.

It may not be clear that the creative expressions of Revati = providing specific spiritual signalingfor an attuned group of followers coming up the path behind this native.

• But that it precisely their shepherding rolein the cosmos.

Caring, emotionally responsible, committed to wholeness, redemption, reunion, reintegration, and restitution after wrongdoing.

A central structural challenge to the healthy development of the emotional personality which faces the Jyestha birth is that one will be born into the period of Budha.

Budha as lord of the 4th and 7th from Meena Chandra suffers from kendra adhipati dosha, i.e. Budha does not enjoy the rulership of any trine angle.

L-4+L-7 Budha suggests that the mother (Chandra) is not fully available to the child emotionally during the critical early years.

Budha is an enemy of Chandra. As lord of 4th-from Chandra, Budha period suggests Mother's emotional ungroundedness and distraction due to excessive mentalizing of the matters of the home and household. Mother is often over-involved in messaging, conversations, sales-business meetings, or writing-publishing projects while the child is young.

Budha as lord of 7th-from Budha suggests incomplete emotional availability to the child due to Mother's mentalization of a relationship narrative in which mental traffic consumes too much of her life force energy, which ideally should ideally have been directed toward nurturing the child.

This is the basis of Revati's reputation as a Diva who is forever seeking a validating embrace for their flamboyant if generous and compassionate behavior. Like Azlesa and Jyestha, Chandra-Revati is karmically locked into a pattern of trying to get the soothing and holding reassurance that young children naturally need, and without which they feel socially insecure regardless of their spiritual-guidance, world-healing, and charitable (Meena) achievements.

• Mother has a need for manual and mental communicationswhich deliver validation via charitable generosity .

• She may place charity above honesty in her quest to guide others (Guru).

• May be the diva mother or grandmother who demands that the children missionize others.

• Pushan,the Conductor

Fears

• getting loston the way home, missing the connection,

• losing the path, losing sight of the group,

• feeling confusion from mixed signals or no signal,

• criss-cross paths on a network

• being misled or betrayed

In order to mirror one's own subconscious emotional patterns, one attracts a core partner who expresses Revati behavior.

The partner seems loving, responsible, protective and nourishing of families and children.

The partner may seem spacey, overly intuitive, perhaps in denial about the amount of confusion and false information in the world. On the plus side, the partner - if adequately protected from psychic interference - is a reliable guide to one's deepest certainty along the spiritual path.

• This partner is perhaps not a sharp tactical soldier in the war on material reality.

• Yet this one does evoke a deep inner calling and s/he produces accurate "travelers guide" information on the authentic ways and means toward returning to the Divine Source.

Under stress, the native may retreat into impractical, ineffective, visionary, or magical childlike state of mind, insisting that everything is connected and whole and that conflict is imaginary. An ult view of the same problem might not be so idealistic, and would certainly be more pragmatic .

May "throw money at problems" using wealth as a balm when rational problem-solving processes break down.

file update: 19-May-2012

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