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Notable Calvin Coolidge quotes:

  • "Don't expect to build up the weak by pulling down the strong."

  • "No person was ever honored for what he received. Honor has been the reward for what he gave. "

Have Faith in Massachusetts as delivered by Calvin Coolidge to the Massachusetts State Senate, 1914

"Do the day's work. If it be to protect the rights of the weak, whoever objects, do it. If it be to help a powerful corporation better to serve the people, whatever the opposition, do that. Expect to be called a stand-patter, but don't be a stand-patter. Expect to be called a demagogue, but don't be a demagogue. Don't hesitate to be as revolutionary as science. Don't hesitate to be as reactionary as the multiplication table. Don't expect to build up the weak by pulling down the strong. Don't hurry to legislate. Give administration a chance to catch up with legislation."


Calvin Coolidge signature

"The business of America is business."

1923-1929 * POTUS-30

1921-1923 * VPOTUS under POTUS-29 Teapot Dome 1865-1923 Warren G. Harding

1919-1921 * Governor of Massachusetts

1916-1919 * Lieutenant Gov of Massachusetts

1912-1915 * Massachusetts State Senate

Calvin Coolidge

a.k.a. John Calvin Coolidge Jr.

a.k.a. Silent Cal

Earthbody-Entry Thursday-04-July-1872

Earthbody-Exit 05-Jan-1933 (age 60)


1923-1929 * POTUS-30-partner

Grace Goodhue Coolidge

nativity of Grace Goodhue Coolidge

Earthbody-Entry Friday 03-Jan-1879

Earthbody-Exit 08-July-1857 (age 78)


POTUS-30 from 1923 until 1929 * Governor of Massachusetts * John Calvin Coolidge * 1872-1933

birth data from http://en.wikipedia.org/wiki/Calvin_Coolidge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Masculine Nativity

Anuradha * Maitra

BPL commentary

For Anuradha births of a masculine valence, the influence of rigid, chronological, lawful, enduring strictly structural sober serious systematic Shani may considerably affect the outcome.

Elder persons, old rules, rigid structures, age and time, resistance to change, status hierarchies, social class barriers, large organizations, public opinion, bureaucracies, regulatory requirements, legal systems, and corporate or institutional officials may be especially influential.

Instruction from the guardians of the civilizations of Gisgan-gusura. Their purpose is to impose safety in dangerous conditions via threat-containment and damage-control.

Hazard Regulation

Anuradha imposes order after chaos. Maitra-born have a special gift for threat reduction. After the terrifying, explosive Shock of Visaka-Radha, enter Anuradha for damage mitigation and triage. Shani-ruled Anuradha requires lawful, mandatory compliance.

Maitra-born are found in emergency centers, disaster response control rooms, high-risk insurance, elite rescue operations, military ordnance control, explosives testing, hazardous materials management, hazardous substance regulation..

Maitra-born are often the bridge-builders following a social scandal or fight. Anizham strive to maintain order in dangerous conditions via regulatory structures such as war policy, catastrophe protocol, social strategies for responding to epidemic disease and famine, and emergency rules such as martial law. Being Shani-ruled, they are naturally suited to medical, legislative, and executive governance positions.

Themes of risk regulation, damage control , and orderly response to traumatic shock may contextualize the terrestrial experience of Anusham.. Also applied to Chandra in Anuradha

QUOTATION from Shil-Ponde. (1939).Hindu Astrology Joytisha-Shastra . p 85

"Usually robust and healthy,
  • yet the native of Anuradha gets very little enjoyment out of life.
Probably because he consciously strives after happiness
  • but with continual discontent and bitterness in his heart.
He has a deep secretive nature
  • and because of his attitude and outlook on life, he is somewhat unscrupulous .
"a sweet tongue but poison in the heart" aptly characterizes him."

Biographical events matched to Vimshottari Dasha

Rahu Mahadasha * age birth until age 11.6

04-July-1872 Earth-birth * Rahu-Shani bhukti * Shani atmakaraka

Guru Mahadasha * age 11.6 until age 27.6

14-Mar-1885 grieved the decease of mother (Coolidge age 12) * Guru-Guru swabhukti * Guru rules matrimaraka 7th-from-Chandra

1890 fleshdeath of younger sister Abigail (his only sibling, Coolidge age-18) * Guru-Budha bhukti * Budha rules 2nd-from-3rd-from-Chandra

1898, opens solo law practice age 25 * Guru-Rahu period * Rahu-7 lawyering

Shani mahadasha * age 27.6 until age 46.6

04-Oct-1905 marriage (age 33) * Shani-Budha bhukti * Budha rules swamsha * samchara Rahu-Ketu via Simha-Kumbha

07-Sept-1906 celebrated the birth of child-1 * Shani-Ketu period * Ketu gives effect of lagnesha Kuja

1918 elected Governor of Massachusetts * Shani-Guru bhukti * Guru rules 5-political elections

Budha Mahadasha * age 46.6 until decease age 60

1919 Boston Police Strike (6) makes him a nationally recognized figure * Budha-Budha swabhukti * Budha rules 8-emergencies + 11-community

Nov-1920 elected Vice-President of United States under POTUS-29 Teapot Dome 1865-1923 Warren G. Harding * Budha-Budha swabhukti * Budha rules 10th navamsha

02-Aug-1923 (Coolidge age 51) sudden death of POTUS-29 Teapot Dome 1865-1923 Warren G. Harding thrusts Coolidge unexpectedly into new job POTUS-30 * Budha-Zukra bhukti * Zukra rules Rahu-uttama=7 in 10th-from-10th

07-July-1924 death of son-2 (son's age 16) * Budha-Zukra bhukti * Zukra-8 occupies 2nd-from-7 (death of 2nd child) ++ Zukra gives effect of Mangala-8 ruler of 7th-from-7th

Nov-1924 (Age 54) despite his grief and in his typical non-confrontational style, Coolidge campaigns and wins the 1924 presidential election * Budha-Zukra bhukti * Zukra rules Rahu-7 = 10th-from-10th

18-Mar-1926 grieved decease of father * Budha-Chandra bhukti * Chandra pitrimaraka rules 2nd-from-Surya

1928 Patently refused to run in the 1928 presidential election, although he had one legal term left and was considered highly electable by his Republican party managers * Budha-Rahu period

1929 published his autobiography * Budha-Rahu period

05-Jan-1933 Sudden fleshdeath from coronary thrombosis at" The Beeches", 12:45 pm. * Budha-Guru bhukti * Guru maraka rules-2


Calvin Coolidge on the White House lawn in 1924 with four representatives of the Osage Tribe; on the occasion of passage of the Indian Citizenship Act of June-1924

Distinctive Features of the Nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Mithunaya * Mithra * neighbor, companion
  • Surya in bhava-8 * center of emergence , intelligence for trauma healing, brightly transformative, focus on discovery, initiatory entitlements, eye on occulted mysteries
  • Surya-yuti-Chandra * confidently sensitive, bright comforter, entitled to parent, radiantly rhythmic, creatively intelligent mother, emotional father-figure, politically and culturally aligned parents, radiantly rhythmic
  • Surya-yuti-Kuja * confidently progressive, bright warrior, creatively intelligent brother-figures, entitled to conquer, radiantly pioneering
  • Surya-yuti-Zukra * confidently harmonious, bright bargainer, creatively intelligent sister-figures, entitled to pleasures, radiantly diplomatic, self-reflexively attractive


Dad was a diversely involved fellow, with interests in farming, politics, and business. Surya + Chandra + Zukra + Mangala. In pitristhana, Budha-yuti-Guru-ttama indicates dad's large scope of operations ++ Chandra-8 parivartamsha Budha-9 shows dad's sensitive, alert ability to make behind-the-scenes deals in politics (Surya) and business (Budha). The Coolidge name was known in New England, and when young Calvin entered politics folks remarked that his dad and his grand-dad had also.

Dad was a notary public, town clerk, and justice of the peace. The story is that Calvin had been visiting his father when POTUS-29 Harding suddenly died. Dad administered the POTUS oath of office to Calvin at 3am. Then they turned of the kerosene lantern, and everyone went back to bed.


Coolidge served under POTUS-29 Teapot Dome Warren G. Harding who was immersed in scandal and died during his presidency from a stress-induced heart-attack. Surya-8 rules 10 = the boss (Harding). Shocks and upheavals, as well as secrecy (8), defined his career such as Harding's shocking death, inter alia.

Coolidge had plenty of catastrophic change in his life (8) and naturally was a keeper of confidential information (8). Yet his career was free from scandal due to both Harsha Yoga and Vimala Yoga

Historians generally judge Coolidge as an only moderately effective president. He accomplished relatively little positive improvement, but on the other hand he restored the public trust in Whitehouse integrity after the crisis of Harding's Teapot Dome Bribery scandal.

Chandra * matrikaraka * garha-karaka

  • Chandra in Arudra * comforted by exciting signals * protectors of stormy wildness, undulating entrancement, sensitive swaying seduction
  • Chandra-Mithunaya * comforted by rhythmic signal messaging
  • Chandra in classroom-8 * comfort in crisis, familiar with catastrophic events, needs to feel identity transformation, soothed by secrecy, routine of sudden changes, initiation, discovery, self-reinvention; undulating shakti-shocks
  • Somana-yuti-Surya * Emotionally entitled, sensitive to charismatic figures, attached to the father, needs centrality, comforted by confidence, undulating entitlements, soothed by attention, feels like a king
  • Somana-yuti-Kuja * Emotionally competitive, sensitive to brotherly figures, needs forward movement, invigorates the undulating routine, soothed by innovation, feels like a champion
  • Somana-yuti-Zukra * Emotionally indulgent, sensitive to sisterly figures, needs pleasuring, seeks sheltering arrangements, soothed by beauty, feels like a partner
  • Chandra-8 parivartamsha Budha--9

Chandra in classroom-8 indicates the traumatic death of his mother when Coolidge was 12 years old, and the following death of his sister (Zukra-8) when he was 15 years old. His father then quickly remarried (Surya-8) leaving Silent Cal to his own devices.

MARRIAGE partnership support expectations

7th-from-Chandra-8 = bandhesha Shani-2.

Grace Coolidge was a language (2) teacher (Shani rules 4) for deaf students (Shani). Ruler of 2 = uttamasha-Guru-9 showing her university worldview. Her father was a college president, she learned considerable theory (9) and she was strongly identified with the profession of deaf education.

Coolidge's Shani receives drishti of four talkative Mithunaya graha = Chandra + Surya + Mangala + Zukra. Mrs. Coolidge was a trained teacher (4) of the deaf and a lifelong advocate of deaf welfare. She was said to be a vivacious intelligent companion. She enjoyed polite entertaining and her educated (4) Vermont manners were an essential asset to Coolidge's career.

Reportedly, Grace Coolidge did like quietude (Shani-2) nevertheless uttama-Rahu-7 suggests that she was a highly skilled and expedient deal-maker. The Coolidge marriage was restrained. Mr. Coolidge has 3 graha with Zukra, suggesting his interest in other ladies, but Shani gives containment in the first marriage and effectively prevents a second marriage (see the Coolidge Factor). He died young.

Kuja * bhratru-karaka * virya-karaka

lagnesha for Vrizchika radical lagna

Harsha Yoga * Kuja rules-6 occupies-8

  • Mangala-Mithunaya * vigorous pursuit of conversation * proactive delivery of information * push toward explanatory instruction * champion of process management
  • Mangala in bhava-8 * drive toward discovery, pursuit of rebirth, revolutionary dynamics, invasive transformations, vigorous revelations, energized mysterious conquests
  • Kuja-yuti-Surya * invigorated creativity, invigorated creativity, energized confidence, dynamic genius, masculine force joins willful charm, potential for aggressive political or dramatic actions , potential for aggressive political or dramatic actions , potential for aggressive political or dramatic actions
  • Kuja-yuti-Chandra * invigorated feelings, energized intuition, dynamic nurturance, masculine force joins parental care, potential for aggressive emotionalized actions , potential for aggressive emotionalized actions
  • Kuja-yuti-Zukra * dual sexuality, energized bargaining, dynamic trading, masculine force joins feminine allure, potential for aggressive mating, partnering actions, innovative arrangements, potential for aggressive mating, partnering actions

Chandra-Mangala yoga = dhanayoga

mutual aspect of Shani-2 + Kuja-8 * closed-mouth secret-keeper

Budha * bandhava-karaka * zisya-karaka

Budha rules 10th navamsha

  • Budha-Karkata * comfortable communications, articulation of rhythmic root culture, security, foundations, descriptive emotional defense, customary pronouncements, messages about protection and nourishment
  • Budha in bhava-9 * narrative of the father-figure, the guru-figure, the catechism, the doctrine * discusses patronage, paradigm of belief, describer of theoretical details, explainer of dogmatic concepts, 11th-from-11th profits, talks about principled interpretation of reality, dharma, worldview
  • Budha-yuti-Guru * explainer of doctrinal belief * affinity for preaching, professorial, theory-developing roles expressing skills of communication, explanation, description, instruction * articulation of charitable generosity, message of optimism and expansion, talkative teacher
  • Chandra-8 parivartamsha Budha-9

Dhanayoga Budha rules-11 + Budha occupies-9

Economic philosophy: Coolidge was a great friend to capitalist owners and an enemy of the common worker's struggle for higher wages. He held that winner take all capitalism was the best economic policy.

Budha rules 11-science, economics, marketplace linkages, , social networks, communities, connections

Aesthetically a minimalist (Shani-2) and Budha-wise ideologically motivated, Coolidge promoted deregulation of marketplace relationships strongly influenced an entire nation for 6 years, leading to the imminent Great Depression.

  • Coolidge presided during the "Roaring Twenties " of USA financial wildness, when regulatory negligence seemed to prevail in financial markets. Chandra-Arudra-8 hidden assets parivartamsha Budha-9 philosophy

  • Many historians consider Coolidge's laissez-faire economic policies to have plunged the country (and much of the financial world) into a deep monetary depression, soon after the end of his six-year administration.

Guru * dhavakaraka * bahuta-karaka

  • Guru-Karkata * uttama * much shelter, many caretakers, believes in ancestral ways and rhythms, doctrine of ancient ways, expansive security, expands the scope of the local settlement, develops farms and gardens, multiple dwellings, many parent-figures
  • Guru in bhava-9 * karako bhavo nashto * swabhava * many and diverse doctrines, multiple beliefs, much preaching, broad understanding of teachings, multiple father-figures, father may be overbearingly philosophical, many guru-professor, much patronage, extensive worldview
  • Guru-yuti-Budha yukta-karaka * multiple sibling-teammate figures, abundant conversational messaging, much discursive humanistic philosophy

Guru rules 10th-from-Chandra

Uttama-Guru rules-5 occupies 5th-from-5 * easy elections * convinced believer in laissez-faire economic theory

Coolidge held a series of elected positions at the local, city, and state official ranks. Except for one School Board election (which he lost because his new marriage had not yet produced children) he won every contest - often running unopposed.

Brihaspati rules Meena-5 politics = the emotionally dignified , social-ordering, leadership-seeking; 10th-from-Chandra suggesting a career based in theoretical, ideological belief (Guru).

Budha-yuti-Guru-9 expands the paradigm of beliefs. Coolidge was a devotee of laissez-faire economics as proposed in the marketplace behavioral principle theories of Adam Smith. These theories have been both proven and disproven; those who adhere to the principles are expressing belief.

Zukra * svadhu-karaka * kalatra-karaka

Vimala Yoga * Zukra rules-12 occupies-8

  • Zukra-Mithunaya * appreciation of detailed, communications, aesthetic of handiwork, pleasures of detailed explanations, enjoys correspondence, articulated messaging arrangements
  • Zukra-8 * pleasure of occult secrets, enjoys rejuvenating, camouflaged, hidden equity, feminine-figures initiate and transform, appreciation of catastrophic change
  • Zukra-yuti-Surya * gracious brightness, radiant beauty, sweetly confident entitlement, enjoys drama
  • Zukra-yuti-Chandra * sweetened security, gracious caretaking, appreciation for nourishing protection, emotionalized negotiations, sheltering arrangements, soft caretaking beauty, sheltering arrangements, balanced caretaking, soothed by beauty, pleasant emotional response, enjoys local rhythms, arrangements according to the folkways, musical mother-figure, protective contracts
  • Zukra-yuti-Mangala * sweetened conquests, gracious competition, appreciation for pioneering innovation, proactive negotiations, musical brother-figure, competitive contracts

Zukra-rules Rahu-Vrizabha-7 career, partnerships

Zukra-10 suffers moudhya-dosha (weakened)

Shani * duro-karaka * jara-karaka atmakaraka

  • Shani-Dhanuzya * old doctrines, pressured beliefs, old patronage, pressured hips-sacroiliac, imposed catechism, elder professors, proletarian preaching, must teach with scarce available resources
  • Shani in bhava-2 * Structured, orderly, time-conscious family lineage. One must preserve, have to collect, catalog, must tell tales, obligation to speak-and-sing; cautiously constrained banking; tense eyes, punitive rules for speech, non-permitted comments, financial fatigue, chronic financial depression, undernourished eye-teeth , heavy legacy pressure against speaking out; insufficient nourishment, desiccated preserved food. Limited sight, blindness. Ossified, rigid, rule-bound family culture. Resistance to new languages and direct speech. Resentment toward family ignorance. Support for socially-approved presentationvia face, hair, song, speech, vision, treasuries of older knowledge.

Shani-2 nothing to say.

mutual aspect of Shani-2 + Kuja-8 * closed-mouth secret-keeper

The family home of POTUS-30 Price of Freedom 1872-1933 Calvin Coolidge had neither running water nor electricity. Shani-2 family-culture rules 4 = frugal in matters of housing and education. After basic schooling, Coolidge completed a youthful apprenticeship in Law; frugal Shani did not attend too-costly law school.

Shani-2 = Coolidge was modestly wealthy by his 50's but he was not an ostentatiously rich man. His economic ideology (Budha-9 rules 11 ) also produces a dhanayoga but Shani-2 does not display opulence..

Shani Dhanuzya = oppressive philosophy

A passionate ideologue believer in the theory of laissez-faire economics which was naturally the favored theory of most robber-baron elites in his day. Coolidge was virulently against organized labor and he opposed government involvement in social welfare provisioning. He gained national fame from his oppressive handling of the Boston Police Labor Strike. As economic policy, he favored exploitive and anti-labor programs

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Vrizabha * uttama * craving for preserved collections, treasure-hoards * mask of historic conservatism; fascinated by banking, hoarding * seeks special importance via accrued values, via apparent (but perhaps not authentic) stored acquisitions
  • Rahu in bhava-7 * * passion for partnership * in swabhava of Suave Zukra, the Shadowy Specter seeks privilege via glamorous or unusual arrangements, amplified bargains, vows, promises. Rahu-6 desires an important brokerage role in non-standard negotiations, deal-making, match-making, contracts, and trusts. Exciting, opportunistic, ambitious partners (personal and professional). Rahu-7 trespasses the cultural boundaries of negotiated agreements, covenants, agreed terms of exchange, marriage. Rahu the Poseur may pose as the Perfect Partner, a middleman, a bargainer, a diplomat, an arranger, an agreeable advocate. Rahu-7 grants advantageous career positioning via instrumental alliances.

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Vrizchika * uttama * dissociates from hidden empowerments, incomplete discovery, empty secrets, dissolute penetrations, not limited by catastrophic change, ignores restriction on initiations, applies exploratory initiative to the misty abyss
  • Ketu in classroom-1 * * wanders from the fleshly container, disperses coherently unique identity, ambivalent toward the power of muscular movement, absent from embodiment, other-defined chameleon, irrelevance of the personality. One abandons an independent lifestyle, and chooses to depend upon important Others (Rahu-7).

POTUS-30-pair * deaf education * Grace Goodhue Coolidge * 1879-1957

birth data from https://en.wikipedia.org/wiki/Grace_Coolidge * tentatively rectified by BP Lama

charts, graphs and tables produced by Shri Jyoti Star * adapted by BP Lama

Rising Nakshatra

Feminine Nativities

Uttaraphalguni * Aryaman * Bhaga * Falgun * Utthram

BPL commentary

For Uttaraphalguni births of a feminine valence, the condition of radiant, romantic, intelligent, creative, idealistic, central, confident, gaming, self-reflexive, pitrikaraka Surya may considerably affect the outcome.

Father-figures, politicians, celebrity, royalty, entitled roles, brilliant dramatists, radiant deities, sparkling genius, glittering creativity, intelligentsia, speculators, poets, romantic lovers, gamblers, and game-players may be especially influential.

Instructional guidance provided by emissaries from the civilizations of Denebola. Their purpose to brighten and glorify the divine intelligence through spectacular creativity.

Uttara-phalguni women are famously confident and willful. Monarchic entitlement pairs with aristocratic service via noblesse oblige. While much depends upon the characteristics of sparkling Surya, the feminine Falgun is often found in bright environments of royalty, celebrity, theatre, creative arts, amusements, and games.

Simha pada-1 features charismatic centrality and stage presence, focused into the physical embodiment.

Kanya Pada 2-3-4 = equally smart and flamboyant, but more focused upon expressing the genius of the imagination. Often a splendid dramatist and performing musician. Kanya pada 2-3-4 radiate love for animals, and may undertake political activism on their behalf.

Themes of political power, radiant confidence, and bright celebrity drama may contextualize Utthram's terrestrial experience. Applies also to Chandra in Uttaraphalguni

QUOTATION from Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra . p 95

"A joyous healthy disposition yet quietly so.

  • She has a very soft pleasing voice,

  • bubbling over with fun and humor.

She is born to a family with social background

and loves to mingle with her friends in various social activities

  • yet she is not frivolous,

  • but beneath her joyous manner, rather serious minded.

She has fixed principles from which she will not deviate.

She prefers to choose her friends

  • from among the people who are artistically inclined and cultured.

She is efficient and adept at managing her home and her domestic life."

Biographical events matched to Vimshottari Dasha


Surya Mahadasha * age birth until 4.3

03-Jan-1879 Earth-birth * Surya-Rahu period

Chandra Mahadasha * age 4.3 until 14.3

Mangala Mahadasha * age 14.3 until 21.3

Sept-1897 begins college studies at U-Vermont

Rahu Mahadasha * age 21.3 until 39.3

1903 earned Bachelor's degree from college of University of Vermont

1904 earned credential for Hearing Teachers of Deaf Learners

04-Oct-1905 exchange of vows in marriage-1 * gochara R-K via Simha Kumbha

07-Sept-1906 celebrated the birth of child-1 John Coolidge

1907 Coolidge's political career begins in Massachusetts

Guru Mahadasha * age 39.3 until 55.3

1920 Coolidge elected Vice-President of United States under POTUS-29 Teapot Dome 1865-1923 Warren G. Harding

25-April- 1923 father Earthbody-Exit

02-Aug-1923 sudden death of POTUS-29 Teapot Dome 1865-1923 Warren G. Harding thrusts Coolidge unexpectedly into POTUS-30

07-July-1924 death of son-2 (son's age 16)

18-Sept-1929 mother fleshdeath

05-Jan-1933 husband Earthbody-Exit

Shani mahadasha * age 55.3 until 74.3

Budha Mahadasha * age 74.3 until decease

08-July-1857 Earthbody-Exit (age 78)

Distinctive features of the nativity

Surya * pitrikaraka * jyotikaraka

  • Surya-Dhanuzya* Aditya * the unsplit, undivided
  • Surya in bhava-4 * center of root routines folkways, intelligence for schooling, farming, transportation; ethnic entitlements, brightly stabilizing, focus on foundational infrastructure *, eye on homeland basis * sparkling center of the patriotic-drama
  • Surya-yuti-Budha * confidently conversational, bright messenger, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, creatively intelligent sibling-cohort, radiantly descriptive, entitled to discuss, creatively intelligent sibling-cohort, radiantly descriptive, creatively intelligent sibling-cohort, radiantly descriptive
  • Surya-yuti-Zukra * confidently harmonious, bright bargainer, creatively intelligent sister-figures, entitled to pleasures, radiantly diplomatic, self-reflexively attractive


Dad was a college president.

Chandra * matrikaraka * garha-karaka

  • Chandra-Vrishabha * uttama * moolatrikona 4-30* comforted by rhythmic historical tonal values
  • Chandra in Krittika * comforted by confident assertion * protectors of intelligent tradition, the lineage creators, Kri
  • Chandra in classroom-9 * comfort in the paradigm of belief, familiar with doctrine, routine patronage, soothed by humanistic perspective, globalism; undulating understanding

Kuja * bhratru-karaka * virya-karaka

  • Mangala-Vrizchika * Swakshetra * vigorous pursuit of secrets * proactive exploration * push toward discovery * champion of emergency action
  • Mangala in bhava-3 * drive toward commerce, pursuit of messaging, active touring, invasive management, energized, hyperactive sibling-figures, aggressive sales and marketing, teamwork dynamics, administrative conquests

Budha * bandhava-karaka * zisya-karaka

  • Budha-Dhanuzya * priestly communications, articulation of sacred beliefs, doctrinal pronouncements, messages about worldview, descriptive philosophical understanding, specifically defined principles, explains the indoctrination procedure, expertly detailed sermons
  • Budha in bhava-4 * narrative of parents, homeland, roots, routine, ritual * discusses the mother-figure, parenting, comfort, security, defense , describer of sheltering protection, fences, boundaries, policing, guardianship, familiarity, explainer of homeland customs, delivers instructions for anchoring, patriotic slogans, talks about farms, fishing, nourishment, transportation, vehicles, schooling, foundations, folkways, customary rhythms, seasons
  • Budha-yuti-Surya * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * explainer of dramatic intelligence * affinity for central roles expressing skills of communication, explanation, description, instruction * articulation of radiant authority, message of willpower and charisma, confidently talkative father, talkative father
  • Budha-yuti-Zukra * explainer of balanced arrangements, articulation of equity in agreements, message of justice and fairly bargained contracts; songwriting , talkative sister-cousin-cohort, lyricist , talkative sister

Guru * dhavakaraka * bahuta-karaka

Guru rules arudha-lagna = bhava-4 education

  • Guru-Makara * nichha * much social structure, many rules, materialistic beliefs, doctrine of rank and structure, realistic guidance, pragmatic worldview, expands the scope of philosophical realism, multiple interactions with government and institutional authority
  • Guru in bhava-5 * much creativity, many intelligences, many entitlements, numerous games, much speculation, many performances, extensive self-glorification. Children identified with paradigmatic beliefs. Expansion of politics, development of drama. Optimistic in romance.
  • Guru-yuti-Rahu mizra-karaka * multiple mix-master figures, abundant opportunity for ambitions, seeks promotional advantage via globalist philosophy

Zukra * svadhu-karaka * kalatra-karaka

  • Zukra-Dhanuzya * appreciation of humanistic belief, pleasures of theory, dogmatic arrangements, enjoys indoctrination, aesthetic of philosophical worldview
  • Zukra-4 * digbala * pleasure of home-based routines; enjoys domestic equity, feminine-figures are prominent in the home environment, appreciation of owned properties
  • Zukra-yuti-Surya * balanced roles in drama, appreciation for political display, theatrical negotiations, self-focused arrangements, radiant bright beauty * self-reflexive bargaining, sweetly confident entitlements, enjoys politics, negotiating father-figure, intelligently focused on trades, arrangements, contracts * arrangements according to father's choice or self-will
  • Zukra-yuti-Budha * sweetened messages, gracious explanations, singing and songwriting, articulate negotiations, sibling-cohort communicative arrangements, youthful beauty, sibling-cohort communicative agreements, youthful beauty * detailed contracts * arrangements according to mental logic

Shani * duro-karaka * jara-karaka

  • Shani-Meena * old dreams, pressured prayer, pressured feet, imposed sanctuary, proletarian sleep, elder diviners, ancient ancestor guides, must imagine guidance with scarce available resources
  • Shani in Bhava-7 * digbala * (beneficial placement) * Structured, orderly, time-conscious partnerships. One must balance and re-balance. Cautious, conventional relationships. Tense negotiations. Chronic responsibilities toward the spouse; compression of the visible genitalia; heavy legacy pressure against freely chosen contracts. Bargaining fatigue. Resistance to new arrangements. Resentment toward changes in partner's behavior. Support for socially-approved, rigidly dutiful roles as married person, contract-holder, match-maker, attorney, diplomat, judge.
  • Shani-7 parivartamsha Guru-5

Rahu * rajyalobha-karaka * picchala-karaka (slippery)

  • Rahu-Makara-Draco* craving for social status * mask of hierarchy, institutional rank; fascinated by regulation * * seeks special importance via imposed order, elite positions
  • Rahu in bhava-5 * in swabhava of Splendid Surya, the Shadowy Specter seeks privilege via glamorous or unusual children; out-of-bounds creativity, and amplified poetic romance; Risk-rewarding Rahu generates a charismatic individuality, center-of-attention displays of creative genius. Desires a special, important role in performance arts, literary arts, entertainments, royalty roles, pageantry, celebrity events, or dramatic splendor. Exciting, opportunistic, ambitious children and lovers. Rahu the Poseur may wear the persona (mask) of a dramatic actor, a celebrated intellectual, or a politician. Craves the center stage, the lights, the glory. Rahu-5 seeks flamboyant fashion, exceptional children, and the thrill of political theatre.
  • Guru-yuti-Rahu * amplified generosity, magnified diversity, exotic beliefs, tricky teachings, opportunistic preachers

Ketu * kavandha-karaka * chidra-karaka

  • Ketu-Karkata *dissociates from protective boundaries, incomplete security, empty shelter, dissolute caretaking, not limited by customary routines, ignores restriction on farming, real-estate, disarrayed home-making
  • Ketu in classroom-11 * absentee friends, disregards community * no barriers in community, absent from network, vacuous associations, irrelevance of the material goals, ambivalence toward economic empowerment
The Coolidge Effect

Mr. Coolidge's nativity has a busy situation in bhava-7 and much company with Zukra

"The Coolidge effect, whereby males (and to a lesser extent females) exhibit renewed sexual interest if introduced to new receptive sexual partners, even after refusing sex from prior but still available sexual partners, is named after the former President. Behavioral endocrinologist Frank A. Beach first mentioned the term "Coolidge effect" in publication in 1955, crediting one of his students with suggesting the term at a psychology conference.[161] He attributed the neologism to:

an old joke about Calvin Coolidge when he was President … The President and Mrs. Coolidge were being shown (separately) around an experimental government farm. When [Mrs. Coolidge] came to the chicken yard she noticed that a rooster was mating very frequently. She asked the attendant how often that happened and was told, "Dozens of times each day." Mrs. Coolidge said, "Tell that to the President when he comes by." Upon being told, the President asked, "Same hen every time?" The reply was, "Oh, no, Mr. President, a different hen every time." President: "Tell that to Mrs. Coolidge."

~~ The joke appears in a 1978 book (A New Look at Love, by Elaine Hatfield and G. William Walster, p. 75), citing an earlier source (footnote 19, Chapter 5)"

"And now my friends,

all that is true, all that is noble,

all that is just and pure,

all that is loveable and gracious,

whatever is excellent and admirable -

fill all your thoughts with these things."

~~ Epistle to the Philippians 4:8

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