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Rashi Lagna
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Om Vasudevaya Namah
12 Bhava from
Vrishabha lagna
[applies as well or better to Chandra-Vrishabha lagna]
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Bhava-1
- Appearances - Vrishabha
= Taurus
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L-1+L-6
Shukra
bhava-1 signifies
personal
competitionfor social validation through a winning
combination of physical behaviors and traits.
The Vrishabha native seeks to
develop the physical identity through association with precious natural resources, wealth
and luxury ,
arts and music, fine foods and furnishings. Personally identified with history, accumulated
financial and artistic values, exquisite oils and textiles, and traditional
lore.
One prefers an aesthetic approach to life.
Because Shukra = L-6 for health,
Vrishabha natives
fight a
lifelong battle with sugars (possibly in the form of alcohol).
-
The
appearance is governed partially by Shukra, which favors a
pastel-white-diamond-variegated complexion. Within the native 's gene pool, there is a notable tendency for the
appearance to favor lighter pigmentation and attractively
balanced (Shukra) features.
Vrishabha
natives strive to maintain a competitively
attractivepersonality and physical appearance.
They like material
wealth and sensual pleasure.
Physical appearance depends on
the condition of D-1/D-9 Shukra.
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Das
/Behari:
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"Taurus in the Ascendant bestows a pleasing face, small thick neck, plump thighs, broad shoulders
and a well-built muscular body.
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Amiable by temperament, artistic in nature, libidinous in character, you can be categorized as essentially materialistic. -
Fond of luxury, favoring romance but tending to cultivate bad company.
-
Saturn, though
He owns the 9th and 10th, produces a Yoga which is hard to collect on.
-
Venus ruled periods should be good for money.
-
Mars ruled periods produce financial
prosperity; -
Jupiter periods are mixed. -
You like to win, will
have the tendency of
gathering wealth right from youth , -
will have broad
and strong forehead, nose, cheeks and lips,
-
be industrious, fortunate, devoted to parents, liberal,
-
will have many expenses, be very short tempered, be phlegmatic
and windy in humor, be the father of (many) daughters,
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will insult your own people,
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be less religious,
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be interested in affairs for romance,
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fickle-minded,
-
be fond of food and drinks
and be endowed with various kinds of
clothes
and ornaments."
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Mithuna
= Gemini = Bhava-
2 - Values
Budha -Mercury:Mental Tasking rules a natural Bhava- of Shukra.
For Vrishabha lagna , presuming that Budha is fairly
well disposed, periods of L-2+L-5 Budha
generate considerable wealth through family-of-origin hoarded assets and
knowledge-values, as well as via creative genius, including children,
speculation, theatre, romance, and games.
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L-2+L-5
Budha
Moral and aesthetic values (2) are
flexible, adaptive to the present environment (Mithuna)
.
-
Likes to explore new ideas,
depending on Budha's condition may also be an avid student of history.
-
Most
important are clear communication, good story-telling, and
liaisons.
Enthusiastically involved in explaining things,
often from a broad historical perspective but their personal energy in
invested in the theory of the moment.
Accumulated wealth from conversations,
announcements, publications, speech-giving, sales,
marketing, advertising, production and distribution of
stories.
Budha = commerce. Vrishabha natives enjoy
articulate communication and/or manual skills and they
do well in commercial business enterprises which engage
their chatty and dexterous capabilities.
Particularly Vrishabha (from radical lagna or from
Chandra lagna) succeeds in ventures that engage manual
skills to produce a valuable product such as sewing,
painting, drawing, tool-crafts,
They tend to enjoy (2) a state of being busy with small
manual-mental tasks. The Vrishabha native is often engaged in the arts of home improvement, gardening with
small tools, working with drills and presses, drawing
designs, writing short notes, painting, calligraphy,
knitting, sewing, embroidery, etc.
Vrishabha is happiest when the hands are busy creating
(5) an object of value (2) with the hands (Mithuna).
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Karkata
= Cancer = Sahaja Bhava-
3- Mental Process
Chandra -Moon:
the Whole Mind rules a natural Bhava- of Budha
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L-11
Chandra
Mental Habits, Business
Administration, Conversations, Memoranda, Teamwork
-
bhava-3 rules "busy-ness" (business). -
Naturally, whichever bhava is ruled by Chandra the Lord
of tides and flows will fluctuate. -
Under Chandra's lordship, the native 's approach to the
repeating habits of daily life will fluctuate. -
The Vrishabha native is soothing and empathetic one
moment, distracted and inaccessible the next. -
the native 's mental habits and manual craftiness will
experience ebb and flow cycles throughout life.
-
It is easier if the collaborative-communicative work
team or corporate department is composed mainly of
women; or those who have good feelings toward women.
Hands
-
If Chandra is well-disposed,
Vrishabha natives may enjoy extraordinary
psycho-emotional intuition regarding the hands. -
Often the native is a gifted
palm-reader, massage therapist, or hands-on healer such
as a physician, cosmetician, hair-stylist, or dentist.
Mental health
vacillates.
-
Mind is
overactive. Depending on Chandra and occupying
graha in Bhava--3, thethinking process
may be brilliant or berserk, tyrannical or tame.In general the native will face mental challenges related to difficulty with studies,
inability to concentrate, and resistance to complex or profound
subjects of thought.
-
However the Vrishabha native can learn well
through intuitive channels, and via any methods which involve
cyclic
repetition(Chandra) such as ritual chanting or dance.
Talking about Feelings
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Vrishabha lagna derives emotional
satisfaction and a sense of belonging from the act of talking.
-
May
enter into debates and planning sessions with an emotionally charged motive.
-
Often one feels a needto get emotional nurturing attention through
repetitive argument;
such a pattern does not seek to "win" the debate but rather
to create emotional validationthrough cyclical repetition of familiar
(if negative) feelings
Mother
-
Vrishabha lagna natives are often born to
motherswith an
Actively
mentalized lifestyle, particularly the "wearing many
hats" mentality required in self-owned business. -
Mother
might be a businesswoman involved in sales, marketing, advertising,
all dimensions of commercial administration. Includes every variety
of spoken and written communications, such as media producer,
teacher-trainer, writer, publisher, or travel planner.
If
Chandra and Budha= 6/8 angle or both graha are otherwise ill-disposed,
there may be significant mental health concerns for the mother.
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Das comments on Rahu in Karkata for the
Vrishabha lagna: |
- "There is no family support, but you obtain a
powerful status in society nevertheless.
- You are more feared than respected."
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Simha
= Leo = Bhava-
4
Surya -Sun:the Soul-Self rules a natural
Bhava- of Chandra.
Home, family, security
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Whether male or female, this native
takes the Father role at home.
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prefers a "showcase" home with the native in a central role
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can be bossy in the home
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the home should radiate the native 's personality and tastes in ego-expressive
detail
L-4
Surya
-
one's own sense of place is connected with
celebrity personalities, in politics, arts, and
entertainment
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ideally home = a brightly lit
mountaintop, either socially or geographically
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needs a red-colored or
brightly lit home property
The Vrishabha native is
ego-identified with caretaking and sheltering activities, home and
family
Depending
on Surya's condition, may use the home as a base for
political action, as a theatrical setting for development of Self.
If Surya supports it, can be an excellent teacher of
folkways. More prone in practice to use the role of
Parent or Grandparent as the major teaching vehicle.
One possesses a regal confidence in approach to matters
of patriotic defense, property ownership and management,
stewardship of the land, folkways culture and local
customs, foundational schooling, licensing and
examinations.
Centrality Entitlement Ego
The ideal parenting style = Chandra = compassionate,
tolerant of growth cycles, nurturing, gentle.
-
If Surya the brilliant and confident karaka of Truth should become compromised
by unfortunate association, the native may develop a
self-righteous
(Ravi) style of parenting that is self-reflexive,
intolerant, and politicized rather than
compassionate. -
If such a disability develops, it may manifest in a home culture of exaggerated
parental honor, in which the only acceptable
behavior of children and family members is that
which directs praise and applause upon the parenting
native. Children's creativity may be stifled by an
attention-hungry parent who wishes the public to see
an Ideal Home.
Sample placements:
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Surya (fortunate) = much
stability and pride in the home + vehicles, including
cars, boats, and airplanes. the native is often happy in
the role = "big fish in a small pond" a sort of
local
celebrity.
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Shani (unfortunate)
the urge toward political engagement in one's local
setting is soured by parochialism and defensive
negativity. Narrow-minded and vulgar politics in the
homeland.
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Kanya
= Virgo = Bhava-
5
Budha -Mercury:
Mental Tasking rules a natural Bhava- of Surya.
Romance, Creativity,
Children, Performance Art, Authorship, Genius
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theatre of logical argument, categorical organization of
information -
performance art of servitude, exploitation, imbalance,
grievance
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L-2+L-5
Budha
Dynamic self-expression and
divine intelligence find a
wellspring of energy for medicine, police work, social work, and other
human service ministries.
The Vrishabha native is a natural
servant of humanity.
If Budha is strong, an extraordinary intelligence may leads to
celebrity recognition for the genius of one's service to the
working classes.
Loves children, especially sick
children and ill geniuses, and ego-identifies
deeply one's divine inspiration to serve them.
On
the negative side, the Vrishabha native may seem to act like a petulant
child due to a chronically self-centered (5) repetitive argumentation
(Kanya) that one dramatizes in a sort of adolescent performance
art. Vrishabha can tend to repeat a litany of chronic complaints
in the workplace (Kanya); and to brush off one's own patterns of
misappropriation,
misrepresentation, and theft with regal disregard.
There is a
tendency toward taking illicit privilege while maintaining a
compelling internal argument whichjustifiesthe decision.
For Vrishabha lagna , presuming that Budha is fairly
well disposed, periods of L-2+L-5 Budha
generate considerable wealth through family-of-origin hoarded assets and
knowledge-values, as well as via creative genius, including children,
speculation, theatre, romance, and games. |
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Thula = Libra= Bhava-
6
Lagnesha
Shukra
rules a natural
Bhava- of Budha.
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L-1+L-6
Shukra
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Health can be compromised by
indulgence. Loves socializing around food, alcohol, and in beautiful
company. Always seeking a balanced resolution to conflict.
Can enter where angels fear to tread, believing that he has the
solution.
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Depending on condition of
Shukra, one will tend to be well-liked and respected for sincerity if not for
having workable solutions.
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The Vrishabha native gets into trouble during periods of the 6th
lord just like everyone else, but one's natural desire to provide
everyone with access to beauty and truth is the "get out of
jail free" card.
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Unless Shukra is
ill-disposed, one will through sweet words and sensual
indulgence avoid
serious conflict most of the time.
Conflict-ridden Bhava--6 is often a good
environment for the Vrishabha native, IF they choose to
professionalize itwith medicine,
teaching, or law careers.
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That is because Shani is a Yogakaraka for Vrishabha and Shukra-Shani are super-good friends.
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Many of the
best physicians in "social justice" (Thula) settings like public
health clinics and social work environments have the Vrishabha
lagna with a strong Shani (work) -Shukra (wealth) combination.
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Vrischika
= Scorpio= Bhava-
7
Kuja rules a natural
Bhava- of Shukra
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L-7+L-12
Kuja
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Marriage is sexual and
competitive, with a powerful fleshly sensuality. Unless Kuja is dignified, conflict
emerges in the marriage. Vrishabha tends to marry the competitor, a
professional equal, rather than seek traditional
public-private
compatibility. Wants mystery, control, and exploration in the marital scene.
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Contracts, agreements, legal discussions, all
types of advising are vigorously, actively pursued from the basis of
the native 's intent to gain control. Divorce
is common due to anger, unless Kuja is tamed; but the partners may
remain sexually involved even after divorce.
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Spouse is a healer: manipulative,
secretive, ambitious,
vigorous, insightful, and likes to win. Sexual and psychological
intimacy is easy to
achieve, but the struggle for control between the two partners may be
monumental.
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Vrischika
= Scorpio= Bhava-
7 = Marriage
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"If Aries, Scorpio be descending, or Mars' Navamsha be descending,
the woman will
get a husband, angry but devoted to her."
~~ Bhrigu SutramCh.
2
4 Shloka 11
"If at woman's birth, the 7th bhava or the setting Navamsha be that of Mars,
the husband will be fond of other women and will be of an irascible temper."
~~BPHS
Ch. 80, shloka 22-2
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Bhava-
8 - Dhanusha
= Sagittarius
Guru
rules a natural Bhava- of friend Kuja.
Sudden, forced changes; catastrophic upheavals;
Joint assets of marriage, secret matters,in-laws, therapeutics,
healing, taboos, taxes, tantra
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L-8+L-11
Guru
Joint assets of marriage are
generously shared. Spouse contributes wealth, well and
cheerfully, unless Guru is damaged. l
Spouse hails from a religious,
optimistic, successful family of equal or higher social standing than
the native . Spouse has a liberal, distributive outlook.
Deep healing is easy to
access. All forms of therapeutic touch and talk are available;
Guru will show the level of permission to access healing modalities.
Wealth
from hidden sources. |
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Bhava-
9 - Makara
= Capricorn
Shani
rules a natural Bhava- of neutral Guru.
Ceremonial Religion; the Temple;
Priesthood;
Guru; Professor; University; Wisdom; Father; Religious teachers and
beliefs; Divine Law
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L-9 + L-10
Shani
The inspiration and consolation of Religion is
not easily accessible. Native tends toward a positivistic,
materialistic worldview. Sees religious authority and priestly
ritual with a skeptical, common-sense eye.
Although deprived of access to
and respect for ancient spiritual traditions, the native can when
Shani is exceptionally strong with nodal influence, set himself up as
his own priest. Typically he seeks authority to transmit an
structural materialistic viewpoint as a cure for religious excess.
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Bhava-
10 - Kumbha
= Aquarius
Yogakaraka Shani rules a natural
Bhava- of Shani.
leadership responsibilities, orderly and
hierarchical environments
, public respect and regard
from below
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L-9 + L-10
Shani
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Hard working and respectful of
the hierarchy in his chosen profession.
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Will follow the rules
laid down by his predecessors for gaining the social credentials
necessary to access high prestige. Then, works hard, and
consistently, to achieve one's social goals.
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Although graha in and drishti to
Bhava--10 make a critical difference in determining the outcome of
career, Vrishabha lagna is advantageous.
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If the native also
benefits from a Shani drishti to karma bhava, one will be admirably
steady in one's work, and praised for one's disciplined determination.
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Bhava-
10 - Kumbha
[ = Professional
Success depends on Shani
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Ideally Shani will be angular and receive
friendly
drishti.
Yet Shani = yogakaraka for the Vrishabha lagna
and
Shani a good friend of lagnesha Shukra. Even a poorly placed
Shani will contribute
modesty and a self-regulating, institutionally
loyal attitude in leadership
roles.
Professional reputation
flourishes in specialties of institutional and bureaucratic functions.
Vrishabha
enjoys business administration (3) when they have an adequately
sensitive work-group
(Karkata, 3) to support their need for
caretaking, sheltering, and nurturing behaviors in
the commercial environment. Shani being L-9+L-10, matters related to
higher educational credentialling as well as
father-figures or male
authorities (9) and
the regulation of large, often global, organizations (10) will constitute their heaviest
professional and personal burden.
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Bhava-
10 - Kumbha = Shani =
possible delay in
highest education |
Often the Vrishabha native lacks the highest
university (9) credential in their professional
field but feels a conservative resistance to
achieving that ultimate diploma which would give
them full respect.
The resistance is
generally based on one's perceived obligation to
fulfill their present duties (Shani, Makara) so
that there is no Time (Shani) for higher education.
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For example in medicine,
the hard-working and medically capable native
may hold the R.N. or P.A. credentials but
resist obtaining their M.D., and remain
negatively patronized (9) by M.D.'s with higher
rank. -
An enlisted military man
might never apply to officer school; regardless
of his strategic and tactical planning
capabilities he will be always need to work
harder than others (Shani) to obtain respect.
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The clerical accountant
who needs an M.B.A. to advance into corporate
leadership might never find the time to earn a
higher diploma, thus remaining under-recognized
in her corporate hierarchy.
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Bhava-
10 - Kumbha = Management roles
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Vrischika enjoys managing transactions (3) that
contain regulatory policies and bureaucratic
information (Makara) and
collaborating on teams with people
who possess rank and social position (Makara, 3).
Of course, much depends upon the lord of the 10th
navamsha as well as any graha occupying Bhava-10 or
10th-from-10th = Bhava-7.
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Das comments on Guru in
Kumbha for the Vrishabha lagna:
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"Jupiter in the 10th house
means that your attempts at material and spiritual
gain will always be tested.
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You will be tested in
general.
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Saturn will put up powerful
obstacles to your progress which
you will have to overcome to get what you want or
make progress.
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Learning to overcome
obstacles, especially in spiritual endeavors,
will be a wonderful and powerful lesson
for you."
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Das comments on Mangala
in Kumbha for the Vrishabha lagna:
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"When under the influence of
Mars, you will be feverishly
engaged in thoughtless activities
which may create bad karma.
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You will crave for
satisfaction of carnal passions and
enter into many disreputable affairs."
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Bhava-
11 - Meena
= Pisces
Guru
rules a natural Bhava- of Shani.
bridge between the astral plane and the material
plane. Dreams, imagination, bedroom, privacy, meditation, out-of-body
experiences, beings without bodies, ancestors, intuition, feet
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L-8+L-11
Guru
Guru confers a natural advantage
for earnings and mobility in the marketplace. The elder sibling
is generally helpful, and mentors appear along the path to help the native expand his circle of associations.
If Brihaspati is
auspiciously placed, income is generous and many pleasant, optimistic
friends support the native 's life endeavors.
Seeks the
company of (11) dreamers (Meena),
meditators, psychic
intuitives, those associated with ashrams and retreat centers,
the lost and wandering; those who serve in hospitals, prisons,
or camps; reflexologists or those who work with the feet.
If a
meditation Sangha is available, and Guru is reasonably well
disposed, the Vrishabha native will certainly join it. Vrishabha
also befriends the lost, the sleepy, foreigners, and those who
communicate with the ancestors. |
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Bhava-
12 - Mesha
= Aries
Kuja
rules a natural Bhava- of
friendly Guru.
birth, blood, fleshly appearance, competition, the
hunt, hero, athlete, innovation, internal combustion engines, fire, the
hot and the new
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L-7+L-12
Kuja
The meditation and inner sanctuary Bhava- is disrupted by
Kuja's vigorous physical energy.
Unless Kuja is dignified,
performance of sitting meditation in this athletically active rashi may be out of the question. Energized discussions on cosmic matters and many forms of hunting,
including hunting of spirits and insights, are favored under
Vrishabha
lagna.
Enemies of the marriage, always
indicated by the L-12 and graha within vyaya bhava, tend to be
masculine or competitive, sporting personalities with a strong
entitlement toward sexual pursuit.
Beneficial for active work in sanctuary
spaces such as think-tanks, hospitals, ashrams, private elite
conferences, other activities shrouded from public view.
Propensity toward extramarital engagement, but as always this
depends on Kuja's role and any graha inhabiting or sending drishti to
Bhava--12, as well as Kuja's disposition in D-9.
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