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Politics

Commerce and Material Economy * Tobacco-Cotton plantations


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married to

preceded by:

  • none * first to hold the job

succeeded by:

  • POTUS-02 Thoughts on Government 1735-1826 John Adams


disliked, devalued, and dismissed


Members of the Founding Fathers Group


  • George Washington freed all his owned slaves via his Last Will and Testament.

  • George Washington never lived in the Washington D.C. Whitehouse. His presidency was inaugurated in New York City. The national capital was actually located in Philadelphia and other cities when Washington was president.

  • He is also the only president who didn't represent a political party.


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George Washington in 1772 (age 40)

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1789-1797 * POTUS-01

1775-1799 * Dominant military and political leader of the new United States of America

1775-1783 * Military General

of the American Revolutionary War

slave-plantation owner

the wealthiest (or 2nd-wealthiest) USA president

Founding Father

George Washington

Earthbody-Entry Friday-22-Feb-1732

Earthbody-Exit 14-Dec-1799 (age 67)


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1789-1797 * POTUS-01-partner

slave plantation magnate

revolutionary war financier

tobacco broker

Martha Washington

a.k.a. Martha Dandridge

a.k.a. Martha Dandridge Custis

Earthbody-Entry Wednesday-13-Jun-1731

Earthbody-Exit 22-May-1802 (age 70)

nativity for Martha Custis Washington

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Revolutionary War Commander , slave-plantation owner * POTUS-01 from 1789 until 1797 CE * George Washington * 1732-1799

birth data from http://en.wikipedia.org/wiki/George_Washington * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativities

Uttarabhadrapada * Ohibridna * Uttara-Proshtha-padas * Andromeda


BPL commentary

For Uttarabhadrapada births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic elderly durokaraka Shani can considerably affect the outcome.

For those born into the Shani-ruled paradigm of Uthratadhi, elder persons, old rules,rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instructional guidance is provided by emissaries from the civilizations of Andromeda. Their purpose is multi-dimensional structural integrity and species resilience.


Responsible Charity

Meena pada 1-2-3-4 represents Shani's rulership of 11-systems ++ 12- distant worlds, imaginative vision. Guru and Shani are mutually neutral, suggesting that personality distortions are uncommon with Andromeda-born. Pada 1-2-3-4 have an extraordinary capacity to carry responsibility for others.

Uttara-bhadra born are often found in economic, ecological, community linkage, and networking roles which structurally engage invisible understandings, distant realms, interior visionary comprehension, and enduring patience.

Themes of maintaining continuity between systems, containment of inner understanding over time, and sustaining of proven profitable patterns may characterize Ahirbudhnya's terrestrial experience. Applies also to Chandra in Uttarabhadra

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 85


"... most fortunate... usually indicates a man of means ,

  • well-to-do if not wealthy.

A man who owns property and has the ability to earn money

  • and also to spend it wisely and constructively.

Being a passive type, his well-being may be inherited or bequeathed to him

  • but if he achieves his own success

  • he will do so without the corollary of someone else's misfortune .

He is very intelligent

  • and is charitable

and generous to those less fortunate than himself."


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General George Washington in 1782, age 50

Biographical events matched to the Vimshottari Dasha calendar

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George Washington in 1797, age 65

(during this same year 1797, the young couple POTUS-06 John Quincy Adams and POTUS-pair-06, Louisa Johnson Adams were married in London.)


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George Washington, age 40

Zukra Mahadasha * age birth until age-1

22-Feb-1732 Earth-birth in Wakefield Corner, Colony of Virginia, British America * "about 10 in the morning" = birth as recorded in the Washington family bible = http://gwpapers.virginia.edu/project/faq/bible.html * Zukra-Budha bhukti * Budha rules-7 agreements, balance


Surya Mahadasha * age 1 until age 7


Chandra Mahadasha* age 7 until age 17

Apr-1743 grieved decease of father young George's father, a slave-plantation owner. Dad died when George was 11 * Chandra-Guru bhukti * Guru rules 2nd-from-Surya


Mangala Mahadasha * age 17 until age 24

1751 contracted smallpox in Barbados * Mangala-Rahu bhukti


Rahu Mahadasha * age 24 until age 52

Mar-1758 still deeply in love with his already-married paramour Sally Fairfax, young George meets future wife, Martha * Rahu-Rahu swabhukti

Dec-1758 Mortally ill; but survived * Rahu-Rahu swabhukti

6-Jan-1759 (age 26) married the financially privileged slave-plantation owner, widow and mother of two, Martha Dandridge Custis; she was 27 and he was almost-27 * Rahu-Rahu swabhukti

03-July-1775 (age 42) = Took command of anti-British continental army * Rahu-Guru bhukti * Guru karmesha-10 and lagnesha


Guru Mahadasha * age 42 until age 58

30-Apr-1789 (age 57) at 1:00 PM in New York City, NY * Inaugurated POTUS-01 * Guru-Rahu * Rahu-10

26-Aug-1789 fleshdeath of his mother (George age 57) * Guru-Rahu chidra-dasha


Shani mahadasha * age 58 until age 67

14-Dec-1799 Earthbody-Exit (age 67, throat infection) * Shani-Zukra bhukti * Zukra randhresha-8 + Shani rules-12 dissolution of the flesh

Distinctive Features of the Nativity

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honorific Masonic Society print. This image was created 70 years after Washington's death

Surya * pitrikaraka * jyotikaraka

  • Surya-Kumbha * Arka * the radiator * radio
  • Surya in bhava-12 * center of Other-Worlds, brightly contemplative, focus on seclusion, invisible light-source provides private guidance, intuitive entitlements, intelligence for interior prayer, eye on imagination * sparkling center of the clairsentient drama

Surya rogesha-6 in Bhava- 12 = Harsha Yoga


Chandra * matrikaraka * garha-karaka

atmakaraka = Chandra * patriotism, homeland, defensive security

Chandra rules the revolutionary, transformative, secretive, identity-cycling 8th-from-Chandra

Rahu the Rogue in dazamamza-10 lagna = risk-taking in career

MOTHER

MARRIAGE emotional support partnership


Kuja * bhratru-karaka * virya-karaka

  • Mangala in bhava-9 * karako bhavo nashto * drive toward doctrine, champion of paradigmatic belief, pursuit of patronage, dynamic preaching, energized philosophical conquests, aggressive or sexualized paternal energies, dominating father-figures. Often Kuja-9 = challenges to the father's life and lifestyle.
  • Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets * proactive exploration * push toward discovery * champion of emergency action * champion of emergency action

A strong Kuja-9 placement generally indicates issues for the Father. Typically the father meets an early end, but other outcomes indicating a contentious or bullying father are also possible.


Budha * bandhava-karaka * zisya-karaka

  • Budha-Makara-Draco * bureaucratic communications * articulation of lawfully orderly process * proletarian phrasing * delivers procedure for imposing rules * descriptive explanations of the social order * messages about governance * documentation of regulatory procedures * diagrams the hierarchies * status-conscious mentality * hands-arms-shoulders send normalizing gestures
  • Budha in bhava-11 * narrative of economy and ecology, distributive and associative networks * social participation linkage, describer of friendship and voluntary connections , explainer of gains and goals, delivers instructions for interlinked systems, talks about large assemblies + webs of community

Papa-kartari yoga pinches Budha in vriddhi-bhava. Hemmed-in by progressive social networker Surya-Kumbha = social responsibility and leadership roles on one side, and by privilege-seeking priestly Rahu -Chandra (10)


Guru * dhavakaraka * bahuta-karaka

lagnesha

  • Guru-Kanya * much ministry of service, many argumentations, much medication, exploitable beliefs
  • Guru in bhava-7 * many contracts, much negotiation, much partnership, abundant agreement, numerous alliances, extensive bargaining, multiple deal-making events, expansion of advocacy, fertile match-making, typically more than one spouse.

Guru occupies Kanya-7 in the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra. POTUS-pair-01 tobacco 1731-1802 Martha Washington = Chandra-Kanya and Martha's navamsha-Kanya contains Rahu.

George Washington was a large-framed man: standing 6 feet tall nearly a head taller than average-size men of his day, he also ate well. * Guru-7 Drishti to Brihaspati's rashi Meena lagna * mutual aspect with Zukra-1 + Shani-1 shows that he was a handsome fellow (Zukra) who accepted a heavy burden of social responsibility (Shani)


Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Meena * uttama * appreciation of music, intuitively artistic, pleasures of imagination, enjoys symbolic clairsentience, dreamlike arrangements
  • Zukra-1 * pleasure of handsome embodiment; graciously feminine qualities of the appearance, enjoys athletic style of balancing, vigorous physical adjustments, appreciation of new birth * identified with beauty, equity, and fairness
  • Zukra-yuti-Shani * sweetened structures, mature relationships, gracious lawfulness, beautiful bones, appreciation for neutrality, strict negotiations, pleasant legal mediation, architectural rigor, enduring agreements * arrangements abide by regulatory law. This benevolent combination signals success in artistic endeavor of a pragmatic, materialistic character, such as music composition or fashion design. Deepens the artistic discipline. Shani contributes mature realism to Zukra's love of balance and beauty. In a husbandly nativity, may prefer a senior, responsible wife.

Zukra = the kharesha


Shani * duro-karaka * jara-karaka

  • Shani-Meena * heavy old dreams, tightly regulated imagination, obliged to conform to the will of the cetaceans, vital energy compression stress zone = feet, strictly imposed conditions of sanctuary, must endure lowest-common-denominator proletarian prayer, slow elder diviners, limited access to ancient ancestor guides, must materialize the vision, must sustain the effort of connecting the material senses with the astral vision despite scarce available resources
  • Shani in Bhava-1 * Structured, orderly, time-conscious personality. One must act under pressure, have to move but slowly, push forward against stiff limitations; cautious, conventional identity; tense competition, muscular fatigue, chronic impeded movement, seizures and cramps. Heavy legacy pressure against free movement. Resistance to new ideas and direct action. Resentment toward constriction of physical appearance. Support for socially-approved dutiful roles, conventionalized identity, and conduct befitting an elder.
  • Shani-yuti-Zukra * resistance against equity, limited luxury, contractual discipline, constrained harmony, regulated pleasures

From Chandra-Dhanuzya lagna, sober serious structured hierarchical Shani rules

  1. the emotionally-motivated traditionalism, family lineage conserving, treasure-preserving, language-and-history remembering, acquisitive, genetic conservation of 2nd-from-Chandra
  2. the emotionally talkative, information-delivering, evangelical, publishing, announcing, script-reading, reporting, conversational, process-managing communications of 3rd-from-Chandra

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Dhanuzya * shimmering illusion of wisdom * craving for philosophical principle * mirage of fatherly generosity * extraordinary theory * unusual approach to higher truth * mask of global humanistic belief * fascinating doctrine * over-reaching catechisms * fabulous patronage * seeks special importance via apparent (but perhaps not authentic) attributes of professorship, guidance, proselytism, guru-roles
  • Rahu in bhava-10 * passion for leadership power * in swabhava of Sober Shani, the Shadowy Specter seeks privilege via glamorous or unusual iconic, symbolic, representational, government, executive authority, social status. Risk-rewarding Rahu-10 desires an important regulating role in materially privileged, socially visible ranks. Exciting, potentially fraudulent, opportunistic character of the leaders, bosses and government officials. Thrives in culturally-mixed legislative, executive settings. Rahu the Poseur may pose as a boss, an authority-figure, a decision-maker, a legislator, a tyrant. Rahu-10 trespasses the cultural boundaries of governance authority, social dignity. Thrilling hunger for high-recognition, empowered reputation, respect. Ambition of the father's family
  • Rahu-yuti-Soma * amplified emotion, magnified familiarity exotic habits, tricky comforts, opportunistic mother, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing, fascinating (but perhaps illusory) appearance of sympathetic caretaking, hypnotic rhythms, emotionally attuned to cross-cultural mixing

Ketu * kavandha-karaka * chidra-karaka

Extraordinary New Nation * Rahu

Radical Rahu-10 and Rahu-uttama in 10th navamsha + Budha * opportunistic wealth * a barrier-bending, taboo-twisting (king-disrespecting) new nation (Budha bandesha-4 ) and new contractual-constitutional articulation (Budha) of rights-and-responsibilities * new contract between a governed people and their government

A New World Order would arise, with Washington the Free Mason (Chandra-Rahu) as its first leader.

During the American revolutionary war against colonial lord King George and Britain, Washington - a longtime British Army officer - switched sides and specialized in guerrilla fighting. Guerilla = a style of 'little guerre' that utilizes sneak attacks, taking secret positions, and relying on espionage to discover when the enemy British troops with their vastly superior armaments might have become vulnerable to surprise attack . A skilled occultist as well as a daring military general, Washington was a past master of the guerilla style.

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POTUS-pair-01, tobacco farmer, slave plantation owner * Martha Custis Washington

birth data from https://en.wikipedia.org/wiki/Martha_Washington * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Mriga-zirasa * Mraga * Marga-ziraza * Agrahayani


BPL commentary

For Mriga-sirasa births of a feminine valence, the condition of pioneering, direct, yang-energy, forward-pushing bhratru-karaka Mangala may considerably affect the outcome.

Brother-figures, warriors, hunters, athletes, dancers, champions, challengers, inventors, explorers, dis-coverers, engineers, drivers, drillers, diggers, exploders, aggressors, pursuers, and competitions and battles may be especially influential.

Instructional guidance is provided by the civilizations of Orion. Their purpose is to promote engaging, instinctive messages that conquer, compete, startle, stimulate, pioneer, and provoke.


Kuja-ruled Mriga-zirasa ladies tend to be physically fit, agile, energetic sportswomen and dancers. They are often found in politics, entertainment, and commerce, especially in sales, marketing, and advertising roles where their energy delivers competitive advantage.

Mraga are surprisingly accurate markswomen, able to handle weapons if necessary. They often have an interest in metalcraft. Agrahayani ladies may have a special affinity for quadruped animals, brothers, and soldiers. Due to the crystalline structure of their noses, Mraga-born have an extraordinarily acute sense of smell.

Vrishabha-Urisha pada 1-2 represent the 7-12 angle and the Zukra-Kuja attraction. Pada 1-2 pursue gracious arrangements, match-making, and brokerage in secluded environments, such as the private bedroom or in distant lands. Their goal is the formation of vitally valuable partnerships. Depending upon Yogakaraka Shani ruler of 9+10, the Vrishabha pada of Krittika have a stronger propensity toward governance roles,

Mithunaya-Dvamdva pada 3-4 represent the 6-11 angle and the Budha-Kuja tension. Pada 3-4 are vocal socialites skilled in conflict intervention, and natural ministers of aid. Pada 3-4 may focus on community activism, economic profits, and service to the wounded (whether the wounds are physical, mental, or emotional).

Themes of forward movement, group activity, and sporting competition may contextualize Mriga's terrestrial experience. Applies also to Chandra in Mriga-zirasa

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra, p 91


"Usually this person is born in a wealthy family or at least well-to-do.

  • She will be brought up in a religious atmosphere

  • and will be deeply religious herself.

She is an entertaining and interesting speaker

  • and will participate in women's club activities

  • and other social enterprises .

If she adopts a public career , she will be successful and honored.

She is fond of beautiful clothes,

  • perfumes, and jewels,

  • and dresses elegantly and in good taste.

Her favorite color is green."


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Martha Dandridge painting approximately year-1750, her age 18, near the time of her first marriage to the planter Daniel Custis

Biographical events matched to the Vimshottari Dasha Calendar


Surya Mahadasha * age birth until age 7-months

13-June-1731 Earth-birth in Chestnut Grover, Hanover, Virginia Colony, British America * Surya-Zukra bhukti * Zukra atmakaraka lagnesha


Chandra Mahadasha * age 7-months until age 10.7


Mangala Mahadasha * age 10.7 until age 17.7


Rahu Mahadasha * age 17.7 until age 35.7

15-May-1750 (age 18) exchange of vows in marriage-1 to the planter Daniel Custis (her age 18, his age 38) * Rahu-Rahu swabhukti

1751 celebrated the birth of child-1 * Rahu-Guru bhukti

1756 grieved decease of her father * Rahu-Ketu bhukti

1757 grieved decease of her husband-1 Daniel Custis * Rahu-Shani bhukti * Shani rules 2nd-from-9th

06-Jan-1759 marriage-2 (age 27) to POTUS-01 American Revolution 1732-1799 George Washington * Rahu-Budha bhukti * Budha rules swamsha containing Rahu ** GW's Meena lagna matches her R-K navamsha axis


Guru Mahadasha * age 35.7 until age 51.7


Shani mahadasha * age 51.7 until age 70.7

1785 grieved the decease of her mother (Martha's age 54) * Shani-Shani swabhukti * Shani rules 7th-from-4th

30-Apr-1789 husband-2 George elected POTUS-01 (Martha's age 58) * Shani-Ketu bhukti * Ketu produces effects of Surya + Kuja + Budha ++ Ketu-2 second husband

14-Dec-1799 decease of husband-2 George Washington * Shani-Guru chidradasha * Guru rules 7th-from-2nd end of 2nd marriage


Budha Mahadasha * age 70.7 until decease (age 70)

22-May-1802 Earthbody-Exit (age 70) * Budha-Budha swabhukti * Budha maraka rules-2

Distinctive features of the Nativity

Surya * pitrikaraka * Jyotikaraka

  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya in bhava-2 * center of values, intelligence for storage, conservation, containment, values; focus on treasuries, banking entitlements, bright face-speech-song, eye on capitalization-banking, * father = center of family* sparkling center of the treasury-drama
  • Surya-yuti-Kuja * confidently progressive, bright warrior, moves in alignment with the spiritual rays of the Sun, creatively intelligent brother-figures, self-reflexive political pursuits, champion of brilliant ideals, competitive father-figure, entitled to conquer and win, radiantly pioneering
  • Surya-yuti-Budha * confidently conversational * bright messenger * entitled to discuss * creatively intelligent sibling-cohort * discursive father-figure * speaks and gestures in alignment with the spiritual rays of the Sun * radiantly descriptive * articulate in drama and games * self-confident announcements * talks about ideals, power-politics, poetic love, and romance
  • Surya-yuti-Ketu * confidently detached, bright observer, entitled to surrender, apathetic toward the spiritual rays of the Sun, creatively intelligent abandonment, politically disinterested, wandering father-figure, radiantly unconcerned

The highly commercialized Mithunaya cluster of Surya-Budha-Mangala-Ketu occupies the professional leadership sector the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra. Mithunaya matches George Washington's 7th-from-Chandra, showing that his wife would be a businesswoman.

Surya (politics) = the kharesha


Chandra * matrikaraka * garha-karaka

  • Chandra-Kanya * comforted by rhythmic remedial service
  • Chandra in Uttaraphalguni * Aryamna * comforted by dramatic, radiant centrality * protectors of celebrity entitlement, political theatre, glittering creativity

  • Chandra in classroom-5 * comfort in politics * familiar with gambling and games * soothed by celebrity, charm, children * needs to feel the repeating pulse of confident self-expression * emotionally attuned to uniqueness * settled into the rhythm of romance * intelligent customary routines * calmed by artistic performance * undulating creativity

MOTHER

MARRIAGE emotional support partnership


Kuja * bhratru-karaka * virya-karaka

  • Mangala-Mithunaya * vigorous pursuit of conversation * proactive delivery of information * push toward explanatory instruction * champion of process management
  • Mangala in bhava-2 * drive toward values lineage, pursuit of treasuries, energized face-speech-song, aggressive capitalization-banking, storage, assets, conservation, acquisitive conquests
  • Kuja-yuti-Surya * invigorated creativity,, energized confidence, dynamic genius, masculine force joins willful charm, potential for aggressive political or dramatic actions , potential for aggressive political or dramatic actions
  • Kuja-yuti-Budha * communicative competitions, energized communication, dynamic reporting, outgoing force joins messaging signal, potential for aggressive gestures, speech, and writing
  • Ketu-yuti-Kuja * energized pilgrimage, dynamic wandering, masculine force joins apathetic surrender

Budha * bandhava-karaka * zisya-karaka

  • Budha-Mithunaya * swakshetra * business communications * articulation of specific instructions * informative pronouncements * messages about commerce * hands-on management * signaling explanatory information * detailed diagrams * talks about publication * interpretative interactions* commercial translation * hands-arms-shoulders send descriptive gestures
  • Budha in bhava-2 * narrative of values, natural resources, history, conservation, banking, treasuries * discusses sound values, speech-song, eyes-face, tells stories, defines storage, describer of family lineage , explainer of wealth preservation, delivers instructions for preservation of collected assets, talks about knowledge base, libraries, databases, languages, memory
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction instruction * articulation of radiant authority * message of willpower and charisma * confidently talkative father
  • Budha-yuti-Mangala * explainer of competitive energies, articulation of forward action, message of innovation and forward movement, outspoken, fraternal conversations, aggressive communications, talkative brother-figures
  • Budha-yuti-Ketu * explainer of impermanence * affinity for dissociative, dissolving roles expressing skills of communication, explanation, description, instruction * explainer of impermanence, articulation of surrender, signals abandonment, message of the observing Witness, talkative spirits

Guru * dhavakaraka * bahuta-karaka

  • Guru-Simha * many lights, many displays, much drama, believes in creativity and special entitlement, doctrine of intelligence and unique personality, expands the scope of politics, multiple games, many celebrities and celebrations, much drama, entitled beliefs
  • Guru in bhava-4 * many roots, growth of homes and gardens, many diploma and licenses, abundant owned property, many vehicles and modes of transport, multiple caretakers and mother-figures, extensive lands and deeds of title

Zukra * svadhu-karaka * kalatra-karaka

atmakaraka

lagnesha

  • Zukra-Meza * Bharani * appreciation of competitive movement, likes innovation, attracted to champions, pleasures of conquest, athletic sensuality, enjoys direct action, aristocratic arrangements\
  • Zukra-12 * pleasure of imagination * enjoys spiritually guided partnership *, intuitive feminine-figures* agreeable sleep * visions of harmony and beauty * aesthetic designs to adorn the feet * appreciation of distant lands * seeks interior balance

Harsha Yoga rogesha-6 Zukra-12 =Viparita Raja Yoga


Shani * duro-karaka * jara-karaka

  • Shani-Meena * heavy old dreams, tightly regulated imagination, obliged to conform to the will of the cetaceans, vital energy compression stress zone = feet, strictly imposed conditions of sanctuary, must endure lowest-common-denominator proletarian prayer, slow elder diviners, limited access to ancient ancestor guides, must materialize the vision, must sustain the effort of connecting the material senses with the astral vision despite scarce available resources
  • Shani in Bhava-10 (beneficial placement) * Structured, orderly, time-conscious responsibilities. One must govern the old order. Must maintain the dignity of reputation. Cautious, conventional leadership. Tense=ion in governance roles. Chronic weighty executive duties, heavy work portfolio sustains the social hierarchy; Oppressed by lack of freedom to choose social policies..Resistance to new rules. Resentment toward changes in authority. Intolerance toward unconventional leaders.. Governance fatigue. Support for socially-approved, rigidly dutiful roles as president, director, boss, governor, mayor.

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Dhanuzya * shimmering illusion of wisdom * craving for philosophical principle * mirage of fatherly generosity * extraordinary theory * unusual approach to higher truth * mask of global humanistic belief * fascinating doctrine * over-reaching catechisms * fabulous patronage * seeks special importance via apparent (but perhaps not authentic) attributes of professorship, guidance, proselytism, guru-roles
  • Rahu in bhava-8 Rahu in bhava-8 * passion for secrets * in swabhava of Competitive Kuja, the Shadowy Specter seeks privilege via glamorous or unusual secrets, recycling, rebirth, reinvention; rejuvenation. The Chandala in 8 desires a special, important, therapeutic role in transformative, hidden knowledge, confidential, revolutionary, catastrophic role. May be the secretary (secret-keeper) of a powerful individual or group. Opportunistic in-laws, inheritance, alimonies. Exciting, ambitious family of the lifepartner (in-laws). Rahu-8 trespasses the cultural boundaries of undisclosed assets, dangerous secrets, emergency situations. Rahu the Poseur may pose as a tantric initiator, disaster manager, keeper of dangerous secrets, identity-changing healer, or holder of secret empowerments.

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Mithunaya * dissociates from conversations, incomplete message, empty instructions, dissolute signals, not limited by commerce, ignores restriction on communication, applies explanatory gestures to the misty abyss, applies explanatory gestures to the misty abyss
  • Ketu in classroom-2 * wanders from the preserved values, disperses family affluence, absent from lineage history, surrenders the accumulated knowledge, irrelevance of the mouth, the foods, and the stored goods; disregards conventional boundaries of speech-language. One abandons a collection, dismisses the treasuries, or walks away from the hoard.
  • Ketu-yuti-Surya * surrendered creativity, empty drama, unsustainable confidence, disconnected father, apathetic intelligence, intellectual disengagement, dispersed vision, disinterest in games, unfulfilled genius, fragmented politics, incoherent entertainments, wandering focus. Spiritual liberation via release of egocentricity.
  • Ketu-yuti-Kuja * surrendered championship, empty actions, disconnected brothers, unsustainable domination, apathetic competition, disability, unfulfilled innovation, impermanent conquest, incomplete birth, spiritual liberation via forward movement
  • Ketu-yuti-Budha * surrendered articulation, empty talk, unsustainable explanations, disconnected siblings, apathetic evangelism, incomplete details, misnomers, incoherent arguments, unfulfilled deliveries, illogical messaging, impermanent cohort, spiritual liberation via gestures and discussion

Health issues with pneumonia (a disease of grief) due to the Mithunaya cluster containing Ketu

Washington_George_birthplace_reconstructed.jpg

George Washington's Birthplace Memorial is a replica built in 1931 that is crafted from locally-made clay bricks. It was built to commemorate Washington's birth within grounds nearby.

Washington's original childhood home in the Virginia Colony of British America, on a slave-labor tobacco plantation, may have been built in a similar style then popular with the Planter Families of colonial British Virginia.

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