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1945-2001
Birendra was a well-loved king in Nepal. The most devoted of his Hindu subjects saw him as a manifestation of Shri Vishnu. Even those who disliked the monarchy were able to admire Birendra as a responsible & diplomatic leader According to Wikipedia: "He and most of his family (including Queen Aiswarya) were massacred at a royal dinner on 1 June 2001. It is still unclear that who is behind the royal killings... Nepalese people believe that Gyanendra is the main suspected mastermind behind the royal palace massacre... However, according to published reports, his eldest son and heir, Dipendra (photo), was apparently the gunman, but he himself died a few days later of gunshot wounds suffered during the massacre. "
Unlike the gracious, cosmopolitan Birendra, the younger Gyanendra has an aggressive, militaristic style, and is intensely disliked. (Gyanendra was later deposed.)
Degree on the Navamsha Lagna = 29 Karkata (Cancer) = service to others
Timing of Death: 01-June-2001, in the Royal Palace, at Kathmandu
L7 Budha
Rahu-Ketu:
Barbara writes: I was never certain about the true circumstances of this heinous crime. Young Dipendra was of course an alcoholic boor, well known in Kathmandu for his spoiled aggressive immature behavior in discothèques and on the street. Yet, Gyanendra's jealous resentment toward his brother Birendra's kingly privilege was also well known. If there is such a thing as 'national karma', the national karma of Nepal is definitely jealousy. "Police Investigations" in Nepal are prone to severe corruption. So is there any real evidence one way or the other? Perhaps Jyotisha can offer some insights. One approach is to examine Birendra's radix domain-8 for 'conditions of death'. Agents and environments of the native's death should occur here. L-3/L-8 Shukra:
L-2/L-9 Kuja:
Shukra & Ketu
Jyotisha Conclusion: Jyotisha indicators suggest that: the killer really was Dipendra. He was a loose cannon, notoriously spoiled, infamous for his social and emotional problems. His emotional immaturity and history of unpunished aggression was exacerbated by his Father's position (Chandra with Guru). When Birendra entered the double-intensity period of maraka L7 Budha, the strength of Budha from Saptamsha lagna kicked in, and the personality (lagna) his son Dipendra dominated everything. Gyanendra is a false king and a scheming opportunist, but he is probably not a murderer. Shukra gives a desire for something which cannot be had in this life for Gyanendra, which is ethical kingship. Birendra's own kingship was definitely marred by Shukra's sensual entitlements, disconnection from the people, and the whole cult of popular religion toward the king (Dhanusha, messed up by Ketu/Shani.) Yet, Birendra had a sincere love of his tradition, lands and peoples - see Surya rising in Karkata navamsha. Gyanendra, represented in Birendra's radix as L-3/L-8, is only an agent of destructive change.
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