Politics

Rush Hudson Limbaugh

wikipedia: Rush Limbaugh

birth information from http://en.wikipedia.org/wiki/Rush_Limbaugh * rectified by BP Lama

charts, graphs, and tables generated by Jyoti-Star-6 * adapted by BP Lama

MALES

Purvazadha

• Shil-Ponde. (1939). Hindu Astrology Joytisha-Shastra. p 86

"... corresponds to rather a low type of character.

One who does not wish for and does not get the gracious things out of life.

• Stupid, yet ostentatious and vulgar,

• with very few educational advantages.

Quarrelsome and low in appearance and manner.

• While he must, because of educational handicaps,

  go through life as a servant or at best an underling,

He vainly considers himself above his station in life

• and will be harsh and dominating but ineffectual if put in authority."

Prominent Features of the Nativity

• Chandra-Purvabhadrapada (= pushkara navamsha)

• 10th navamsha = Mithunaya announcements, radio, messages

• lagnesha Guru yuti Rahu yuti Chandra

• Shani in bhava-10 = fear of public visibility, public accountability

• amplified material wealth dhana-yoga = L-5 uchcha Mangala in 2 yuti L-11 Shukra in 2

• Atmakaraka uchchamsha Mangala in bhava-2 = voice, speech *and* in critical complaining Kanya in the navamsha lagna

Communications Media

Rahu in bhava-3 * Ketu in bhava-9

"... he enrolled in Southeast Missouri State University but left the school after two semesters and one summer. According to his mother, "he flunked everything", and "he just didn't seem interested in anything except radio." ~ wikipedia: Rush Limbaugh

chalakaraka Rahu in bhava-3

• Rahu wants to "get ahead" via communications media. Newspaper, magazine, book, radio, television, telephone, satellite, broadcast, announcements, reports, documentation, internet media, 'texting', illustration, instruction, explanation, film, print, musical lyrics, Morse Code, smoke signals.

• Rahu can find expedient use for any messaging device particularly new-and-exciting "news".

• Expedient delivery style designed to get attention and gain privilege; generally unconcerned with fairness or facts (although factual reporting may be necessary if Rahu's lord is Shani or Shani-drishti upon Rahu).

• self-elevating desire to be recognized and privileged as a writer or messenger who delivers important instructions and announcements.

• May be a taboo-breaker in matters of communication, messages. reports and signaling.

• Often journalistically evangelical. Irregular, illicit, outsider messages. Successful writing, announcing, reporting on exotic, disruptive, or controversial topics.

chidakaraka Ketu in bhava-9

• self-deprecating ambivalence toward patriarchal religion, orthodox piety and guru-father-priest figures.

• Ketu-9 has no agenda regarding religion. Generally disregards religious rituals, scripture, principles and prescriptions.

• Typically disinterested in universities, scholarship, global travel, and internationalist. Tends therefore to be less educated, more parochial in philosophical viewpoint.

• The Father is rarely at home during childhood; or, if available physically, is unavailable emotionally.

• Normally an atheist. However, Ketu can accept the garb of other graha. May be an atheist in sheep's clothing - even an atheist working as a priest or religious figure.

• The nebulous, dusty Ketu-cloud tends to simply reflect the projection of the collective unconscious;; people can believe all sorts of things about Ketu, which have nothing to do with Ketu, including the projected belief that this native is deeply religious.

• "Witness" viewpoint gives cosmological neutrality in religious philosophy. If Ketu-9's lord is strong, superb placement for the super-abstract levels of philosophy such as higher mathematics and cosmology, which benefit from Ketu's disregard for dogma.

Rahu in Kumbha is exceptionally strong for expedient use of networks, economies and communities

Rahu + Guru + Purvabhadra-Chandra exceptionally strong in Kumbha rashi where Guru L-1 + L-4 produces a "big" personality and Rahu in Kumbha is the consummate self-elevating communicator.

Tremendous ambition for radio broadcasting. Rahu the Rogue obsessively and gleefully breaks the system rules; generally gets away with it. (However Rahu can be predicted to have a powerful ascent to higher unearned rank followed by a perilous fall.)

During Vimshottari periods of Rahu, Lord Rahu in bhava-3 communications media may take a great leap upward into a higher station of communicative empowerment.

Lord Rahu in bhava-3 also denotes an exotic or inappropriate factor in the interior narrative mentality. Naturally also, Ketu in 9 suggests an apathetic or dispersed connection to the father, while Guru drishti to *both* radix bhava-7 *and* to 7th-from-Chandra = a multiplication factor n marriage. Thus Mr. Limbaugh has (as of 2010) been married four times.

Kumbha = social economy

Mr. Limbaugh is blessed with a remarkable ability to amplify (Rahu + Guru ) the marketplace discourse (Kumbha) of an increasingly pluralistic (Guru) American social economy (Kumbha).

His taboo-breaking, often polarizing (Rahu) discourse emphasizes boundary tensions (Rahu) in race, class, and gender relations within the greater society.

His actions (Mangala) originate in the attractive (Shukra) but aggressive (Mangala) personality are targeted toward a rhythmic-routine-needing, shelter-seeking, fair-complected (Shukra) patriotic citizens of European descent = "settlers" (Chandra)

Mangala uchchamsha in bhava-3 radio-transmissions owns and drishti to L-5 Mesha politics. Kuja is also L-12: Limbaugh broadcasts "behind closed doors" (12 sanctuary) where his work is enclosed by protective sound-barrier walls, completely hidden from the prying eyes of the public.

His central message seems to be that the wealth and power resources of the males of the "original" settler-class (= white, male, property owners over age 21, according to the original US Constitution c. 1776) are becoming increasingly diluted by the economic participation of women and persons of diverse ancestry.

His primary audience (3, audio) are the amplified, multiplied (Guru + Rahu) masses (Kumbha) who agree (Shukra) with everything he says "ditto-heads".

Shani-10 in Kanya, logical argumentation, provides a karmic fear of critical thinking; exacerbated by Ketu-9 which disregards principled enquiry, the product is commonplace (Shani) uneducated accusation, criticism and complaint, greatly emphasized by the empowered accuser Mangala-Kanya in navamsha-1.

Marriage

Shani lord of repeating-karma resides in fantasizing Meena-navamsha-7, while the navamsha lagna (representing the native's behavior in marriage) contains an accusatory and combative Mangala-Kanya.

It's not an easy marriage profile.

In this case, Shani is a difficult tenant. Shani enforces chronic (Shani) escapism (Meena) related to exhaustion from a complex, dominating, mouthy personality (Shani = radix L-1+L-2.)

Marriage behavior is largely determined by radix lord of Kanya = Budha-1 combined with the empowered Mangala atmakaraka and the karakamsha Kanya-10. The native is enormously identified with his career (10, karakamsha) and marriage may be the merest accessory to his public life.

Due to a combination of Rahu-1 (= Ketu-7) along with lagnesha Shani's harsh drishti upon emotional Chandra, indications for marriage behavior tend toward more narcissistic, self-referential, and materialistic outcomes that are certainly less than ideal contributions to an equitable union.

Both Rahu and Guru cast drishti to bhava-7 (Mithuna) as well as 7th-from-Chandra (Simha). The lord of Mithuna who is Budha occupies the lagna; the native is socially identified with the status of being a married man, and despite multiple divorces will strive to be remarried.

Currently (2010) there have been four ceremonial unions. Unique factors in the nativity including one graha yuti Shukra plus two graha Rahu + Chandra with Guru the lord of the 7th navamsha would suggest a likely lifetime tally of five marriages.

Marriage-1 =September 24, 1977 to Roxy Maxine McNeely, a sales secretary at radio station WHB in Kansas City...Roxy McNeely filed for divorce, citing " incompatibility". They were formally divorced on July 10, 1980. en.wikipedia.org/wiki/Rush_Limbaugh

Marriage-4:

file update: 12-May-2013

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