Barbara Pijan Lama Jyotisha Jyotish Vedic Astrology

Mohammed Reza Pahlavi photo Politics 39

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Mohammed Reza Pahlavi

born October 1919, Teheran – died 27 July 1980, Al-Qahira (Cairo)


Mohammed Rez Pahlavi Shah of Iran - Barbara Pijan Lama Jyotisha


Distinctive Features of the Nativity:

Raja Yoga:

yogakaraka L4/L-5 Shani joined with L-1 Shukra in labha bhava.

  • L-9 Budha occupies Thula lagna;

  • L-4 casts drishti upon L-10;

  • and L-5 + L-1 cast drishti upon putra bhava.

  • Unfortunately, he leadership situation (10) is plagued by uchcha L-6 in 10 (extra-strong conflicts). Although born into a ruling family, as suggested by the Raja Yoga, Pahlavi was eventually overthrown by military force (6) expressing social unrest (6).

    L-6 in 10 is notoriously dicey for holding institutional leadership roles. Compare to:

     

Parivartamsha yoga 

  • exchanges Shukra (wealth) and Surya (kingship) 

  • elegant, regal, fashionable, selfish wives

  • exchange of L-11 (earnings, achievements) and L-1 (physical body appearance, social personality)

  • result of parivartamsha does NOT generate the neechcha bhanga of Surya in lagna - rather creates megalomania and self-obsession

  • Rahu + atmakaraka Budha + radix lagna in Vishaka lagna = agent of "shocking" social changes

  • neechcha Chandra + Rahu in Vrischika 

    • Kuja owns and aspects Chandra +Rahu  in dhana bhava

    •  = a violent, emotionally deranged temperament = profound rage of jealousy  expressed primarily within the family (2)

    • = lord of powerful but manipulative "squeezing" Ashlesha Guru = immensely wealthy family with tremendous power and constant, frequently violent, internecine intrigue

  • super-powerful Guru in domain-10 of leadership = the inauspicious L-3 (administration of business) and L-6 (enemies) from Thula lagna = constant conflict in leadership roles, frustration with petty officials, jealous enemies 

  • However the same spectacular Guru brings wealth from family (2) and from speculation/gambling (5) as the L-2/L-5 from Chandra

  • Neechcha Chandra + Rahu with drishti of Kuja =  L-10 = eventually deposed in a violent revolution and reviled by the common people

  • atmakaraka Budha in radix lagna AND navamsha lagna = destiny to use the gift of a powerful and articulate mentality

  • Karakamsha = 8th-from-Chandra = most famous as a leader of social change movements, compare to Rev. Martin Luther King and Barack Obama


Compare to other Thula lagna political leaders:


 

From Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 84., Vishaka, for males: 

  • "... aggressiveness and impatience

  • These people are overbearing in their desire to get things done. 

  • They are very active but not popular, since their manner causes causes people to actively dislike them and to resent their extreme aggressiveness. 

  • They are very proud and because of this, they take offense easily at some fancied slight.

  • Their anger makes enemies of people who might cooperate with them, if treated differently. 

  • They will overcome their enemies through sheer force of character, but such people will still remain enemies

  • Tact and kindness are qualities which they should try to develop."


Reading the marriages via Navamsha Lords

In a marriage (whether sexual or spiritual) the relationship between the radix graha who is L-1 navamsha and the radix graha who is L-7 navamsha will provide a good part of the profile of the native's first marriage. This pair of graha show which internal relationship inside the native's own reality is being mirrored and triggered most intensively by the thoughts and actions of the spouse.

Princess_Fawzia_bint_Fuad_of_Egypt.jpgMarriage-1 - [Princess Fawzia of Egypt]

For Pahlavi, marriage-1 = Budha-Guru

  • In radix, Budha and Guru = 4/10 angle = dignified and traditional public/private roles.

  • The first marriage tends to involve someone from a prominent professional position or a high rank (10) and be rather focused on patriotic duty, property holdings and cultural roots (4). Radix Budha in domain-1 emphasizes the physical appearance and decorative (Thula) costume of the spouse. 

  • The 4/10 angle is  favorable. Unfortunately the graha are not compatible: As always, the dilemma of the Mithuna-Dhanus axis is that Budha is neutral toward Guru, but Brihaspati sees Budha as an enemy

  • Because Budha = atmakaraka and occupies the radix lagna and navamsha lagna, Budha becomes a dominant karaka for the native.

  • Thus Guru in the house of public dignity and leadership roles, representing a socially distinguished wife, has a natural animosity toward the native who is represented by Budha. 

Marriage-2 - [Soraya Esfandiary-Bakhtiari]

Second marriage profile =  the relationship between the radix graha who is L-2 navamsha and the radix graha who is L-8 navamsha 

  • For Pahlavi, this pair = Chandra-Shani. In radix, Chandra and Shani also = a 4/10 angle. It is also socially dignified and engages the traditional public/private roles of husband and wife. 

  • The second marriage tends to involve duty (Shani) and deep emotion (Chandra). The marriage  advances the native's goals (Shani-11) and is rather focused on emotional catharsis and acquisition of wealth (2). 

  • Soraya Esfandiary-Bakhtiari photoAs always, the dilemma of the Karkata-Makara axis is that Chandra is neutral toward Shani, yet Shani sees Chandra as an enemy

  • The graha are 'soft' enemies. Chandra can be assumed to represent the young princess, who suffered fertility problems (neechcha Chandra + Rahu receiving drishti of Kuja) and lifelong depression as an adult.

  • Her relation to the native is neutral. However he must execute the bitter duty (Shani-Simha) of divorcing a childless wife. She retained a great deal of wealth (Chandra in dhana bhava). The fertility issues can also be seen in the navamsha 2-8 axis, Rahu vs. neechcha Guru (Brihaspati is damaged) + detached and ambivalent Ketu.

Marriage-3 - [Farah Diba]

Third marriage profile =  the relationship between the radix graha who is L-3 navamsha and the radix graha who is L-9 navamsha 

  • For Pahlavi, this pair = Surya-Shani. In radix, Surya and Shani occupy a 3/11 angle, and there is a great deal of support for Surya (Kingship) from the parivartamsha of Shukra-Surya. The third marriage tends to involve rigorous duty (Shani) and major emphasis on iconic physical appearance through the dramatically powerful neechcha bhanga Surya in domain-1.  

  • As always, the dilemma of the Simha-Kumbha axis is that Surya and Shani are bitter natural enemies. However due to the parivartamsha correction, Shukra, a great friend of Shani, comes to occupy Thula lagna in exchange with Surya, and the natural animosity is well compensated with the dignity of wealth and public grace.  

  • With the third marriage, the native's kingly personality finally achieves the required friendly support. Shani while by nature the enforcer of a heavy workload and in Simha not a happy worker, is nevertheless a yogakaraka from the Thula lagna with neechcha bhanga Surya and the atmakaraka Budha.

  • Shani + Chandra in navamsha shows an "evil queen" element in the wife's personality but this does not disrupt the flow of income (Shani-11), dignity (Surya-1) and regal power (Surya gains virtual Simha swakshetra through the parivartamsha.)

The angle is friendly, and (for good or for evil) the graha are tremendously empowered in public life.

 

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file update: 01-Jun-2010

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