tadyatha om gate gate paragate parasamgate bodhi svaha
Consciousness and Karma
O you who believe!
Seek assistance through patience and prayer; surely Allah is with the patient. "
~~ Holy Qur'an, Al Baqara [The Cow] 2.153
"I wondered why somebody didn't do something.
Then I realized, I am somebody."
|Answers: Discussions with Western Buddhists by the Dalai Lama, edited by Jose Ignacio Cabezon.||
"Consciousness is eternal. Its continuity never ceases. But it is not permanent.
Permanence refers to the fact that something does not change from moment to moment.
And this, of course, consciousness does do. It is impermanent in this sense, but it is still eternal.
The continuity of the moment never ceases."
|~ William Faulkner||
"The past is never dead. It's not even past."
~~ H.H. Dalai Lama, Healing Anger: The Power of Patience from a Buddhist Perspective. Geshe Thupten Jinpa (Trans.).
"When we talk of karma or action, it entails action committed by an agent, in this case, oneself, in the past.
So what type of future will come about, to a large extent, lies within one's own hands and can be determined by the kind of initiatives that one takes now.
Not only that, but karma should not be understood in terms of passive, static kind of force, but rather in terms of active process.
This indicates that there is an important role for the individual agent to play in determining the course of the karmic process.
Consider, for instance, a simple act like fulfilling our need for food.
In order to achieve that simple goal, one must take action on one's own behalf: one needs to look for food, to prepare it, to eat it.
This shows that even a simple act, even a simple goal is achieved through action."
|Karma = Action, Karma =
H.H. Dalai Lama.(2005). Lighting the Way. Geshe Thupten Jinpa (Trans.).
"...karma refers not only to our actions but, more importantly, to the motivation or intention behind them.
The acts themselves are not the primary cause of our suffering; rather, it arises from the world of our intentions or, in other words, from our thoughts and emotions. These afflictive states of mind underlie our negative karma and are therefore the source of our suffering.
Obviously, these afflictions won't go away simply by saying prayers or wishing them away; they can only be eliminated by cultivating their corresponding remedies or antidotes.
To understand how this process of applying the antidote works we can observe our physical world.
For instance, we can contrast heat and cold: if we are suffering from the effects of too cold a temperature, then we increase the thermometer on our heater or air-conditioning unit and adjust it to our comfort.
Thus, even in the physical world we can see instances where opposing forces counter each other.
...From our own personal experience we recognise that anger and hostility disturb our peace of mind and, more importantly, that they have the potential to harm others. Conversely, we recognise that positive emotions like compassion and loving kindness can engender in us a deep sense of peace and serenity, beneficial results that we can extend to others as well.
This appreciation of their great value naturally leads to a desire to cultivate these positive emotions. It is through this gradual process that the antidotes work in decreasing and eventually eliminating their opposing forces in the mental realm, the realm of our thoughts and emotions."
Q: I assume that Vedic astrology has its roots in Hinduism. Is this correct?
A: Yes, you're right about Vedic Astrology (called "samaya-vidya" or "Jyotisha" in Sanskrit) being related to Hinduism.
Linguistically, the Vedic Sanskrit cultural era = approximately 2000 BCE - 500 BCE. The recorded "visions" called Veda = collected ancient oral teachings originally passed down the generations by memorized chanting.
The origins of these visions are lost in the mists of time, but the linguistic roots of Indo-European language (predecessor to Sanskrit) are traceable with present analytical methods to an era of 5000 BCE and earlier.
The patchwork-quilt assembly of many different Indian religions presently identified by the umbrella-name idea of "Hinduism" was compiled by British colonial scholars in India in the 1700's.
They believed that they could identify a coherent pattern of culture including religious practice and belief, marriage customs, food habits, language, dress, dance etc. that appeared to have emanated from the center-point of the "Indu" (Sindhu, Indus) river valley.
Most of the numerous religions which are presently grouped together in the family of practices-beliefs called "Hinduism" are 'syncretic'. These syncretic traditions have have multiple roots. Some roots originate in ancient Vedic cultures while other roots are traceable to other tribal sources.
Therefore the pantheons, rituals, and scriptural narrative traditions of the various practice lineages of "Hindu" religions can vary greatly.
We could possibly compare the role of the Vedas in Hinduism to the role of the Hebrew Bible in Christianity. Although the sacred scripture of Hebrew Bible originated in a different older religion (Judaism) and Hebrew Bible is at least 1000 years older than Christianity itself, Christians universally respect the Hebrew Bible, and they take many of their core teachings from that holy scripture.
Hindus venerate the scripture from the ancient Vedic religions in a similar way to Christians venerating the scripture from the ancient Jewish religion. they treat the Veda as their respected "parent" and try to follow its guidance.
However, just as Christians are clearly not pure Jews, so Hindus are clearly not pure Vedic. Unfortunately in recent years a wave of patriotic Hindu chauvinism in India has caused astrologers to start calling Jyotisha by the name of "Hindu Astrology."
You can imagine, this partisan labeling makes many international Jyotishi uneasy. Vedic thought is very universal and not limited to any particular religious expression.
|Q: I admit to intellectual difficulty with some concepts of reincarnation, especially those relating to fatalism. But, there are multiple unmistakable elements of truth in your reading, relating to past events, present realities and future visions.||
A: There is no absolute fatalism in Jyotisha philosophy.
The basic concept of karma is that a thought or action put in motion in a "previous" life, will cause a re-action in a "future" life.
Western culture is comfortable with the idea that a thought or action put in motion in one's childhood will affect one's adulthood.
It takes only a slight expansion of that concept to entertain the possibility that if there were past lives, they probably would affect current and future lives.
|Q: In Jyotisha readings you spend so much time talking about karma as the action-reaction law that brings past life karma into the current life. Can some people change their Karma? How can you reconcile free will with karma?||
A: the most significant feature of my Jyotisha perspective, in my own view, is that I am American. I have been immersed in the culture of choice since conception! Although I read Sanskrit and Tibetan, have been married into Himalayan culture for a long time, my views on karma are similar to yours: " choice is part of the reality that I create."
However I also acknowledge that karma is a very strong force, that most people are sleepwalking, and so for most people, the traditional Indian view of a completely fixed lockstep programme for each incarnation is in fact valid.
Nevertheless a few people in each generation have sufficient consciousness and moral development to begin overriding the system defaults.For these folks, when spiritual awareness reaches " critical mass" , conscious choice does begin to affect the direction of karmic activity.
Even for sleepwalkers, I always mention in readings the possibility of respectfully " directing" karma. For you, the power of conscious co-creativity in directing the unfoldment your experience is probably obvious. But ironically, the more one accepts responsibility for making choices, the more one is aware of how many choices one has consigned to default.
|Q: So the fatalism really applies only to the "sleepwalkers"?||
A: Yes. There is a relativefatalism in Jyotisha, but it applies to low-consciousness people. It works like this:
Folks who live without reflection, addicted to one sensual experience after the next - or one fear to the next - (but either way trapped into thinking only about themselves) will be spending all their attention on food, money, sex, entertainment, getting status, etc. etc. They are always in the grip of fearing something or desiring something. they never pull their head out of the sand to get the "big picture" of how their actions are affecting self and others.
T his sort of person is essentially on auto-pilot. their choices at every juncture are dictated by fear - especially fear of death - or desire for short-term sensual experience. We see them playing the game of "The who dies with the most toys, wins" or obsessing about their health or finances, overrun by one wave of anxiety after the next. they have no peace. However, they are very easy to predict because the Jyotish chart shows where the past-life fears and desires are stored, and when those ancient seeds will sprout.
I'll bet you know people like this. They actually form the majority of our global population. These people's lives are *very* easy to predict with their Jyotisha charts, because these low-consciousness folks are essentially sleep-walking through a maze of experiences.
T hat maze is constructed unfortunately from nothing but the sprouting seeds of fear and desire. these folks simply do not have the conscious awareness that their minute-to-minute choices regarding *how to respond* to the sprouting seeds, are directly affecting future unfoldment of their lives.
They are not yet mature enough to even be aware that they are making choices!
The y simply experience things happening *to* them from the outside. Mentally these folks live in a victim state throughout life. It's not very pleasant but it is very easy to predict!
Luckily, there are some higher-consciousness on our planet as well. You may be in this higher group.
Higher consciousness folks can, through effort motivated by desire for awareness, pull their head out of the sand. they are blessed with the capacity for reflection. they enter this life with a higher level of spiritual and emotional maturity. Interestingly, higher consciousness folks frequently have a very difficult first half of life.
The ir lives often improve dramatically after sufficient life experience teaches the basic truth that accepting personal responsibility (without guilt) for one's own life choices, and acting compassionately at all times, are the two working keys to inner peace.
Essentially, as soon as blaming behavior stops, the karma is balanced, and suffering dissolves.
|Q: Can a person "Outgrow" their Jyotisha chart?||
A: Yes. Higher consciousness folks sometimes "wake up" from the victim state, and become aware that their decision on *how to respond* to their current pressures is completely under their control. true, the sprouting seeds of past life fear and desire will sprout on their own natural timeline. they're sprouting all around us, in 3-D, 24/7, real-time reality. that we can't so much control.
But our mental, emotional, and often physical experience does not depend so much on what is objectively happening. Our happiness comes from how we respond to what is happening.
The more a person "wakes up" and seizes the moment, making a conscious decision to respond not with anger but with neutrality and compassion - the more that person starts to "outgrow" his or her Jyotisha kundali.
|Q: Is it necessary to Accept reincarnation and understand past lives in order to outgrow the karma? (Caution, long answer!)||
A: No. Each time the outside happening is greeted with aware, accepting responsibility (not guilt!) of knowing that this circumstance, whatever it is, is simply the natural karmic reaction to whatever seed was planted -- the cycle if action-reaction is broken. It is not necessary to know anything about the seed.It is only necessary to train one's awareness to respond with neutrality - with higher love - so as not to get stuck in the action-reaction that binds us to the "world." I believe this is what Jesus was saying.
If you are curious about the seeds themselves -- the past life moral and immoral actions -- you can find out about the seeds through Jyotisha, or past-life regression, or skillful meditation. But, as H.H. Dalai Lama often says, there is no need to waste time exploring past lives. Our work lies here, in the current life.
The nature of that work is to stop the all the cycles of constant anxiety, constant fear, constant reaction -- and replace those cycles with a deep, trusting peace. the higher-consciousness person actually wants opportunities to "practice" their maturity. that is why more spiritual people often have much more difficult lives, especially in the first half of life.
Eventually, the spiritual person gains the strength through practice, to expand their attitude of aware, accepting responsibility (not guilt!) into every area of their life. Eventually, they replace every victim experience with the experience of being in complete control.
By controlling their reactions to the cycle of outside experiences which was put in motion long before, they make themselves completely free. As we move toward spiritual freedom through responsibility for our actions are reactions, our Jyotish chart has increasingly less predictive power.
Eventually, it will mean nothing.
Yet, for you and I who are "on the path" but not quite there, the Jyotish chart is a valuable document, which can assist our spiritual awareness and inspire us to deeper moral commitment.
One of my favorite examples of a person who was seen "growing out" of his Jyotisha chart, is Mahatma Gandhi. Gandhi's planets have a heavy concentration in the 12th house of "imprisonment and loss". Planets also showed constant fighting in the law courts, sexual conflict, congress with polluted outcastes, and crushing poverty. true, the Jyotishi saw remarkable leadership ability, but leading what kind of filthy rabble! At Gandhi's birth, the local astrologers issued his light-skinned wealthy merchant parents a dire warning for their older son: tightly control him, else he will end up a criminal in and out of prison, beaten and bloody, and die in penniless disgrace...
Although he is now revered as a great saint and the moral father of modern India, Gandhi did, in fact, suffer frequent imprisonment as punishment for civil disobedience. However, he had increasingly high consciousness from boyhood. Every time he was beaten, spit on, or imprisoned, he did not take it personally. He reacted with neutrality, and gained strength each time. He did consort with the polluted dark outcastes of India - but he did not revile in horror (as his parents surely would have.) Rather, he reacted with neutrality to their unsavory reality, saw their integrity beneath their squalor, and gained strength.
After obtaining a law degree (which created a lifetime of exhausting legal battles) he abandoned his parents' material-accumulation lifestyle in favor of an austere service lifestyle requiring continuous financial loss. But he met poverty with neutrality (not fear or judgment) and this gave him more strength!
Eventually he had enough strength to overthrow the British in India !! He did suffer imprisonment, squalor, mixing with low people, and he did die penniless. the Jyotishi were right about that.
Did Gandhi-ji suffer from these sprouted seeds? No! He lived and died a centered, prayerful man. He used conflicts as fuel to energize his highest goal: returning consciously to the heart of God. Many of us believe he arrived.
A few years ago I picked up my young son from kindergarten. I witnessed a scene that reminded me about consciousness and karma!
The bell rang, and a small boy ran out the school door at top speed. His fully-loaded backpack was hanging open, unzipped, and his shoelace was dangling, untied. But he was busy running. On the 100-foot route from the school door to his mom's car, his backpack disgorged a trail of pencils, books, markers, hat. When he tripped on the shoelace, plastic lunchbox with thermos, all the way from the bottom of the pack, sailed up into the air above the crowd, and fell to the concrete with a loud crack.
The boy looked at his debris trail in amazement. "My pack exploded!" he screamed exultantly. He must have felt like he was in a cartoon! But his mother was angry, since almost everything was trampled by the herd of stampeding children that followed her front-runner son. She hit him in anger. Everyone felt bad - but especially the victim of the exploding backpack!
If we as mature adults examine the instant replay, we see that in fact the backpack did not "explode". In the heat of desire to be the first out the door, the boy failed to zip the pack, left his shoelace untied, and ran too fast. the natural laws of material dynamics played out.
He was really not a victim of anything except unconsciousness.
His mom was apparently an act-first-think-later type too. Surely this boy felt like bad events had happened *to* him! But we see he created the events through a series of poor decisions.
Sooooo, belief in reincarnation is not absolutely necessary for appreciating a Jyotish chart. We can see the micro-version of the action-reaction-repercussions-on-other people cycle quite clearly in the current life alone. that little boy probably has a strong Mars - running, getting hit, explosions, etc. If the boy wants to avoid future "explosions," angry hitting moms, etc. he will need to be aware that his desire to run out first must be counterbalanced by attention to shoelaces and backpack zippers. He will need eventually to take responsibility for his desire-nature and how he chooses to act it out.
|Q: OK, I accept that desire is the seed of all suffering. But I have so much desire! Does reincarnation theory help manage my desires?||
A: In Jyotisha readings I never suggest that folks restrain their desire-nature. Desire-complexes are natural "sprouting seeds" that must run their course. Life will always be complicated! But, we don't need to hyper-explain the mystical roots of that desire nature, unless we are naturally interested in those ancestral complexities. On a practical level, we just need to be aware of the effect our actions and thoughts are having on us and the people around us.
It is true that Jyotisha is an effective spiritual tool for seeing the complexity of one's desire-nature, and thereby being prepared for the moral work when it arises. Blessedly, it is also true that the essence of that work -- applying the Golden Rule -- is extremely simple. (Not easy, but simple!) I t is quite possible to use Jyotisha in real-time of the current lifetime, without any reference to reincarnation, and still have full benefit of being forewarned, and forearmed!
H.H. Dalai Lama says that our decision to treat each person (especially ourselves!) with kindness, while simultaneously resisting the urge toward anger and blaming, is a moment-to-moment moral commitment which does not require any complex philosophical explanation. Clearly our true purpose here on earth is to apply that higher-love rule not in any past life or future life, but right now!
However I personally find that at the level of technical Jyotisha, reincarnation is essential for my understanding. I am by education and by trade, a philosopher. On the tapes, I talk about past life seeds sprouting in the current life as a way of historically explaining things.
Also, though, I find that the reincarnation idea therapeutically helps folks to gain a little emotional buffer from their lifelong guilt. Many folks subtly believe that bad things only happen to bad people. the old western morality (esp. Calvinism) has made a lot of folks doubt that they will ever be accepted by a loving God. Fearing rejection from God if they can't fix all their problems in one lifetime, they often reject God entirely.
Reincarnation is a nice buffer for these folks because it allows multiple lifetimes to fix all the problems, and therefore releases fear of rejection.
The concept of reincarnation may help them rebuild their trust that they too will someday be mature enough to accept guilt-free responsibility for their actions/reactions, and thereby ultimately be free enough to merge into the heart of a loving God.
Reincarnation can be a very therapeutic teaching when intelligently and lovingly applied.
But for folks who do not need the concept, it remains true that to stop the endless cycle of reaction, one needs only to control one's response to the current event. It is not necessary to know anything about the seed. So, I think we can have it both ways, according to taste!
|Q: Why do some family members get upset with my interest in Vedic astrology readings?||
A: Often a person uses their in-depth Jyotisha reading as a way of taking a big step in consciousness and spiritual liberation. And often also, certain members of their family - quite unconsciously, usually - want to hold the stepping-up person back.
There are probably a few people in your family who would prefer you to hold to the survival traditional patterns, even if those traditional patterns support quite a bit of fear and anxiety.
It's just sort of a generalized fear of change at the tribal level. Everyone has some amount of it and some families have a surplus! The disruptive global spirits will plug right into the family anxiety/fear.
However you are taking a step into higher awareness, so whether your ancestral family spirits (or specifically your parents) are sufficiently conscious to support you in that or not, you're doing it. They'll catch up with you later!
he fearful survival spirits which accompany each family incarnation group can manhandle readings. They damage the tapes and lose the package in the mails. But if the person really wants their reading they will get it, even half-way around the world - even if the package has to sit in customs for six weeks to meet repressive government standards!
Because positive energy always outweighs negative, I am always willing to replace the reading if it is damaged in transit. It's my little standoff with the spirits.
Interestingly, after making my grand declaration about being willing to re-do the reading, every single person who has reported their reading package lost has eventually has found their mail!
Sometimes it is delivered to a neighbor, sometimes it is in customs, and sometimes it is stuck in the mail chute. But its easy to clear out the family resistance energy with some simple psychic clearing. Then, "miraculously" ["mira"="see"] the reading appears!
Enjoy your spiritual seniority! Positive energy always wins!
|Q: Once I recognize the boring repeating pattern [of women becoming angry or disappointed with me in a particular individual relationship] can I just Acknowledge it and release myself from the relationship? or do I need to wait and get verbally and otherwise beat up by yet another woman (ugh!) before I'm released?||
A : Hah! That was a rhetorical question, right? :):)
THE ANSWER IS PERMISSION
At your level of spiritual awareness, you do notneed to wait to get beat up (again) before the little light bulb goes off in your head flashing "permission to release"!
The sleepwalkers do unfortunately need to get dragged through it a couple of thousand times or so, whether their particular consequences [of fallen Venus in eighth house] be domestic violence, prostitution, other evils of female condition... including being enslaved by/dominated by other low-self-esteem women.
But you have earned plenty of awareness and you can catch this bad thing in the act whenever you are paying attention.
br>he machine of karma is fueled by our ignorance of the true nature of love. The real truth is that we are all sustained and connected by divine love. Ignorance (= lack of knowledge; ig = not, gnosis = knowledge) causes people to break the golden rule, which causes them to move farther into the hell of separateness (farther away from consciousness of the presence of the divine) and more prone to further acts of ignorance.
Luckily we are being watched by benevolent powers who constantly remind us of the presence of the divine. They speak to us through our inner voice(s) saying "look, pay attention, if you act from divine love you will be cheerful, happy and connected; if you act from base self-interest you will feel angry, isolated and unloved."
So, the moment of deciding to base all one's future actions on trust in divine goodness (BTW not an outside force; divine love interpenetrates every cell of our bodies and is very much an inner force) is the essential moment of eliminating the root of the karma.
However even though the root cause of that particular ignorance/fear has been destroyed and replaced with trust, The law of action-reaction must play out. Therefore undoubtedly numerous recurrences of the old negative pattern will emerge - One for every past moral error.
Importantly, in the attitude of awareness, you are never the victim of these recurrences. You take note of the cause and effect. There is no reactivity or blaming. There is very little emotional impact.
You feel quite trusting and free, even while you are dealing day-to-day with the mechanical effects of past errors.
You are aware that any relationship you have with a woman is likely to contain elements of fear and distruSaint But because you have accepted responsibility for resolving those issues in a neutral space as they arise, these karmic pay-offs have very little effect on your peace of mind.
You are prepared, confident, and aware that you (not the less conscious other woman) are in control of the relationship and that you in spiritual maturity will address each karmic blip with skill and presence of mind.
So, 99% of the work is done in the healing meditation space, where you notice the unpleasant energy, take responsibility for releasing it, release it, replace it with neutrality, and be done. 1% remains as daily vigilance -- knowing that you might have done something in 6000 BC that will come up for payoff next week or next decade.
the karma machine of action-reaction runs independently until each action has been neutralized by its equal and opposite reaction.
Even great saints are handling their daily karma, just like you and me.
they do it effortlessly, in complete neutrality, and utter trust.
|Q: I've heard a story concerning a very high lama whose wife prevented him from being in very serious car accident by smashing up the kitchen pots and pans (the smashing together of the pans substituted or fulfilled the karma for car metal smashing together).Can karma be eliminated by magic or physical intervention?||
A: That's such an interesting story about the smashing of pots and pans. IMO what you're describing an act of "sympathetic magic", and westerners wouldn't normally think in magical terms. The lama and his wife however probably do think in magical terms, and they would find that image-matching-intervention to be a very compelling explanation of why the lama didn't get smashed up in a car wreck.
All sorts of systems work via sympathetic pairing, such as homeopathic medicine and children selecting their parents! But IMO what you are describing is magic (working with matching images) and not the deeper level of karma.
My own view is that human karma is not primarily a physicallaw of action-reaction, but it is primarily a morallaw of action-reaction.
That is, it is a Law of Intent.
The purpose of the great karmic machine is to transform ignorance into wisdom. If smashing up pots did effectively eliminate karma, what wisdom would be gained? Very little, except learning to pay more attention to prescient dreams and acting on them in an image-matching fashion.
I'm a big fan of skillful magic but karma is much more serious and important than magic!
IMO karma is primarily a moral system, and the greatest of all the great privileges of a human birth is that humans are social animals but with individual souls. Animals and lower life forms have group souls, but humans have individual souls which means that every one of us must make his own choices. Ignorance of the true value of life causes people to mistreat others. The actions which cause payback-reactions range from the severest ignorance of killing other people to lesser moral errors such as stealing to milder errors such as manipulation and deceit.
In every case the culprit is the reptile brain, which signals each human individual to survive at any cost, "whatever it takes". The reptile brain is constantly telling us to optimize personal survival. The human moral community with its religious traditions is constantly trying to get its members to treat each other with compassion and respect as the best path toward increasing the value of life. It's a battle! But slowly, surely, the moral intelligence grows, and the native comes to choose the higher path. I personally think this is mainly a battle of the brain regions! Enlightenment actually occurs in the pathways of the brain, when we open up higher consciousness.
Anyway, the people moving forward into the higher paths quickly discover that during those previous lifetimes and lower moments in the current lifetime, many reptile-brain-mandated errors have occurred. We have mistreated others intentionally or not. The record of that mistreatment of life is permanently stored in pranic form (the "Akashic Record"). The record says what happened and what has to be done to correct it.
Now the purpose of correcting karma isn't just to satisfy some robot tax-collector of the Akashic Record. It's to help the enlightenment-bound person to open up those brain pathways and increase their moral and spiritual awareness. Some people can perceive the connection between their current events and their past events by karmic logic. (It is in some ways a simple exchange system and that's why the magical approach can be valid for some believers.)
Most people are so driven by their survival anxiety that they don't "get it" until those final 60 seconds before death, when all the connections roll out like a movie right before your eyes and its OMG I wish I had done things differently! And some people don't get it until they're clear into the astral plane and then they set a new agenda for a new lifetime knowing exactly what they're signing up for in terms of payback, and cheerfully accept the privilege of a rebirth explicitly for the purpose of correcting that karmic backlog. Then they get reborn and promptly forget, and live a life of misery, resentment, and self-pity.
Anyway, I believe that while karma is indeed a mechanical system of action-reaction, the actions that karmic reaction is correcting are moral errors. The purpose of the karmic system on Earth is to transform the destructive ignorance of the value of life - which is embedded in our animal bodies -- into the divine wisdom which recognizes the supreme value of all life (but especially human life!) The final result of a karmic error-correction payback must be the transformation of ignorance into wisdom.
This cannot be accomplished by magic. It must be accomplished with higher, reflective, rational, moral awareness.
|Q: Can one person eliminate another person's karma?||
A: I do not believe that any person can pay back the moral errors of any other person. Each soul is independently responsible for itself.
What one soul cando for another is to smooth and straighten their path by providing comfort and support, which calms the terrible survival anxiety of the reptile brain. We can feed, clothe, shelter, and care for each other emotionally. This is a great service.
Passing alongreligious teachingsis perhaps the greatest servicein calming and soothing the wild human terror of death. Caring for others, compassion - this is the best way.
Morein Latin and Ethosin Greek -- from which terms English derives "moral" and "ethical" -- both mean "the customary behavior of people in settled groups". The actual details of the rules for customary behavior matter little. But the soothing, caring, intelligent management of the human beast that is the heart of compassion, is the pre-condition for even the *possibility* that an individual can begin to transform ignorance into wisdom.
In the smashing-pots story, IMO the loving wife did not directly "prevent" her husband's "karma" from manifesting. What she might possibly have done is:
If he did all that, if he had that consciousness recognition and responsibility for corrective action moment, and then his wife "celebrated" the moment by re-enacting the averted physical karma by smashing pots, then all is well and the karma stands corrected.
However if one naively thinks that smashing pots Alonecan avert karma - or that one person can correct another person's karma - that would be IMO "magical thinking", and quite misleading.
("Magic" is good and "thinking" is good, but "magical thinking" is a confusion of the imaginative and rational processes and it is quite misleading!)
The motivation to accept responsibility for karma-corrective re-action must be present for the correction to succeed in transforming ignorance into wisdom
Respected Madam, Namaskar. After reading all the knowledge of your writings, I have observed very closely that you have focused much in changing how one thinks and acts to shape the destiny.
he planetary arrangements in charts and D-charts are stored events and thoughts meant to be fixed in lifetime. My question is how can one change his/her destiny by mere changing one's thoughts. for e.g..how is it possible for one to achieve materialistic gains by one's thoughts? Is it simply psychological approach of healing or one's thoughts changes planetary effects? Also, Shri Deepak Chopra follows such approach, through Ayurveda. Several learned astrologers, have focused similarly in changing the thoughts and behavior patterns in improving one's destiny.
Best Regards Jai Ganesha.
A : The Big Secret
Yes that is the big "secret". Stored thoughts will act on their own programming through the motive force (momentum) of Karma. However human beings in partnership with the Divine are hugely blessed with the power to directly change the content of our thoughts. Changing the thoughts, which are essentially the "program code" which directs the scripted narrative of the incarnation, can result in changed material experience.
Obstacles to changing one's destiny: doubt and negative attachment
here are two obstacles to changing the thoughts. The first is lack of faith ( = doubt), the second is ego attachment to the victim experience. Most people find, after working seriously upon the task of changing one or two life-definitive expectations, that it is quite difficult to change only one thought, because all of one's thoughts are subtly interconnected. However there is still much benefit to be gained not so much by completely eradicating a seed-thought (bija) but by increasing the virtuous qualities of the thought.
E.g., one can transform the poverty and slavery qualities of a severely oppressed Shani condition in the Jyotisha chart, into a lifetime of spiritual service with exceptional spiritual rewards (see Mother Teresa of Kolkata).
Huge changes usually not needed
Also, most people find that, with some minor adjustments, the incarnation as originally configured is really OK. After eliminating guilt, grief, and the negative vibes or projected opinions of other people who are stuck in their own bitter negativity, most normal people truly do like themselves and their life situation, and most of the "default" thoughts are found to be really quite fine. Unless one is a massively miserable fountain of vicious negativity (very rare), it's generally OK to let 90% of one's thoughts run on the default program.
Other People's Negativity - Housecleaning!
A large proportion of one's own perceived negative attachment is not deep attachment at all. It is one's hospitable willingness to host the projected negativities of others - such as, one's mother's unexpressed anger, one's father grief at a failed career, or some other business which is rather 'hitchhiking' on one's own psyche.
After these unwanted psychic guests are cleared out, one can attend to one's own authentic programming - and that is serious work - but the amount of one's own authentic work is usually much smaller than originally felt when one was mixing up the projected toxicity of others that one has graciously agreed to "carry" with one's own true karma.
he task of improving the remaining 10% is quite demanding however, since the core "problems" tend to be rooted in negative expectationsto which the ego is deeply attached. To release negative attachment to anger, rage, blaming, anxiety, guilt, etc. is to threaten the ego structure.
A void "becoming unglued"
o preserve basic social functionality, it is not a good idea to de-stabilized the ego structure, unless one has first established a supporting partnership with the Divine. Avowed Partnership with Divine means undertaking a profound and unshakable commitment to live in a state of faith. This partnership which provides a new, replacement "glue" of faith is essential to health during the ego-transformative process. When the ego starts to crack up and break down As the "glue" of negative attachment starts to weaken, the native then can inject a substitute glue into the cracks and continue to function socially in the world of human law, surrounded by fear-driven people, and still continue working and communicating without "becoming unglued".
So the good news is that all negative attachment, including but not limited to the negativities seen in the Jyotisha charts, can be resolved by directly altering the thoughts which produce the material downstream. The bad news is that no one can do this work alone without risk of catastrophic ego breakdown.
he best support is individual faith in the divine, and a strongly recommended additional level of support is the 'sangha' or community of the faithful, who can step in to help the native when one is enduring an identity loss caused by release of negative thoughts. Most of the great religions have systems in place to reinforce individual faith while also keeping individuals of a spiritual nature in touch with each other, so that everyone stays mentally healthy.
"The Power of Your Subconscious Mind"
he best book I can recommend in practical modern English which describes in clear and plain language just exactly how to release negative expectationsand replace these seed-thoughts with positive faith (I.e., how to create miracles) is "The Power of Your Subconscious Mind" by Joseph Murphy, Ph.D. (1966).
I very much recommend this book. In the US it sells for about $6 and every public library has a copy. If you can find a copy of this book, you will own the basic instructions for creating precisely the life you want.
Why is something so simple such a big "secret"?
However -- be forewarned -- that this information is "secret" not because it is forbidden, but because so few people can understand it. It is extremely simple, and yet our material-survival-scarcity-fear programming which is based the reptile brain is so powerful that most folks simply cannot accept that simple faith in the divine could possibly solve even small problems, let alone the larger, high-stakes problems of life. Yet, for those who are ready to hear the message (perhaps because they have tried the common human methods of hard work, anger, and guilt -- and failed), this is the big "secret".
Deepak Chopra, B.V. Raman, most reflective physicians, astrologers, true priests, mystical philosophers, will all recommend the method of changing the originating thoughts in order to change the downstream material experience.
As Trulshig Rinpoche says, "That's the way it works!"
All the best, Barbara Pijan Lama, Jyotisha
|H.H. Dalai Lama And Renuka Singh. (2002). The Path to Tranquility.||
"Buddha never mentioned that the problems we have encountered are the result of misconstruction of a house or starting a project or work on an inappropriate day or time.
Buddha always talked about the negative experiences as a result of having performed negative actions.
So for a good practitioner there is no new year, there is no good or bad day."
conscious relationships to sentient beings, extending the range of
compassion: sponsored by the Gere Foundation. Wisdom Pub.
sponsored by the Gere Foundation. Wisdom Pub.
"One point I should make here is that some people, especially those who see themselves as very realistic and practical, are sometimes realistic and obsessed with practicality. They may think, "The idea of wishing for the happiness of all beings, of wanting what is best for every single one, is unrealistic and too idealistic.
Such an unrealistic idea cannot contribute in any way to transforming the mind or to attaining some kind of mental discipline, because it is completely unachievable."
...They feel there is simply no point in thinking about all beings since there is an infinite number of them. They may conceivably be able to feel some kind of connection with some fellow human beings on this planet, but they feel that the infinite number of beings throughout the universe has nothing to do with their own experience as individuals.
...What is important here, however, is to grasp the impact of cultivating such altruistic sentiments. The point is to try to develop the scope of our empathy in such a way that we can extend it to any form of life with the capacity to feel pain and experience happiness. It is a matter of recognizing living organisms as sentient, and therefore subject to pain and capable of happiness.
...Such a universal sentiment of compassion is very powerful, and there is no need to be able to identify, in specific terms, with every single living being in order for it to be effective.
...Given patience and time, it is within our power to develop this kind of universal compassion."
How 'Luck' Happens
H.H. Dalai Lama. (2001). Answers: Discussions with Western Buddhists. José Ignacio Cabezón (Ed.)
"It is our custom to say that someone is "lucky" or unlucky" if they meet with fortunate or unfortunate circumstances, respectively.
It is however, too simplistic to think in terms of random "luck." Even from a scientific point of view, this is not a sufficient explanation.
Should something unfortunate happen, we immediately think, "Oh, how unlucky!"
We seem to call "luck" that factor which overrides external conditions to bring about a positive situation.
But that too is a cause; it is an inner cause, which we call "merit."
~ A.L. Kitselman
"The words "I am" are potent words;
be careful what you hitch them to.
The thing you're claiming has a way
of reaching back and claiming you."
file update: 23-Apr-2013
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