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Vrischika Surya = L-9 from
Dhanusha lagna and L-10 from Vrischika-Chandra.
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focus on family lineages and wealth
maintenance in 2nd-from-Chandra; yuti Budha, neechcha Chandra, and
swakshetra Mangala; no incoming Parashari drishti -
Surya in 12th-from-lagna creates a more reserved personality
with a strong natural understanding of foreign lands and capable of
long sojourn in isolation; however lagnesha Guru is quite prominent
and she was certainly a world figure in her WWII diplomatic era. -
Surya in Vrischika-12 gives
deep composure, even under pressure of great and frightening
(Vrischika) upheaval both political and personal. -
As L-9 from Dhanusha lagna and L-10 from
Vrischika Chandra, Ravi = an exceptionally auspicious house lord
Vrischika-Anuradha Chandra = neechcha L-8 from
Dhanusha lagna and L-1 from Vrischika-Chandra.
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Occupying bhava-12
the house of identity-dissolution and enclosures which ensure privacy. -
No incoming Parashari
drishti. L-8 Vrischika-Chandra = keeping of secrets, a job for which
Mrs. Roosevelt was held in high renown. She kept diplomatic secrets,
sexual secrets, and financial secrets with complete trustworthiness.
Even her personal journals were very discreet.
neechcha
VargottamshaChandra- private emotional troubles throughout
life, private family disturbances, and constant destruction-then-rebirth
of the ego which attends the L-8 -
Vrischika-Chandra benefitscapacity to
retain confidential (8) information(Soma + Budha) and
compassionate (Chandra), behind-the-scenes (12) work with the holders
of secret power. She flew many clandestine missions around the world
representing her increasingly paralyzed husband, carrying private
messages (Chandra + Budha) and doing a man's dangerous job
(Mangala-Vrischika) while posing as a gentle and sensitive
(trustworthy) woman - which of course she was.
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Eleanor Roosevelt was a very complex
female person. Mangala + Chandra + Budha + Surya providing an
extraordinary range of skill to handle an nearly continuous
experience of personal and national Emergency(Vrischika) on an
almost completely private (12) basis. -
Women in general are problematic when Chandra occupies a
dushthamsha and particularly when Chandra
enters the neechcha state. The mother is lost (12) whether she
persists in her flesh-body or not - psychically, she is gone.
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Her
lovers and her husband's lovers were all active, psychologically and
sexually problematic (for Eleanor) and emotionally damaged women
who contributed extremely important supportive (Chandra) and
directive (Mangala) energy to the
emergency efforts in the Great Depression and the second World War.
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Chandra-Mangala
yogafor wealth is present but
reduced in Vyaya bhava.
Vrischika-Mangala = swakshetra L-5+L-12 from
Dhanusha lagna and L-1+L-6 from Vrischika-Chandra.
- L-5 politics + L-12 private relationships and "under the table"
international diplomacy =
lord of Chandra = lord of the nativity
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Mangala in 12 also receives benefits of the
reduced
Chandra-Mangala
yoga(wealth-engine) -
Many things are lost or dissolved in this nativity
due to the population of bhava-12. Lords of 5, 7, 8, 9, 10, and 12
occupy 12. L-8 in 12 gives
Sarala Yoga
which dissolves most of the troubles associated with widowhood (8)
[in Eleanor's day, a divorciada would have suffered a
similar degree of social obloquy as a widow] however Sarala
yoga may also indicate the loss of inheritance and the dissolution of
magical powers. -
Swakshetra Mangala in Vyaya bhava generates a
significant Kuja Dosha.
Yet, due to Sarala Yoga, Mrs. Roosevelt was able to
avoid the problems attendant upon splitting the large estate that she
shared with FDR; thus she retained most of her funding and was able
to continue in a public service partnership with her husband
even while he was notoriously unfaithful (L-6 neechcha Shukra + Rahu). -
She conducted a private sexual (Mangala, 12) life
according to her own preference for accomplished male and female
companions (Mangala with Chandra, Vrischika). Children are somewhat
alienated (L-5 in 12) and marital harmony is utterly lost (not only
L-7 in 12 but more importantly Shani/Mithuna/7). However the private
life and clandestine relationships conducted in bedroom or
distant-land sanctuary are psychologically, emotionally, and sexually
complex and rich. -
As L-5 from lagna and L-1
from Chandra, but weakened in 12, Mangala becomes a weak benefic.
Vrischika-Budha = L-7+L-10 from the
Dhanusha lagna and
L-8+L-11 from Vrischika-Chandra.
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Budha in bhava-12 is an overall unfavorable
house lord, ruling no trinal bhava from either Dhanusha lagna nor the
Vrischika Chandra. -
The
internal mental chatter is deranged by extreme
emotions responding to the trauma of childhood. Marriage is virtually
destroyed by the combination of Vrischika Budha in 12 along with
Shani-Mithuna in Yuvati bhava. -
Nevertheless an agreement is available due to
auspice of Chandra (Sarala yoga) and the native continues outer life
while the inner torment rages.
Simha-Guru = lagnesha
and L-4 from Dhanusha lagna; L-2 and L-5 from Vrischika-Chandra.
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Guru, a natural benefic, will give favorable
results for matters of
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The
flesh-body and its appearance ( the native 's image became very well-known, albeit not as a fashion model
because neechcha Shukra _ Rahu for an unbalanced appearance
occupies the high-visibility "peak" of bhava-10); -
schooling and ownership of
properties; accumulated monies via family lineage and knowledge
gained through a good education (esp. languages); -
As well as fortune
through Children due to Guru as L-5 from Chandra, which significantly
counteracts the misfortunate of L-5 from lagna Kuja in occupation of
the dissolving twelfth house.
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Incoming drishti of Shani gives discipline in
public roles, and some moral or religious restriction on public
behavior. -
Guru is also lord of Dhanusha navamsha (Swamsha)
and therefore a most auspicious graha giving a spiritualized and
priestly worldview. -
Guru is a naturally strong graha but it is still
OK to strengthen due to a small liability as L-2 (non-trine,
non-kendra).
Lagnesha Guru/Simha/bhava-9 - priest, professor, and patroness of
transformative wisdom through political action (Simha) -
In practice, a super-strong Guru in 9
= karako
bhavo nashto = too much expansion, too much permission.
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For a female nativity, strong Guru/9 = much
frustration and difficulties in the relationship to both
husband and father . -
Men who take the karmic roles of husband
(Guru) and father (9) look generous, wise, and often charismatic
on the outside, but within their personal relationship to the
female native they behave in an arrogant style that refuses any
behavioral limitation. A know-it-all, jovial exterior but
inwardly a very selfish style. -
In Mrs. Roosevelt's case is severe, due to
exacerbation of Mangala-ruled Surya in 12. -
Her dashingly handsome and rich father was
utterly profligate and died of alcohol poisoning in an asylum. -
Her equally profligate husband, despite his
extraordinary personal charisma, and his "expansiveness" outside
of marriage resulted in mistreatment of his wife.
Kanya-Shukra =
Atmakaraka neechcha lord of
6 and 11 from Dhanusha lagna;
7 and 12 from Vrischika-Chandra.
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No incoming Parashari drishti, but yuti
Rahu makes for amplified troubles with women. -
Combined with the neechcha Chandra, many troubles
from women of all ranks and varieties, from the mother and
mother-in-law to secretaries, daughters, and lovers. -
neechcha
Shukra + Rahu - much trouble from women, inability to feel
beautiful - yet loved by the public (10) -
Dignity in 10: Despite
unfortunate house-lordship, Shukra in the prominent karma bhava,
house of leadership and iconic representations of elite or governing
figures, gives Mrs. Roosevelt tremendous visibility at the
top of the governing elite (10). Her appeal to common women
at a time of national catastrophe (the Great Depression and WWII) was
exceptionally strong. It was her specifically non-glamorous,
sensible, and plain style which allowed those suffering from poverty
and conflict to find in her a role model and guide. -
She bore indignity with dignity -
and was much loved by several generations of trouble-bearing women
because of it. -
Shukra as lord of all non-trine, non-kendra
bhava, is not a weak benefic.
Mithuna-Shani = L-2 + L-3
from Dhanusha lagna; L-3 + L-4 from Vrischika-Chandra.
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Shani receives Parashari drishti of Mangala;
Mangala is the dispositor of Shani's lord Budha. This chain of
control indicates significant clandestine activity and private
relationships within the marriage and also perhaps Mrs. Roosevelt's
international espionage service as requested by her
husband FDR. -
in the navamsha, Shani
enjoys uchcha status yuti Mangala - suggesting her
husband's high responsibilities in times of great conflict. -
Shani/Mithuna/bhava-7- habitual infidelities of both spouses. Shani in Mithuna/7 per se
= notoriously difficult
for marriage, as it brings the L-2 for second marriage into the house
of the first marriage, i.e. the malefic lord of 8th-from-yuvati
enters Yuvati. When combined with the damaged marriage-karaka Shukra,
the prognosis for a conventional, monogamous marriage is grim.
However, a non-conventional marriage did emerge and the partners
served their nation brilliantly at a time of tremendous need, despite
their personal travails. -
One benefit of the L-3 in bhava-7 can be that the
partners are able to remain in conversation however strained, and
that a sibling-type bond may be adequate to replace the lost intimacy
of marriage. The uchcha status of Shani in navamsha suggests that her
husband maintained respectful and goal-oriented communications with
his public-partner wife and that both parties placed public duties
above the comfort of their own personal preferences. -
Shani rules no trinal
house from either Dhanusha lagna nor Vrischika Chandra.
Therefore Shani is not a weak benefic.
Kanya-Rahu =
Rahu in bhava-10 gives the effect of the
neechcha Shukra and Rahu's lord Budha.
Meena-Ketu = Ketu in bhava-4 who gives the effect of radiant Simha
Guru.
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The
parents are nearly non-existent in the early
life. Mental health issues or substance addiction for the parents.
(her father died in an asylum from extreme alcohol toxicity, note also
the dissolution of Surya). -
Incoming drishti of Shani gives discipline in
home management roles, and some moral or religious restriction on
home
behavior. -
Ketu
in bhava-4 - unsettled "wandering" conditions in the
childhood home (yet the home is very prosperous materially due to strength
of L-4 Guru) -
Not a weak benefic. -
Due to the positive nature of Lord Guru, Ketu will bring gains of wealth,
property, and religious optimism during His periods
Marriage:
In Shukra-Mangala period:
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Eleanor
Roosevelt - mother of six children by Franklin Roosevelt - discovered the
passionate and romantic love-letters of her husband to his mistress (and
her secretary!) Mrs. Lucy Mercer.
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Mangala = lord of Mesha = the emotionally devastating, lord of
6th-from-Chandra.
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Mangala = lord of Surya in the clandestine 12th house.
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Her Chandra occupies Vrischika in bhava-12 with many psychologically
worsening complications.
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Mangala generates a significant
Kuja Dosha.
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However the basic pattern is true for
anybody:the Vimshottari period of L-6 from Chandra
and its broken-promise pain can be emotionally devastating.
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file update:
19-May-2012