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Aum som somaya namah
in Dhanushya Moon in Sagittarius
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Ragini Painting | |
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Public Figures Janma rashi = Dhanusha Chandra in Mula = the Root Galaxy ruled by cosmic Kethu
Chandra in Purvashadha "early victories" ruled by sensual Shukra
Chandra in Uttarashadha = "later victories, wins the final battle" ruled by center-seeking Surya
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Chandra in Dhanushya = lord of 6th-from-swakshetra = somewhat inauspicious due to its association with dissolution of partnership agreements, social imbalance, illness, conflict, and crime. Chandra in Dhanushya = naturally beneficial for priestly, preaching, ritual-performance, and professorial ministries of service to the less fortunate, particularly to those suffering from bodily illness. "Bred for humanistic wisdom." Emotional need to expand celestial awareness. When this native looks in the mirror, one sees a preceptor, a generous giver of wisdom teachings, or a holy priest who wizens others through greater understanding of the Divine will. the native sees in oneself a beloved guru who leads humankind upward, following a path of enlightenment, into a better, brighter future. One's fundamental emotional drive is to provide the knowledge, support, and confidence that create progress in the great civilizations. It is understood that death precedes rebirth - that without death, no new life is possible.
Success (or not) in seeing their vision of a better future realized, will depends on the health of Lord Guru. If Guru = swakshetra(Dhanusha, Meena) or uchchamsha(Karkata)
Usually but not always it is a compassionate mission, motivated by an authentic desire to help lowly persons achieve more prosperity and understandingin their lives. Like the other Guru-ruled Moon (Meena, below) Dhanusha-Chandra enjoys Guru's wide perspective. Yet, unlike Meena which can live and let live, Dhanusha-Soma is powerfully driven to deliver what it feels are essential and positive changes. Sometimes it's literally overkill (as in the case of A. Hitler = Guru+Soma+Ketu in Dhanusha) - where the vision gets horribly twisted by other planetary dysfunction. Sometimes makes early ideologueswho later get wise (as in Shri Aurobindo/Guru-Karka and Soma-Dhanusha.) The tremendous expansive power of Guru propels great social-change programs - for better or worse. Galloping toward Truth If there is a Dhanusha-Soma person in your life, be sure to acknowledge their true motive. They seek to educate, to improve, to burn the sacrificial fires of true religion. One's highest instinct is to strengthen and purify the bond between the brilliant, clear world of the all-knowing deities and the often foggy, groping-for-truth world of humankind. Innocent bystanders are often caught in the whirlwind tornado of Dhanusha's enthusiasm to get at the truth. However it is rarely Dhanusha's intention to harm. They come to make positive change and to show truth in its many guises. In their own sometimes excessive (Guru) way, Dhanusha Chandra natives are trying to execute the mandate of priesthood, as they feel it. Often the Dhanusha native oneself does not understand the mandate intellectually. One and simply reacts, intuitively, to a constitutional hunger for the excitement of risk that might end up exposing the truth. This characteristic can create a brilliant, against-all-odds transformative educator (OSHO ) or awful 'purifying' tyrant (A. Hitler). the galloping energy of Dhanushya's race toward improvement can feel wearisome or even downright invasive to others. Dhanusha-Soma folks may need to be reminded (kindly) that most people prefer to trot at a slower pace upon their path to enlightenment. |
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| Contractual Partnerships and Trusts = 7th-from-Dhanushya Chandra = Mithuna |
7th from Dhanushya-Chandra = Mithuna. The partner = "constant conversation". |
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| Parenting = Chandra-Dhanushya | ||
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during Vimshottari periods of Chandra , Vrischika-related matters create a nutrient drain (12th-from) upon the emotional vitality Energy-drainers = emotional losses and erosion of identity + vital life-force power = 6th-from Dhanushya-Chandra = disagreement-distrust-dispute-divorce = Vrishabha
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| Badhaka angle for a Dwiswa Rashi = 7th from Dhanushya = Mithuna = badhesha = Budha |
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