Aum som somaya namah
in Dhanushya Rashi
Moon in Sagittarius
Janma rashi = Dhanusha
Chandra in Mula = the Root Galaxy
ruled by cosmic Kethu
Chandra in Purvashadha "early victories"
ruled by sensual Shukra
Chandra in Uttarazadha= "later victories, wins the final battle"
ruled by center-seeking Surya
Chandra in Dhanushya = lord of 6th-from-swakshetra
= somewhat inauspicious due to its association with dissolution of partnership agreements, social imbalance, illness, conflict, and crime.
Chandra in Dhanushya = naturally beneficial for priestly, preaching, ritual-performance, and professorial ministries of service to the less fortunate, particularly to those suffering from bodily illness.
"Needs humanistic wisdom."
Emotional need to expand celestial awareness.
When Chandra-Dhanushya looks in the mirror, one sees a preceptor, a generous giver of wisdom teachings, or a holy priest who wizens others through greater understanding of the Divine will.
Chandra-Dhanushya sees in oneself a beloved guru who leads humankind upward, following a path of enlightenment, into a better, brighter future.
One's fundamental emotional drive is to provide the knowledge, support, and confidence that create progress in the great civilizations. It is understood that death precedes rebirth - that without death, no new life is possible.
Success (or not) in seeing their vision of a better future realized, will depends on the health of Lord Guru.
If Guru = swakshetra (Dhanusha, Meena) or uchchamsha(Karkata)
Usually but not always it is a compassionate mission, motivated by an authentic desire to help lowly persons achieve more prosperity and understanding in their lives.
Similar to the Meena-Chandra, Dhanushya-Chandra enjoys Guru's wide perspective. Yet, unlike Meena which can live and let live, Dhanusha-Soma is powerfully driven to deliver what it feels are essential and positive changes.
Sometimes it's literally overkill (as in the case of A. Hitler = Guru+Soma+Ketu in Dhanusha) - where the vision gets horribly twisted by other planetary dysfunction.
Sometimes makes early ideologues who later get wise
The tremendous expansive power of Guru propels great social-change programs - for better or worse.
Galloping toward Truth
If there is a Dhanusha-Soma person in your life, be sure to acknowledge their true motive. They seek to educate, to improve, to burn the sacrificial fires of true religion.
One's highest instinct is to strengthen and purify the bond between the brilliant, clear world of the all-knowing deities and the often foggy, groping-for-truth world of humankind.
Innocent bystanders are often caught in the whirlwind tornado of Dhanusha's enthusiasm to get at the truth. However it is rarely Dhanusha's intention to harm. They come to make positive change and to show truth in its many guises.
In their own sometimes excessive (Guru) way, Dhanusha Chandra natives are trying to execute the mandate of priesthood, as they feel it. Often the Dhanusha native oneself does not understand the mandate intellectually. One and simply reacts, intuitively, to a constitutional hunger for the excitement of risk that might end up exposing the truth. This characteristic can create a brilliant, against-all-odds transformative educator (OSHO ) or awful 'purifying' tyrant (A. Hitler).
the galloping energy of Dhanushya's race toward improvement can feel wearisome or even downright invasive to others. Dhanusha-Soma folks may need to be reminded (kindly) that most people prefer to trot at a slower pace upon their path to enlightenment.
|Contractual Partnerships and Trusts = 7th-from-Dhanushya Chandra = Mithuna||
7th from Dhanushya-Chandra = Mithuna. The partner = "constant conversation".
|Parenting = Chandra-Dhanushya||
5th-from-Dhanushya = Mesha
during Vimshottari periods of Chandra , Vrischika-related matters create a nutrient drain (12th-from) upon the emotional vitality
Energy-drainers = emotional losses and erosion of identity + vital life-force power =
6th-from Dhanushya-Chandra = disagreement-distrust-dispute-divorce = Vrishabha
Shukra lord of Vrishabha = beauty, face, voice
Dhanushya-Chandra suffers built-in emotional conflict with human pleasuring sensuality and collections of precious items..
A man can be sabotaged by sensual females. A woman can be sabotaged by fine wines and delicious foods.
problematic 6th-from-Chandra= rashi of Vrishabha
Graha in Dhanusha Vrishabha emotional adversaries
Adversaries = agents of Vrishabha
L-6+L-11 Shukra = Dhanusha-Chandra implicitly feels imbalanced, annoyed and upset with:
Also, that which one dislikes handling is usually also profitable because Shukra is also L-11. (More so if there are graha in Vrishabha.)
Predisposition to Injury and Accident
The place which is 6th from Chandra
Mangala = L-6 from Chandra
Mangala-Vrischika lord of Vrischika Chandra and lord of 6th from Chandra
For Eleanor Roosevelt , the agency of animosity and accusations 6th-from-Chandra = Mangala + Chandra + Budha + Surya
Mangala = L-6 from Chandra
For Albert Einstein, the agency of animosity and accusations 6th-from-Chandra = Mangala + Rahu
A natural global philosopher, Dhanushya must deal with Karkata-parochial conditions of localism, folkways practices and beliefs.
Emotional core (Chandra) = geared to religious beliefs and teaching-preaching . Although there is some minor identity upset when Chandra's period imposes a parochial viewpoint upon the more global Guru-ruled Moon, it is usually manageable via Chandra's natural compassion.
10-year long Vimshottari periods of Chandra = conditions of sudden emotional identity change induced by localized ethnic customs, women, mothers, parents and parenthood, caretaking and sheltering of the weak (very young and very old). Real estate, owned property, buildings, vehicles including animals used for transport such as horses, elephants and oxen, schooling, folk customs, licensing and examinations, security both emotional and physical, patriotism, national defense.
Details of the circumstances of the catastrophic change are indicated by the rashi and bhava of Chandra
|Badhaka angle for a Dwiswa Rashi = 7th from Dhanushya = Mithuna = badhesha = Budha|
Chandra in Dhanushya Rashi
"Jovial, frank, kind-hearted and joyous are the persons who have Moon
in Sagittarius at birth. They may be recognized by their long necks,
long straight noses, large ears and mouths, and big foreheads. Above
medium height, slender, but with well-developed shoulders and chest,
more often than not with fair complexions and brown eyes.
These people are generous and loyal, industrious and artistic. They are clever and while mentally they are on a high plane, yet at the same time they are also fond of physical exercise, sports especially horseback riding, boxing and wrestling.
They are most loyal to family and relatives and are almost clannish in this respect. While they are amiable and jovial when in good humor. They have quick tempers which can easily be aroused and they are hasty and arrogant when angry, being apt to lose their sense of proportion entirely. They should avoid making any decisions when angry as their judgment at that time will be invariably at fault. They are quick to forgive and forget however.
They are very interested in Astrology and allied subjects and will read and study along these paths. They would make good lawyers. Their fortunate gem is the Yellow Diamond and they will find that Thursday is a favorable day in which to start new enterprises. "
Chandra in Dhanushya Rashi
"Small women, somewhat thickset, not fat, but rather with a tendency
toward angularity of face and structure. Large foreheads, large teeth.
The thighs and legs are strong and muscular, but as they grow older,
they develop weaknesses in those parts of the body.
They are religious by nature, joyous, generous and lovable, always giving a helping hand to others in times of difficulty or trouble. They are ambitious and always have a circle of friends around them who help them along when need arises.
They are healthy, partly because they make a fetish of good health and buoyant spirits. They are jolly souls, who hold no grudges but are generous and forgiving to those who hurt them.
They are usually accounted fortunate and successful and they attain these states not only because of their helpful and cooperative dispositions but also because they work conscientiously and joyously. These women love life and get the most out of it. They are artistic in their homes and in their careers if they do not marry.
They usually have more sons than daughters, sometimes having all male children. Their mental attitude toward life and its problems seems to keep them sailing joyously through any troubles. "
for Chandra in Dhanushya Rashi
"During this period the individual must not expect to benefit from the
voluntary deeds of others.
However, this is a period of vitality
and through his own determined efforts the individual can and usually will attract to himself the good things of life.
If he makes this effort, his finances will be considerably improved."
BP Lama Jyotisha Vedic Astrology Surya Sun Chandra Moon Mangala Mars Budha Mercury Guru Jupiter Shukra Venus Shani Saturn Rahu Ketu Graha Planets Dasha Timeline Nakshatra Navamsha Marriage Children Wealth Career Spiritual Wisdom Cycles of Death and Rebirth